Hebrews 10:25(KJV); Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Our theme scripture is often considered in the context of church gatherings. However, that is not the limit of its application. It also extends to the family setting.

An old religious adage says, “A family that prays together, stays together.”

This is why a family altar is extremely important.

Do you as a family take time to meet, as brothers, sisters, uncles, aunties and any other relatives to simply pray and commune together?

The reason why some families are terribly divided, why backbiting and slandering are the norm, why relatives are scheming on how to destroy fellow family members is the lack of godly family altars.

People that pray for each other and with each other will hardly be found plotting each other’s downfall.

Family prayer is the arena in which feuds are settled, children are aligned, generational wealth is preserved, marriages are fixed and mantles are passed on.

Make the decision to start a family altar in the event that you have none. As a family, be deliberate about praying and fellowshipping together.

God’s name be praised!

FURTHER STUDY: Matthew 18:20, 1 Corinthians 5:4

GOLDEN NUGGET: Family prayer is the arena in which feuds are settled, children are aligned, generational wealth is preserved, marriages are fixed and mantles are passed on.

PRAYER: Father, I thank You for this knowledge. I thank You for the gift of family and for the great things You are doing through me to bring unity, joy and peace to those of my household. I thank You because my family altar burns with the fires of the Spirit and through it, great change comes to my family. In Jesus’ name, Amen.

ENDOWOOZA YA KATONDA KU NNYUMBA YO III

Omutume Grace Lubega

Abaebbulaniya 10:25(KJV); obutalekanga kukuŋŋaana wamu, ng’abalala bwe beeyisa, naye nga tubuulirira; era nga tweyongeranga okukola ebyo bwe tutyo, nga bwe mulaba olunaku luli nga lunaatera okutuuka.

Ekyawandiikibwa kyaffe ekigguddewo kitwalibwa bulijjo mu ngeri y’okukuŋŋaana kw’ekkanisa. Wabula, eryo ssi ly’ekkomo ly’enkozesa y’akyo. Kyeyongera ne ku ntegeka y’ennyumba.

Olugero lw’eddiini olw’edda lugamba, “ennyumba esabira awamu, esigala wamu.”

Eno y’ensonga lwaki ekyoto ky’ennyumba kikulu nnyo.

Mwe ng’abennyumba, mutwala akadde ne musisinkana, nga abannyinaze, nga bannyoko, ba kojja, ba ssenga n’abenŋŋanda zo abalala ne musaba era ne mugabana wamu?

Ensonga lwaki ennyumba ezimu zaawukanye bubi nnyo, lwaki okugeya n’okuwaayiriza bya bulijjo, lwaki ab’eηηanda beekobaana okusaanyawo ab’olulyo lwabwe kiva ku maka okubulwa ebyoto by’obwakatonda.

Abantu abasabiraηηana era nga basabira wamu kizibu okusangibwa nga bateesa okuzikirira kw’omulala.

Essaala y’ennyumba kye kisaawe empaka mwe zimalirwa, abaana mwe bagololerwa, obugagga bw’emirembe mwe bukuumirwa, obufumbo mwe butereezebwa, era obusika gye bugabibwa.

Kola okusalawo otandike ekyoto ky’ennyumba yo bwe muba nga temulinaayo yadde n’ekimu. Ng’ennyumba, mubeere banyiikivu mu kusaba n’okukuηηaanira awamu.

Erinnya lya Katonda ligulumizibwe!

YONGERA OSOME: Matayo 18:20, 1Abakkolinso 5:4

AKASUMBI KA ZAABU: Essaala y’ennyumba kye kisaawe empaka mwe zimalirwa, abaana mwe bagololerwa, obugagga bw’emirembe mwe bukuumirwa, obufumbo mwe butereezebwa, era obusika gye bugabibwa.

ESSAALA: Kitange, nkwebaza ku lw’okumanya kuno. Nkwebaza ku lw’ekirabo ky’amaka era ku lw’ebintu eby’amaanyi byokola okuyita mu nze okuleetawo obumu, essanyu awamu n’eddembe eri ab’ennyumba yange. Nkwebaza kubanga ekyoto ky’ennyumba yange kiteta n’omuliro gw’Omwoyo era okuyita mu kyo, enkyukakyuka ey’amaanyi ejja eri ennyumba yange. Mu linnya lya Yesu, Amiina.

ENTEEKATEEKA YA RUHANGA AHA KA III

Entumwa Grace Lubega

Abaheburaayo 10:25 tutarikureka kuteeranira hamwe, nk’oku abamwe bagira, kureka tugumyane, kandi nk’oku murikureeba ngu ekiro ekyo kiri haihi n’okuhika, mweyongyere kutwaza mutyo.

Omutwe gw’ebyahandiikirwe byaitu nigukira kushoboorora omuringo gw’ebiterane by’ekanisa. Kwonka, aho tiho okukozesibwa kwagwo kurikugarukira. Nigweyongyera gukwaata naha nteekateeka yeka.

Ekitebyo kya kare nikigira ngu, “Eka eshaba kumwe, eguma kumwe.”

Eki nikyo ahabwenki eitambiro ry’eka nirikuru munonga.

Imwe nk’eka nimutwara obwiire kuteeranira hamwe, nkabakuru baawe nari barumuna baawe, banyanyako, bashwento nari banyokoromi, banyokwento n’abandi banyabuzaare kushaba mukwataniise kumwe?

Enshonga ahabwenki amaka agamwe gabaganisiibwe, ahabwenki okugamburana n’okubeihererana nebya buriijo, ahabwenki abanyabuzaare nibagyezaho kushiisha abu bazairwe nabo n’ahabw’obutagira amatambiro g’eka.

Abantu abarikushabirana kandi bakashaba kumwe tibarikubaasa kushangwa barikutensa okugwa kw’abandi.

Okushaba kw’eka niho entaro zirikushobororwa, abaana barikutebekanisibwa, obutungi bw’obusingye burikukumirwa, obushweere burikuterezibwa kandi n’obuhunguzi bukagabirwa.

Sharaho kutandika eitambiro ry’eka waba otakaritandikire. Nk’eka, mufeyo munonga okushaba n’okuteeranira hamwe.

Eiziina rya Ruhanga rihimbisibwe!

SHOMA NEEBI: Matayo 18:20, 1 Abakorinso 5:4

EZAABU: Okushaba kw’eka niho entaro zirikushobororwa, abaana barikutebekanisibwa, obutungi bw’obusingye burikukumirwa, obushweere burikuterezibwa kandi n’obuhunguzi bukagabirwa.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekiconco ky’eka yangye kandi nahabw’ebintu bikuru ebi ori kukora omuriinye kureetaho okukwatanisa, okushemererwa n’obusingye aha ka yangye. Ninkusiima ahabw’okuba eitambiro ry’eka yangye niryaka n’omuriro gw’Omwoyo kandi ahabw’eitambiro eryo, empinduka nkuru naija aha ka yangye. Omu eiziina rya Yesu, Amiina.

TAM PA LUBANGA I KOM DOG OT III

Lakwena Grace Lubega

Jo Ibru 10:25 (KJV); Kun pe wa weku coke kacel kit macalo jo mukene dong oloko odoko kitgi ento myero wacuku cwinywa kenkenwa makatone kit macalo wuneno nino maca dong tye ka nyiko cok-ki.

Wi kwan ma okwongo me lok pa Lubanga mewa pol kare ki keto i kit me gure me kanica. Kedi bed kumeno, meno pe agiki me tic kwede. Meno mede wa i kit ma dog ot tye kwede.

Lapwony macon me dini ma owaco ni, “dog ot ma lego kacel bedo kacel.”

Man aye ngo ma omiyo keno tyer pa Lubanga me dog ot pire tek tutwal.

Wun macalo dog ot wukwany kare me rwate kacel, calo umego, lumego, nero, wayo ki wadi mukene me lega mere ki me nywako lok kacel?

Tyen lok ma omiyo dog ot mukene opoke marac twatwal, ma omiyo boko nying ki balo nying dano obedo gin me nino ducu, ma omiyo wadi tye ka yenyo kit yo ango me tyeko kwede lugang luwotgi mukene obedo peke pa keno tyer pa Lubanga.

Dano ma gi lego pi luwotgi dok kacel ki luwotgi tek mada me nongo gi ka yubu yub me reto luwote.

Lega me dog ot en aye kabedo ma apoka poka ki tyeko ki iye, lutino ki tiro, lonyo me yalwak ki gwoko, bedo i ot ki yubu ki gin aleya ki miyo ki ngat ma myero ole.

Mok tam me cako keno tyer me dog ot kace i peke kwede. Macalo dog ot, wek lega ki nywako kacel obed gin ma i timo kun i ngeyo

Nying Lubanga ki pak!

KWAN MUKENE: Matayo18:20, 1Jo Korint 5:4

LWOD MADIT: Lega me dog ot en aye kabedo ma apoka poka ki tyeko ki iye, lutino ki tiro, lonyo me yalwak ki gwoko, bedo i ot ki yubu ki gin aleya ki miyo ki ngat ma myero ole.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo In pi mot me dog ot dok pi jami ma dongo ma In i tye ka tiyo niwok ki i an me kelo ribe, yomcwiny ki kuc bot jo me ot ma mera. Apwoyo In pien keno tyer me ot ma mera lyel ki mac pa Cwiny Maleng dok niwok ki iye, aloka- aloka ma dit bino i dog ot ma mera. I nying Yecu, Amen.

使徒卢贝加
◆ 希伯来书 10:25 CNVS “我们不可放弃聚会，好象有些人的习惯一样；却要互相劝勉。你们既然知道那日子临近，就更应该这样。”
神对家庭的看法（第三部分）
我们的主题经文经常在教会集会的背景下被考虑。然而，这并不是其应用的限制。它也延伸到家庭环境。
我们有一句古老的宗教谚语, “一家人一起祈祷，总是在一起。”
这就是为什么家庭祭坛是极其重要的。
作为一个家庭，你是否花时间与圣灵会面、祷告和交流？作为兄弟姐妹、叔叔阿姨等亲戚，你有没有安排时间集合？
为彼此祈祷，找时间一起祈祷的人，从来不会谋划别人的垮台。
家庭祈祷是解决纠纷和调整孩子命运的舞台。在这里，世代财富得以保存，婚姻得以固定，斗篷得以传承。
如果你还没有家庭祭坛，那就开始吧。作为一个家庭，一起祈祷和与神沟通应该是一个优先事项。
赞美神的名字！
◆进深学习◆：马太福音 18:20，哥林多前书 5:4
◆要领◆：家庭祈祷是解决纠纷和调整孩子命运的舞台。在这里，世代财富得以保存，婚姻得以固定，斗篷得以传承。
◆祷告◆：神父，我感谢你的了解。我感谢你给我家人的礼物，感谢你通过你在我身上所做的伟大，给我的家庭带来团结、欢乐与和平。我感谢你，因为我的家庭祭坛被圣灵的火焰点燃，通过它，我的家庭发生巨大的变化。以耶稣的名义，阿门。