The Phaneroo Devotion: In The Liberties Of The Word
Apostle Grace Lubega
John 14:13-14 (KJV); And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.
The Word of God is the foundation of the liberties that we have in God. In James 1:25, it is referred to as the perfect law of liberty.
But do all Christians get to enjoy the liberties of the Word? Not necessarily.
This is because not many people understand how this liberty works.
When God gave us His Word, it was not based on individual circumstances, that is, it’s operation was not (and is not) confined to the uniqueness of someone’s position in life. When He sent the Word, He gave us the full picture of it and left it to us to define how far we desire to go in the liberties that the Word presents.
Take the example of our theme scripture. It says, “WHATSOEVER YOU ASK.” Whatsoever has no limitation in it but one man may read it and believe God for a pair of shoes and another will read it and believe God for the grace to transform nations. These are two different men exercising liberty in different ways because of their interpretation of the possibilities in the Word.
Consider a blank canvas. On it, one man paints a tree, while another paints a forest. Each picture depends on what the artist sees.
As far as the Word is concerned, your journey in and by it is defined by what is revealed to you.
Hallelujah!
FURTHER STUDY: James 1:25, John 15:7
GOLDEN NUGGET: As far as the Word is concerned, your journey in and by it is defined by what is revealed to you.
PRAYER: Loving Father, I thank You for this truth. I understand the greatness of Your Word. I refuse to live a life of limitation. I know that there is nothing that You cannot do. I look at the Word from the perspective of the liberties that You have availed, in Jesus’ name, Amen.
MU DDEMBE ERY’EKIGAMBO
Omutume Grace Lubega
Yokaana 14:13-14 (KJV); Na buli kye munaasabanga mu linnya lyange, ekyo nnaakikolanga, Kitange agulumirizibwenga mu Mwana. Bwe munansabanga ekigambo mu linnya lyange, ekyo nnaakikolanga.
Ekigambo kya Katonda gwe musingi gw’eddembe lye tulina mu Katonda. Mu Yakobo 1:25, kimanyikiddwa ng’amateeka agatuukiridde ag’eddembe.
Naye abakristaayo bonna bafuna obusobozi okunyumirwa eddembe ly’Ekigambo? Ssi bwe kiri.
Kino kiri lwakubeera nti abantu ssi bangi abategeera engeri eddembe lino gye likolamu.
Katonda bwe yatuwa Ekigambo kye, kyali tekyesigamye ku mbeera z’abantu, ekitegeeza nti, obukozi bwakyo bwali tebwasibibwa (era tebusibiddwa) ku mbeera omuntu gy’alimu mu bulamu. Bwe yatuwa Ekigambo, yatuwa ekifaananyi kya kyo ekijjuvu n’akitulekera tunnyonnyole wala kyenkana ki gye twagala okugenda mu kutambulira mu ddembe Ekigambo lye kirambulula.
Twala eky’okulabirako eky’ekyawandiikibwa kyaffe ekigguddewo. Kigamba, “NA BULI KYE MUNAASABANGA.” Na buli tekirina kukugirwa mu kyo naye omuntu omu asobola okukisoma n’akkiriza Katonda ku lw’omugogo gw’engatto era omulala ajja kukisoma akkirize Katonda ku lw’ekisa ekikyusa amawanga. Bano bali abantu babiri ab’enjawulo abakozesa eddembe mu ngeri ez’enjawulo olw’enzivuunula yabwe ey’ebyo ebisoboka mu Kigambo.
Kitwale ng’olupande lw’omusiizi olwereere. Ku ddwo omuntu omu asiigako omuti, ate omulala n’asiigako ekibira. Buli kifaananyi kisinziira ku kiki omusiizi w’ekifaananyi ky’alaba.
Okusinziira ku Kigambo nga bwe kiri, olugendo lwo mu kyo era ku lwakyo lunnyonnyolwa kiki ekikubikkuliddwa.
Alleluya!
YONGERA OSOME: Yakobo 1:25, Yokaana 15:7
KASUMBI KA ZAABU: Okusinziira ku Kigambo nga bwe kiri, olugendo lwo mu kyo era ku lwakyo lunnyonnyolwa kiki ekikubikkuliddwa.
ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera obusukkulumu bw’Ekigambo Kyo. Mmanyi nti tewali ky’otasobola kukola. Ntunuulira Ekigambo mu ndaba ey’eddembe ly’otaddewo, mu linnya erya Yesu, Amiina.
OMU BUGABE BW’EKIGAMBO
Entumwa Grace Lubega
Yohaana 14:13-14; Kandi kyona eki murishaba omu iziina ryangye, ndyakikora, Isheboona abone kuhimbisibwa omu Mwana. Ku murishaba ekintu kyona omu iziina ryangye, ndyakikora.
Ekigambo kya Ruhanga n’omusingi gw’obugabe obu twiine omuri Ruhanga. Omuri Yakobo 1:25, nikyeetwa ekiragiro ekihikire eky’obusingye.
Kwonka Abakristaayo boona nibashemerererwa omu bugabe bw’ekigambo? Tikwo kiri.
Eki nahabw’okuba tibantu baingi abarikwetegyereza oku obugabe obu burikukora.
Ruhanga kuyatuhaire Ekigambo kye, kikaba kitari ahabw’enshonga zaitu nk’abantu, eki nikimanyisa ngu okukora kwakyo kukaba kutari (kandi tikwa) ahabw’oku omunte ayemereire omu magara. Kuyayohereize Ekigambo, akatuha ekishushani kyaakyo kyoona kandi yakiturekyera kushoborora ahuturikwenda kuhika omu bugabe obu Ekigambo kirikureeta.
Twara eky’okureberaho ky’ebyahandiikirwe byaitu, “KYONA EKI MURIKUSHABA.” Ekintu kyona ekitaine bukomo omuri kyo kwonka omuntu omwe nabaasa kukishoma kandi aikirize Ruhanga kumuha enkaito kandi ondaijo nabaasa kukishoma aikirize Ruhanga ahabw’embabazi kuhindura amahanga. Aba n’abantu babiri b’omutaano abarikuta omunkora obugabe omu miringo etarikushushana ahabw’okubarikwetegyereza ebi omu Kigambo.
Twara ekintu kitaine kiriho. Aharikyo, omuntu omwe nabaasa kusiigaho ekishushani ky’omuti, ondijo asiigyeho ekibira. Buri kishushani eki nikirugirira oku omusiigi w’ebishushani arikureeba.
Nk’oku Ekigambo kirikushoborora ,orugyendo rwaawe nirushoborororwa ekikushuuruuriirwe.
Hallelujah!
SHOMA NEEBI: Yakobo 1:25, Yohaana 15:7
EZAABU: Nk’oku Ekigambo kirikushoborora ,orugyendo rwaawe nirushoborororwa ekikushuuruuriirwe.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obukuru bw’Ekigambo. Ninyanga kugira amagara againe obukomo. Nimanya ngu tihaine eki otarikukora. Nindeeba omu kigambo kurugirira obugabe obu otaireho, omu eiziina rya Yesu, Amiina.
I BEDO I KUC MA WATYE KWEDE I LOK
Lakwena Grace Lubega
Jon 14:13-14 (KJV); Gin ducu ma wubilego i nyiŋa, abitiyone, wek giket deyo i kom Won pi Wod; ka wubilego gin mo i nyiŋa, abitiyo.
Lok pa Lubanga en aye guti me bedo agonya ma watye kwede i gin acoya. I Yakobo 1:25, gilwongo ni cik maber ma kelo kuc.
Ento mono Lukricitayo ducu nongo mit pa tic ki twero magitye kwede i lok pa Lubanga? Pe gin ducu.
Man tye pien jo mapol pe niang kitma bedo ki kuc man tiyo kwede.
Ikare ma Lubanga ominiwa lokke, onongo pe ojenge ikom tekare pa ngat mo, ma tyenloke ni, kitme tice onongo pe(dok pe) gik ikom kama ngatmoni tye iye ikwo keken. Ikare ma en ocwalo lokke, en onyutiwa kitma omyero obed kwede dok oweko man botwa me moko bor me piny ma wa mito wot iye i bedo ki kuc ma lokke miniwa.
Nen labole i kwan wa matin me Lok acoya pa Lubanga. En waconi, “GIN DUCU MA WUBILEGO“. Gin ducu peke ki lageng mo keken iye ento ngatmo twero kwano ne ci penyo Lubanga pi war tyene ento ngat mukene obikwano lok acel-lu ci penyo Lubanga pi gum me loko lobo ma patpat. Man obedo dano aryo ma patpat ma tye ka tic ki kuc ma gitye kwede ni iyo ma patpat malube ki kitma guniang kwede kuc ma tye i lokke.
Wanen war lagwe odilo ma coc mo peke iye. Ikome, ngatmo goyo cel yat, ento ngat mukene goyo cel bunga yadi. Cal acel acel luku neno pa lago cel.
Madok ikom lok pa Lubanga, wotti i iye dok ki en lube ki ngo ma kinyuti kamaleng.
Alelua!
KWAN MUKENE: Yakobo 1:25, Jon 15:7
LWOD MADIT: Madok ikom lok pa Lubanga, wotti i iye dok ki en lube ki ngo ma kinyuti kamaleng.
LEGA: Wora me amara, Apwoyi pi ada man. An aniang rwom me dit pa lokki. An akwero kwo ma tye ki lageng iye. An angeyo ni petye ginmo ma pe itwero timo ne. An aneno lokki ki neno me twero ma imina, i nying Yesu, Amen.
OMUBUGABE BW’EKIGAMBO
Omukwenda Grace Lubega
Yohana 14:13-14 (KJV); Kandi ekimurasabaga kyona omu ibara Lyange ndikikora, Isenyowe anyumizibwe omu mwana. Obumurasabaga ekigambo omu ibara Lyange eki ndikikora.
Ekigambo kya Ruhanga nigwo musingi gw’obugabe obutuine omu Ruhanga. Omu Yakobo 1:25, kyolekerezebwaho nk’ekiragiro ekihikiri’re eky’obugabe.
Baitu abakristayo boona batunga okwegonza kwo’bugabe bw’Ekigambo? Hatali nkokukikweta’gwa.
Kinu kiri habwokuba tibali bantu baingi abetegereza omulingo obugabe bunu bukoramu.
Ruhanga obuyatuhaire Ekigambo Kye, kikaba kitasimbirwe ha mbeera zo’mu nk’omuntu, nukwo kugamba, enkora yakyo etabe (kandi teri) haibohero lyenyahukana y’ekiikaro ky’omuntu omu bwomezi. Obuyatumire Ekigambo, Akatuha ekisisani kya’kyo ekiijuire kandi yakirekera itwe okusobo’ra oburaira ki obutukwenda kugendamu omu bugabe Ekigambo ekibuhereza.
Twara ekyokurora’ho eky’ekyahandikirwe kyaitu ekya hamutwe. Kigamba, “EKIMURASABA KYONA.” Kyona teina enkugiro omulikyo baitu omuntu omu asobora okukisoma kandi akaikiriza Ruhanga habw’omugogo gw’enkaito kandi ondi akisome aikirize Ruhanga habw’embabazi okuhindura amahanga. Banu bali bantu babiri abenyahukana abakulengesaniza obugabe omu miringo ekwahukana habw’empindura yabu ey’ebikusoboka omu Kigambo.
Twara etundubaale etaroho kintu. Hali yo, omuntu omu nasi’gaho omuti, kunu omuntu ondi nasi’gaho ekibira. Buli kisisani kikusigikira haky’omusiigi kyakurora.
Habikukwata ha Kigambo, orugendo rwawe omu kandi habwakyo rusobo’rwa habw’ekikusukuliirwe.
Alle’luya!
GALIHYA N’OSOMA: Yakobo 1:25, Yohana 15:7
EBIKURU OMUBYOONA: Habikukwata ha Kigambo, orugendo rwawe omu kandi habwakyo rusobo’rwa habw’ekikusukuliirwe.
ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Nyetegereza obukuru bw’Ekigambo Kyawe. Ninyanga okwomeerra obwomezi obwokukugirwa. Nimanya ngu tiharoho ekyotakusobora okukora. Ndora Ekigambo kuruga handora y’obugabe obwoteireho, omw’ibara lya Yesu, Amiina.
KATIKA UHURU WA NENO
Mtume Grace Lubega
Yohana 14:13-14 (KJV); Nanyi mkiomba lolote kwa jina langu, hilo nitalifanya, ili Baba atukuzwe ndani ya Mwana. Mkiniomba neno lolote kwa jina langu, nitalifanya. Ahadi ya kupewa Roho Mtakatifu.
Neno la Mungu ni msingi wa uhuru tulio nao katika Mungu. Katika Yakobo 1:25, inajulikana kama sheria kamilifu iliyo ya uhuru.
Lakini je, Wakristo wote wanafurahia uhuru wa Neno? La hasha.
Hii ni kwa sababu si watu wengi wanaoelewa jinsi uhuru huu unavyofanya kazi.
Wakati Mungu alitupa Neno lake, haikutegemea hali ya mtu binafsi, yaani, operesheni yake haikufungwa (na haifungwi) kwa upekee wa nafasi ya mtu katika maisha. Alipotuma Neno, Alitupa picha kamili na kutuachia kufafanua umbali tunaotamani kwenda katika uhuru ambao Neno linawasilisha.
Chukua mfano wa andiko letu kuu. Linasema, “MKIOMBA LOLOTE.” Lolote halina kikomo ndani yake lakini mtu mmoja anaweza kulisoma na kumwamini Mungu kwa jozi ya viatu na mwingine ataisoma na kumwamini Mungu kwa neema ya kubadilisha mataifa. Hawa ni watu wawili tofauti wanaotumia uhuru kwa njia tofauti kwa sababu ya tafsiri yao ya uwezekano katika Neno.
Fikiria turubai iliyo tupu. Kwake, mtu mmoja huchora mti, wakati mwingine huchora msitu. Kila picha inategemea kile ambacho msanii anaona.
Kadri Neno linavyohusika, safari yako ndani yake na kupitia kwake inafafanuliwa na kile kilichofunuliwa kwako.
Haleluya!
MASOMO YA ZIADA: Yakobo 1:25, Yohana 15:7
UJUMBE MKUU: Kadiri Neno linavyohusika, safari yako ndani yake na kupitia kwake inafafanuliwa na kile kilichofunuliwa kwako.
SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaelewa ukuu wa Neno Lako. Ninakataa kuishi maisha ya ukomo. Najua kuwa hakuna kitu usichoweza kufanya. Ninaliangalia Neno kwa mtazamo wa uhuru ambao Umenipa, katika jina la Yesu, Amina.
