The Phaneroo Devotion: In Tune With Your Dispensation
Apostle Grace Lubega
Ephesians 3:2-3 (KJV); If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Revelation is progressive from dispensation to dispensation and from generation to generation.
However, a study of biblical history reveals that there are men who are behind the revelation of their dispensation.
Take the example of Paul. Paul was given the dispensation of the grace message. It was his gospel from the Lord and Saviour Jesus Christ.
He was very much ahead of his peers in these biblical truths. He was fought by the Jews of his day because they did not understand his teaching and were not privy to the realms from which he ministered.
Of his teachings, the apostle Peter said, “they are hard to be understood.” (2 Peter 3:16).
When a man is behind in the revelation of his dispensation, he becomes a mere spectator of the realities of that revelation and not a participant. More than being a mere spectator, he becomes a critic of these realities because he cannot be a partaker of that of which he has excluded himself by unbelief and indifference.
As a student of the Spirit and of the spiritual times in which we live, you must understand the dispensation in which we live and the revelation of this dispensation.
FURTHER STUDY: Galatians 2:7, 2 Peter 1:12
GOLDEN NUGGET: As a student of the Spirit and of the spiritual times in which we live, you must understand the dispensation in which we live and the revelation of this dispensation.
PRAYER: Father, I thank You for this truth. I am alive to the spiritual realities of my days and my times. I understand the message of this generation. I live it as the pattern of my life. In this wisdom, I run my race with precision and know that I will finish well. In Jesus’ name, Amen.
MU KUSSA EKIMU N’OKUBIKKULIRWA KW’EBIRO BY’OMULEMBE GWO
Omutume Grace Lubega
Abaefeeso 3:2-3 (KJV); Oba mwawulira obuwanika obw’ekisa kya Katonda kye nnaweebwa eri mmwe; bwe nnategeezebwa ekyama mu kubikkulirwa, (nga bwe nnawandiika edda mu bigambo ebitono,
Okubikkulirwa kweyongerayongera okuva mu buwanika bw’ebiro ebimu okudda mu buwanika bw’ebiro ebirala era n’okuva mu mulembe ogumu okudda mu mulembe omulala.
Naye bwe weekenneenya ebyafaayo ebya Baibuli okizuula nti waliyo abantu abali emabega mu kubikkulirwa okusinziira ku kubikkulirwa kw’ebiro by’omulembe gwabwe.
Twala ekyokulabirako kya Paulo. Paulo yaweebwa obuwanika bw’okubikkulirwa okw’obubaka obw’ekisa. Yali njiri ye okuva ewa Mukama era omulokozi Yesu Kristo.
Yali mu maaso nnyo ku abo ab’ebiseera bye mu mazima gano aga Baibuli. Yalwanyisibwa Abayudaaya ab’ennaku ze kubanga tebaategeera njigiriza ye era baali tebagabana kumanya naye okuva mu bifo eby’omwoyo bye yaweererezangamu.
Nga ayogera ku nsomesa ye, omutume Peetero yagamba, “bizibu okutegeerwa.” (2 Peetero 3:16).
Omuntu bw’abeera emabega mu kubikkulirwa kw’ebiro by’omulembe gwe, afuuka omulabi obulabi ow’obulamu obwannamaddala obuva mu kubikkulirwa okwo era talitabagana nabwo. Okusukkulumako ku kubeera omulabi obulabi, afuuka oyo avumirira amazima gano kubanga tasobola kuba kitundu ku kintu ate kye yeeyawudeko, olw’obutakkiriza n’okwawukana ku nkola entuufu ey’omwoyo.
Ng’omuyizi ow’Omwoyo era ow’ebiro eby’omwoyo bye tulimu, oteekeddwa okutegeera obuwanika bw’ebiro bwe tutambuliramu n’okubikkulirwa okw’obuwanika bw’ebiro bino.
YONGERA OSOME: Abaggalatiya 2:7, 2 Peetero 1:12
AKASUMBI KA ZAABU: Ng’omuyizi ow’Omwoyo era ow’ebiro eby’omwoyo bye tulimu, oteekeddwa okutegeera obuwanika bw’ebiro bwe tutambuliramu n’okubikkulirwa okw’obuwanika bw’ebiro bino.
ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ndi mulamu eri ebyannamaddala eby’omwoyo eby’ennaku zange n’ebiro byange. Ntegeera obubaka bw’omulembe guno. Mbubeeramu ng’omutendera gw’obulamu bwange. Mu magezi gano, nziruka olugendo lwange n’endaba entuufu era nga mmanyi nti nja kumaliriza bulungi. Mu linnya erya Yesu, Amiina.
OKUBA ORI OMU BWIIRE BWAAWE
Entumwa Grace Lubega
Abaefeso 3:2-3; Ku muraabe mwahuriire oku naakwatsiibwe embabazi za Ruhanga ezi naahairwe ahabwanyu, oku naamanyisiibwe enaama egyo omu kushuuruurirwa, nk’oku naabandize kubahandiikira omu bigambo bikye,
Okushuuruurirwa nikweyongyerayo kuruga omu bwiire kuza omu bundi n’obusingye kuza omu bundi.
Kwonka, okwetegyereza ebyahandiikirwe omu Baiburi ebyiira nibishoborora ngu hariho abantu abari enyima y’okushuuruurirwa kw’obwiire bwaabo.
Twara eky’okureeberaho kya Paulo. Paulo akaheebwa obutumwa bw’embabazi. Ekaba eri engiri ye kuruga owa Mukama kandi Omujuni Yesu Kristo.
Akaba ayebembeire bagyenzi be munonga omu mazima ga Baiburi. Akarwanisibwa Abayudaaya b’obwiire bwe ahabw’okuba tibareetegyereize enyegyesa ye kandi bakaba batari kumanya obukama obuyabaire naburiramu.
Eby’enyegyesa ye, entumwa Petero akagira ati, “bigumire kwetegyerezibwa.” (2 Petero 3:16).
Omuntu ku arikuba ari enyima omu kushuuruurirwa kw’obwiire bwe, naguma nashamarira amazima kwonka atarikugatuuramu. Okukira aha kuba kareebi, nahakanisa amazima aga ahabw’okuba tarikubaasa kutuunga ekyo eki ayeihiremu ahabw’obutaikiriza n’obuhabe.
Nk’omweegi w’Omwoyo hamwe n’obunaku bw’omwoyo obu turimu, oshemereire kwetegyereza obwiire obu turimu n’okushuuruurirwa kw’obwiire obu.
SHOMA NEEBI: Abagalatia 2:7, 2 Petero 1:12
EZAABU: Nk’omweegi w’Omwoyo hamwe n’obunaku bw’omwoyo obu turimu, oshemereire kwetegyereza obwiire obu turimu n’okushuuruurirwa kw’obwiire obu.
OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Nyeheireyo aha mazima g’omwoyo g’ebiro byangye n’obwiire bwangye. Ninyetegyereza obutumwa bw’obwiire obu. Mburimu nk’ekigyendererwa ky’amagara gangye. Omu bwengye obu, ningyenda orugyendo rwangye n’okwetegyereza kandi nimanya ngu ninza kuhezagye. Omu eiziina rya Yesu, Amiina.
BEDO MA NONGO ITIRE KI TEKARE MA MERI
Apostle Grace Lubega
Jo Epeco 3:2-3 (KJV); Abedo ki tam ni wun dong wutyeko winyo kit ma Lubanga omiyo abedo lakan-lim me kicane ki tung botwu. dok bene kit ma onyutta kwede mungnge, omiyo angeyo, macalo dong atyeko coyo pire macekcekki.
Niyabo mede ameda nia ki i tekare acel wa i tekare mukene dok ki i yalwak acel wa i yalwak mukene.
Kadi bedi kumeno, kwan me niang i kom lok macon ma dok i kom Baibul nyutu ni meno tye dano mogo matye angec i niyabo me kare ma meg-gi.
Kwany labol i kom Paulo. Paulo onongo ki miyo bot en kare me tic i kom lok me kwena me kica. Meno onongo obedo kwena ma mege ma oa ki bot Rwot ki Lalarwa Yecu Kricito.
En onongo tye anyim makato lulwak ma mere i ada magi me baibul. Lujudaya me kare ma mere olwenyo i kom en pien gin onongo pe oniang pwony ma mege dok onongo gin pe nywako i kabedo ma en onongo tito Lok pa Lubanga ki iye.
Ki i kom pwony ma mere, lakwena Petero owaco ni, “tek twaltwal me niang iye.” (2 Petero 3:16).
Kace ngat mo tye angec i niyabo me kare me tic ma mere, en bedo laneno mamwa me ada me niyabo meno ento pe bedo ngat matye katic iye. Makato bedo laneno mamwa, en doko lalok marac pi ada magi pien en pe twero bedo laleyo i kom gin ma en ekwanye woko ki iye niwok ki i bedo mape iye ki bene nongo pe itye iye ki miti.
Macalo latin kwan me Cwiny dok me kare me jami me cwiny ma wakwo iye, omyero in iniang tekare ma wan wa tye ka kwo iye dok niyabo me kare man.
KWAN MUKENE: Jo Galatia 2:7, 2 Petero 1:12
LWOD MADIT: Macalo latin kwan me Cwiny dok me kare me jami me cwiny ma wakwo iye, omyero in iniang tekare ma wan wa tye ka kwo iye dok niyabo me kare man.
LEGA: Wora, Apwoyo In pi ada man. Atye kwo i ada ma nen me cwiny me nino ma mera dok kare ma mera. An aniang kwena pi yalwak man. Akwo iye macalo kit yo me aluba me kwo mera. I ryeko man, angweco ngwec ma mera ki diro dok angeyo ni abi tyeko maber. I nying Yecu, Amen.
KUBA MUBUMUI NA’KUSUKULULUWA KWA BILO BYA’MULEMBE GHWAWE
Mukwenda Grace Lubega
Befeeso 3:2-3 (KJV); Majima kuwo mukaaghu̱wa ngoku Luhanga angiliiye ngughuma ampa bujunaani̱ji̱buwa bwa kubalangilila butumuwa buwe. Butumuwa obu, bukwetʼo nsi̱ta eghi Luhanga eenini ansu̱u̱ku̱li̱i̱ye, aaleka naaghimanya, eghi naabahandiikiiyʼo mu biihi-biihi.
Kusuukululuwa kukukalagha nkweyongela kulugha haa bilo bimui kuhikq bilo binji na kulugha haa mulembe ghumui kuhika haa mulembe ghunji.
Bhaatu, kusoma kwa bintu ebyabaayo mubaibuli kukwoleka ngoku Haliyo majima ghani gh’omubaibuli. Bagudaya bakamulwanisiya mubilo biye nanga tibakengiye njeghesiya yee kandi tibabaagha betegheleeye ensi yamwoyo eghi aheleleliyaghamu.
Munjeghesiya yee, Mukwenda Peetelo akabugha ati, “bintu ebitimbiikaane ku̱byetegheeleli̱ya.” (2 Peteelo 3:16).
Muntu weena akukubagha ali enuma ya Kusuukululuwa kwa mulembe ghuwe, akufookagha muloli kwonkaha wa majima agha na Kusuukululuwa atali omui aliibo. Ohyoo kuba muloli kwonka, akufokagha museeji wamakulu ghasemeye nanga takughuba kutwala eki ohiyee habwa mutima ghuwe kwomakakana.
Nga musomi wa Mwoyo kandi wabwile bw’omumwoyo obu tulimu, olin’okukenga kasumi na mulembe oghu tulimu kandi na Kusuukululuwa kwa busumi obu tulimu.
OTODHE OSOME: Bagalatiya 2:7, 2 Peteelo 1:12
KASUSI KA FEZZA: Nga musomi wa Mwoyo kandi wabwile bw’omumwoyo obu tulimu, olin’okukenga kasumi na mulembe oghu tulimu kandi na Kusuukululuwa kwa busumi obu tulimu.
TUSABE: Tita, webale habwa majima. Ndi mwomeji kutunga majima ghamumwoyo gha bilo namulembe ghwanje n’etegheleeye makulu ghasemeeye ghamumulembe ghwanje. Mumajima ghani niyo bwomili bwanje bukutuula. Mumagheji, nkumalilija lubimbi Lwanje lwoona kandi nkulumalilija kulungi. Muliina lya Yesu, Amiina.
