Apostle Grace Lubega

Daniel 5:12 (KJV); Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

It is sometimes assumed that an excellent spirit is demonstrated by how orderly a person is. For example, one might see a man who is constantly immaculately dressed and claims that he has an excellent spirit. If it is a ministry, one may claim that it is an excellent ministry because of how well organized the seating arrangement in their auditorium is.

All these external presentations do not mean a person or ministry possesses an excellent spirit. They may be manifestations of an excellent spirit but are not the essence of it.

In Ecclesiastes 3:11, the Bible says, “He makes all things beautiful in His own time.” A person or a ministry is excellent because there is a spirit at work within them that cannot go outside the beautification of the things of God.

This beautification is tagged to the understanding of “kairos”, which is spiritual time. When you learn to work with kairos, everything that is out of order falls into place.

Whenever you align yourself to the timing of the spirit, the anointing of God beautifies your life and renders everything about it excellent.

An excellent career is a career that is aligned to the timing of the spirit. It means that you are at the point in your career growth that heaven has placed you at. You are not late and neither are you early.

An excellent marriage is one that is in tune with spiritual time. It means that you get married at the right time as ordained by God. Such a person does not rush into marriage and neither does he or she wait endlessly for a spouse.

Hallelujah!

FURTHER STUDY: 1 Chronicles 12:32, Matthew 16:3

GOLDEN NUGGET: Whenever you align yourself to the timing of the spirit, the anointing of God beautifies your life and renders everything about it excellent.

PRAYER: Father, I thank You for this day. I thank You for the season in which I am. I thank You because the signs are clear. Like the sons of Issachar, because I understand spiritual time, I know what to do. This wisdom makes every area of my life beautiful, to the glory of Your name, Amen.

KU BY’OMYOYO OMUSUKKULUMU

Omutume Grace Lubega

Danyeri 5:12 (KJV); kubanga omwoyo omulungi ennyo(omusukkulumu), n’okumanya, n’okutegeera, n’okulootolola ebirooto, n’okulaga ebigambo eby’ekyama, n’okuzingulula ebyabuusibwabuusibwa, byalabikira mu Danyeri oyo, kabaka gwe yatuuma Berutesazza. Kale bayite Danyeri, naye anaalaga amakulu.

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa kyaffe ekigguddewo bigattiddwaamu muwaandiisi)

Olumu kiteeberezebwa nti omwoyo omusukkulumu gwolesebwa okuyita mu ngeri omuntu gyasengekamu ebintu. Okugeza, oli ayinza okulaba omusajja ayambala obulungi era omuyonjo buli kiseera n’agamba nti alina omwoyo omusukkulumu. Bwe buba buweereza, oli ayinza okugamba nti buweereza busukkulumu ku lw’engeri entebe gye zitegekeddwamu mu kifo ekisabirwamu.

Bino byonna ebiragibwa wabweru tebitegeeza nti omuntu oba obuweereza bulina omwoyo omusukkulumu. Biyinza okuba nga byolesa omwoyo omusukkulumu naye nga ssi kye kinyusi kyagwo.

Mu Omubuulizi 3:11, Baibuli egamba, “Yafuula buli kintu okuba ekirungi mu kiseera kyakyo.” Omuntu oba obuweereza bubeera busukkulumu kubanga waliwo omwoyo akola mu bo atasobola kubakkiriza kukolera wabweru w’okulungiya kw’ebintu bya Katonda.

Okulungiya kuno kwekuusa ku ntegeera ya ” kairos”, nga bwe budde obw’omwoyo. Bw’oyiga okukola ne kairos, buli kintu ekikyankalanye kitereera.

Buli lw’okwatagana n’obudde bw’omwoyo, amafuta ga Katonda galungiya obulamu bwo ne gafuula buli kimu ekibukwatako ekisukkulumu.

Omulimu omusukkulumu gwegwo ogukwataganye n’obudde bw’omwoyo. Kitegeeza nti oli mu kaseera mu kukula kw’omulimu gwo eggulu lye kakutaddemu. Toli kikeerezi ate era tokedde.

Obufumbo obusukkulumu bwebwo obuli mu budde obw’omwoyo. Kitegeeza nti ofumbirwa mu budde obutuufu nga Katonda bwe yateekateeka. Omuntu ng’oyo tapapa kuyingira bufumbo ate era talinda bbanga ddene nnyo okufuna omubeezi.

Alleluya!

YONGERA OSOME: 1 Ebyomumirembe12:32, Matayo 16:3.

AKASUMBI KA ZAABU: Buli lw’okwatagana n’obudde bw’omwoyo, amafuta ga Katonda galungiya obulamu bwo ne gafuula buli kimu ekibukwatako ekisukkulumu.

ESSAALA: Kitange, Nkwebaza ku lw’olunaku luno. Nkwebaza olw’ebiro mwendi. Nkwebaza kubanga obubonero bulambulukufu. Nga batabani ba Isakaali, kubanga ntegeera obudde obw’omwoyo, mmanyi eky’okukola. Amagezi gano gafuula buli kitundu ky’obulamu bwange ekisukkulumu ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EBY’OMWOYO OW’OBURUNGI OBURIKUKIRAYO

Entumwa Grace Lubega

Danieli 5:12 (KJV); Ahabw’okuba ogwo mushaija Danieli, ou omugabe yaayetsire Beliteeshaza, akareebwamu omwoyo murungi n’okwetegyereza, akaba abaasa kurootorora ebirooto, n’okwita ebishaakuzo, n’okushoboorora ebiremire. Mbwenu nibamukwetere, naija kushoboorora n’eki.

Obumwe, nikiteekateekwa ngu omwoyo ow’oburungi oburikukirayo nayorekwa omu buteeka bw’omuntu. Eky’okureeberaho, omwe nabaasa kureeba omuntu orikujwaara gye obutoosha haza ateekateekye ngu aine omwoyo ow’oburungi oburikukirayo. Bwaaba buri obuheereza, omuntu nabaasa kuteekateeka ngu n’obuheereza bw’oburungi oburikukirayo ahabw’oku arikuteerezamu gye entebe z’okushutamamu omu kanisa yaabo.

Ebintu ebi byoona ebirikureebwa aheeru tibirikumanyisa ngu omuntu narishi obuheereza bwaine omwoyo ow’oburungi oburikukirayo. Nibubaasa kuba buri obumanyiso oburikworeka omwoyo w’oburungi oburikukirayo kwonka tibwo burungi bwenyine.

Omu kitabo ky’Omubuurizi 3:11, Baiburi negira eti, “Niwe arikukora buri kintu kuba kirungi omu bunaku bwakyo.” Omuntu nari shi obuheereza nibuba bwaine oburungi oburikukirayo ahabw’okuba hariho omwoyo orikukorera omuri bo otarikubaasa kukorera aheeru y’okushemeza kw’ebintu bya Ruhanga.

Okushemeza oku nikugyenda n’okwetegyereza kwa “kairos”, ekiri kumanyisa obwiire obw’omwoyo. Ku orikwetegyereza kukoragana na kairos, buri kimwe ekitari mu buteeka nikiza omu mwanya gwakyo.

Ku orikutebeekanisa amagara gaawe kugyendera omu bwiire bw’omwoyo, amajuta ga Ruhanga nigashemeza amagara gaawe kandi buri kimwe ekikwatiraine naiwe gakiheereza oburungi oburikukirayo.

Omurimo murungi ogurikukirayo n’omurimo ogutebeekanisiibwe omu bwiire bw’omwoyo. Nikimanyisa ngu ori omu mwanya ogu Iguru rikutairemu omu kukura kwaawe okw’eby’emirimo. Tokyerereirwe kandi nabwo torahukire.

Obushweere burungi oburikukirayo n’obwo oburi kugyendera omu bwiire bw’omwoyo. Nikimanyisa ngu noshweera omu bwiire obuhikire nk’oku Ruhanga atebeekaniise. Omuntu ogwo tarikuhuruutuka kutaaha omu bushweere kandi nabwo tarikukyerererwa kutunga omukundwa.

Hallelujah!

SHOMA NEEBI: 1 Eby’omu Busingye 12:32, Matayo 16:3.

EZAABU: Ku orikutebeekanisa amagara gaawe kugyendera omu bwiire bw’omwoyo, amajuta ga Ruhanga nigashemeza amagara gaawe kandi buri kimwe ekikwatiraine naiwe gakiheereza oburungi oburikukirayo.

OKUSHABA: Taata, Ninkusiima ahabw’ eizooba eri. Ninkusiima ahabw’obunaku obundimu. Ninkusiima ahabw’okuba obumanyiso nibureebwa gye. Nka batabani ba Isakaari, ahabw’okuba ninyetegyereza obwiire bw’omwoyo, nimanya eky’okukora. Obwengye obu nibushemeza buri kicweeka ky’amagara gangye, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

ME CWINY MA TIMO JAMI MABER ATIKA

Lakwena Grace Lubega

Daniel 5:12 (KJV); Dano man Daniel, yam kabaka ocako nyiŋe ni Beltecajar, onoŋo tye ki cwiny maber makato, onoŋo bene tye ki ŋec wa ki niaŋ muromo me gonyo te lok me lek ducu, kun gonyo wa te lok macalo koc Lit-gu woko bene, dok cobo lok me peko mogo ma dano tye kwede. Kombeddi myero ilwoŋ Daniel obin, ci en aye bigonyo te lok man.”

Ikare mukene ki pongo ni cwiny ma timo jami maber atika ki nyutu i kit macalo ngat moni timo kwede jami kore ki kore. Me labol, ngat mo twero neno dano mo ma kare ducu ruke maleng adada ci waco ni ngat meno tye ki cwiny ma timo jami maber atika. Ka dog tic pa Lubanga, ngat mo twero waco ni tye ki cwiny ma timo jami maber atika pi kit macalo gin yubu kwede kabedo madit kama dano gure iye maber.

Jami magi ducu manen ki woko ni pe tyen loke ni ngat moni onyo dog tic pa Lubanga moni tye ki cwiny ma timo jami maber atika. Gin twero bedo jami manen kamaleng malube ki bedo ki cwiny ma timo jami maber atika ento nongo pe en kikome.

I buk pa Latit Lok 3:11, Baibul waco, “En weko jami ducu doko ber i kare Mere kikome.” Dano mo onyo dog tic pa Lubanga mo keken tye ki cwiny ma timo jami maber atika pien tye cwiny matye ka tic i gin mape twero timo jami ma opoke ki jami mabeco pa Lubanga.

Jami mabeco ogolle i niang ikom “Kairos,” ma obedo cawa me cwiny. Ka ipwonye me tic kacel ki kairos, jami ducu mape tye kakare poto dok kawange.

Ikare ducu ma itiro kwo meri i cawa pa cwiny, niwire pa Lubanga weko kwo ma meri nen munya dok weko jami ducu ma kube kwede doko ber atika.

Cwiny ma timo jami maber atika i kwan obedo kwan ma okube atir ki cawa me cwiny. Tyen loke ni meno in itye kama dongo me kwan ma megi ma polo oketo in iye ni. In pe itye angec dok pe itye anyim.

Nyom maber atika obedo nyom ma otike ki cawa me cwiny. Tyen loke ni inyome icawa kikome i kit macalo Lubanga owiro kwede. Dano macalo meno pe rune i nyom dok bene en pe kuru laco onyo dako naka-naka ma tere peke.

Alelua!

KWAN MUKENE: 1 Korinti 12:32, Matayo 16:3

LWOD MUKENE: Ikare ducu ma itiro kwo meri i cawa pa cwiny, niwire pa Lubanga weko kwo ma meri nen munya dok weko jami ducu ma kube kwede doko ber atika.

LEGA: Wora, Apwoyo In pi nino matin. Apwoyo In pi kare ma an atye iye ni. Apwoyo in pien lanyut nen maleng. Calo awobe pa Icaka, pien an aniang cawa me cwiny, angeyo ngo ma myero atim. Ryeko man yubu kabedo ducu me kwo ma mera doko ma munya, pi deyo me nying In, Amen.

YA ROHO NJEMA

Mtume Grace Lubega

Danieli 5:12 (KJV); Kwa kuwa roho njema kupita kiasi, na maarifa, na ufahamu, na uwezo wa kufasiri ndoto, na kufunua maneno ya fumbo, na kufungua mafundo, zilionekana katika Danieli huyo, ambaye mfalme alimwita Belteshaza. Basi na aitwe Danieli, naye ataionyesha tafsiri.

Wakati mwingine inadhaniwa kuwa roho njema inaonyeshwa na jinsi mtu alivyo na mpangilio. Kwa mfano, mtu anaweza kumwona mtu ambaye huvaa vizuri kila wakati na kudai kuwa ana roho njema. Ikiwa ni huduma, mmoja anaweza kudai kuwa ni huduma bora kwa sababu ya mpangilio wa viti katika ukumbi wao.

Mawasilisho haya yote ya nje hayamaanishi kuwa mtu au huduma ina roho njema. Yanaweza kuwa dhihirisho la roho njema lakini sio kiini chake.

Katika Mhubiri 3:11, Biblia inasema, “Kila kitu amekifanya kizuri kwa wakati wake; tena ameiweka hiyo milele ndani ya mioyo yao; ila kwa jinsi mwanadamu asivyoweza kuivumbua kazi ya Mungu anayoifanya, tangu mwanzo hata mwisho.” Mtu au huduma ni njema kwa sababu kuna roho inayofanya kazi ndani yao ambayo haiwezi kwenda nje ya mapambo ya mambo ya Mungu.

Uzuri huu umewekwa kwa uelewa wa “kairos”, ambayo ni wakati wa kiroho. Unapojifunza kufanya kazi na kairos, kila kitu ambacho kiko nje ya utaratibu huanguka mahali.

Wakati wowote unapojiweka sawa na wakati wa roho, upako wa Mungu hupamba maisha yako na hufanya kila kitu juu yake kuwa bora.

Kazi bora ni kazi ambayo inaambatana na wakati wa roho. Inamaanisha kuwa uko katika hatua katika ukuaji wako wa kazi ambayo mbingu imekuweka. Hujachelewa wala hauko mapema.

Ndoa bora ni ile inayoambatana na wakati wa kiroho. Inamaanisha kuwa unaoa wakati unaofaa kama ilivyoamriwa na Mungu. Mtu kama huyo hakimbilii kufunga ndoa wala hasubirii mwenzi bila mwisho.

Haleluya!

MASOMO YA ZIADA: 1 Nyakati 12:32, Mathayo 16: 3

UJUMBE MKUU: Wakati wowote unapojiweka sawa na wakati wa roho, upako wa Mungu unapamba maisha yako na unafanya kila kitu juu yake kuwa bora.

SALA: Baba, Nakushukuru kwa siku hii ya leo. Ninakushukuru kwa msimu ambao niko. Ninakushukuru kwa sababu ishara ziko wazi. Kama wana wa Isakari, kwa kuwa ninaelewa wakati wa kiroho, najua cha kufanya. Hekima hii inafanya kila eneo la maisha yangu kuwa njema, kwa utukufu wa jina lako, Amina.