Apostle Grace Lubega

Hebrews 10:38 (KJV); Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

As Christians, the kind of life we have been called to is one of a perpetual life of faith. Faith must be a lifestyle for the believer and not just a doctrine we refer to in the midst of trials. It is by faith that we please God, meaning that a lifestyle of faith is one that is constantly pleasing to God.

One of the fundamental truths Christians must connect to is in Hebrews 11:6 which tells us that without faith it is IMPOSSIBLE to please God. He says in our theme scripture that when a man draws back, he displeases God. This means that whenever people draw back into disbelief, they grieve the Spirit of the living God.

Why is unbelief grievous to the Spirit of God?

Every time a man walks in doubt, He questions the very nature of God. Unbelief is a statement in the realm of the spirit that one has reservations about the integrity of God and of His Word.

I urge you today to embrace a life of faith. Always deliberately push the bounds of possibility because you understand that you are a seed of faith.

Life is constantly offering us opportunities to exercise our faith, jump at these: pray for the sick, cast out demons, deliver the oppressed, live with boldness as one who pleases God.

Hallelujah!

FURTHER STUDY: Hebrews 11:1-6, Romans 4:17-18

GOLDEN NUGGET: Every time a man walks in doubt, He questions the very nature of God. Unbelief is a statement in the realm of the spirit that one has reservations about the integrity of God and of His Word.

PRAYER: Loving Father, I thank You for this truth. I thank You that I am deeply and firmly rooted in Your Word. I keep on the course and hold fast to my confession with the knowledge that the answer must come because You are a rewarder and respecter of faith. I thank You that through my faith in You, I am strengthened, empowered, and rebuilt. In Jesus’ name, Amen.

KU BY’OKUKKIRIZA N’OKUSANYUSA KATONDA

Omutume Grace Lubega

Abaebbulaniya 10:38(KJV); Naye omutuukirivu wange aliba mulamu lwa kukkiriza: Era bw’addayo ennyuma, emmeeme yange temusanyukira. Naye ffe tetuli ba kudda nnyuma mu kuzikirira, naye tuli ba kukkiriza olw’okulokola obulamu.

Ng’abakristaayo, ekika ky’obulamu kyetuyitiddwamu bwe bulamu obw’okukkiriza okutakoma. Okukkiriza kuteekeddwa okuba ngeri ya bulamu eri omukkiriza era nga ssi njigiriza buyigiriza gye tuddukirako mu masekkati g’okugezesebwa. Okuyita mu kukkiriza bwe tusanyusa Katonda, ekitegeeza nti engeri y’obulamu obw’okukkiriza bwe bulamu obusanyusa Katonda bulijjo.

Agamu ku mazima ag’esigamwako abakristaayo ge bateekeddwa okukwatagana nago gali mu Abaebbulaniya 11:6 agatugamba nti awataba kukkiriza TEKIYINZIKA kusanyusa Katonda. Agamba mu kyawandiikibwa kyaffe ekigguddewo nti omuntu bw’addayo ennyuma, tasanyusa Katonda. Kino kitegeeza nti buli abantu lwe baddayo ennyuma mu butakkiriza, banakuwaza Omwoyo wa Katonda omulamu.

Lwaki obutakkiriza bunakuwaza Omwoyo wa Katonda?

Buli kaseera omuntu bw’atambulira mu kubuusabuusa, aleetawo ebibuuzo eri embala ya Katonda mwene. Okukkiriza njogera mu nsi ey’omwoyo erekebwawo eri omuntu omu alina okubuusabuusa ku bwesimbu bwa Katonda n’obw’ekigambo kye.

Nkukubiriza leero okuwambatira obulamu obw’okukkiriza. Buli kaseera genderera okusukka ku nsalosalo z’ebisoboka kubanga otegeera nti oli nsigo ya kukkiriza.

Obulamu butuwa bulijjo emyaganya okugezesa okukkiriza kwaffe, buuka eri bino: sabira abalwadde, goba dayimooni, sumulula abanyigirizibwa, era obeere n’obuvumu nga omuntu omu asanyusa Katonda.

Alleluya!

KASUMBI KA ZAABU: Buli kaseera omuntu bw’atambulira mu kubuusabuusa, aleetawo ebibuuzo eri embala ya Katonda mwene. Okukkiriza njogera mu nsi ey’omwoyo erekebwawo eri omuntu omu alina okubuusabuusa ku bwesimbu bwa Katonda n’obw’ekigambo kye.

YONGERA OSOME: Abaebbulaniya 11:1-6, Abaruumi 4:17-18

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza nti nsimbiddwa buziba era nywezeddwa mu Kigambo Kyo. Nsigala ku mugendo era nyweza okwatula kwange n’okumanya nti okuddibwaamu kuteekeddwa okujja kubanga oli mugabi w’empeera era asaamu ekitiibwa okukkiriza. Nkwebaza nti okuyita mu kukkiriza kwange mu Ggwe, nzizibwamu amaanyi, mpeebwa obuyinza, era nzimbibwa. Mu linnya erya Yesu, Amiina.

OKWIKIRIZA HAMWE N’OKUSHEMEZA RUHANGA

Entumwa Grace Lubega

Abaheburaayo 10:38; Kwonka owangye ohikiriire aryaba ohuriire ahabw’okwikiriza; Kandi ku agaruka enyima, omutima gwangye tigumushemerererwa.

Nk’abakristaayo, amagara agutwetsirwemu n’amagara g’okwikiriza agataine muheru. Okwikiriza kushemereire kuba amagara g’omwikiriza kandi etari nyegyesa kwonka ei turikugambaho ahagati y’ebihikiirizi. Nitushemeza Ruhanga ahabw’okwikiriza, ekirikumanyisa ngu amagara g’okwikiriza naago agarikuguma nigashemeza Ruhanga.

Gamwe aha mazima g’omugasho agu Abakristayo bashemereire kukoragana nago gari omu Abaheburaayo 11:6 agarikutugambira ngu otarikwikiriza TARIKUBAASA kushemeza Ruhanga. Nagamba omu mutwe gw’ebyahandiikirwe byaitu ati omuntu ku arikugaruka enyima, tarikushemeza Ruhanga. Eki nikimanyisa ngu abantu kubarikugaruka enyima omu butaikiriza, nibagwisa kubi Omwoyo wa Ruhanga ohuriire.

Ahabwenki obutaikiriza nibugwisa kubi Omwoyo wa Ruhanga?

Omuntu ku arikugyendera omu kubanganisa, nabanganisa obuhangwa bwa Ruhanga. Obutaikiriza n’ekigambo omunsi y’omwoyo ngu omuntu tarikwesiga Ruhanga n’Ekigambo kye.

Ninkwehanangiriza erizooba kwakiira amagara g’okwikiriza. Guma ohangutsye ensharo z’ebirikubaasika ahabw’okuba n’oyetegyereza ngu ori embibo y’okwikiriza.

Amagara nigaguma nigatuha emyanya y’okukozesa okwikiriza kwaitu, gyendera omuri ebi: shabira abarwaire, binga zadaimoni, juna abarikwitwa kubi, kandi ogire obumanzi nk’ogwo orikushemeza Ruhanga.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 11:1-6, Abarooma 4:17-18

EZAABU: Omuntu ku arikugyendera omu kubanganisa, nabanganisa obuhangwa bwa Ruhanga. Obutaikiriza n’ekigambo omunsi y’omwoyo ngu omuntu tarikwesiga Ruhanga n’Ekigambo kye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba mpamiire omu kigambo kyaawe. Ninguma omu muhanda kandi mpamya amatsiko gangye n’okumanya ngu eky’okugarikwamu nikiteekwa kwija ahabw’okuba noha ebihembo kandi oha okwikiriza ekitiinisa. Ninkusiima ngu ahabw’okwikiriza kwangye omuri iwe, nyine amaani kandi ninyombekwa busya. Omu eiziina rya Yesu, Amiina.

PI NIYE DOK YOMO CWINY LUBANGA

Lakwena Grace Lubega

Jo Ibru 10:38 (KJV); Doŋ danona ma kite atir bibedo kwo pi niye; ento ka odok woko cen, cwinya pe bibedo yom i kome.” Ento wan pe watye i kin jo ma dok cen, ka girwenyo woko matwal-li; wan watye i kin jo ma gitye ki niye, ma en aye doŋ gwoko kwogi.

Macalo Lukricitayo, lakit kwo ma kilwongo wan iye ni aye kwo me labed naka me niye. Niye myero obed kit me kwo ma jwi pi ngatma yee ikom Lubanga ento pe mere pwony ma wadok ka neno ne idye atema tema. Wayomo cwiny Lubanga ki niye, ma tyenloke ni bedo ikwo me niye aye ginma yomo cwiny Lubanga tere tere.

Lok ada acel ma pire tek twatwal ma Lukricitayo myero guniang tye i buk me Ibru 11:6 ma waciwa ni laboŋo niye PETWERE me yomo cwiny. Lubanga En waco i kwan wa matin me Lok acoya pa Lubanga mukwongo ni ka ngatmo odok woko cen, cwiny Lubanga pe bibedo yom i kome. Man tyenloke ni ikare ducu ma dano dok woko cen pi niye ma peke, gi cwero cwiny Lubanga makwo.

Pingo bedo peke ni niye cwero cwiny Cwiny pa Lubanga?

Ikare ducu ma ngatmo woto i akala kala, en bedo ki akala-kala anga ma Lubanga obedo dok bene wa Lokke.

Acuku cwiny wu tini me tero kwo me niye calo gimma pire tek. Ikare ducu myero idir woko lageng me twere pa ginmo keken pien iniang ni in ibedo kodi me niye.

Kwo tye ka miniwa kare me tic ki niye, pyer ka timo man: leg pi lutwo, ryem cen, lar woko joma kwo odiyo gi, dok kwo ki tekcwiny calo ngatma yomo cwiny Lubanga.

Alelua!

KWAN MUKENE: Jo Ibru 11:1-6, Jo Roma 4:17-18

LWOD MADIT: Ikare ducu ma ngatmo woto i akala kala, en bedo ki akala-kala anga ma Lubanga obedo dok bene wa Lokke.

LEGA: wora me amara, Apwoyi pi ada man. Apwoyi pien an adonyo matut dok lwira Cung matek i lokki. An amede ki ngwec dok amede ki waco lok maber ikwona ki ngec ni lagame omyero obin pien in iculu pi dok iworo niye wa. Apwoyi pien pi niye ma atye kwede i in, kero na omede, teko na omede, dok kicweya woko odoco. Inying yesu, Amen.

EBY’OKWIKIRIZA N’OKUSEMEZA RUHANGA

Omukwenda Grace Lubega

Abaheburaniya 10:38 (KJV); Baitu owange anyakuhikirire aliba mwomezi obwokuikiriza: kandi obwayehinya enyuma, omutima gwange tigurukusemererwa omuluwe. Baitu tituli bokwehinya enyuma omu kuhwereke’ra; baitu tuli bokuikiriza obwokujuna obwomezi.

Nk’abakristayo, obwomezi obutweti’rwe buli bwomezi obw’okuikiriza okweyongera omumaiso. Okuikiriza kuina kuba omusono gwobwomezi ogw’omuikiriza kandi etali buba nyegesa eyitwolekerez’aho hagati y’okugezesebwa. Kuli habw’okuikiriza ngu tusemeza Ruhanga, nikimanyisa ngu omusono gw’okuikiriza guli ogusemeza Ruhanga bukya bukya.

Gamu h’amazima amakuru abakristayo agabaine okusuminkanizibwaho gali omu Abaheburaniya, 11:6 agatugambira ngu hatali kuikiriza TIKIKUSOBOKA okusemeza Ruhanga. Agamba omu kyahandikirwe kyaitu ekya hamutwe ngu omuntu obwayehinya enyuma, tasemeza Ruhanga. Kinu kikumanyisa ngu buli abantu obubehinya enyuma omu butaikiriza, basaliza Omwoyo wa Ruhanga omwomezi.

Habwaki obutaikiriza busaliza omwoyo wa Ruhanga?

Buli kaire omuntu obwalibatira omu kugurukya gurukya, ayehabuza ha buhangwa bwenyini obwa Ruhanga. Obutaikiriza eri ngamba omubukama bw’omwoyo ngu omuntu aine okwefunya ha bunanu bwa Ruhanga n’Ekigambo Kye.

Ninkutere’ra kyaleero okubumbatira obwomezi bw’okuikiriza. Bukya bukya nokimanyisa sindika emitaano y’ebikusoboka habwokuba oyetegereza ngu oli mbibo y’okuikiriza.

Obwomezi bukya bukya butuha emigisa okulengesa okwikiriza kunu, gigurukire: sabira abarwaire, binga emizimu, cungura abamigirizibwe, kandi yomeerra n’obumanzi nk’ogu anyakusemeza Ruhanga.

Alle’luya!

EBIKURU OMUBYOONA: Buli kaire omuntu obwalibatira omu kugurukya gurukya, ayehabuza ha buhangwa bwenyini obwa Ruhanga. Obutaikiriza eri ngamba omubukama bw’omwoyo ngu omuntu aine okwefunya ha bunanu bwa Ruhanga n’Ekigambo Kye.

GALIHYA N’OSOMA: Abaheburaniya 11:1-6, Abarumi 4:17-18

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima ngu omunziha kandi ngumire mpamiire omu Kigambo Kyawe. Ninguma ha mugendo kandi ninkwata nokugumya hali okwatura kwange nokumanya ngu okugarukwamu kwina kwija habwokuba oli anyakuhe’ra kandi anyakutamu ekitinisa okuikiriza. Ninkusiima ngu kuraba omu kuikiriza kwange omuli Iwe, ngaruirwemu amaani, nsobozeseibwe, kandi nyagaruka okwombekwa. Mw’ibara lya Yesu, Amiina.

Mtume Grace Lubega

Waebrania 10:38 (KJV); Lakini mwenye haki wangu ataishi kwa imani; Naye akisita-sita, roho yangu haina furaha naye.

KUHUSU IMANI NA KUMPENDEZA MUNGU

Kama Wakristo, mtindo wa maisha ambao tumeitiwa ni kuishi daima tukiwa na imani. Kuishi kwa Imani ni lazima uwe mtindo wa maisha kwa kila muumini na sio tu mafundisho ambayo tunarejelea katikati ya majaribu yetu. Ni kwa Imani humu pendeza Mungu, hii inamaanisha kwamba mtindo wa maisha uliojengeka kwa imani ndio daima humpendeza Mungu.

Mojawapo wa msingi wa ukweli ambayo Wakristo wanatakiwa kuunganisha upo kwenye Waebrania 11:6 ambayo inatuambia pasipo imani haiwezakani kumpendeza Mungu. Anasema kwenye andiko letu kuu kwamba mtu aki sita-sita, humchukiza Mungu. Hii inamaanisha kwamba mtu akisitasita kumpelekea kutoamini, huleta huzuni kwenye Roho ya Mungu aliye hai.

Kwa nini kutokuamini huleta huzuni kwenye Roho ya Mungu?

Kila wakati mtu anapotembea na mashaka, anaibuwa maswali juu ya asili ya Mungu. Kutoamini ni kauli katika ulimwengu wa kiroho kwamba mtu ana uhifadhi kuhusu uadilifu wa Mungu na Neno lake.

Ninakuhimiza leo kukumbatia maisha ya imani. Kila mara kwa makusudi yako mwenyewe sukuma mipaka ya uwezekano kwa sababu unaelewa kuwa wewe ni mbegu ya imani.

Maisha daima yanatupa fursa kujaribu imani yetu kwa mfano: kuombea wagonjwa, kukemea mapepo, kuinua waliodhulumiwa na kuishi na ujasiri kama yule ampendezaye Mungu.

Haleluya!

UJUMBE MKUU: Kila wakati mtu anapotembea na mashaka, anaibuwa maswali juu ya asili ya Mungu. Kutoamini ni kauli katika ulimwengu wa kiroho kwamba mtu ana uhifadhi kuhusu uadilifu wa Mungu na Neno lake.

MASOMO YA ZIADA: Waebrania 11:1-6, Warumi 4:17 -18

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa kuwa nimejikita kwa kina na kwa dhati kwenye Neno Lako. Ninaendelea kwenye kozi na kushikilia sana kukiri kwangu kwa ujuzi kwamba jibu lazima lije kwa kuwa wewe ndiye mdhawabu na mwenye kuheshimu imani. Ninakushukuru kwa kuwa kupitia imani yangu kwako ninaimarishwa, ninawezeshwa na kujengwa upya. Katika jina la Yesu Kristo. Amina.