Apostle Grace Lubega

Joshua 1:8 (KJV); This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

An effective prayer life is also a life of deliberate and consistent meditation.

Some erroneously assume that meditation is simply about closing one’s eyes and focusing on some object of interest.

Not so, child of God.

Infact, meditation is the deepest form of prayer.

In meditation, men create and thereby bring about the manifestation of the unseen things into the physical realm.

In meditation, the law of exchange is activated, and by this law, men are lifted up in the places where some are cast down (Job 22:29).

You cannot claim to be an effective praying person when you do not meditate on His Word.

Like speaking with God must be a lifestyle, meditation on the Word too must be a lifestyle.

FURTHER STUDY: Psalm 1:2, Psalm 77:12

GOLDEN NUGGET: An effective prayer life is also a life of deliberate and consistent meditation. Meditation is the deepest form of prayer.

PRAYER: Loving Father, I thank You for this word. The Bible says that blessed is the man whose delight is in the law of the Lord, who meditates on it, day and night. The blessings of a meditative life are my portion. Creation responds to me because of this truth. In Jesus’ name, Amen.

ESSAALA N’OKUFUMIITIRIZA

Omutume Grace Lubega

Yoswa 1:8 (KJV); Ekitabo kino eky’amateeka tekiivenga mu kamwa ko, naye onookirowoozangamu emisana n’ekiro, olyoke weekuumenga okukola nga byonna bwe biri ebiwandiikiddwamu: kubanga bw’onooterezanga bw’otyo ekkubo lyo, era bw’onooweebwanga omukisa bw’otyo.

Obulamu obw’essaala ekola era bulamu obw’okufumiitirizanga okugenderere era okwa buli kanaku.

Abantu abamu mu nsobi balowooza nti okufumiitiriza kuli ku kuzibiriza buzibiriza maaso era n’oteeka ebirowoozo ku kintu ky’oyagala.

Sikyekyo, mwana wa Katonda.

Ekituufu kiri nti, okufumiitiriza y’engeri ey’okusaba esingirayo ddala okubeera ey’ebuziba.

Mu kufumiitiriza, abantu batonda era n’olwekyo ne baleetera okwolesebwa kw’ebintu ebitalabika mu nsi ey’ebirabika.

Mu kufumiitiriza, etteeka ery’okuwanyisa likola, era ku lw’etteeka lino, abantu abamu bayimusibwa mu bifo abamu mwe bassibwa wansi ( Yobu 22:29).

Tosobola kwebala ng’omuntu ow’essaala ekola bw’obeera nga tofumiitiriza mu Kigambo Kye.

Nga okwogera ne Katonda bwe kulina okubeera engeri y’okutambuzaamu obulamu, okufumiitiriza mu Kigambo nakwo kulina okubeera engeri y’okutambuzaamu obulamu.

YONGERA OSOME: Zabbuli 1:2, Zabbuli 77:12.

AKASUMBI KA ZAABU: Obulamu obw’essaala ekola era bulamu obw’okufumiitirizanga okugenderere era okwa buli kanaku. Okufumiitiriza y’engeri ey’okusaba esingirayo ddala okubeera ey’ebuziba.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekigambo kino. Baibuli egamba nti wa mukisa oyo asanyukira mu tteeka lya Mukama, afumiitiriza mu lyo, emisana n’ekiro. Omukisa ogw’obulamu obw’omufumiitiriza mugabo gwange. Ebitonde byanukula gyendi ku lw’amazima gano. Mu linnya erya Yesu, Amiina.

OKUSHABA HAMWE N’OKUTEEKATEEKA

Entumwa Grace Lubega

Yoshua 1:8; Ekitabo eki eky’ebiragiro kitarikuruga omu kanwa; kureka ogume nookiteekateekaho nyomushana na nyekiro, obone kwerinda, ohitsye byona ebihandiikirwemu; obwo nibwo oriheebwa omugisha ei oriza yoona, okabaasa gye byona.

Amagara g’okushaba okurikukora n’amagara g’okukigyenderera okaguma noteekateeka.

Abamwe nibateekateeka ngu okuteekateeka n’omuntu kuhumagiza amaisho kandi okata omutima aha kintu eki orikukunda.

Tikwo kiri, mwaana wa Ruhanga.

Nangwa, okuteekateeka aha Kigambo n’omuringo gwekika ky’ahaiguru ogw’okushaba.

Omu kuteekateeka, abantu nibahaanga rero booreka butunu ebintu ebitarikureebwa omunsi erikureebwa.

Omu kuteekateeka, ekiragiro ky’okuhingaana nimwo kirikutungira amaani, kandi ahabw’ekiragiro eki, abantu nibaimukibwa omu myanya ei abandi barikugweeramu (Yobu 22:29).

Torikubaasa kuhamya ku ori omushabi w’amaani ku orikuba otarikuteekateeka aha Kigambo kye.

Nk’oku okugamba na Ruhanga kushemereire kuba omuringo gwa butoosha, okuteekateeka aha Kigambo nakwo kushemereire kuba omuringo gwa butoosha.

SHOMA NEEBI: Zaaburi 1:2, Zaaburi 77:12

EZAABU: Amagara g’okushaba okurikukora n’amagara g’okukigyenderera okaguma noteekateeka. Okuteekateeka n’omuringo gwekika ky’ahaiguru ogw’okushaba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Baiburi negira eti aine omugisha omuntu orikutiina Mukama, akashemerererwa munonga ebiragiro bye, ori kukiteekateekaho, nyomushana na nyekiro. Emigisha y’amagara agarikuteekateeka aha Kigambo nigwo mugabo gwangye.Obuhangwa nibwikirizana nanye ahabw’amazima aga. Omu eiziina rya Yesu, Amiina.

LEGA KI LWODO

Lakwena Grace Lubega

Yocwa 1:8 (KJV); Buk man me cik pe bia ki i dogi, ento ibibedo ka Iwodone i cwinyi dyeceŋ ki dyewor, wek igwokke ka lubo gin ducu ma gicoyo iye-ni, Kit meno bimiyo nyimi bedo maleŋ, ka dok ticci ducu bicobbe kakare.

Lega ma nyako nyige bene obedo kwo me moko dok lwodo tere tere labongo ol.

Jo mukene ki roc gitamo ni lwodo obedo mere mio wang ci neno ginmo ma imito neno ne.

Pe kumeno, Latin pa Lubanga.

I komlok, lwod obedo lega iyo matut dong loyo.

I lwod, dano cweyo dok gikelo kamaleng jami ma penen me cako nen.

I lwod, cik me loko gimo ki gimo cako tic, dok kicik man, jo mukene gilaro gi kama jo mukene gidwoko gi piny iye (Yocwa 22:29).

In pe itwero waconi ilego lega ma nyako nyige kape ilwodo i Lokke.

Macalo lok ki Lubanga omyero obed kwo ni ma jwi, lwodo ikom Lok pa Lubanga bene omyero obed kwo ni majwi.

KWAN MUKENE: Jabuli 1:2, Jabuli 77:12

LWOD MADIT: Lega ma nyako nyige bene obedo kwo me moko dok lwodo tere tere labongo ol. lwod obedo lega iyo matut dong loyo

LEGA: Wora me Amara, Apwoyi pi Lok man. Baibul waconi tye ki gum ngat ma cwinyeyom i lok pa Lubanga, kun lwodo, dye wor ki dye ceng. Gum me kwo me lwod obedo mega. Jami acweya winyo doga pi lok ada man. I nying Yesu, Amen.

OKUSABA HAMU N’OKWECUMITIRIZA

Obukwenda Grace Lubega

Yosua 1:8 (KJV); Ekitabu kinu ekyebiragiro kitaliruga omu kanwa kawe, baitu olikitekerezamu nyamusana nekiro, nukwo okolege byona nkokubyahandikirwemu: baitu nubwo oliterekereza omuhanda gwawe, kandi nobwo olibona omugisa.

Obwomezi bw’okusaba obuhikire nubwo bumu n’obwomezi obw’encwamu ey’okwecumitiriza okw’orutekerro.

Abamu basobya obu batekereza ngu okwecumitiriza nukwo omuntu obwazibiriza amaisoge nukwo ateeke ebitekerezo bye hakintu kyoona ekyakugonza.

Tinukwo kiba kityo, mwana wa Ruhanga.

Amananu gali ngu, okwecumitiriza nugwo omulingo gw’okusaba ogwenziha kukirayo.

Omu kwecumitiriza, abantu bahanga kandi muli ekyo baleta okwolekya ebintu ebitakurorwa omu nsi ey’ebikurorwa.

Omu kwecumitiriza, iteeka ly’okuhingisaniza litebwa munkora, kandi habw’iteeka linu, abantu baimukibwa omu bikaro eby’amu bagwera ensazi (Yobu 22:29).

Tosobora kuba muntu omusabi owahikire kunu otakwecumitiriza ha Kigambo kya Ruhanga.

Nk’okubaza na Ruhanga oku guli mulingo gw’obwomeezi, okwecumitiriza ha Kigambo nagwo gusemeriire kuba mulingo gw’obwomeezi.

GALIHYA N’OSOMA: Zabuli 1:2, Zabuli 77:12

EBIKURU MUBYOONA: Obwomezi bw’okusaba obuhikire nubwo bumu n’obwomezi obw’encwamu ey’okwecumitiriza okw’orutekerro. Okwecumitiriza nugwo omulingo gw’okusaba ogwenziha kukirayo.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’ekisembo kinu. Baibuli negamba ngu anyina omugisa ogu owasemerererwa omu Kigambo kya Ruhanga, owakyecumitirizaho ekiro na musana. Emigisa ey’obwomeezi obwecumitiriza yange. Ebihangirwe binyorobera habw’amazima ganu. Mw’ibara lya Yesu, Amiina.