Apostle Grace Lubega

Hebrews 13:7 (KJV); Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

In dealing with spiritual authority, our theme scripture urges us to consider the end of their conversation. We are to observe their lives.

However, this is not just a physical observation. It is a spiritual observation that entails understanding their spiritual identity.

Elisha had to realise that Elijah was the horsemen and chariot of Israel. Timothy had to understand that Paul was the chosen master builder of the foundation of the new dispensation.

You can never truly honour a man or woman when you do not have a revelation of who that man or woman is in the spirit.

If you honour a man that you do not know, that kind of honour can easily become idolatry.

Child of God, submission to spiritual authority is not only about finding someone to whom you account your life as the scripture requires. It also entails understanding the spiritual identity of the man or woman you seek to honour.

FURTHER STUDY: 2 Kings 2:12, Matthew 16:16

GOLDEN NUGGET: Submission to spiritual authority is not only about finding someone to whom you account your life as the scripture requires. It also entails understanding the spiritual identity of the man or woman you seek to honour.

PRAYER: Loving Father, I thank You for this truth. I understand spiritual authority and the great pattern of submission. I can never honour merely out of duty and zeal. I do so in knowledge and in wisdom. In Jesus’ name, Amen.

KU BY’OKUSSAAMU EKITIIBWA

Omutume Grace Lubega

Abaebbulaniya 13:7 (KJV); Mujjukirenga abo abaabafuga, abaababuulira ekigambo kya Katonda; era nga mutunuulira enkomerero y’empisa zaabwe, mugobererenga okukkiriza kwabwe.

Mu kukolagana n’obuyinza obw’omwoyo, ekyawandiikibwa kyaffe ekigguddewo kitukubiriza okutunuulira enkomerero y’empisa zaabwe. Tulina okwekkaanya obulamu bwabwe.

Wabula ate kuno ssi kwe kwekkaanya okw’omubiri kwokka. Kuba kwekkaanya okw’omwoyo okulimu okutegeera ekikula kyabwe eky’omwoyo.

Erisa yalina okutegeera nti Eriya ye yali embalaasi n’amagaali ga Isiraeri. Timoseewo yalina okutegeera nti Paulo yeyali omuzimbi omukugu eyalondebwa ku lw’endagaano empya.

Tosobola kussaamu ddala ekitiibwa mu musajja oba omukazi nga tolina kubikkulirwa kwa kki omusajja oba omukazi oyo kyali mu mwoyo.

Bw’ossaamu ekitiibwa omuntu gw’otomanyi, engeri eyo ey’okussaamu ekitiibwa esobola okufuuka okusinza ebifaananyi.

Mwana wa Katonda, okugondera obuyinza obw’omwoyo tekikwata ku kufuna muntu avunaanyizibwa ku bulamu bwo ng’ebyawandiikibwa bwe biragira kyokka. Kukwata ne kukutegeera ekikula ky’omwoyo eky’omusajja oba omukazi gw’oyagala okussaamu ekitiibwa.

YONGERA OSOME: 2 Bassekabaka 2:12, Matayo 16:16

AKASUMBI KA ZAABU: Okugondera obuyinza obw’omwoyo tekikwata ku kufuna muntu avunaanyizibwa ku bulamu bwo ng’ebyawandiikibwa bwe biragira kyokka. Kukwata ne kukutegeera ekikula ky’omwoyo eky’omusajja oba omukazi gw’oyagala okussaamu ekitiibwa.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera obuyinza obw’omwoyo era n’omutendera gw’enkola enkulu oy’okugondera obuyinza. Ssisobola kussaamu kitiibwa olw’okuba nga kye nteekeddwa okukola oba olw’ekiruyi. Nkikola mu kumanya era ne mu magezi. Mu linnya erya Yesu. Amiina

EBIKWATIRAINE N’OKUHA EKITIINISA

Entumwa Grace Lubega

Abaheburaayo 13:7 (KJV); Mwijukye abeebembezi baanyu, abaabagambiire ekigambo kya Ruhanga; mwetegyereze omuheru gw’amagara gaabo, mutooreze okwikiriza kwabo.

Omu kutwaaza n’ab’obushoboorozi ab’omwoyo, omutwe gw’ebyahandiikirwe byaitu nigutwehanangiririza okwetegyereza omuheru gw’amagara gaabo. Tushemereire kwetegyereza amagara gaabo.

Kwonka, oku tikwetegyereza okw’aheeru kwonka. N’okwetegyereza okw’omwoyo okurimu okwetegyereza eki bari omu mwoyo.

Elisa akaba aine kwetegyereza ngu Eliya akaba ari embaraasi n’ebigaari bya Israeli. Timoseo akaba aine kwetegyereza ngu Paulo akaba atoorainwe kuba mukama w’abombeki ab’omusingi gw’endagaano ensya.

Torikubaasa kuha ekitiinisa omushaija narishi omukazi waaba otaine kushuuruurirwa kw’eki omuntu ogwo ari omu mwoyo.

Waaba nooha ekitiinisa omuntu ou otarikumanya, omuringo gw’okuha ekitiinisa ogwo nigubaasa kuhinduka okuramya ebishushani.

Mwana wa Ruhanga we, okworobera ab’obushoboorozi ab’omwoyo tikiri omu kutuunga omuntu ou orikwebuuzaho ebikwatiraine n’amagara gaawe nk’oku ebyahahandiikirwe birikwetaagisa. Kwonka harimu n’okwetegyereza eki omushaija narishi omukazi ogwo ari omu mwoyo, ou orikusherura kuha ekitiinisa.

SHOMA NEEBI: 2 Abagabe 2:12, Matayo 16:16

EZAABU: Okworobera ab’obushoboorozi ab’omwoyo tikiri omu kutuunga omuntu ou orikwebuuzaho ebikwatiraine n’amagara gaawe nk’oku ebyahahandiikirwe birikwetaagisa. Kwonka harimu n’okwetegyereza eki omushaija narishi omukazi ogwo ari omu mwoyo, ou orikusherura kuha ekitiinisa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obushoboorozi obw’omwoyo hamwe n’engyenderwaho nkuru ey’okworobera ab’obushoboorozi. Tindikubaasa kuha abantu ekitiinisa ahabw’okuhikiiriza omukoro kwonka hamwe nahabw’omujinya. Ninkikora omu kumanya n’omu bwengye. Omu eiziina rya Yesu, Amiina.

MIYO WORO

Lakwena Grace Lubega

Jo Ibru 13:7 (KJV); Wupo i kom lutel wiwu macon, ma yam gitittiwu lok pa Lubaŋa. Wutam pi kwogi ki gin maber ma oa iye, ka doŋ wulub niyegi.

Ka itye ka tic ki luloc me cwiny, kwan me Lok pa Lubanga ma mewa ma okwongo waco bot wan me neno kwo ma meg-gi. Omyero wan walub kwogi.

Kedi kumeno, man pe obedo mere lubu ne ikit me kom keken. Obedo lubu i cwiny ma gwako niang ikom nga ma gin obedo i cwiny.

Elica kong oniang ni Elia obedo gadigadi lweny ki aguragura me icarael. Temceo oniang ni Paulo en aye onongo obedo lagedo madit makiyero me guti me yalwak manyen.

In pe itwero miyo woro matwal ki laco onyo dako ka pe itye ki niyabo ikom nga ma laco onyo dako meno obedo i cwiny.

Kace i miyo woro bot dano ma pe ingeyo, kit miyo woro macalo meno twero loke doko woro cal apaya.

Latin pa Lubanga, mine i te loc pa laloc me cwiny pe obedo me in nongo keken ngat ma itwero miyo loc me kwo ni bot en i kit ma Lok acoya pa Lubanga mito. Gwako bene niang nga ma laco onyo dako meno obedo i cwiny ma i yenyo me miyo woro bot en.

KWAN MUKENE: 2 Luker 2:12, Matayo 16:16

LWOD MADIT: Mine i te loc pa laloc me cwiny pe obedo me in nongo keken ngat ma itwero miyo loc me kwo ni bot en i kit ma Lok acoya pa Lubanga mito. Gwako bene niang nga ma laco onyo dako meno obedo i cwiny ma i yenyo me miyo woro bot en.

LEGA: Wora me amara, Apwoyo In pi ada man. Aniang twero me cwiny dok yo ma ki keto me mine. Pe atwero miyo woro mere a ki i arima. Atimo meno i ngec dok i ryeko. I nying Yecu, Amen.

EKY’OKUHUTIYA

Mukwenda Grace Lubega

Bahebbulayo 13:7 (KJV); Muusukaghe beebembeli̱ baanu abaabeegheeseei̱ye kighambo kya Luhanga. Mweli̱li̱kanaghʼo ngoku batwalikani̱yagha banali boomi̱i̱li̱ kandi na ngoku baaku̱u̱ye baneesi̱ghi̱ye Luhanga. Naanu aliikuwo mwaba mutiyo mu ku̱hi̱ki̱li̱ja kwanu.

Ntubugh’o abeebembeli baatu ba’mumwoyo, ekyahandikuuwe kyatu ekikulu kyatughambiye ngu tweli̱li̱kanaghʼo ngoku betwalikani̱yagha banali boomi̱i̱li̱ kandi na ngoku baaku̱u̱ye baneesi̱ghi̱ye Luhanga. Naatu aliikuwo twaba tutiyo mukuhilijja.

Bhaatu kini kyamubili nikya mwoyo kwetegeleliya eki oli kyonini mu mwoyo.

Elisa akabali nakukenga  nti Eliya nkai̱na na bigaali̱ bya Isaaleli. Timiseewa akabali na kukenga nti Paulo Paulo niiye akakomebuwa kukwela musingi ghwa nkanisa ya mulembe ghuhyaka.

Tokughubha kuhutiya muntu musasa kedha mukali weena otali na Kusuukululuwa kwa musasa oghu kedha mukali oghu mumwoyo.

Kasita ohutiya muntu oghu otamaniye, kitinisa eki amuhaaye eki kyongufooka nga kulami̱ya kisasani̱.

Mwana waluhanga, Kudhootela abobutoki mumwoyo takuli kutunga muntu oghu olaghambilagha ebikweto’o bwomili bwawe kwonka ngoku ebyahandikuuwe bikutulaghilagha bhaa. Obhonganuuwe kwetegeleliya eki musasa kedha mukali oghu ali kyonini oghu okubala kuhutiya.

OTODHE OSOME: 2 Bakama 2:12, Matayo 16:16

KASUSI KA FEZZA: Kudhootela abobutoki mumwoyo takuli kutunga muntu oghu olaghambilagha ebikweto’o bwomili bwawe kwonka ngoku ebyahandikuuwe bikutulaghilagha bhaa. Obhonganuuwe kwetegeleliya eki musasa kedha mukali oghu ali kyonini oghu okubala kuhutiya.

TUSABE: Baaba w’engonzi, Webale habwa majima ghani. Manyiye butoki bwa mumwoyo kandi na ngeso budhooti. budhooti bwanje taghuli nga muliimo kedhatu kiikka. Nkukikola mu kwetegeleliya kandi mumagheji. Muliina lya Yesu, Amiina.

KUHUSU HESHIMA

Mtume Grace Lubega

Waebrania 13:7 (KJV); Wakumbukeni wale waliokuwa wakiwaongoza, waliowaambia neno la Mungu; tena, kwa kuuchunguza sana mwisho wa mwenendo wao, iigeni imani yao.

Katika kushughulikia mamlaka ya kiroho, andiko letu kuu linatuhimiza kuzingatia mwisho wa mwenendo wao. Tunapaswa kuchunguza maisha yao.

Walakini, huu sio tu uchunguzi wa kimwili. Ni uchunguzi wa kiroho ambao unajumuisha kuelewa utambulisho wao wa kiroho.

Ilibidi Elisha atambue kuwa Eliya alikuwa jeshi na gari la Israeli. Timotheo lazima angeelewa kuwa Paulo alikuwa mteule mkuu mjenzi wa msingi ya uwakili mpya.

Huwezi kamwe kumheshimu mwanaume au mwanamke wakati huna ufunuo wa huyo mwanaume au mwanamke katika roho.

Ikiwa unamheshimu mtu ambaye humjui, heshima hiyo inaweza kuwa ibada ya sanamu.

Mwana wa Mungu, kujisalimisha kwa mamlaka ya kiroho sio tu kuhusu kupata mtu ambaye unampa hesabu ya maisha yako kama vile maandiko yanavyohitaji. Pia inajuimuisha kuelewa kitambulisho cha kiroho cha mwanaume au mwanamke unayetafuta kumheshimu.

MASOMO YA ZIADA: 2 Wafalme 2:12, Matayo 16:16

UJUMBE MKUU: Kujisalimisha kwa mamlaka ya kiroho sio tu kuhusu kupata mtu ambaye unampa hesabu ya maisha yako kama vile maandiko yanavyohitaji. Pia inajuimuisha kuelewa kitambulisho cha kiroho cha mwanaume au mwanamke unayetafuta kumheshimu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninaelewa mamlaka ya kiroho na muundo mkuu wa kujisalimisha. Siwezi kamwe kuwaheshimu tu kwa sababu ya wajibu na bidii. Ninafanya hivyo kwa maarifa na kwa hekima. Katika jina la Yesu, Amina.