Apostle Grace Lubega
1 Corinthians 2:9 (KJV); But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him
We are in a dispensation in which God is pouring out knowledge into the spirits of men more than ever before. God expects us as a generation to know more than the men of the Old Testament did. He expects that we understand Him more than Peter, Paul or James did.
Why is this so?
It is a principle of the kingdom of God that it moves from one glory into another glory (2 Corinthians 3:18). It moves from revelation to even more revelation; from understanding to even deeper understanding. In Isaiah 9:7, the Bible says that of the increase of His government, there shall be no end, the zeal of the Lord of hosts will perform this.
This increase in knowledge is part of what our theme scripture alludes to. When many read it, they usually think of things that are done by the saints such as miracles of healing, deliverance, signs and other wonders.
However, there is more to it than that. When the Bible speaks of what no eye has seen, it means that God can cause you to see in the scriptures, what no eye has ever seen. He wants to reveal truths to you that no man has unearthed. He wants to unveil mysteries that no man has ever unveiled.
The teachings that are coming out of us are not the kind that can be traced to another preacher’s DVD or Youtube channel. They are drawn from the bottomless depths of the Spirit as the Father is shown to our spirits plainly.
Hallelujah!
FURTHER STUDY: Isaiah 9:7, Ephesians 3:3-8
GOLDEN NUGGET: When the Bible speaks of what no eye has seen, it means that God can cause you to see in the scriptures, what no eye has ever seen. He wants to reveal truths to you that no man has unearthed. He wants to unveil mysteries that no man has ever unveiled.
PRAYER: My Father, I thank You for this knowledge. What a privilege to be living in such significant times. Thank You for the Spirit of Revelation that is mightily at work inside me. Thank You for the access to deep insights into Your person and to truths that are sealed from men. I do not just open the Bible, the Bible is open to me. It is from open scrolls that I reveal great mysteries to the world, in Jesus’ name, Amen.
EKI ERIISHO RITAKAREEBAGA – OKUREEBA OMU KIGAMBO
Entumwa Grace Lubega
1 Abakorinso 2:9; kwonka nk’oku kyahandiikirwe ngu: Ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, Ebitakataahaga mu mutima gw’omuntu, Byona ebi Ruhanga yaacumiire abamukunda
Turi omu busingye obu Ruhanga ariyo nashuka okumanya omu myoyo y’abantu okukira obundi bwoona. Nka ab’obusingye obu, Ruhanga natutwaara nk’abarikumanya okukira abantu b’endagaano enkuru. Natutwaara nk’abarikumwetegyereza okukira Petero, Paulo ninga Yakobo.
Ahabw’enki eki kiri kityo?
N’engyenderwaho y’obukama bwa Ruhanga ngu ni buruga omu kitiinisa kuza omu kindi kitiinisa (2 Abakorinso 3:18). Niburuga omu kushuuruurirwa kuza omu kushuuruurirwa okurikukiraho; okwetegyereza kuza omu kwetegyereza okurikukiraho. Omu kitabo kya Isaaya 9:7, Baiburi negira eti okweyongyera kw’obutegyeki bwe n’obusingye tibirigira bugarukiro. Obweziriki bwa MUKAMA ow’amahe nibwo burihikiiriza ekyo.
Okweyongyera kw’okumanya oku ni kimwe ahari ebyo ebi omutwe gw’ebyahandiikirwe byaitu gurikugambaho. Baingi kubarikukishoma, nibakira kuteekateeka aha bintu ebirikukorwa abaishemwe nk’ebyokutangaza by’okukizibwa, okukomororwa, obumanyiso n’ebindi eby’okutangaza.
Kwonka, harimu ekiri kukira aho. Baiburi ku erikugamba ahari ebyo ebi amaisho gatakareebaga, nikimanyisa ngu Ruhanga nabaasa kukuretera kureeba omu byahandiikirwe, ebyo ebi amaisho gatakareebaga. Nayenda kukushuuruurira amazima agatakazoorwaga muntu weena. Nayenda kushuuruura enaama ezitakashuuruurwaga muntu weena.
Engiri eri kuruga omuri itwe ti y’ekika ky’egyo erikubaasa kushushaanisibwa n’eri omu butambi nari emikutu y’omuburizi ondaijo. Nibiruga hare omu Mwoyo ahataine bugarukiro haza obwo Taata yaaba nayorekwa omu myoyo yaitu butunu.
Hallelujah!
SHOMA NEEBI: Isaaya 9:7, Abaefeso 3:3-8
EZAABU: Baiburi ku erikugamba ahari ebyo ebi amaisho gatakareebaga, nikimanyisa ngu Ruhanga nabaasa kukuretera kureeba omu byahandiikirwe, ebyo ebi amaisho gatakareebaga. Nayenda kukushuuruurira amazima agatakazoorwaga muntu weena. Nayenda kushuuruura enaama ezitakashuuruurwaga muntu weena.
OKUSHABA: Taata Wangye, Ninkusiima ahabw’okumanya oku. N’omugisha muhango kuba abahuriire omu bwiire bw’omutaano nk’obu. Ninkusiima ahabw’Omwoyo w’okushuuruurirwa orikukorera omuriinye. Ninkusiima ahabw’okumpa okwetegyereza kwa hare omu muntu waawe hamwe n’amazima agasherekirwe aha bantu. Tindikwigura Baiburi kwonka, Baiburi enyigurairwe. Kuruga omu mizingo y’ebitabo ebyigwiire niho ndikushuuruurira enaama nkuru omu nsi, omu eiziina rya Yesu, Amiina.
GIN MOGO MA DANO PE GUNENO KI WANGI- NENO I LOK
Lakwena Grace Lubega
1 Jo Korint 2:9(KJV); Ento macalo yam gicoyo, “Gin mogo ma dano pe guneno ki waŋgi, dok bene pe guwinyo ki itgi, gin mogo ma pe donyo i tam pa dano, gin magi en aye gin ma Lubaŋa oyubo pi jo ma mare,”
Watye i kare ma Lubanga tye ka onyo ngec icwiny dano makato kitma con. Lubanga mito kibotwa macalo yalwak me bedo ki ngec makato jo me tekwaro macon gutimo kwede. En mito kiwan me niang ikome makato petero, Paulo onyo Yakobo otimo.
Pingo ginman tye kuman?
Obedo cik i ker pa Lubanga ni A ki rwom me deyo acel me ceto irwom mukene ( 2 Jo Korint 3:18). A ki rwom me tucu pil acel me ceto irwom me tucu pil mukene; me a ki irwom me niang me ceto irwom me niang mukene. I buk pa Icaya 9:7, Baibul wacini doŋ medde me locce ki kuc ma bia iye ka gikke bibedo pe, arima pa Rwot me mony bimiyo man cobbe.
Mede pa ngec man obedo bene ginma kwan wa matin me Lok acoya pa Lubanga mukwongo loko ikome. Ka jo mapol gukwano, polkare gitamo pi jami ma jo pa Lubanga timo, macalo tango me cango, gonye, lanyut dok gin aura mukene.
Ento, tye jami madwong makato ikom lok man makato meno. Ka Baibul loko ikom gin mogo ma dano pe guneno ki wang gi, teloke ni Lubanga twero weko ineno i gin acoya, gin mogo ma wang mo pe oneno. En mito nyuti ada ma ngatmo peya onyutu woko. En mito yabo mung ma ngatmo peya oyabo.
Pwony ma tye ka a kibot wa pe obedo man ma DVD onyo YouTube pa lapwony mukene twero yenyo ne nongo. Kikwanyo gi ki kabedo matut ma agiki ne peke me cwiny kitmacalo on nyute kwede i cwinywa kamaleng.
Alelua!
KWAN MUKENE: Icaya 9:7, Jo Epeco 3:3-8
LWOD MADIT: Ka Baibul loko ikom gin mogo ma dano pe guneno ki wang gi, teloke ni Lubanga twero weko ineno i gin acoya, gin mogo ma wang mo pe oneno. En mito nyuti ada ma ngatmo peya onyutu woko. En mito yabo mung ma ngatmo peya oyabo.
LEGA: Wora, apwoyi pi ngec man. Atye ki awaka madit me kwo ikare ma piretek calo man. Apwoyi pi Cwiny me Niyabo matye katic matek i an. Apwoyi pi yee ki an me donyo matut i anga ma in ibedo dok i ada ma kikano kibot jo mukene. An pe ayabo Baibul keken, Baibul tye ma oyabe bot an. Anyutu mung madongo ki wilobo kun a ki i buk adola ma kiyabo ki an, I nying Yesu, Amen.
EKITAKABONWAGA ERISO – OKURO’RA OMU KIGAMBO
Omukwenda Grace Lubega
1 Abakolinso 2:9 (KJV); Baitu nkokukyahandikirwe ngu Eriso ebiritakabonahoga, kandi okutu ebikutakahu’rahoga, Ebitakatahaga omu mutima gwomuntu, Nibyo Ruhanga yatekanirize abarukumugonza.
Tuli omu businge hali Ruhanga akusensa okumanya omu myoyo y’abantu okukiraho okukibaire. Ruhanga Akutunihira itwe nk’obusinge okumanya okukiraho muno abantu ab’Ekiragaano Ekyakara okubamanyire. Akunihira ngu tukumwetegereza muno okukira Petero, Paulo na Yakabo.
Habwaki eki kiri kityo?
Eri ngiga y’obukama bwa Ruhanga ngu buruga omu kitinisa kimu nibugenda omu kitinisa ekindi (2 Abakolinso 3:18). Buruga omu kusuku’rwa nibugenda omu kusuku’rwa okukukiraho; kuruga omu kwetegereza nibugenda nomu kwetegereza okw’enziha. Omu Isaya 9:7, Baibuli egamba ngu okweyongera okulemakwe nobusinge tibirireka okweyongera, obwekambi bwa Mukama buli kihikiriza eki.
Kunu okweyongera omu kumanya kuli kicweka ky’ekyakahandikirwe kyaitu ekya hamutwe kikikubazaho. Abantu obubakisoma, bakira kutekereza ha bintu ebinyakukorwa abarukwera nk’ebyamahano byokukiza, okucungurwa, oburoorwaaho n’ebikuhuniriza.
Kyona ekikiri, haroho ekikukiraho hali kyo kukira eki. Baibuli obwebaza hakitakabonwaga eriso, kikumanyisa ngu Ruhanga akusobora okukuletereza okurora omu byahandikirwe, ekyeriso litakabonaga. Akwenda okusukura amazima h’oli ag’omuntu wena atakahaigaga. Akwenda okwanju’ra ensita omuntu wena ezatakanju’raga.
Enyegesa ezikuturugamu tiziri z’ekika ky’okusobora kuseruliriza ha rutambi rw’ebisisani by’omutebezi ondi rundi omugera gwe ogwentambi. Ziihwa omunziha ezitanyina ntobo ez’Omwoyo obu Is’itwe nayolekebwa hali emyoyo yaitu butunu.
Alle’luya!
GALIHYA N’OSOMA: Isaya 9:7, Abefeso 3:3-8
EBIKURU OMUBYOONA: Baibuli obwebaza hakitakabonwaga eriso, kikumanyisa ngu Ruhanga akusobora okukuletereza okurora omu byahandikirwe, ekyeriso litakabonaga. Akwenda okusukura amazima h’oli ag’omuntu wena atakahaigaga. Akwenda okwanju’ra ensita omuntu wena ezatakanju’raga.
ESAARA: Isenyowe, ninkusiima habw’okumanya kunu. Kamugisa okwomeerra omu bwire obukuru nkabunu. Webale habw’Omwoyo w’okusukuurwa Ali omu kukora omu maani omunda muli nyowe. Webale habw’okwehikiira hali ebinyakurorwa ebyenziha omu muntu Wawe kandi nahali amazima agasibirwe okuruga hali abantu. Tinsukura busukura Baibuli, Baibuli esukuirwe hali nyowe. Kuli kuruga omu mizingo esukuirwe hali nsuku’ra ensita ez’obukuru hali ensi, mw’ibara lya Yesu, Amiina.
KILE AMBACHO HAKUNA JICHO LIMEONA – KUONA KATIKA NENO
Mtume Grace Lubega
1 Wakorintho 2:9(KJV); Lakini, kama ilivyoandikwa, Mambo ambayo jicho halikuyaona wala sikio halikuyasikia, (Wala hayakuingia katika moyo wa mwanadamu,) Mambo ambayo Mungu aliwaandalia wampendao.
Tuko katika kipindi ambacho Mungu anamimina maarifa ndani ya roho za wanadamu kuliko wakati mwingine wowote. Mungu anatutazamia sisi kama kizazi kujua zaidi ya watu wa Agano la Kale walivyojua. Anatarajia kwamba tunamwelewa zaidi ya Petro, Paulo au Yakobo.
Kwa nini iko hivi?
Ni kanuni ya ufalme wa Mungu kwamba unasonga kutoka utukufu mmoja hadi utukufu mwingine (2 Wakorintho 3:18). Unatoka kwenye ufunuo hadi ufunuo hata zaidi; kutoka kwa ufahamu hadi ufahamu wa kina zaidi. Katika Isaya 9:7, Biblia inasema kwamba maongeo ya utawala wake hayatakuwa na mwisho, wivu wa Bwana wa majeshi utatimiza hayo.
Kuongezeka huku kwa maarifa ni sehemu ya kile andiko letu la mada linalodokeza. Wengi wanapolisoma, huwa wanafikiria mambo yanayofanywa na watakatifu kama vile miujiza ya uponyaji, ukombozi, ishara na maajabu mengine.
Hata hivyo, kuna zaidi ya hilo. Biblia inapozungumza juu ya kile ambacho hakuna jicho limeona, ina maana kwamba Mungu anaweza kukufanya uone kwenye maandiko, yale ambayo hakuna jicho lililopata kuona. Anataka kukufunulia ukweli ambao hakuna mwanadamu amegundua. Anataka kufichua mafumbo ambayo hakuna mwanadamu aliyewahi kufichua.
Mafundisho yanayotoka kwetu si ya aina ambayo yanaweza kufuatiliwa hadi kwenye DVD ya mhubiri mwingine au chaneli ya Youtube. Yanavutwa kutoka katika kina kirefu cha Roho kama vile Baba anavyoonyesha roho zetu kwa uwazi.
Haleluya!
MASOMO YA ZIADA: Isaya 9:7, Waefeso 3:3-8
UJUMBE MKUU: Biblia inapozungumza juu ya kile ambacho hakuna jicho lililopata kuona, ina maana kwamba Mungu anaweza kukufanya uone kwenye maandiko, yale ambayo jicho halijapata kuona. Anataka kukufunulia ukweli ambao hakuna mwanadamu amegundua. Anataka kufichua mafumbo ambayo hakuna mwanadamu aliyewahi kufichua.
SALA: Baba yangu, nakushukuru kwa ujuzi huu. Ni pendeleo lililoje kuishi katika nyakati hizi muhimu. Asante kwa Roho wa Ufunuo ambaye anafanya kazi kwa nguvu ndani yangu. Asante kwa ufikiaji wa maarifa ya kina katika mtu Wako na ukweli ambao umefichwa kwa wanadamu. Sifungui Biblia tu, Biblia i wazi kwangu. Ni kutoka katika hati-kunjo zilizofunguliwa ambapo ninafunua siri kuu kwa ulimwengu, katika jina la Yesu, Amina.