Apostle Grace Lubega
Job 5:23 (KJV); For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
The covenant we have with God as His children extends to how creation perceives and responds to us.
By this covenant, our theme scripture declares that we are in league with the stones of the field, and that the beasts of the field are at peace with us.
The Message translation says, “You’ll be on good terms with rocks and mountains; wild animals will become your good friends.”
When you read such a scripture, what are your meditations, child of God? What comes to mind? How do you shape your world around this truth?
A child of faith understands that on the authority of this scripture, he can never be bitten by a snake or mauled by a lion.
This applies to other aspects of creation such as rivers, mountains or seas. It will never be heard that a child of truth drowned in a river, fell off a mountain or died in a tsunami.
You must believe that creation respects the covenant you have with God and chose the path of peace with you.
Hallelujah!
FURTHER STUDY: Leviticus 26:6, Hosea 2:18
GOLDEN NUGGET: The covenant we have with God as His children extends to how creation perceives and responds to us. You must believe that creation respects the covenant you have with God and chose the path of peace with you.
PRAYER: Loving Father, I thank You for this truth. Thank You for the incomparable privilege of being a child of God. I know that creation is at peace with me because I am in covenant with You. Disaster and accidents are far from me because I live by this knowledge, in Jesus’ name, Amen.
AMAANYI AG’ENDAGAANO YAFFE
Omutume Grace Lubega
Yobu 5:23 (KJV); Kubanga onoolagaananga endagaano n’amayinja ag’omu ttale; N’ensolo ez’omu nsiko zinaabanga n’emirembe gy’oli.
Endagaano gye tulina ne Katonda ng’abaana be yeeyongerayo ku ngeri ebitonde gye bitulabamu era ne gye bituddamu.
N’endagaano eno, ekyawandikibwa kyaffe ekigguddewo kirangirira nti tuli mu ndagaano n’amayinja ag’omuttale era n’ensolo ez’omunsiko zirina emirembe gye tuli.
Enzivuunula eya ‘message’, egamba, “Munaabeeranga kimu n’enjazi era n’ensozi, ensolo ez’omuttale zinaabeeranga mikwano gyamwe emirungi”
Bw’osoma ekyawandikibwa ng’ekyo, ofumiitiriza otya, mwana wa Katonda? Kiki ekijja mu ndowooza yo? Obumba otya ensi yo n’amazima gano?
Omwana ow’okukkiriza ategeera nti ku buyinza obw’ekyawandiikibwa kino, talisobola kulumibwa musota oba okulumbibwa empologoma.
Kino kikolera mu bintu ebirala ebyatondebwa ng’emigga, ensozi oba agayanja. Tekiriwulirwa nti omwana ow’amazima yabbikidde mu mugga, yagudde okuva ku lusozi oba yafiiridde mu nnyanja ey’ekyanze.
Oteekeddwa okukkiriza nti ebitonde bissaamu ekitiibwa endagaano gy’olina ne Katonda era birondawo ekkubo ery’eddembe naawe.
Alleluya!
YONGERA OSOME: Ebyabaleevi 26:6, Koseya 2:18
AKASUMBI KA ZAABU: Endagaano gye tulina ne Katonda ng’abaana be yeeyongerayo ku ngeri ebitonde gye bitulabamu era ne gye bitwanukulamu. Oteekeddwa okukkiriza nti ebitonde bissaamu ekitiibwa endagaano gy’olina ne Katonda era birondawo ekkubo ery’eddembe naawe.
ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’omukisa ogutenkanika ogw’okubeera omwana wa Katonda. Mmanyi nti ebitonde biri bya ddembe nange kubanga ndi mu ndagaano Naawe. Obubbi era n’obubenje buli wala nange kubanga ntambulira mu kumanya kuno, mu linnya erya Yesu, Amiina.
AMAANI G’ENDAGAANO YAITU
Entumwa Grace Lubega
Yobu 5:23; Ahabw’okuba oryaragaana n’amabaare g’omu bwerere, N’enyamaishwa z’omu ihamba ziryagira obusingye naiwe.
Endagaano ei twiine na Ruhanga nk’abaana be nehikira kimwe naha oku obuhagwa burikutureeba kandi bukatwetaba.
Ahabwa endagaano egi, omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu nituragaana n’amabaare g’omu bwerere, kandi n’enyamaishwa z’omu ihamba ziine obusingye naitwe.
Envunura eya Message negira eti, “noza kugira obusingye n’enkiri hamwe n’enshozi; enyamaishwa niziza kukunywaana”.
Ku orikushoma ekyahandiikirwe nk’eki ebiteekateeko byaawe nibiha biri biiha, mwaana wa Ruhanga? Ekirikwiija omu mutwe niki? Noyombeka ota ensi yaawe orikukozesa mazima aga?
Omwaana w’okwikiriza nayetegyereza ngu omu bushoborozi bw’ekyahandiikirwe eki, tarikubaasa kurumwa enjoka nari akatanyagurwa ekicuncu.
Eki nikikora n’omu bicweeka ebindi nka emigyera, enshozi nari enyanja. Tikirihurirwa ngu omwaana w’amazima akagwa omu mugyera, akahanuka aha rushozi nari ngu akafeera omu nyanja.
Oshemereire kwikiriza ngu obuhangwa nibuha ekitiinisa endagaano ei oine na Ruhanga kandi bukatorana omuhanda gw’obusingye naiwe.
Hallelujah!
SHOMA NEEBI: Abaleevi 26:26, Hosea 2:18
EZAABU: Endagaano ei twiine na Ruhanga nk’abaana be nehikira kimwe naha oku obuhagwa burikutureeba kandi bukatwetaba. Oshemereire kwikiriza ngu obuhangwa nibuha ekitiinisa endagaano ei oine na Ruhanga kandi bukatorana omuhanda gw’obusingye naiwe.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha ogutarikushushana n’ekindi kintu ogw’okuba omwaana wa Ruhanga. Nimanya ngu obuhangwa bwiine obusingye nanye ahabw’okuba ndi omu ndagaano naiwe. Ebihikirizi n’abutandu biri hare nanye ahabw’okuba ndiho n’okumanya oku, omu eiziina rya Yesu, Amiina.
TEKO ME CIKE WA
Lakwena Grace Lubega
Yubu 5:23 (KJV); Pien in ibicikke ki gweŋ ma i poto, lee tim bibedo kwedi ki kuc.
Cike ma watye kwede ki Lubanga macalo lutino ne mede wa bot kitma gin acweya niang dok gamo dogwa kwede.
Ki cike man, kwan wa matini waco atye ni wan wa cikke ki gweŋ ma i poto, dok ni lee tim bedo kwedwa ki kuc.
Kwan wa matin ki i Baibul mukene ma ki lwongo nyinge ni ‘message’ waco ni, “wubi bedo maber ki gweŋ dok goddi ma dongo; Lee tim bibedo luremi ma ber.”
Ka ikwano lakit gin acoya man, ngo ma ilwodo iye, latin pa Lubanga? Ngo ma bino i tami? In iyubu lobo ni ki ada man ningning?
Latin me niye niang ni malube ki twero ma tye i gin acoya man, twol pe twero tongo en onyo labwo pe twero came woko.
Lok man tiyo wa i jami mukene ma ki cweyo gin calo kulu, goddi madongo onyo nam ma dito. Pe kibi winyo ni latin ma tiyo ki ada pi mamol omunyo, opoto ki iwi got onyo oto i yamo ma yenge pa ping aye ma okelo.
Omyero ibed ki niye ni gin acweya woro cike ma itye kwede ki Lubanga dok guyero me bedo ki kuc kwedi.
Alelua!
KWAN MUKENE: Lulevi 26:6, Kocea 2:18
LWOD MADIT: Cike ma watye kwede ki Lubanga macalo lutino ne mede wa bot kitma gin acweya niang dok gamo dogwa kwede. Omyero ibed ki niye ni gin acweya woro cike ma itye kwede ki Lubanga dok guyero me bedo ki kuc kwedi.
LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi yweka ma lapore peke ma atye kwede me bedo latin pa Lubanga. An angeyo ni gin acweya bedo ki kuc kweda pien an atye ki cike kwedi. Jami marac dok jami ma time atura bor kweda pien an a kwo ki ngec man, inying Yesu, Amen.
AMAANI G’ENDAGAANO YAITU
Omukwenda Grace Lubega.
Yobu 5:23 (KJV); Baitu oliragana ekiragano namabale gomu bwe’re; Nenyamaiswa ezomu kisaka ziriterana naiwe nobusinge.
Endagaano eitwine na Ruhanga nk’abaana be negendera kimu n’oku ebihangirwe biturora kandi n’oku bitugarukamu.
Habw’endagaano enu, ekyahandikirwe kyaitu eky’omutwe nikigamba ngu tuli mu kiti kimu n’amabale ag’omukisaka, kandi n’enyamaiswa ez’omwirungu twine obusinge hamu nazo.
Empindura ey’obutumwa egamba, ” Muliba b’omukago n’emyandara hamu n’ensozi; enyamaiswa ez’irungu ziriba mikago yanyu.”
Obu okusoma ekyahandikirwe nka kinu, okwecumitiriza kwawe nikuha, mwana wa Ruhanga? Kiki ekikwija omu bitekerezo byawe? N’obumba ota ensi yawe obu nokozesa amazima ganu?
Omwana w’okwikiriza ayetegereza ngu ha busobozi bw’ekyahandikirwe kinu, tasobora kurumwa enjoka, rundi kutagurwa entale.
Binu nibikwata nahabicweka ebindi eby’obuhangwa nk’ebisaru, ensozi rundi enyanja. Tikirihulirwa ngu omwana w’amazima adikiire mu kisaru, agurukire ha rusozi rundi aferiire munjatu.
Osemerire kwikiriza ngu ebihangirwe nibitekamu ekitiinisa endagaano eyoine na Ruhanga kandi bitwara omuhanda gw’obusinge hamu naiwe.
Alleluya!
GALIHYA N’OSOMA : Abalevi 26:6, Hoseya 2:18
EBIKURU MUBYOONA: Endagaano eitwine na Ruhanga nk’abaana be negendera kimu n’oku ebihangirwe biturora kandi n’oku bitugarukamu. Osemerire kwikiriza ngu ebihangirwe nibitekamu ekitiinisa endagaano eyoine na Ruhanga kandi bitwara omuhanda gw’obusinge hamu naiwe.
ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu. Webale ahabwa okwesiima okutakusobora kulengesanizibwa okwokuba omwaana wa Ruhanga. Nkimanyire nyina obusinge n’ebihangirwe habwokuba ndi omundagaano hamu naiwe. Ebigwererezi n’obutandwa bindi haraira muno habwokuba ninyomeera habw’okumanya kunu, omu Ibara lya Yesu. Amiina.
NGUVU YA AGANO LETU
Mtume Grace Lubega
Ayubu 5:23 ( KJV); Kwa maana utafanya agano na mawe ya kondeni, na wanyama wa porini watakuwa na amani nawe.
Agano tulilo nalo na Mungu kama watoto wake linaenea hadi kwa jinsi viumbe vinavyotuona na kutuitikia.
Kwa agano hili, andiko letu kuu linatangaza kwamba tunayo mapatano na mawe ya kondeni, na kwamba wanyama wa porini wana amani nasi.
Toleo la Ujumbe linasema, “Mtaelewana na miamba na milima; wanyama wa porini watakuwa marafiki wenu wazuri.”
Unaposoma andiko kama hili, unatafakari nini mtoto wa Mungu? Nini kinakuja akilini? Unaundaje ulimwengu wako kuambatana na kweli hii?
Mtoto wa imani anaelewa kwamba kwa mamlaka ya andiko hili, hawezi kamwe kuumwa na nyoka au kuliwa na simba.
Hii inatumika pia kwa vipengele vingine vya viumbe kama vile mito, milima au bahari. Haitasikika kamwe kwamba mtoto wa kweli alizama kwenye mto, akaanguka kutoka mlimani au kufa kwa ghariba.
Lazima uamini kwamba viumbe vinaheshimu agano ulilo nalo na Mungu na kwa hivyo vimechagua njia ya amani nawe.
Haleluya!
MASOMO YA ZIADA: Mambo ya Walawi 26:6, Hosea 2:18
UJUMBE MKUU: Agano tulilo nalo na Mungu kama watoto wake linaenea hadi kwa jinsi viumbe vinavyotuona na kutuitikia. Lazima uamini kwamba viumbe vinaheshimu agano ulilo nalo na Mungu na kuchagua njia ya amani nawe.
SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa fursa isiyo kifani ya kuwa mtoto wa Mungu. Najua kwamba viumbe vyote vina amani nami kwa sababu niko katika agano na Wewe. Maafa na ajali ziko mbali nami kwa sababu ninaishi kwa ufahamu huu, katika jina la Yesu, Amina.