Apostle Grace Lubega

Luke 9:49-50 (KJV); And John answered and said, Master, we saw one casting out devils in thy name; and we forbade him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us.

There are Christians who assume that the Lord can only teach men in their camp or in the manner that He taught those of that camp.

This was the error of John and the disciples in our theme scripture. They forbade a man from casting out devils in Jesus’ name because they had not seen that man in their meetings or following Christ.

You must understand that God in His infinite wisdom has provided for those who have no proximity and access to what you hear every day. Even outside the camp, He is raising and teaching men.

There are people in the farthest corners of this world who have no access to Youtube, Facebook, smartphones and the gadgets to enable them easily access the message of what God is doing in our day. In a sense, they are outside the camp.

But God has not forgotten them. He is teaching them like He taught this man that the disciples forbade from casting out demons. He is revealing Himself to them, opening their eyes to spiritual realities and explaining to them the mysteries of the Kingdom.

When the light in them starts to shine forth for the world to see, it would be erroneous of us to question the authority by which they minister if their Message is Christ.

Because we do not limit God in how He ministers to the saints, we can say with Christ that he that is not against us is for us.

Hallelujah!

FURTHER STUDY: Numbers 11:27-29, Philippians 1:18

GOLDEN NUGGET: God in His infinite wisdom has provided for those who have no proximity and access to what you hear every day. Even outside the camp, He is raising and teaching men.

PRAYER: My Father, I thank You for this truth. Thank You for the people You are raising for the great move of Your Spirit. Thank You because as brethren, we dwell together in unity because we understand the diversities of the Spirit in how He uses and teaches men. Strife is far from our testimony, in Jesus’ name, Amen.

OBULAMU WABWERU W’OLUSIISIRA – 2

Omutume Grace Lubega

Lukka 9:49-50 (KJV); Yokaana n’addamu n’agamba nti Mukama waffe, twalaba omuntu ng’agoba dayimooni mu linnya lyo: ne tumugaana, kubanga tayita naffe. Naye Yesu n’amugamba nti Temumugaana; kubanga atali mulabe wammwe, ali ku lwammwe.

Waliwo abakristaayo abalowooza nti Mukama asobola kusomesa bantu mu lusiisira lwabwe lwokka oba mu ngeri gye yasomesa ab’olusiisira olwo.

Eno ye yali ensobi ya Yokaana n’abayigirizwa mu kyawandiikibwa kyaffe ekigguddewo. Baagaana omusajja okugoba dayimooni mu linnya erya Yesu kubanga omusajja ono tebaamulabangako mu nkuŋŋaana zabwe oba ng’agoberera Kristo.

Olina okutegeera nti Katonda mu magezi Ge agataliiko kkomo agabiridde abo abatasobola kubeera kumpi yadde okufuna ebyo by’owulira buli lunaku. Ne wabweru w’olusiisira, Ali mu kuyimusa n’okusomesa abantu.

Waliwo abantu abali mu bitundu ensi gy’ekoma abatalina kakisa ka kukozesa YouTube, Facebook, amasimu agasobola okuyunga ku mikutu era n’ebyuma ebibasobozesa okufuna mu bwangu obubaka obw’ebyo Katonda by’akola mu mulembe gwaffe. Mu ngeri emu, bali wabweru w’olusiisira.

Naye Katonda tabeerabidde. Ali mu kubasomesa nga bwe yasomesa omusajja ono abayigirizwa gwe baagaana okugoba dayimooni. Ali mu kwebikkula eri bbo, ng’abikkula amaaso gabwe eri obwanamaddala obw’omwoyo era ng’abannyonnyola ebyama eby’obwakabaka.

Ekitangaala mu bbo bwe kitandika okwaka eri ensi okukiraba, kijja kubeera kikyamu ffe okubuuza obuyinza bwe baweererezaamu bwe kibeera nti obubaka bwabwe ye Kristo.

Kubanga tetussa kkomo ku Katonda mu ngeri gy’aweerezaamu eri abatukuvu, tusobola okugambira awamu ne Kristo nti oyo atali mulabe waffe ali ku lwaffe.

Alleluya!

YONGERA OSOME: Okubala 11:27-29, Abafiripi 1:18

AKASUMBI KA ZAABU: Katonda mu magezi Ge agataliiko kkomo agabiridde abo abatasobola kubeera kumpi n’okufuna ebyo by’owulira buli lunaku. Ne wabweru w’olusiisira, Ali mu kuyimusa n’okusomesa abantu.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Weebale ku lw’abantu b’Oli mu kuyimusa ku lw’okutambula okunene Okw’omwoyo Wo. Weebale kubanga nga ab’oluganda, tubeera bumu mu bugatte kubanga tutegeera nti engeri nnyingi ez’Omwoyo mu ngeri gy’Akozesa ne gy’Asomesa abantu. Okulwana kuli wala n’obujjulizi bwaffe, mu linnya erya Yesu, Amiina.

AMAGARA AHEERU Y’ORUSIISIRA – 2

Entumwa Grace Lubega

Luka 9:49-50; Yohaana yaagarukamu naagira ati: Mwegyesa, tureebire omuntu naabinga baadaimoni omu iziina ryawe, twamuzibira, ahabw’okutakwatanisa naitwe. Kwonka Yesu yaamugira ati: Mutamuzibira, ahakuba otari muzigu waanyu, aba ari owaanyu.

Hariho Abakristaayo abarikuteekateeka ngu Mukama nayegyeseza abantu omu rusiisira rwaabo rwonka nari omu muringo oguyayegyeisemu ab’omu rusiisira.

Egi niyo nshobi ya Yohaana n’abeegi ba Yesu omu mutwe gw’ebyahandiikirwe byaitu. Bakazibira omuntu kubinga zadaimooni omu eiziina rya Yesu ahabw’okuba bakaba batakareebaga omuntu ogwo omu nkiiko zaabo nari arikukuratira Kristo.

Oshemereire kwetegyereza ngu Ruhanga omu bwengye bwe obutahwaho namanya nabo abatarikuhurira ebi orikuhurira buri eizooba. N’aheeru y’orusiisira, naimutsya kandi ayegyesa abantu.

Hariho abantu abari omu myanya ya hare y’ensi egi abataine okubarikubaasa kuhika aha mikutu ya Youtube, Facebook, amasimu amahango n’ebyooma ebirikubayamba kuhika obutumwa bwa Ruhanga obw’ebi arikukora omu biro byaitu. Nikimanyisa ngu bari aheeru y’orusiisira.

Kwonka Ruhanga tabebirwe. Ariyo nabeegyesa nk’okuyayegyeise omuntu ogu ou abeegi ba Yesu bazibaire kubinga zadaimooni. Ariyo nabeshuuruurira, arikwigura amaisho gaabo aha mazima g’omwoyo kandi akabashoborora enaama z’obukama.

Omushana ogubarimu kugurikutandika kwaka ngu ensi ereebe, nikiba kitahikire itwe kubuuza aha bushoboorozi bw’okuheereza obutumwa bwaabo bwaba buri Kristo.

Ahabw’okuba titurikucwamu oku Ruhanga arikuheereza abarikweera, nitubaasa kugamba nka Kristo tuti ogwo otari omuzigu waitu, naba ari owaitu.

Hallelujah!

SHOMA NEEBI: Okubara 11:27-29, Abafilipi 1:18

EZAABU: Ruhanga omu bwengye bwe obutahwaho namanya nabo abatarikuhurira ebi orikuhurira buri eizooba. N’aheeru y’orusiisira, naimutsya kandi ayegyesa abantu.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’abantu abu oriyo noyimutsya ahabw’omurimo mukuru gw’omwoyo waawe. Ninkusiima ahabw’okuba nk’abaishemwe, nitukwatanisa ahabw’okuba nitwetegyereza emiringo mingi y’omwoyo oku arikukozesa n’okwegyesa abantu. Okubonabona kuri hare n’obujurizi bwaitu, omu eiziina rya Yesu, Amiina.

KWO WOKO INGE GONY – 2

Lakwena Grace Lubega

Luka 9:49-50 (KJV); Jon ogamo ni, “Ladit, waneno ŋat mo ma ryemo cen i nyiŋi, wageŋe, pien en onoŋo pe lubi kacel kwedwa.” Ento Yecu odok iye ni, “Pe wugeŋe, pien ŋat ma pe lakworwu, noŋo tye tuŋ botwu.

Tye Lukricitayo mukene ma gitamo ni Rwot twero pwonyo dano ki i gony gi keken onyo iyo ma en opwonyo kwede jo me I gony meno keken.

Man aye obedo aroja pa Jon dok lulub kor Yecu ikwan wa matin me Lok acoya. Gin gukwero woko dano mo pe me ryemo woko cen inying Yesu pien onongo pe ya guneno dano man i kacoke gi onyo kalubu kricito.

Myero iniang ni Lubanga iryeko ne ma agiki ne peke ni otyeko miyo ki jo ma pe tye cok dok peke ki twero me nongo ginma in iwinyo nino ducu ni. Kadi wa woko Inge gony, en tye ka ilo dok pwonyo dano.

Tye dano mogo ma tye i twok lobo ma dong bor loyo ma petwero bedo ki YouTube, Facebook, cim maki yweyo wange ni dok jami mamite ki gin me wek nongo kwena pa ginma Lubanga tyeka timo ne ikare wani. Ikomlok, gin tye woko inge gony.

Ento Lubanga wie pe owil ikom gi. En tyeka pwonyo gin kitma en opwonyo kwede lacoo man ma lukwena ne gu juku pe me ryemo cen. En tyeka nyute bot gi, yabo wang gi me neno ada matye I cwiny dok gonyo te mung me gang ker botgi.

Ka tar ma tye ii gin-ni ocako ryeny woko wek wilobo onen, onongo pe obibedo atir ki wan me penyo twero ango ma gitiyo kwede me pwonyo lok pa Lubanga kace kwena gi obedo Kricito.

Pien pe wa gengo Lubanga ikit ma en pwonyo kwede lutino ne, watwero waco kacel ki Kricito ni ngatma peke lakworwa, noŋo tye tuŋ botwa.

Alelua!

KWAN MUKENE: Wel 11:27-29, Jo Philipi 1:18

LWOD MADIT: Lubanga iryeko ne ma agiki ne peke ni otyeko miyo ki jo ma pe tye cok dok peke ki twero me nongo ginma in iwinyo nino ducu ni. Kadi wa woko Inge gony, en tye ka ilo dok pwonyo dano.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pi jo ma ityeka ilo gi pi wot madit me Cwiny meri. Apwoyi pien macalo utmego, wabedo kacel i note pien wa niang apoka poka pa cwiny iyo ma en tiyo ki dano dok pwonyo gi bene. Cane ki kwo bor adada ki ikom caden wa, inying Yesu, Amen.

OBWOMEZI AHERU YORUKANDE – 1

Omukwenda Grace Lubega

Luka 9:49-50 (KJV); Yohana akagarukamu nagamba ati Mukama waitu,tukarora omuntu nabinga emizimu omu ibara Lyawe;twamutanga, obwokutakuratira itwe.Baitu Yesu yamugambira ati Mutamutanga; baitu atali munyanzigwa wanyu,buli ali habwanyu.

Haroho abakristayo abatekereza ngu Mukama asobora kwegesa abantu ab’omurukande rwabu bonka orundi omu mulingo okuyayegesize abomurukande oru.

Enu ekaba niyo nsobi ya Yohana n’abegeswa omu ekyahandikirwe kyaitu eky’ahamutwe.Bakatanga omusaija kubinga emizimu omu ibara lya Yesu habwokuba bakaba batarozire omusaija ogu omu nkurato zabu orundi nakuratira Kristo.

Oine kukyetegereza ngu Ruhanga omu magezi Ge agatahwayo Agabirire habw’abo abatali haihi kandi abataine okutunga hali ekyo ekyohuura bukya bukya.Nobukyakubaire aheru yorukande,Akwimukya n’okwegesa bantu.

Haroho abantu omu nsonda zahara muno omu nsi enu abatakusobora kutunga YouTube, Facebook,esimu z’omulembe n’ebwoma ebikubasobozesa kutunga obukwenda bwa kiki Ruhanga kyakukora hati.Omuli ekyo,bali aheru yorukande.

Baitu Ruhanga tabeberwe.Akubegesa nkoku yayegeseze omusaija onu abageswa oubatangire okubinga emizimu.Akwesukura hali bo,Nasukura amaiso gabu hali eby’amazima by’omwoyo kandi nabasobora ensita ez’obukama.

Ekyererezi omuli bo obukitandika okwangasana habw’ensi okurora,kikuba ky’ensobi itwe okuhabuza obusobozi obubakukozesa okuhereza kukuba obukwenda bwabu buba Kristo.

Habwokuba titutekaho eimitaano hali Ruhanga omulingo Ahereza hali abarukwera,tukusobora kugamba hamu na Kristo ngu ogwo atakutuhakaniza ali habwa itwe.

Alleluya!

GALIHYA N’OSOMA: Okubara 11:27-29, Abafiripi 1:18

EBIKURU MUBYOONA: Ruhanga omu magezi Ge agatahwayo Agabirire habw’abo abatali haihi kandi abataine okutunga hali ekyo ekyohuura bukya bukya.Nobukyakubaire aheru yorukande,Akwimukya n’okwegesa bantu.

ESAARA: Isenyowe, Ninkusiima habw’amananu ganu. Webale habw’abantu abokwimukya habw’omugendo omukuru ogw’omwoyo.Webale habwokuba nk’aboruganda,twikara hamu omu bumu habwokuba twetegereza emiringo y’Omwoyo omu mulingo Akozesa kandi okwegesa abantu.Obutakengangana buli hara n’obukaiso bwaitu,omu ibara lya Yesu, Amiina.

MAISHA NJE YA KAMBI – 2

Mtume Grace Lubega

Luka 9:49-50 (KJV); Yohana akajibu, akamwambia; Bwana mkubwa, tuliona mtu anatoa pepo kwa jina lako; tukamkataza, kwa sababu hafuatani na sisi. Yesu akamwambia, msimkataze, kwa kuwa yeye ambaye si kinyume chenu yu upande wenu.

Kuna Wakristo wanaodhani kwamba Bwana anaweza tu kuwafundisha wanadamu katika kambi yao au kwa njia ambayo aliwafundisha wale wa kambi hiyo.

Hili lilikuwa kosa la Yohana na wanafunzi katika andiko letu kuu. Walimkataza mtu kutoa pepo kwa jina la Yesu kwa sababu hawakumwona mtu huyo kwenye mikutano yao au akimfuata Kristo.

Lazima uelewe kwamba Mungu katika hekima yake isiyo na kikomo amewatosheleza wale ambao hawana ukaribu na ufikiaji wa kile unachosikia kila siku. Hata nje ya kambi, Yeye anainua na kufundisha watu.

Kuna watu katika pembe za mbali zaidi za dunia hii ambao hawana uwezo wa kufikia Youtube, Facebook, simujanja na vifaa vya kisasa ili kuwawezesha kupata kwa urahisi ujumbe wa kile ambacho Mungu anafanya katika siku zetu. Kwa njia fulani, wako nje ya kambi.

Lakini Mungu hajawasahau. Anawafundisha kama alivyomfundisha mtu huyu ambaye wanafunzi walimkataza kutoa pepo. Anajifunua kwao, akifungua macho yao kwa mambo halisi ya kiroho na kuwafafanulia mafumbo ya Ufalme.

Nuru ndani yao inapoanza kuangaza ili ulimwengu uone, itakuwa ni makosa kwetu kuhoji mamlaka ambayo kwao wanahudumu kama Ujumbe wao ni Kristo.

Kwa sababu hatumwekei mipaka Mungu katika jinsi anavyowahudumia watakatifu, tunaweza kusema pamoja na Kristo kwamba yeye asiye kinyume chetu yuko upande wetu.

Haleluya!

MASOMO YA ZIADA: Hesabu 11:27-29, Wafilipi 1:18

UJUMBE MKUU: Mungu katika hekima yake isiyo na kikomo ametoa kwa wale ambao hawana ukaribu na ufikiaji wa kile unachosikia kila siku. Hata nje ya kambi, Yeye anainua na kufundisha watu.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Asante kwa watu unaowainua kwa vuguvugu kuu la Roho wako. Asante kwa sababu kama ndugu, tunakaa pamoja kwa umoja kwa sababu tunaelewa tofauti za Roho katika jinsi anavyotumia na kuwafundisha wanadamu. Ugomvi uko mbali na ushuhuda wetu, katika jina la Yesu, Amina.