Apostle Grace Lubega
Matthew 21:13 (KJV); And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
The house of God must be called a house of prayer.
Which house is this? Is it the ministry? The church building? The Cathedral?
In 1 Corinthians 6:19, the Apostle Paul asks, “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”
You are the house of prayer in our theme scripture. It means that you must be known as a man or woman of prayer.
Prayer is not only for the pastor or the church leadership. It is for every believer in Christ Jesus who is serious about the life of salvation.
The realm of spirits must recognise that you are a man or woman of prayer because your closet speaks for you.
Some people’s closets are too silent because they are visited only occasionally but never lived in.
In Acts 6:4, the apostles speak of giving themselves continually to prayer. Prayer should be more than a duty, it must become an identity because His house must be called a house of prayer.
Hallelujah!
FURTHER STUDY: Acts 6:4, 1 Corinthians 6:19
GOLDEN NUGGET: Prayer should be more than a duty, it must become an identity because His house must be called a house of prayer.
PRAYER: My Father, I thank You for this word. Thank You for the Spirit of prayer and supplication at work in me. I have received the grace to pray earnestly, fervently and diligently. I exercise myself in it every day and as I do, I am exposed to deeper realms in You, in Jesus’ name, Amen.
ENNYUMBA EY’OKUSABIRANGAMU
Omutume Grace Lubega
Matayo 21:13 (KJV); n’abagamba nti Kyawandiikibwa nti Ennyumba yange eneeyitibwanga nnyumba ya kusabirangamu: naye mmwe mugifuula mpuku ya banyazi.
Ennyumba ya Katonda eteekeddwa okuyitibwa nnyumba ey’okusabirangamu.
Nnyumba ki eno? Bwe buweereza? Ekizimbe ky’ekkanisa? Ye lutikko?
Mu 1 Abakkolinso 6:19, omutume Paulo abuuza, “Oba temumanyi ng’omubiri gwammwe ye yeekaalu y’Omwoyo Omutukuvu ali mu mmwe, gwe mulina eyava eri Katonda? nammwe temuli ku bwammwe;”
Oli nnyumba ya kusabirangamu mu kyawandiikibwa kyaffe ekigguddewo. Kitegeeza nti oteekeddwa okumanyibwa ng’omusajja oba omukazi asaba.
Essaala ssi ya musumba yekka oba abakulembeze b’ekkanisa. Ya buli mukkiriza mu Kristo Yesu afaayo eri obulamu bw’obulokozi. Ensi y’emyoyo eteekeddwa okukumanya nti oli musajja oba mukazi wa ssaala kubanga ekifo kyo eky’okusaba kikwogerera.
Ebifo by’abantu abamu ebyokusabirangamu bisirifu kubanga bagendayo lumu na lumu naye tebabeerayo.
Mu bikolwa By’Abatume 6:4, abatume boogera ku kwewaayo entakera eri okusaba. Essaala erina okubeera ng’esinga ku mulimu gw’oteekeddwa okukola, eteekeddwa okufuuka ekikwogerako kubanga ennyumba Ye eteekeddwa okuyitibwa nnyumba ey’okusabirangamu.
Alleluya!
YONGERA OSOME: Ebikolwa By’Abatume 6:4, 1 Abakkolinso 6:19
AKASUMBI KA ZAABU: Essaala erina okubeera ng’esinga ku mulimu gw’oteekeddwa okukola, eteekeddwa okufuuka ekikwogerako kubanga ennyumba Ye eteekeddwa okuyitibwa nnyumba ya kusabirangamu.
ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Webale ku lw’Omwoyo w’okusaba n’okwegayirira akolera mu nze. Nfunye ekisa eky’okusaba mu mazima, mu bwagazi era n’obunyiikivu. Negezesa mu kyo buli lunaku era nga nkola bwentyo, mbikkulirwa ensi ez’obuziba mu Gwe, mu linnya erya Yesu, Amiina.
ENJU Y’OKUSHABIRAMU
Entumwa Grace Lubega
Matayo 21:13; Yaabagira ati: Kikahandiikwa ngu, Enju yangye eryayetwa enju y’okushabiramu; mbwenu imwe mugihindwire nk’enyanga y’abambuzi.
Enju ya Ruhanga eshemereire kweetwa enju y’okushabiramu.
Ninju ki egi? N’obuheereza? N’ekyombeko ky’ekanisa? N’enju y’abareeberezi?
Omu 1 Abakorinso 6:19, Entumwa Paulo nabuuza ati, “Timurikumanya ngu omubiri gwanyu niyo hekalu y’Omwoyo Orikwera ori omuriimwe, ou mwahairwe Ruhanga? Imwe timurikwetegyeka?”
Ori enju y’okushabiramu omu mutwe gw’ebyahandiikirwe byaitu. Nikimanyisa ngu oshemereire kumanywa nk’omushaija nari omukazi w’okushaba. Okushaba tikwabariisa bonka nari abebembezi b’ekanisa. N’okwa buri mwikiriza omuri Kristo Yesu orikufaayo aha magara g’okujunwa.
Ensi y’emyoyo eshemereire kukumanya ngu ori omushaija nari omukazi w’okushaba ahabw’okuba ekishengye kyaawe nikigamba ahabwaawe.
Ebishengye by’abantu abamwe bihunami munonga ahabw’okuba nibitayayirwa kwonka obukyayetengyesa kwonka tibikaturwamuga.
Omu Ebyakozirwe Entumwa 6:4, Entumwa nizigamba kwezirikira okushaba. Okushaba kushemereire kukira aha kuba omurimo, kushemereire kuba eki ori ahabw’okuba enju ye eshemereire kweetwa enju y’okushabiramu.
Hallelujah!
SHOMA NEEBI: Ebyakozirwe Entumwa 6:4, 1 Abakorinso 6:19
EZAABU: Okushaba kushemereire kukira aha kuba omurimo, kushemereire kuba eki ori ahabw’okuba enju ye eshemereire kweetwa enju y’okushabiramu.
OKUSHABA: Taata wangye, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’omwoyo w’okushaba n’okweshengyereza orikukorera omuriinye. Ntungire embabazi kushaba nyeheireyo, nkunziire kandi n’obucureezi. Ninkyemanyiiza buri eizooba kandi kundi kuba ninkikora, nontwaara hare omuriiwe, omu eiziina rya Yesu, Amiina.
ENJU YO’ KUSABA
Omukwenda Grace Lubega
Matayo 21:13 (KJV); Kandi yabagamba, kikahandiikwa, Enju yange erayetebwaaga enju yo’kusaba; baitu inywe mugifwoire bwingira bw’abanyagi.
Enju ya Ruhanga eteekwa kwetebwa enju yo’ kusaba.
Enju ki enu? Eri niyo obuhereza? Ekyombeko ky’ekanisa? Ekyombeko kyoburolerezi?
Omu 1 Abakolinso 6:19, Omukwenda Paulo nakaguza, “Kiki? Timukukimanya ngu emibiri yanyu eri Yekaaru ya Mwoyo Arukweera ogwo anyakuli omul’inywe owumwatungire okuruga owa Ruhanga, kandi timwenyinaho bukamu?”
Oli nju yo’ kusaba omu mutwe gw’ekyahandikirwe kyaitu. Kikumanyisa ngu oteekwa kumanyibwa nka omusaija oba omukazi ow’esaara.
Okusaba tikuli kwo’muliisa wenka oba abebembezi b’ekanisa. Kuli kwa buli mwikiriza omu Kristo Yesu ogwo anyakumaliire hali obwomeezi bw’okujunwa?
Ensi y’emyoyo eteekwa kukwetegereza ekakwahukanizamu ngu oli musaija oba omukazi owo kusaba habwokuba ekikaro kyokusabiramu ekyensita nikibaza habwaawe.
Ebikaro ebyensita eby’abantu abamu biculeire muno habwokuba bibungirwa bubungirwa obusumi obumu no’ bumubaitu tibikarwaamu.
Omu Engeso Zabakwenda 6:4, Abakwenda ba Yesu nibegambaho ngu behaireyo bukya bukya hali okusaba. Okusaba kusemeera kukiraho hakuba omulimo, Kuteekwa kufwooka kyokukumanyiraaho habwokuba Enju Ye eteekwa kwetebwa enju yo’ kusaba.
Alleluya.
GALIHYA N’OSOAMA: Engeso zabakwenda 6:4, 1 Abakolinso 6:19
GOLDEN NUGGET: Okusaba kusemeera kukiraho hakuba omulimo, Kuteekwa kufwooka kyokukumanyiraaho habwokuba Enju Ye eteekwa kwetebwa enju yo’ kusaba.
ESAARA: Taata wange, Nyowe ninkusiima habw’ekigambo kinu. Webale muno habw’Omwoyo wokusaba hamu n’okwesengereza akukoora omuli nyowe. Nyetwaliire embabazi zokuruhiira omu kusaba, ntagasire kandi nobwegendereza obwamagezi. Nyetendeka omulikyo buli kiro kandi obwo ninkikora, ntwalibwa omu bicweeka byomunda omuli Iwe, omu ibara lya Yesu, Amiina.
OT ME LEGA
Lakwena Grace Lubega
Matayo 21:13 (KJV); Ci owaco botgi ni, “Gicoyo ni, ‘Oda gibilwoŋo ni ot me lega’; ento wun wuloko odoko boro pa luyak.
Ot pa Lubanga omyero kilwong ni ot me lega.
Ot man aye ma mene ni? En aye ot kama ilego iye ni? En aye ot lega? En aye Cathedral?
Ibuk pa 1 Jo Korint 6:19, lakwena Paulo openyo ni, “Pe wuŋeyo ni komwu aye ot pa Cwiny Maleŋ ma bedo i iwu, ma Lubaŋa omiyo botwu? Wun pe wutye piwu kenwu?”
In aye ibedo ot me lega ikwan wa matini. Man tyenloke ni omyero dano gungeyi calo dako onyo lacoo ma la lega.
Lega pe obedo pi lakwat onyo latela Kanica keken. Lega tye pi Jo ma oye ikom Yecu Kricito ducu ma cwinygi tye ikom kwo me lare.
Lobo me cwiny myero gunge in ni ibedo dako onyo lacoo ma lego pien kabedo me mung me lega ni loko piri.
Kabedo me mung me lega pa jo mukene oling twaltwal pien kilimo gi alima kicel kicel ento pe ki kwo iye.
Ibuk me Tic pa Lukwena 6:4, Lukwena guloko pi mine gi kare ducu me lega. Lega pe omyero obed gin atima keken, omyero odok nga ma in ibedo pien Ote omyero gilwong ni ot me lega.
Alelua!
KWAN MUKENE: Tic pa Lukwena 6:4, 1 Jo Korint 6:19
LWOD MADIT: Lega pe omyero obed gin atima keken, omyero odok nga ma in ibedo pien ode omyero gilwong ni ot me lega.
LEGA: Wora, Apwoyi pi lok man. Apwoyi pi cwiny me lega dok bako dog ma tye ka tic me bako dog i an. An atyeko jolo kica me lega ma nyako nyige, matek dok ki keto cwiny. An apwonye me timo ne nino ducu dok macalo nongo atimo meno, an adonyo i kabedo matut i in, inying Yesu, Amen.
NYUMBA YA SALA
Mtume Grace Lubega
Mathayo 21:13 (KJV); Akawaambia, imeandikwa, Nyumba yangu itaitwa nyumba ya sala; bali ninyi mmeifanya kuwa pango ya wanyang’anyi.
Nyumba ya Mungu lazima iitwe nyumba ya sala.
Hii ni nyumba gani? Je, ni huduma? Jengo la kanisa? Kanisa Kuu?
Katika 1 Wakorintho 6:19, Mtume Paulo anauliza, “Au hamjui ya kuwa mwili wenu ni hekalu la Roho Mtakatifu aliye ndani yenu, mliyepewa na Mungu? Wala ninyi si mali yenu wenyewe?”
Wewe ndiwe nyumba ya sala katika andiko letu kuu. Maana yake ni kwamba lazima ujulikane kama mwanaume au mwanamke wa sala.
Maombi si tu kwa mchungaji au uongozi wa kanisa. Ni kwa kila muumini katika Kristo Yesu ambaye yuko makini kuhusu maisha ya wokovu.
Ulimwengu wa roho lazima utambue kuwa wewe ni mwanaume au mwanamke wa sala kwa sababu chumba chako kinakuzungumzia.
Baadhi ya vyumba vya watu viko kimya sana kwa sababu vinatembelewa mara chache lakini havijawahi kuwa makazi.
Katika Matendo 6: 4, mitume wanazungumza kuhusu kujitoa daima kwa sala. Sala inapaswa kuwa zaidi ya wajibu, lazima iwe utambulisho kwa sababu nyumba Yake lazima iitwe nyumba ya sala.
Haleluya!
MASOMO YA ZIADA: Matendo 6: 4, 1 Wakorintho 6: 19
UJUMBE MKUU: Sala inapaswa kuwa zaidi ya wajibu, lazima iwe utambulisho kwa sababu nyumba Yake lazima iitwe nyumba ya sala.
SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa Roho wa sala na maombi anayefanya kazi ndani yangu. Nimepokea neema ya kuomba kwa dhati, kwa juhudi na kwa bidii. Ninajizoeza ndani yake kila siku na ninavyozidi, ninafunuliwa kwa ulimwengu wa kina zaidi ndani Yako, katika jina la Yesu, Amina.