Apostle Grace Lubega

Psalm 89: 20 (KJV); I have found David my servant; with my holy oil have I anointed him:

By the order of the Spirit, service to God precedes the anointing. This is why in our theme scripture, the Lord speaks of His servant David whom He has anointed with oil.

This means that when the heart of service is revealed, the anointing becomes available.

Some people seek anointing without understanding this order. They want to demonstrate the power of God, to heal the sick, make the lame to walk and cast out devils but their hearts are not hearts of servants.

If a man walks this path, any manifestation of power shall be for prestige and for his own personal honour.

It is the servant’s heart that makes healing the sick an act of compassion and not merely an opportunity to demonstrate how anointed the man is. It is the servant’s heart that makes winning souls an act of love and not merely a duty.

More than seeking to grow and increase in a certain anointing or grace, understand the servant’s heart that makes that anointing available because when you do, you will be invited into an even deeper grace in the same anointing. You will not merely heal, disease will sense your presence and leave men’s bodies. Like Christ, you will not merely cast out devils, they will see you and beg to flee!

FURTHER STUDY: Matthew 14:14, Matthew 23:11.

GOLDEN NUGGET: When the heart of service is revealed, the anointing becomes available. It is the servant’s heart that makes healing the sick an act of compassion and not merely an opportunity to demonstrate how anointed the man is. It is the servant’s heart that makes winning souls an act of love and not merely a duty.

PRAYER: Loving Father, I thank You for this great truth. It is my desire to grow and increase in the anointing. Thank You for dealing with my heart and spirit, for opening me to the responsibility of service in the anointing, for taking me beyond privilege to stewardship. In Jesus’ name, Amen.

OMUTIMA GW’OMUWEEREZA

Omutume Grace Lubega

Zabbuli 89:20 (KJV); Ndabye Dawudi omuddu wange; Mmufuseeko amafuta gange amatukuvu:

Okusinziira ku nsengeka y’omwoyo, okuweereza eri Katonda kusooka okufukibwako amafuta. Eno y’ensonga lwaki mu kyawandiikibwa kyaffe ekigguddewo, Mukama ayogera ku muweereza We Dawudi gwe yafukako amafuta.

Kino kitegeeza nti omutima gw’obuweereza bwe gubikkulirwa, amafuta gabeerawo.

Abantu abamu banoonya amafuta nga tebategedde nsengeka eno. Baagala okwolesa amaanyi ga Katonda, okuwonya abalwadde, okutambuza abalema n’okugoba emizimu naye ng’emitima gyabwe ssi mitima gy’abaweereza.

Omuntu bw’atambulira mu kkubo lino, okwolesa kwonna okw’amaanyi kujja kuba kwa kweraga na kwefunira kitiibwa nga ye.

Guba mutima gwa muweereza oguleetera okuwonyezebwa kw’abalwadde okuba ekikolwa eky’okulumirirwa sso ssi mwagaanya bwagaanya okwolesa engeri omuntu gye yafukibwako amafuta. Guba mutima gwa muweereza oguleetera okuwangula emyoyo okuba ekikolwa eky’okwagala sso ssi ng’omulimu obulimu.

Okusukkuluma ku kunoonya okukula era n’okweyongera mu mafuta oba ekisa ekimu, tegeera omutima ogw’omuweereza oguleetera amafuta ago okubaawo kubanga bw’okikola, ojja kwanirizibwa ne mu kisa eky’ebuziba mu mafuta ago gennyini. Tojja kuwonya buwonya, endwadde, zijja kuwulira okubeerawo kwo zive mu mibiri gy’abantu. Nga Kristo, tojja kugoba bugobi mizimu, gijja kukulaba gikusabe okudduka!

YONGERA OSOME: Matayo 14:14, Matayo 23:11.

AKASUMBI KA ZAABU: Omutima ogw’obuweereza bwe gubikkulirwa, amafuta gabeerawo. Guba mutima gwa muweereza oguleetera okuwonyezebwa kw’abalwadde okuba ekikolwa eky’okulumirirwa sso ssi mwagaanya bwagaanya okwolesa engeri omuntu gye yafukibwako amafuta. Guba mutima gwa muweereza oguleetera okuwangula emyoyo okuba ekikolwa eky’okwagala sso ssi ng’omulimu obulimu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano amakulu. Kuyaayaana kwange okukula era n’okweyongera mu mafuta. Weebale kukola mu mutima n’omwoyo gwange, kunzigula eri obuvunaanyizibwa obw’okuweereza mu mafuta, kuntwala okusukkako ku mukisa okutuuka ku buwanika. Mu linnya erya Yesu, Amiina.

OMUTIMA GW’OMUHEEREZA

Entumwa Grace Lubega

Zaaburi 89:20 (KJV); Mboine Daudi omwiru wangye, Naamushukaho amajuta gangye agarikwera.

Omu buteeka bw’Omwoyo, okuheereza Ruhanga nikwebembera amajuta. Eki nikyo ahabwenki omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagamba aha mwiru we Daudi ou ashukireho amajuta.

Ekyo nikimanyisa ngu, omutima gw’okuheereza kugurikushuuruurwa, amajuta nigabaho.

Abantu abamwe nibasherura amajuta batarikwetegyereza obuteeka obu. Nibenda kworeka amaani ga Ruhanga, kutambira abarwaire, kugyendesa ebimuga n’okubinga za daimoni, kwonka emitima yaabo ti mitima y’abaheereza.

Omuntu ku arikugyendera omu muhanda ogu, okworeka kw’amaani kwoona nikwiija kuba kuri okw’okwehimbisa n’okwekitiinisa ekye nk’omuntu.

N’omutima gw’omuheereza oguri kureetera okutambira abarwaire kwaaba ekikorwa ky’embabazi kandi kitari mugisha gw’okworeka amajuta ag’omuntu aine. N’omutima gw’omuheereza ogurikureetera okuburira abantu bakajunwa kwaaba ekikorwa kya rukundo kandi kitari eky’okuhikiiriza kwonka!

Okukira kusherura okukura n’okweyongyera omu majuta narishi omu mbabazi, yetegyereza omutima gw’omuheereza oguri kureeta amajuta ago ahabw’okuba ku ori kukora ekyo, noija kweetwa omu mbabazi nyingi omu majuta gamwe ago. Toratambire abarwaire kwonka, endwaara nizaija kuhurira ngu ori haihi haza zirigye omu mibiri y’abantu. Nka Kristo, torabingye za daimoni kwonka, nizaija kukureeba zeshengyereze kutuntumuka!

SHOMA NEEBI: Matayo 14:14, Matayo 23:11.

EZAABU: Omutima gw’okuheereza kugurikushuuruurwa, amajuta nigabaho. N’omutima gw’omuheereza oguri kureetera okutambira abarwaire kwaaba ekikorwa ky’embabazi kandi kitari mugisha gw’okworeka amajuta ag’omuntu aine. N’omutima gw’omuheereza ogurikureetera okuburira abantu bakajunwa kwaaba ekikorwa kya rukundo kandi kitari eky’okuhikiiriza kwonka!

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima makuru aga. N’ekyetengo kyangye kukura n’okweyongyera omu majuta. Ninkusiima ahabw’okushemeza omutima n’omwoyo wangye, ahabw’okunyoreka obuvunanizibwa bw’okuheereza omu majuta, ahabw’okundeezya aha mugisha okantwaara omu bubiiki. Omu eiziina rya Yesu, Amiina.

CWINY LATIC

Lakwena Grace Lubega

Jabuli 89:20 (KJV): Ayero laticca Daudi, awire kimoona maleŋ, aketo obedo kabakawu.

Ki kit macalo jami me cwiny woto kwede, tic pi Lubanga kwongo yo ki niwire. Man en aye ma omiyo i wi kwan ma mewa ma okwongo me Lok pa Lubanga, Rwot loko ikom latic ma Mere Daudi ma En dong owiro ki moo.

Man tyen loke ni ka cwiny me tic onyutte kamaleng, niwire bedo tye.

Jo mukene yenyo niwire labongo niang ikom kit ma jami man woto kwede. Gin mito nyutu teko pa Lubanga, me cango lutwo, weko lungolo owot dok me ryemo cen ento cwiny gin nongo pe obedo cwiny pa lutic.

Kace ngat mo owoto iyo man, kit nyutte kamaleng mo keken me teko obi bedo pi deyo dok pi woro ikom en kene.

Obedo cwiny latic ma weko cango lutwo doko tic me paro pi dano ento pe mere yo me nyuttu kit macalo niwire pa laco moni tye kwede. Obedo cwiny pa latic ma weko laro tipo pa dano doko tim me mar dok pe obedo gin ma mere mite ni omyero itim.

Makato yenyo me dongo dok bene mede i niwire mo onyo kica, niang cwiny latic ma weko niwire meno bedo tye pien ka itimo, ki bi lwongo in i kica matut madok okato i niwire acel-lu. In pe ibi cango mere two keken, obi niang ni itye ci a woko ki ikom dano. Calo Kricito, in pe ibi ryemo mere cen keken, gin bi neno in ci gin obi bako dog gin wek gin oring woko!

KWAN MUKENE: Matayo 14:14, Matayo 23:11.

LWOD MADIT: Ka cwiny me tic onyutte kamaleng, niwire bedo tye.Obedo cwiny latic ma weko cango lutwo doko tic me paro pi dano ento pe mere yo me nyuttu kit macalo niwire pa laco moni tye kwede. Obedo cwiny pa latic ma weko laro tipo pa dano doko tim me mar dok pe obedo gin ma mere mite ni omyero itim.

LEGA: Wora me amara, Apwoyo In pi ada man madit. Obedo miti ma mera me dongo dok mede i niwire. Apwoyo In pi tic i pal cwiny an ki i dog cwiny an, me yabo an pi gin me atiya me tic i niwire, pi tero an mabor makato jami mabeco me gwoko ki neno ni jami tye ka wot maber. I nying Yecu, Amen.

MOYO WA MTUMISHI

Mtume Grace Lubega

Zaburi 89:20 (KJV); Nimemwona Daudi, mtumishi wangu, Nimempaka mafuta yangu matakatifu.

Kwa utaratibu wa Roho, huduma kwa Mungu hutangulia upako. Hii ndio sababu katika andiko letu kuu, Bwana anazungumza juu ya mtumishi wake Daudi ambaye Amempaka mafuta.

Hii inamaanisha kuwa wakati moyo wa huduma umefunuliwa, upako unapatikana.

Watu wengine hutafuta upako bila kuelewa utaratibu huu. Wanataka kuonyesha nguvu za Mungu, kuponya wagonjwa, kuwafanya vilema watembee na kutoa pepo lakini mioyo yao sio mioyo ya watumishi.

Ikiwa mtu atatembea katika njia hii, dhihirisho lolote la nguvu litakuwa kwa ukuu na kwa heshima yake binafsi.

Ni moyo wa mtumishi unaofanya uponyaji wa wagonjwa kuwa kitendo cha huruma na sio fursa tu ya kuonyesha jinsi alivyopakwa mafuta. Ni moyo wa mtumishi unaofanya ushindi wa roho za waliopotea kitendo cha upendo na sio tu wajibu.

Zaidi ya kutafuta kukua na kuongezeka katika upako au neema fulani, elewa moyo wa mtumishi unaofanya upako huo upatikane kwa kuwa ukifanya hivyo, utaalikwa kwenye neema hata ya kina zaidi katika upako huo huo. Hautaponya tu, ugonjwa utahisi uwepo wako na kuacha miili ya watu. Kama Kristo, hautatoa pepo tu, zitakuona na zitaomba kutoweka!

MASOMO YA ZIADA: Mathayo 14:14, Mathayo 23:11.

UJUMBE MKUU: Wakati moyo wa huduma umefunuliwa, upako unapatikana. Ni moyo wa mtumishi ambao hufanya uponyaji wa wagonjwa kitendo cha huruma na sio fursa tu ya kuonyesha jinsi alivyopakwa mafuta. Ni moyo wa mtumishi unaofanya ushindi wa roho za waliopotea kitendo cha upendo na sio tu wajibu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu mkuu. Ni hamu yangu kukua na kuongezeka katika upako. Asante kwa kushughulika na moyo wangu na roho yangu, kwa kunifungulia jukumu la huduma katika upako, kwa kunichukua zaidi ya upendeleo hadi uwakili. Katika jina la Yesu, Amina.