Apostle Grace Lubega
Psalm 42:1 (KJV); As the hart panteth after the water brooks, so panteth my soul after thee, O God.
We live in a dispensation where the Word of God is readily available to us. It is in print, on our phones, on our laptops and in various accessible devices of choice. We have the 66 books of the Bible compiled and availed to us for our study and reading.
However, when I think of the great men and women of old, they did not have the Word like we have it today.
Think about Abraham. Did he have Matthew, Colossians, Romans or Hebrews?
How about the apostle Paul? Did he have the gospels of John, the writings of James or the book of revelation? No, he did not.
Why then did these men who did not have the Word in the abundance that we have today, demonstrate greater results of this Word than we do?
The answer is that when the Word was availed to us, it became a source of debate.
Today, we split theological hairs over everything conceivable. Whether Christ died on a cross or on a tree; whether we should pray with eyes closed or eyes open; whether it is godly for people to fall under the power of the Holy Spirit or not? We have too much Word but no relationship.
God wants us to move past the point of debates to the point of desiring a relationship with Him above all else.
Abraham was called away from his home and journeyed to an unknown land, not on the basis of Hebrews 4:12 but on the basis of a relationship and in this relationship, he tasted the faithfulness of God.
Moses did not have Romans 6 but the Bible says that he saw Him that was invisible because He had a relationship.
When God leads us to the Word, it is not so we can find something else to argue about. It is so we find Him, the source of all things.
Hallelujah!
FURTHER STUDY: Psalm 63:1-2, John 5:38-39
GOLDEN NUGGET: When God leads us to the Word, it is not so we can find something else to argue about. It is so we find Him, the source of all things.
PRAYER: Father, I thank You for this Word. My heart pants for You and my spirit longs for Your presence. I dedicate my life to seeking Your face. I find You in Your Word and in Your truth. In Jesus’ name, Amen.
WAGGULU WA BYONNA, ENKOLAGANA
Omutume Grace Lubega
Zabbuli 42:1 (KJV); Ng’empeewo bw’ewejjawejja olw’amazzi, Bw’etyo n’emmeeme yange bw’ewejjawejja ku lulwo, ai Katonda.
Tubeera mu mulembe ng’Ekigambo kya Katonda nga weekiri buli wetukyetaagira. Kiwandiikiddwa mu mpapula, kiri ku masimu gaffe, ku kompyuta zaffe era ne ku byuma bi kalimagezi eby’okulondawo kwaffe. Tulina ebitabo 66 ebya Baibuli nga bigattiddwa era weebiri ku lwaffe ku lw’okuyiga era n’okusoma.
Naye, bwe ndowooza ku basajja n’abakazi ba Katonda ab’amaanyi ab’edda, tebaalina Kigambo nga bwe tukirina leero.
Lowooza ku Ibulayimu. Yalina Matayo, Abakkolosaayi, Abaruumi oba Abaebbulaniya?
Ate bw’oyogera ku mutume Pawulo? Yalina enjiri ya Yokaana, ebyawandiikibwa bya Yakobo oba ekitabo ky’Okubikkulirwa? Nedda, teyabirina.
Lwaki ate abasajja bano abataalina kigambo mu bungi obw’ekitalo nga bwe tukirina leero, baayolesa ebibala by’ekigambo kino ebisukkulumu okusinga nga bwe tukola?
Eky’okuddamu kiri nti Ekigambo bwe kyatuweebwa, kyafuuka ensibuko ey’okukubaganyaako ebirowoozo.
Olwa leero, tuleetawo nnyo enjawukana okusinziira ku misomo egy’eddiini ku buli kintu kyonna ekirowoozebwa. Oba Kristo yafiira ku musaalaba oba ku muti; oba tulina okusaba ng’amaaso mabikke oba nga maggule; oba nga kya bwakatonda abantu okugwa wansi ku lw’amaanyi ag’Omwoyo omutukuvu oba nedda? Tulina Ekigambo kingi naye tewali nkolagana.
Katonda ayagala tusukke ku ssa ly’okuwakana n’endowooza ez’enjawulo tutuuke ku ssa eryegomba enkolagana naye waggulu wa byonna.
Ibulayimu yayitibwa okuva mu nsi y’ewaabwe era n’atambula okugenda mu nsi gy’ataamanya, ssi ng’asinziira ku Abaebbulaniya 4:12 naye ng’asinziira ku nkolagana era mu nkolagana eno, yaloza ku bwesigwa bwa Katonda.
Musa teyalina Abaruumi 6 naye Baibuli egamba yalaba Oyo atalabika kubanga yalina enkolagana.
Katonda bw’atukulembera eri Ekigambo, takikola tusobole okuzuula ekintu ekirala eky’okuwakanako. Akikola tuzuule Ye, ensibuko ya byonna.
Aleluya!
YONGERA OSOME: Zabbuli 63:1-2, Yokaana 5:38-39
AKASUMBI KA ZAABU: Katonda bw’atukulembera eri Ekigambo, takikola tusobole okuzuula ekintu ekirala eky’okuwakanako. Akikola tuzuule Ye, ensibuko ya byonna.
ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Omutima gwange guwejjawejja ku lulwo era omwoyo gwange guyaayaanira okubeerawo kwo. Mpeerayo ddala obulamu bwange okunoonya okubeerawo kwo. Nkusisinkana mu Kigambo kyo era mu mazima go. Mu linnya erya Yesu, Amiina.
OKUKIRA BYOONA, OMUKAGO
Entumwa Grace Lubega
Zaaburi 42:1 (KJV); Nk’oku empara egira ekyaka neeyenda amaizi, N’omutima gwangye nikwo gugira ekyaka ahabwawe, ai Ruhanga.
Nitutuura omu bunaku ahu Ekigambo kya Ruhanga kiri haihi naitwe. Kiri aha mpapura, aha siimu zaitu, aha kompyuta zaitu nahabindi bintu eby’okuhurizana. Twiine ebitabo makumi mukaaga namukaaga bya Baiburi ebiriho ahabwaitu kwenda ngu tubishome kandi tubyeegye.
Kwonka, kundikuteekateeka aha bashaija n’abakazi bakuru abaira, bakaba bataine Ekigambo nk’okutukiine erizooba.
Teekateeka ahari Abrahamu. Akaba aine Matayo, Abakolosai, Abarooma nari Abaheburaayo?
Kandishi entumwa Paulo? Akaba aine ebaruha za Yohaana, ebyahandiikirwe bya Yakobo nari ekitabo ky’okushuuruurirwa? Ngaha, akaba atabyiine.
Kandishi ahabwenki abantu aba ababaire bataine Kigambo omubwijwiire nk’okutukiine erizooba, bayoreekire ebyaana bikuru by’Ekigambo eki kukira itwe?
Nah’abwokuba kutwahairwe Ekigambo, kikaba obukomooko bw’okuhakana.
Erizooba, nitutaanisa burikimwe ekirikuteekateekwaho. Yaba Yesu yafeeriire aha musharaba nari aha muti; yaba tushaba namaisho gakingire narishi gaigwiire; yaba n’eky’obwa Ruhanga abantu kugwa ahansi ahabw’amaani g’Omwoyo Orikweera nari kitari? Twiine Ekigambo kyingi kwonka titwaine mukago.
Ruhanga nayenda ngu turigye aha kuhakana tuze omu kukunda omukago nawe okukira byoona.
Abrahamu akeetwa kuruga omuka ye yaza omunsi ei yabaire atarikumanya, hatari ahabwa Abaheburaayo 4:12 kureka ahabw’omukago kandi ahabw’omukago ogu, akaroza obwesigye bwa Ruhanga.
Musa akaba ataine Abarooma 6 kureka Baiburi negira ngu akamureeba ogwo owabaire atarikureebwa ahabw’okuba akaba aine omukago.
Ruhanga ku arikutwebembera omu Kigambo, tihabw’okwenda ngu tutuungye ekindi kintu ky’okuhakanaho. Nahabw’okweenda ngu tumureebe, obukomoko bw’ebintu byoona.
Hallelujah!
SHOMA NEEBI: Zaaburi 63:1-2, Yohaana 5:38-39
EZAABU: Ruhanga ku arikutwebembera omu Kigambo, tihabw’okwenda ngu tutuungye ekindi kintu ky’okuhakanaho. Nahabw’okweenda ngu tumureebe, obukomooko bw’ebintu byoona.
OKUSHABA: Taata, ninkusiima ahabw’Ekigambo eki. Omutima gwangye gwiine ekyaaka ahabwaawe kandi omwoyo wangye nayeteenga kuguma omu maisho gaawe. Ninyehayo kukusherura. Ninkushanga omu Kigambo kyaawe n’omumazima gaawe. Omu eiziina rya Yesu, Amiina.
MAKATO JAMI DUCU, KUBE I WAT
Lakwena Grace Lubega
Jabuli 42:1 (KJV); Kit macalo til yenyo kwede kulu ma piine tye ka mol an bene atye ka yenyo ki i cwinya kit meno yenyo in ai Lubanga cwinya mito ayeny en Lubanga makwo ni.
Wakwo ikare ma Lok pa Lubanga nonge icawa mo keken pi wan. Tye i lok ma ki coyo, i cim ma mewa, i computa ma mewa dok wa i jami mukene mapat-pat ma watwero tic kwede me nongo ngec. Watye ki buki pyere-abicel wiye abicel (66) me Baibul ma ki bamo kacel dok tye pi wan me kwan ki me akwana.
Kadi kit meno, ka atamo i kom coo ki mon madongo macon, gin onongo pe tye ki Lok pa Lubanga kit macalo watye kwede i kom kare ni.
Tam kong i kom Iburaim. En mono onongo tye ki Matayo, Jo Kolocai, Jo Roma onyo Jo Ibru?
Lakwena Paul kono? En mono onongo tye ki jiri pa Jon, coc pa Yakobo onyo buk me niyabo? Ku, en onongo peke kwede.
Pingo dong coo magi ma onongo gin pe tye ki Lok pa Lubanga ma opong kit macalo watye kwede komkare ni, nyutu adwogi madongo me Lok man maloyo wan?
Lagam dong tye ni ikare ma Lok ki weko obedo tye bot wan, odoko kama ki nongo lok me lare ki iye.
Ikareni, waketo gwenye ki tam ki awaka i kom Lubanga makato jami ducu ma donyo i kwo pa dano. Ka nyo Kricito oto i kom yataria onyo i kom yat; ka nyo omyero waleg ma wang wan tye ayaba onyo matye twolo; ka nyo tye pa Lubanga pi dano me potopiny ite teko pa cwiny maleng onyo pe? Watye ki Lok pa Lubanga madwong ento kubu wat peke.
Lubanga mito ni wan wawot wakat kabedo me nyamo lok wa irwom me bedo ki miti me tudo wat kacel ki En makato jami ducu.
Iburaim onongo ki lwongo ni oa woko ki igang ma mere ci en ocit i kabedo ma en pe ngeyo, pe pi tyen lok ma i Jo Ibru 4:12 ni ento pi tyen lok me wat dok ki i tudu wat man, en obilo kit macalo Lubanga lagen kwede.
Muca onongo pe obedo ki buk pa Jo Roma 6 ento Baibul waco ni en oneno En ma pe nen ni pien en onongo tye ki wat.
Ka Lubanga tero wan kama Lok tye iye, pe tye kit meno niwek wanong gin mo mukene me leyo lok iye. Tye ni wek wanong En, kama jami ducu a ki iye.
Aleluya!
KWAN MUKENE: Jabuli 63:1-2, Jon 5:38-39
LWOD MADIT: Ka Lubanga tero wan kama Lok tye iye, pe tye kit meno niwek wanong gin mo mukene me leyo lok iye. Tye ni wek wanong En, kama jami ducu a ki iye.
LEGA: Wora, Apwoyo In pi Lok man. Orwo neko an pi In dok cwiny an tye ka mito tye ma Meri. Adyero kwo mera me yenyo wang in. Anongo In ki i Lok ma Meri dok i ada Meri. I nying Yecu, Amen