Apostle Grace Lubega

Romans 8:26-27 (AMPC); So too the [Holy] Spirit comes to our aid and bears us up in our weakness; for we do not know what prayer to offer nor how to offer it worthily as we ought, but the Spirit Himself goes to meet our supplication and pleads in our behalf with unspeakable yearnings and groanings too deep for utterance. And He Who searches the hearts of men knows what is in the mind of the [Holy] Spirit [what His intent is], because the Spirit intercedes and pleads [before God] in behalf of the saints according to and in harmony with God’s will.

Strange as it may seem, there are people in this world who do not see the need for prayer because the Bible says that the Holy Spirit intercedes for us. They ask the question, why must I pray if the Spirit of God prays on my behalf?

For these, the fact that the Spirit intercedes for us is an excuse to lead a prayerless life. For some others, it is a reason to adopt a passive approach to prayer.

However, when the Bible says that the Spirit intercedes on our behalf, it does not mean that His intercession is independent of our participation.

The intercession of the Spirit is a partnership between the believer and the Spirit. This means that effective prayer is praying with the Spirit as a helper, one who guides us along in the prayer.

Why don’t some people’s prayers bear fruit? Why do they spend fruitless hours in the presence of God? It is because some people ignore the helper in their prayers. 

Praying with the Spirit is the guarantee that you will ask for WHAT you must ask for, that you will know HOW to pray for what you must pray for and that the prayer you offer is made in a WORTHY manner.

God’s name be praised.

FURTHER STUDY: John 14:16, John 14:26

GOLDEN NUGGET: Effective prayer is praying with the Spirit as a helper. Praying with the Spirit is the guarantee that you will ask for WHAT you must ask for, that you will know HOW to pray for what you must pray for and that the prayer you offer is made in a WORTHY manner.

PRAYER: My Father, thank You for this knowledge. Thank You for the precious gift of Your Spirit. He is my guide, light and aid. My prayer life is made more effective by this truth. I bear fruit and see results in my prayer life because I know how to pray with the Spirit. In Jesus’ name, Amen.

ENGERI Y’OKUSABA EKOLA

Omutume Grace Lubega

Abaruumi 8:26-27 (AMPC); Era bwe kityo Omwoyo [omutukuvu] atubeera obunafu bwaffe: kubanga tetumanyi kusaba nga bwe kitugwanira: naye Omwoyo yennyini atuwolereza n’okusinda okutayogerekeka; naye akebera emitima amanyi okulowooza kw’Omwoyo [omutukuvu] bwe kuli [ki ebigendererwa Bye bwebiri], kubanga awolereza [mu maaso ga Katonda] abatukuvu nga Katonda bw’ayagala.

Wadde kirabika ng’ekyewuunyisa, waliwo abantu mu nsi eno abatalaba mugaso gwa ssaala kubanga Baibuli egamba nti Omwoyo omutukuvu atuwolereza. Babuuza ekibuuzo, lwaki nteekeddwa okusaba bw’aba nga Omwoyo wa Katonda atuwolereza?

Eri bano, eky’okuba nti Omwoyo atuwolereza kya kwekwasa okubeera mu bulamu obw’obutasaba. Eri abalala, nsonga ey’okutandika enkola ey’obuteetaba mu kusaba.

Wabula, Baibuli bw’egamba nti Omwoyo atuwolereza, tekitegeeza nti okuwolereza kwe kwemalirira awatali kwetabamu kwaffe.

Okuwolereza kw’Omwoyo nkolagana wakati w’omukkiriza n’Omwoyo. Kino kitegeeza nti essaala ekola kwe kusaba n’Omwoyo ng’omubeezi, Oyo atuluŋŋamya mu ssaala.

Lwaki essaala z’abantu abamu tezibala bibala? Lwaki bamala essaawa n’essaawa ezitalina bibala mu kubeerawo Kwa Katonda? Kiri lwakuba nti abantu abamu tebassaayo mwoyo eri omubeezi mu ssaala zaabwe.

Okusaba n’Omwoyo bwe bukakafu nti ojja kusaba EKYO ky’otekeddwa okusaba, nti ojja kumanya NGERI ki ey’okusabiramu ekyo ky’otekeddwa okusabira era nti essaala gy’owaayo ekolebwa mu ngeri EGWANIDDE.

Erinnya lya Mukama litenderezebwe.

YONGERA OSOME: Yokaana 14:16, Yokaana 14:26

KASUMBI KA ZAABU: Essaala ekola kwe kusaba n’Omwoyo ng’omubeezi. Okusaba n’Omwoyo bwe bukakafu nti ojja kusaba EKYO ky’oteekeddwa okusaba, nti ojja kumanya NGERI ki ey’okusabiramu ekyo ky’oteekeddwa okusabira era nti essaala gy’owaayo ekolebwa mu ngeri EGWANIDDE.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Weebale olw’ekirabo eky’omuwendo eky’Omwoyo wo. Ye muluŋŋamya wange, ekitangaala era omuyambi. Obulamu bwange obw’okusaba bukola nnyo olw’amazima gano. Mbala ebibala era ndaba ebiva mu bulamu bwange obw’okusaba kubanga mmanyi ngeri ki ey’okusaba n’Omwoyo. Mu linnya erya Yesu, Amiina.

OMURINGO GW’OKUSHABA OGURIKWAANA EBYAANA

Entumwa Grace Lubega

Abarooma 8:26-27 (KJV); Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba. Kandi Ogwo, ocaaka emitima y’abantu, amanya ebi Omwoyo ateekateeka, ku atonganira abarikwera, nk’oku Ruhanga akunda.

Nikibaasa kuba kitari kya buraijo, kwonka hariho abantu omunsi egi abatarikureeba omugasho gw’okushaba ahabw’okuba Baiburi negira ngu Omwoyo orikweera naatutonganira. Nibabuuza bati, ahabw’enki nyine kushaba Omwoyo wa Ruhanga yaaba nanshabira?

Ahari aba, okugira ngu Omwoyo naatutonganira ni rwekwaatso y’okugyendera omu magara gatarimu kushaba. Aha bandi abamwe, nibagikozesa nk’enshonga y’okushaba batabitaireho mutima.

Kwonka, Baiburi ku erikugira ngu Omwoyo naatutonganira, tikirikumanyisa ngu titurikukwatanisa nawe omu kutongana kwe.

Okutongana kw’Omwoyo n’okukwatanisa ahagati y’omwikiriza n’Omwoyo. Ekyo nikimanyisa ngu okushaba okurikwaana ebyaana n’okushaba hamwe n’Omwoyo arikukuhweera, ogwo orikutwebembera akagyenda naitwe omu kushaba okwo.

Ahabw’enki okushaba kw’abantu abamwe kutarikwaana ebyaana? Ahabw’enki nibamara eshaaha nyingi omu maisho ga Ruhanga ezitari kwaana ebyana? N’ahabw’okuba abantu abamwe tibarikuta omutima aha muhweezi omu kushaba kwaabo.

Okushaba hamwe n’Omwoyo nikyo kirikuhamya ngu noija kushaba EKI oshemereire kushaba, ngu noija kumanya OKU oshemereire kushabira eki oine kushabira kandi ngu okushaba kwaawe nikuheebwayo omu muringo OGUSHEMEIRE.

Eiziina rya Ruhanga rihimbisibwe.

SHOMA NEEBI: Yohaana 14:16, Yohaana 14:26

EZAABU: Okushaba okurikwaana ebyaana n’okushaba hamwe n’Omwoyo arikukuhweera. Okushaba hamwe n’Omwoyo nikyo kirikuhamya ngu noija kushaba EKI oshemereire kushaba, ngu noija kumanya OKU oshemereire kushabira eki oine kushabira kandi ngu okushaba kwaawe nikuheebwayo omu muringo OGUSHEMEIRE.

OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekiconco ky’omuhendo eky’Omwoyo waawe. Niwe arikunyebembera, niwe mushana gwangye kandi niwe muhweezi wangye. Amagara gangye g’okushaba nigeeyongyera kukora ahabw’amazima aga. Ninyana ebyaana kandi nindeeba ebirikuruga omu kushaba kwangye ahabw’okuba nimanya kushaba hamwe n’Omwoyo. Omu eiziina rya Yesu, Amiina.

YO MABER ME LEGA

Lakwena Grace Lubega

Jo Roma 8:26-27 (AMPC); I kit acel-lu Cwiny [Maleŋ] bene konyowa ka ma wagoro iye. Pe waŋeyo lego Lubaŋa i kit ma myero waleg kwede, ento Cwiny kikome bako doge ma ka-kawa, kun cur laliŋliŋ ki i Cwiny ma pe wace. Ŋat ma ŋiyo cwiny dano ŋeyo tam pa Cwiny [Maleŋ] [ngo ma obedo miti ne] pien Cwiny Maleŋ bako doge[bot Lubanga] pi jo pa Lubaŋa kun lubo gin ma Lubaŋa mito.

Kit macalo twero bedo nen pat kwede, tye dano ma i lobo man ma pe neno kony me lega pien Baibul waco ni Cwiny Maleng bako doge pi wan. Gin penyo lapeny, mite ni aleg pi ngo kace Cwiny Maleng pa Lubanga lego me ka kara?

Pi magi, kadi kabed ni Cwiny Maleng lego pi wan obedo lageng ngec me kwo labongo lega. Pi jo mukene, obedo tyen lok me kwanyo lega ma calo gin ma pire pe tek.

Kadi bedi, ka Baibul waco ni Cwiny bako doge mekakawa, pe tyen loke ni lega ma mege pat ki gin ma wan watimo.

Lega pa Cwiny obedo tic kacel ikin jo ma oye ki cwiny. Man tyen loke ni lega ma adwogi ne tye obedo lega ki Cwiny maleng macalo lakony, ngat ma telo wan kacel i lega.

Lega kacel ki cwiny obedo gin ma moko ni in ibi penyo pi NGO ma myero ipeny pire, ni ibi ngeyo KIT me lega pi ngo ma myero ileg pire dok ni lega ma ilego itimo iyo ma OPORE.

Nying Lubanga ki pak.

KWAN MUKENE: Jon 14: 16, Jon 14:26

LWOD MADIT: Lega ma adwogi ne tye obedo lega ki Cwiny Maleng macalo lakony, Lega kacel ki cwiny obedo gin ma moko ni in ibi penyo pi NGO ma myero ipeny pire, ni ibi ngeyo KIT me lega pi ngo ma myero ileg pire dok ni lega ma ilego itimo iyo ma OPORE.

LEGA: Wora, Apwoyo In pi mot maber pa Cwiny Meri Maleng. En obedo latel an, tar dok gin ma doro an. Kit kwo me lega ma mega adwogi ne tye maber makato ki ada man. Anyako nyig dok aneno adwogi i lega ma mera pien angeyo kit me lega ki Cwiny Maleng. I nying Yecu, Amen.

OMULINGO GW’OKUSABA OGU KORA

Omukwenda Grace Lubega

Abaruumi 8:26-27 (AMPC); Mwoyo nukwo atukoonyere ati mu buceke bwaitu; habwokuba titumanyire kusaba nkooku tusemeriire; baitu Mwoyo wenka atutonganirra hali Ruhanga, naasinda omu mulingo ogutagambwa. Ogu anyakwekebiija emitima y’abantu naamanya Mwoyo ebi arukugenderra; habwokuba Mwoyo atonganirra abantu be, Ruhanga nkooku arukusiima.

Nobikiraba nikizooka ekitali kyabulikiro, haroho abantu omunsi munu abataroora eky’etaago eky’esaara, habw’okuba Baibuli ekugamba ngu Omwoyo Arukwera atutonganiira. Bahabuza ekikaguzo, habwaki nyina kusaba, Omwoyo wa Ruhanga bwaraba asaba habwange?

Hali banu, ensonga ngu Omwoyo atutonganiira kuli kwekwasa okuletereza obwomezi obw’obutasaba. Habw’abandi, eri ensonga yokwetwaara nk’enkora yokusaba.

Omulingo gwoona, Baibuli bwe gamba ngu Omwoyo atonganiira habwaitu, tikikumanyisa ngu okutonganiira kwe kutuha obugabe obutetabamu.

Okutonganiira okw’Omwoyo buli buganjani hagati y’omwikiriza hamu n’Omwoyo. Kinu nikimanyisa okusaba okukukora kuli kusaba hamu n’omwoyo
ok’omukonyezi, atukulembera omukusaba.

Habwaki esaara ez’abantu abamu zitaana ekijumu? Habwaki bamara esaha ezitakwaana omu kubaho kwa Ruhanga? Kiri habw’okuba abantu abamu banuga omukonyezi omu saara zabu.

Okusaba hamu n’omwoyo nigwo omukwato ngu oija kusaba HABYE’KYO ekyoina kusabira, ngu oija kumanya OMULINGO oina kusaba
habw’ekyo ekyoina kusabira kandi ngu esara eyohayo ekozirwe omunkora ESEMERIIRE.

Ibara lya Ruhanga likuguzibwe.

GALIHYA N’OSOMA HANU: Yohana 14:16, Yohana 14:26.

ENTONGE Y’EZABU: Okusaba hamu n’omwoyo nigwo omukwato ngu oija kusaba HABYE’KYO ekyoina kusabira, ngu oija kumanya OMULINGO oina kusaba
habw’ekyo ekyoina kusabira kandi ngu esara eyohayo ekozirwe omunkora ESEMERIIRE.

ESAARA: Isenyowe, Webale habw’okumanya kunu. Webaale habw’ekisembo eky’omuhendo eky’Omwoyo wawe Arukwera. Nuwe mukulembezi wange, ekyererezi kandi omuyambi. Obwomezi bwange obw’okusaba bukora muno habw’amazima ganu. Nyana ekijuma kandi nindora ebirugwamu omu bwomezi bwage obw’okusaba habw’okuba manyire kusaba hamu n’Omwoyo. Mw’ibara lya Yesu, Amiina.

NJIA YA KUFANYA MAOMBI

Mtume Grace Lubega

Warumi 8:26-27 (AMPC); Vivyo hivyo Roho [Mtakatifu] hutusaidia na kutuchukua katika udhaifu wetu; kwa maana hatujui ni sala gani ya kutoa wala jinsi ya kuitolea kwa kustahili kama inavyostahili, lakini Roho mwenyewe huenda kukutana na dua zetu na anasihi kwa niaba yetu kwa hamu zisizoelezeka na kuugua kwa kina sana kiasi cha kutoweza kutamkwa. Na Yeye Anayechunguza mioyo ya wanadamu anajua yaliyomo akilini mwa Roho Mtakatifu [Kusudi Lake], kwa sababu Roho huwaombea na kusihi [mbele za Mungu] kwa niaba ya watakatifu kulingana na mapenzi ya Mungu.

Ingawa inaweza kuonekana ya ajabu, kuna watu katika ulimwengu huu ambao hawaoni umuhimu wa maombi kwa sababu Biblia inasema kwamba Roho Mtakatifu anatuombea. Wao huuliza hili swali, kwa nini lazima niombe ikiwa Roho wa Mungu ananiombea?

Kwao, ukweli kwamba Roho hutuombea ni kisingizio cha kuishi maisha yasiyo na maombi. Kwa wengine, ni sababu ya kuchukua njia ya kulegea kimaombi.

Walakini, Biblia inaposema kwamba Roho hutuombea, haimaanishi kwamba maombezi Yake hayana ushiriki wetu.

Maombezi ya Roho ni ushirikiano kati ya mwamini na Roho. Hii inamaanisha kuwa sala inayofaa ni kuomba na Roho kama msaidizi, atuongozaye katika.

Kwa nini maombi ya watu wengine hayazai matunda? Kwa nini wanatumia masaa yasiyo na matunda mbele za Mungu? Ni kwa sababu watu wengine hupuuza Msaidizi katika maombi yao.

Kuomba pamoja na Roho ni dhamana ya kwamba utauliza KILE UNACHOTAKIWA kuomba, kwamba utajua JINSI ya kuomba kwa kile unachopaswa kuomba na kwamba sala unayotoa inafanywa kwa njia NZURI NA INAYOKUBALIKA.

Jina la Mungu lisifiwe.

MASOMO YA ZIADA: Yohana 14:16, Yohana 14:26

UJUMBE MKUU: Sala inayofaa ni kuomba na Roho kama msaidizi. Kuomba pamoja na Roho ni dhamana ya kwamba utauliza KILE UNACHOTAKIWA kuomba, kwamba utajua JINSI ya kuomba kwa kile unachopaswa kuomba na kwamba sala unayotoa inafanywa kwa njia NZURI NA INAYOKUBALIKA.

SALA: Baba yangu, Asante kwa maarifa haya. Asante kwa zawadi ya thamani ya Roho Wako. Yeye ndiye mwongozo wangu, mwanga na msaada. Maisha yangu ya maombi yamefanikiwa zaidi na ukweli huu. Ninazaa matunda na kuona matokeo katika maisha yangu ya maombi kwa sababu najua jinsi ya kuomba kwa kusaidiwa na Roho. Katika jina la Yesu, Amina.