Apostle Grace Lubega

1 Thessalonians 1:5 (KJV); For our Gospel came unto you not in word only, but also in power and in the Holy Ghost and in much assurance, as ye know what manner of men we were among you for your sake.

Revelation is a Spirit. God desires that you have a relationship with Him [the Spirit of revelation].

A relationship with revelation imbues the words you speak with the ability to convict your listeners. In our theme scripture, Paul has the boldness to say that his words held power because he had this relationship.

In the absence of a relationship with revelation, you may speak very audacious words that have no results. For example, you may say, “I am the head and not the tail” yet consistently find yourself in the position of an underdog. You may claim that you are a victor in Christ yet suffer loss after loss in your ministry, career or business.

The lack of this relationship is one of the reasons why some Christians confess big yet never live up to even a quarter of how big they talk. It is why some ministers of the gospel, despite preaching these truths, suffer with their non-fulfillment in their own lives.

How then do you develop a relationship with revelation?

Is it by reading the Bible from cover to cover forty times over? Of course not. There are men who have done that and went as far as rejecting God and His existence.

You do so by connection, in faith, with the person of the Word. It is the conviction that you read the Word not merely to find the next deep thing to preach about but to know Him. It is understanding that the Bible is not merely a collection of stories and instructions on what we must do with our lives. God’s voice permeates every line, precept and verse. And so, in reading the scriptures purpose to look beyond the words, hear Him, see Him, feel Him and experience Him.

FURTHER STUDY: John 1:1, Psalm 34:8

GOLDEN NUGGET: Revelation is a Spirit. God desires that you have a relationship with Him [the Spirit of revelation]. A relationship with revelation imbues the words you speak with the ability to convict your listeners.

PRAYER: Father, I thank You for this Word. It realigns my understanding of Your Word and redefines how I study the scriptures. They are more than information, they are your thoughts and convictions impressed upon my spirit. I see, hear, feel, taste and touch you though the Word. To the glory of Your name, Amen.

OKUSUKKA KU BIGAMBO OBUGAMBO

Omutume Grace Lubega

1 Abasessaloniika 1:5 (KJV); Kubanga enjiri yaffe teyajja gye muli mu kigambo bugambo, wabula era ne mu maanyi, ne mu Mwoyo Omutukuvu, ne mu kutegeerera ddala okungi; nga bwe mumanyi bwe twali gye muli ku lwammwe.

Okubikkulirwa guba Mwoyo. Katonda ayagala obeere n’enkolagana Naye [Omwoyo w’okubikkulirwa].

Enkolagana n’okubikkulirwa ejjuza ebigambo by’oyogera n’obusobozi okulumiriza abakuwuliriza. Mu kyawandiikibwa kyaffe ekigguddewo, Paulo alina obuvumu okugamba nti ebigambo bye byalina amaanyi kubanga yalina enkolagana eno.

Mu kubulwa kw’enkolagana n’okubikkulirwa, oyinza okwogera ebigambo eby’obuvumu ennyo ebitalina kalungi kabivaamu. Okugeza, oyinza okugamba, “Ndi mutwe sso ssi mukira” kyokka nga mu kuddiηηana kw’obulamu, weesanga mu kifo ky’okulemererwa era asuubirwa okumeggebwa embeera buli kiseera. Oyinza okugamba nti oli muwanguzi mu Kristo kyokka nga ofuna okufiirizibwa okuddiηηana mu buweereza bwo, omulimu gwo oba ebyenfuna byo.

Obutabeera na nkolagana eno y’emu ku nsonga lwaki Abakristaayo abamu boogera ebinene kyokka ne batabeerako yadde kimu kyakuna eky’obunene bwe boogerako. Y’ensonga lwaki abaweereza abamu ab’enjiri, yadde nga babuulira amazima gano, babonaabona n’obutatuukirizibwa mu bulamu bwabwe.

Kati olwo ozimba otya enkolagana n’okubikkulirwa?

Kiri mu kusoma Baibuli kuva ku ntandikwa ppaka ku nkomerero emirundi amakumi ana? Mazima ddala nedda. Waliwo abasajja abakoze ekyo naye ate ne babula okutuuka ku ssa ly’okwegaana Katonda n’okubeerawo kwe.

Ogizimba okuyita mu kukwatagana, mu kukkiriza, n’embala y’Ekigambo kya Katonda. Kwe kulumirizibwa nti osoma Ekigambo kya Katonda ssi kusanga busanzi ekintu eky’ebuziba eky’okubuulirirako naye wabula Okumumanya. Kiri mu kumanya nti Baibuli ssi kkuηηaaniro lya ngero zokka n’ebiragiro ku kye tulina okukola n’obulamu bwaffe. Eddoboozi lya Katonda liyita mu buli musittale, ekiragiro era na buli lunyiriri. Era, mu kusoma ebyawandiikibwa, luubirira okumulaba okusukka ku bigambo, Muwulire, Mulabe, Mukwateko era Musisinkane.

YONGERA OSOME: Yokaana 1:1, Zabbuli 34:8

AKASUMBI KA ZAABU: Okubikkulirwa Mwoyo. Katonda ayagala obeere n’enkolagana Naye [Omwoyo w’okubikkulirwa]. Enkolagana n’okubikkulirwa ejjuza ebigambo by’oyogera n’obusobozi okulumiriza abakuwuliriza.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Kizza buggya entegeera yange ey’Ekigambo kyo era kinnyonnyola bupya engeri gye nsomamu Ebyawandiikibwa. Bisukkuluma ku bwino, birowoozo byo era kulumirizibwa okuteekeddwa ku mwoyo gwange. Ndaba, mpulira, ndoza era nkukwatako okuyita mu Kigambo kyo. Ku lw’Ekitiibwa ky’Erinnya Lyo, Amiina.

OKUKIRA AHA BIGAMBO BYONKA

Entumwa Grace Lubega

1 Abatesalonika 1:5 Ahakuba engiri yaitu terabaiziire mu bigambo byonka, kureka omu maani n’omu Mwoyo Orikwera n’omu kwikiririza kimwe mutarikubanganisa. Naimwe nimumanya oku twabaire turi omuriimwe ahabw’okubahwera;

Okushuuruurirwa n’Omwoyo. Ruhanga nayenda ngu ogire omukago nawe [Omwoyo w’okushuuruurirwa].

Omukago ogwiine okushuuruurirwa nigwijura ebigambo ebi orikugamba n’amaani g’okushinja abarikukuhurikiriza. Omu mutwe gw’ebyahandiikirwe byaitu, Paulo aine obumanzi kugira ngu ebigambo bye bikaba byiine amaani ahabw’okuba akaba aine omukago ogu.

Ahatari omukago ogu ogwiine okushuuruurirwa, nobaasa kugamba ebigambo by’obumanzi kwonka bitaine byaana. Eky’okureeberaho, nobaasa kugira oti, “Ndi omutwe tindi kukira” kandi obwo ogume noyeshanga ori omukira. Nobaasa kugira ngu ori omusinguzi omuri Kristo kwonka ogume nofeerwa omu buheereza bwaawe, omurimo nari eby’obushuubuzi.

Obutagira omukago ogu nikyo kimwe aha nshonga eki abakristayo barikwatura ebigambo bihango kwonka bakabura kugira n’obucweeka bw’ebibarikwatura. Eki nikyo ahabwenki abaheereza abamwe ab’engiri, n’obu barikuburira amazima, nibabonabona batahikiriize byingi omu magara gaabo.

Mbwenu shi nogira ota omukago n’okushuuruurirwa?

N’okushoma Baiburi kuruga aha kutandika okuhika aha muheru emirundi makumi ana n’okurengamu? Tikirikubaasika. Hariho abantu abakozire ekyo bakahika aha kuhakanisa Ruhanga n’okubaho kwe.

N’okikora ahabw’okukwatagana, omu kwikiriza, n’omuntu w’ekigambo. N’okushinjwa okwo okw’okushoma ekigambo otarikuronda ekintu ekindi eki oraaburireho kureka okumumanya. N’okwetegyereza ngu Baiburi ti bitebyo birundaine hamwe n’endagiriro aha ki tushemereire kukora n’amagara gaitu. Eiraka rya Ruhanga nirigambira omu buri runyiriri, buri kiragiro na buri mushororongo. Nahabw’ekyo, omu kushoma ebyahandiikirwe, gyenderera kureeba ekirikukira aha bigambo, muhurire, mureebe, muhurire omuriiwe kandi mubugaabugane.

SHOMA NEEBI: Yohaana 1:1, Zaaburi 34:8

EZAABU: Okushuuruurirwa n’Omwoyo. Ruhanga nayenda ngu ogire omukago nawe [Omwoyo w’okushuuruurirwa]. Omukago ogwiine okushuuruurirwa nigwijura ebigambo ebi orikugamba n’amaani g’okushinja abarikukuhurikiriza.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nikitereeza enyetegyereza yangye y’ekigambo kyaawe kandi kishoborora okundikweega ebyahandiikirwe. Nibikira amahurire, n’ebiteekateeko byaawe kandi n’okushinjwa omu mwoyo wangye. Nindeeba, mpurira, ndoza kandi nkukwaatira omu Kigambo. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

MAKATO LOK- ALOKA MERE KEKEN

Apostle Grace Lubega

1 Jo Tecalonika 1:5 (KJV); Pien lok me kwena maber ma watito botwu yam pe obino botwu i lok keken, ento obino ki teko, ki i Cwiny Maleng, kun onongo lok meno odonyo matut i cwinywu. Wungeyo maber kit ma wan wabedo kwede i kinwu kun wakonyowu.

Niyabo obedo Cwiny. Lubanga miti ma Mere tye ni meno omyero ibed ki wat kacel ki En [Cwiny me niyabo].

Wat ki niyabo miyo teko ki lok ma in i loko ki kero me tugu cwiny jo ma winyo gin ma in i waco. I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Caulo tye ki tekcwiny me waco ni lok ma mere obedo ki teko pien en onongo tye ki wat man.

Kace wat ki niyabo peke, itwero loko lok ma nyutu miti me timo jami ki tekcwiny ma nongo gin mo peke ma kati ki iye. Me labol, itwero waco ni, “An abedo wiye ento pe tere” kun kare ki kare inongo ni i tye i rwom ma piny. Itwero waco ni in ibedo laloyo i Kricito kun inongo acara malube aluba i dog tic pa Lubanga ma meri, kwan onyo biacara.

Bedo labongo wat man en aye tyen lok acel ma omiyo Lukricitayo mukene loko pi jami madongo ento pe kwo wa i nucu me kit lok madongo ma gin loko. En aye ngo ma oweko lutic pa Lubanga mukene, kadi ka gin tito ada man, deno can i bedo ma nongo pe gin olimo jami maber i kwo ma meg-gi.

Kit yo ango mono dong ma itwero yubu wat ki niyabo?

Tye mono niwok ki i kwano Baibul pot karatac doge ki doge tyen pyere-angwen? Ku, pe kumeno. Tye dano ma otimo meno ci gin oo wa i rwom me kwero Lubanga ki tye Mere.

Itimo kit meno niwok ki i kube, i niye, ki nga ma obedo Lok. Obedo tugu cwiny ni ikwano Lok pa Lubanga pe me nongo mere gin mukene matut me apwonya ento me ngeyo En. Obedo niang ni Baibul pe obedo mere ododo ma ki coko ki dok lok ma mite ni myero wa tim ki kwo ma mewa. Dwon Lubanga kati ki i rek ducu, cik ki tyeng. Dong ka kumeno, ka i kwano Lok pa Lubanga mok tami me neno makato Lok, winy En nen En, gud En dok wot i En.

KWAN MUKENE: Jon 1:1, Jabuli 34:8

LWOD MADIT: Niyabo obedo Cwiny. Lubanga miti ma Mere tye ni meno omyero ibed ki wat kacel ki En [Cwiny me niyabo]. Wat ki niyabo miyo teko ki lok ma in i loko ki kero me tugu cwiny jo ma winyo gin ma in i waco

LEGA: Wora, Apwoyo In pi Lok man. Tiro odoco niang ma mera i kom lok ma Meri dok gonyo odoco kit ma akwano ki Lok pa Lubanga. Tye makato ngec mamwa , obedo tam ma Meri ki tugu cwiny ma ki keto i kom cwiny ma mera. An aneno, awinyo, abongo, abilo dok agudu in niwok ki i Lok pa Lubanga. Pi deyo me nying In. Amen.

KUSAALIYA BIGHAMBO 

Mukwenda Grace Lubega

1 Batesolonika 1:5 (KJV); Nanga Makulu Ghasemeeye ghaa Luhanga agha twabatebi̱i̱je, tabyabaagha bighambo bya bantu kwonkaha bbaa. Mwoyo Ahi̱ki̱li̱i̱ye niiye aatuhaagha maani̱ ghaa kubatebeja, kandi tumani̱ye ngoku ebi twabaghambiiye ghali majima. Mumani̱ye ngoku ebi twakolagha obu twabaagha naanu byabaagha byakubaghasila kuukala munahi̱ki̱li̱i̱je Mukama waatu Yesu.

Kusuukululuwa ni mwoyo. Luhanga abaliye okole bubhootu na naye (Mwoyo wa Kusuukululuwa).

Bubhootu bwawe na Kusuukululuwa bukuhagha maani bighambo okubugha kuhindula abakutegheleeye. Mu ekyahandikuuwe kyatu ky’obwalo, Paulo akabugha atobahiye ati bighambo biye bikaba bili byamaani nanga akabali nabubhootu na mwoyo wa Kusuukululuwa. 

Otali nabubhootu na Kusuukululuwa, okugubha kubugha bighambo binamulito bhaatu bitakukola. Ekyokuloleloho, wongubugh’oti, “ndi mutuwe tandi mukila ” bhaatu wesanga bulikilo no’semba. Wongubugha oti ndi musinguji mu kilisito bhaatu wesanga nofeeluwa mu buheleliya, mulimo kedha bizinesi yawe.

Kubhuluwa bubhootu buni niyo nsonga emui habwaki ba kilisitayo bakubughagha bighambo binamulito bhaatu balemuwa kulubatangila na mukichweka kya bighambo binamulito ebi babughiye. Kini nikiyo kikulekagha buheleliya bamui ba makulu gha semeeye batebeja majima ghani, bhaatu obasanga balemewe mu bwomili bwabo. 

Buuye okukola bubhootu bwawe na mwoyo wa Kusuukululuwa otiya?

kikutandikagha na kusoma baibuli yoona milundi makumi Ana buuye? Bhaa. Aliyo basasa abakikoliye bhaatu bahika kasumi batandika kuhakaniya Luhanga nakuboho’o kuwe.

Olinokukikola elinkolangana, mukuhilijja, na mwoyo wa kighambo. Olina kusoma kighambo otakwete kubala mu kintu kinji eki okutebeja munkiya Bhaatu nobala kumumanya. Okwetegheleliya oti baibuli tasili nsimo na Bilaghilo ebi tuli nokukola byonka bhaa. Elaka lya Luhanga lili mubuli kicweka na buli kighambo. Kandi, n’osoma ebyahandikuuwe weheyo kubona kusaaliya bighambo, omutegheleliye, obone eyee, omughuwe kandi omusange.

OTODHE OSOME: Yohaana 1:1, Jabbuli 34:8

KASUSI KA FEZZA: Kusuukululuwa ni mwoyo. Luhanga abaliye okole bubhootu na naye (Mwoyo wa Kusuukululuwa). Bubhootu bwawe na Kusuukululuwa bukuhagha maani bighambo okubugha kuhindula abakuegheleeye.

TUSABE: Tita, webale habwa kighambo kini. Nibuwo kyampa kwetegeleliyagha mukighambo kandi nibuwo kyahindula nsoma yanje y’ebyahandikuuwe. Tabili bighambo bughambo, niiyo ntekeleja yaawe nakwehighuwa kwawe okwete kuta mumwoyo ghwanje. Mboone, ntegeleleye, nkukumiyo’o, nkukombiyo’o, nkughuuye kandi nkukweto’o ninsaalila mukighambo. Habwa kitinisa kya lina lyawe, Amiina.