Apostle Grace Lubega

Jeremiah 1:5 (KJV); Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Our spirits are eternal. In Ecclesiastes 3:11, the Lord says that He has placed eternity in your heart. Your existence spans beyond the veils of time.

What does such a deep truth mean to us as new creatures in Christ?

Because we are eternal, God has given us the liberty to walk in different times by the Spirit. By this, we travel the future and the past as the liberties of the Spirit allow.

Do you think this is strange? How else did Jude see the devil and Angel Gabriel contend over Moses’ body long after Moses’ death? (Jude 1:9); How did our Father Abraham rejoice when he saw the day of Christ yet he existed before Christ’s birth? (John 8:56); How did Peter travel back to Noah’s time and behold the souls that perished in the flood trapped in prison? (1 Peter 3:19-20); How did Isaiah behold Christ and His suffering when he existed before Christ came in the flesh? (Isaiah 53).

In Romans 15:4, the Bible speaks of things that were written aforetime for our learning. The error of many Christians is to assume that the written is limited to that which is in ink. No, there are lessons written in the spirit across the vast expanse of time, ready and available for any man who knows how to explore in that realm.

The canopy of the spirit is open to you, child of God. Walking in the Spirit also includes exploiting the liberties of men who learn from different eons too.

FURTHER STUDY: Romans 8:29, Ephesians 1:4-5

GOLDEN NUGGET: Because we are eternal, God has given us the liberty to walk in different times by the Spirit. By this, we travel the future and the past as the liberties of the Spirit allow.

PRAYER: Loving Father, I thank You for this truth. Thank You for the great and immense liberties that You have granted to me as a new creature in Christ. I understand the latent power that comes with the new birth and live in its reality, every day. In Jesus’ name, Amen.

EMYOYO EGY’OLUBEERERA

Omutume Grace Lubega

Yeremiya 1:5 (KJV); Bwe nnali nga sinnakubumba mu lubuto nakumanya, era nga tonnava mu lubuto nakutukuza; nkutaddewo okuba nnabbi eri amawanga.

Emyoyo gyaffe gya lubeerera. Mu Omubuulizi 3:11, Mukama agamba nti atadde obutaggwawo mu mutima gwo. Okubeerawo kwo kusukkuluma ku budde.

Amazima ag’ebuziba ng’ago gategeeza ki gye tuli ng’ebitonde ebiggya mu Kristo?

Olw’okuba tuli ba lubeerera, Katonda atuwadde eddembe okutambulira mu biseera eby’enjawulo okuyita mu mwoyo. Ku lwa kino, tulambula ebiseera eby’omumaaso n’ebyemabega ng’eddembe ery’omwoyo bwe likkiriza.

Olowooza kino ssi kya bulijjo? Yuda yalaba atya setaani ne malayika Gabulyeri nga bakaayanira omulambo gwa Musa oluvannyuma nga Musa afudde? (Yuda 1:9); Jajja ffe Ibulayimu yasanyuka atya bwe yalaba olunaku lwa Kristo ate nga yaliwo nga Kristo tannazaalibwa? (Yokaana 8:56); Petero yaddayo atya mu biseera bya Nuuwa n’alaba emyoyo egyazikirira mu mataba nga gikwatiddwa mu kkomera? (1 Peetero 3:19-20); Isaaya yalaba atya Kristo n’okubonaabona kwe nga yaliwo nga Kristo tannaba kujja mu mubiri? (Isaaya 53)

Mu Abaruumi 15:4, Baibuli eyogera ku bintu ebyawandiikibwa edda ku lw’okuyiga kwaffe. Ensobi y’abakristaayo abasinga kwe kulowooza nti ebyawandiikibwa bikoma ku ebyo byokka ebiri mu bwiino. Nedda, waliwo okuyiga okuwandiikiddwa mu mwoyo okuyita mu bwaguuga bw’obudde, nga kuteeketeeke era nga weekuli eri omuntu yenna amanyi okuvumbula mu nsi eyo.

Ekibikka ku nsi y’omwoyo kiggule gy’oli, mwana wa Katonda. Okutambulira mu mwoyo kutwaliramu n’okukozesa eddembe ly’abantu abayiga okuva mu biseera eby’enjawulo.

YONGERA OSOME: Abaruumi 8:29, Abaefeeso 1:4-5

AKASUMBI KA ZAABU: Olw’okuba tuli ba lubeerera, Katonda atuwadde eddembe okutambulira mu biseera eby’enjawulo okuyita mu mwoyo. Ku lwa kino, tulambula ebiseera eby’omumaaso n’ebyemabegga ng’eddembe ery’omwoyo bwe likkiriza.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’emyagaanya eminene gy’ompadde ng’ekitonde ekiggya mu Kristo. Ntegeera amaanyi agajja n’okuzaalibwa okuggya era mbeera mu buliwo bwago, buli lunaku. Mu linnya lya Yesu, Amiina.

EMYOYO Y’EBIRO BYOONA

Entumwa Grace Lubega

Yeremia 1:5; Ku naabaire ntakakuhangire mu nda ya nyoko, nkakumanya; Naakweza otakazairwe, Naakutaho kuba nabi w’amahanga.

Emyoyo yaitu n’ey’ebiro byoona. Omu kitabo kya Omubuurizi 3:11, Mukama nagira ati ataire omu mutima gwaawe ebiteekateeko by’obunaku obutarihwaho. Okubaho kwaawe nikukira aha mikingo y’obunaku.

Amazima makuru aga nigamanyisa ki ahari itwe nk’ebihangirwe bisya omuri Kristo?

Ahabw’okuba turi abatarikuhwaho, Ruhanga atuhaire obugabe kugyendera omu bunaku butarikushushana bw’omwoyo. Ahabw’eki, nituza omu biro by’omumaisho hamwe n’ebyenyima nk’oku obugabe bw’omwoyo burikwikiriza.

Noteekateeka ngu eki tikyaburiijo? Yuda akareeba ata sitaane na Maraika Gaburieli akahakana nawe nibafa omubiri gwa Musa, obwo Musa yaheerize kufa? (Yuda 1:9); Abrahamu Taata itwe Abrahamu akashemererwa ata kureeba ekiro kya Kristo kandi obwo yabeireho Kristo atakazairwe? (Yohaana 8:56); Petero akagyenda ata omu biro bya Noa kureeba emyoyo eyahwerekyereziibwe amaizi ey’omu kihome? (1 Petero 3:19-20); Isaaya akareeba ata Kristo n’okubonabona kwe kandi obwo yabaire ariho Kristo atakaizire omu mubiri? (Isaaya 53).

Omu kitabo kya Abarooma 15:4, Baiburi negamba oku Ebyahandiikirwe ira byoona by’ahandiikirwe kutwegyesa. Enshobi y’Abakristaayo baingi n’okuteekateeka ngu ebihandiikirwe nibikoma ahari ebyo ebihahandiirwe omu Baiburi. Ngaha, hariho ebihandiikire omu mwoyo kumara egi emyaka yoona, ebiriho ahabw’omuntu weena orikumanya kugyendera omunsi egyo.

Ekirikushweka ensi y’omwoyo kikwiguriirwe, mwana wa Ruhanga. Okugyendera omu mwoyo nakwo kurimu okukozesa obugabe bw’abantu abarikweegyera omu bwiire butarikushushana.

SHOMA NEEBI: Abarooma 8:29, Abaefeso 1:4-5

EZAABU: Ahabw’okuba turi abatarikuhwaho, Ruhanga atuhaire obugabe kugyendera omu bunaku butarikushushana bw’omwoyo. Ahabw’eki, nituza omu biro by’omumaisho hamwe n’ebyenyima nk’oku obugabe bw’omwoyo burikwikiriza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obugabe bukuru kandi obw’amaani obu ompaire nk’ekihangirwe kisya omuri Kristo. Ninyetegyereza amaani agarikwija n’okuzaarwa busya kandi ndi omu mazima aga, buri eizooba. Omu eiziina rya Yesu, Amiina.

CWINY MA PE TUM

Lakwena Grace Lubega

Jeremia 1:5 (KJV); “I kare ma onoŋo peya acweyi i i meni onoŋo doŋ aŋeyi, dok i kare ma peya ginywali onoŋo doŋ atyeko kweri woko ibed leŋ pi ticca, ayeri me bedo lanebi bot rok ducu,”

Cwiny wa petum. I buk pa Latitlok 3:11, Rwot waco ni en eketo jami ma petum i cwinyi. Tyeni kato kicika ma oumo cawa.

Ada ma tut kumeno teloke ni ngo bot wan macalo gin acweya manyen i Kricito?

Pien wan agiki wa peke, Lubanga ominiwa agonya me wot i cawa ma patpat i cwiny. Kilok man, wawoto ii anyim dok jami macon kitma twero me Cwiny yee kwede.

Itamo ni lokman nyen twaltwal? Yoo mene mapat ma Yuda oneno kwede Catan ki malaika Gabrielle kalweny pi kom Moses inge kare malac me too ne? ( Jud 1:9); Kwarowu Abraim yam obedo ki yomcwiny ni ebineno nino pa Kricito; kun en obedo tye wa ma peya ginywalo Kricito ningning? ( Jon 8:56); Petero yam owoto i cwiny ocito otito lok bot tipo pa jo ma tye i mabuc ningning? ( 1 Petero 3:19-20); Icaya oneno Kricito dok can ma obiwok ki iye kun en obedo tye ma peya Kricito obino macalo dano ningning? (Icaya 53).

I buk pa Jo Roma 15:4, Baibul loko ikom gin ducu ma yam gicoyo i kare macon ca ma onoŋo gicoyo me pwonyewa. Kama Lukricitayo mapol rojo iye aye me tamo ni jami acoya gik ikom jami maki coyo ki inki. Pe kumeno, tye pwony ma ki coyo i cwiny dok ngolo wang cawa malac adada, obedo atera dok tye ka kuru ngatmo keken ma ngeyo kitme kwedo jami ilobo meno.

Tar me cwiny tye twolo bot in, latin pa Lubanga. Wot i cwiny bene obedo wot ii twero pa jo ma gu pwonye i kare ma patpat.

KWAN MUKENE: Jo Roma 8:29, Jo Epeco 1:4-5

LWOD MADIT: Pien wan agiki wa peke, Lubanga ominiwa agonya me wot i cawa ma patpat i cwiny. Kilok man, wawoto ii anyim dok jami macon kitma twero me Cwiny yee kwede.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi twero madit dok lapore peke ma itiko mina macalo gin acweya manyen i Kricito. An aniang teko ma bino ki nywale manyen dok kwo kitma omyero obed kwede, nino ducu. Inying Yesu, Amen.

EMYOYO ETAHWAHO

Omukwenda Grace Lubega

Yeremiya 1:5 (KJV); Obunkaba ntakakukolire omu nda nkakumanya iwe, nakweza otakarugire omu nda; nkuteireho okuba nabi hali amahanga.

Emyoyo yaitu tehwaho. Omu Omugambiizi 3:11, Mukama agamba ngu Atiire obutahwaho omu mutima gwawe. Okyome’ra kyawe kugenda okuhingura ha rubibi rw’obuire.

Amazima agenziha nkaganu nigamanyisa ki hali itwe ebihangirwe ebihyaka omu Kristo?

Habwokuba tituhwaho, Ruhanga atuhaire obugabe okulibata omu buire obwenyahukana omu Mwoyo. Habweki, tulibata ebiro by’omu maiso n’ebiro ebihinguire nk’obugabe bw’omwoyo bwikiriza.

Okutekereza eki ky’amahano? Mulingo ki ogundi ogwa Yuda guyarozire setani na malaika Gabiryeri nibarwanira omubiri gwa Musa ira muno Musa amazire kufa? (Yuda 1:9); Mulingo ki Is’itwe Iburahimu kukyanganuka obuyarozire ekiro kya Kristo kunu yayomiire Yesu atakazairwe? (Yohana 8:56); Mulingo ki Petero oguyalibasire kugaruka enyuma omu buire bwa Nuha yarora emyoyo eyahwerekeriire omu mwiijuzo ekwatiirwe omunkomo? (1 Petero 3:19-20); Mulingo ki Isaya oguyarozire Kristo n’okubonabona Kwe obuyayomiire Kristo atakazairwe omu mubiri? (Isaya 53).

Omu Abarumi 15:4, Baibuli ebaza ha bintu ebyahandikirwe obwire butakabaire habw’okwega kwaitu. Ensobi y’abakristayo abaingi kuli kukitwara ngu ekihandikirwe kikugiirwe hali eki ekiri mu bwino. Nangwa, haroho amasomo agahandikirwe omu mwoyo hanfuraano etumbiire ey’obuire gatekaniziibwe kandi garoho habw’omuntu wena amanyire omulingo gw’okurambura obukama obwo.

Etandaruha y’omwoyo ekukinguliirweho, mwaana wa Ruhanga. Okulibata omu mwoyo n’okutwaranizamu kutwaranizamu okukozesa obugabe bw’abantu abe’ga n’okuruga omunsi ezenyahukana.

GALIHYA N’OSOMA: Abarumi 8:29, Abefeso 1:4-5

EBIKURU OMUBYOONA: Habwokuba tituhwaho, Ruhanga atuhaire obugabe okulibata omu buire obwenyahukana omu Mwoyo. Habweki, tulibata ebiro by’omu maiso n’ebiro ebihinguire nk’obugabe bw’omwoyo bwikiriza.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Webale habw’obugabe obukuru kandi obukooto muno obw’ompaire nk’ekihangirwe ekihyaka omu Kristo. Ninyetegereza amaani agahairwe aganyakuija n’okuzarwa buhyaka kandi ninyome’ra omu buroho bwago, buli kiro. Mw’ibara lya Yesu, Amiina.

ROHO ZA MILELE

Mtume Grace Lubega

Yeremia 1:5 (KJV); Kabla sijakuumba katika tumbo nalikujua, na kabla hujatoka tumboni, nalikutakasa; nimekuweka kuwa nabii wa mataifa.

Roho zetu ni za milele. Katika Mhubiri 3:11, Bwana anasema kwamba ameweika hito milele ndani ya moyo wako. Uwepo wako unapita zaidi ya pazia la wakati.

Je, kweli hiyo wa kina inamaanisha nini kwetu sisi kama viumbe vipya katika Kristo?

Kwa sababu sisi ni wa milele, Mungu ametupa uhuru wa kutembea katika nyakati tofauti kwa Roho. Kwa hili, tunasafiri yajayo na yaliyopita kadiri uhuru wa Roho unavyoturuhusu.

Je, unafikiri hii ni ajabu? Ni kwa namna gani basi Yuda aliona shetani na Malaika Gabrieli wakishindana juu ya mwili wa Musa muda mrefu baada ya kifo cha Musa? (Yuda 1:9); Je, Baba yetu Ibrahimu alifurahi vipi alipoona siku ya Kristo na bado alikuwako kabla ya kuzaliwa kwa Kristo? (Yohana 8:56); Je, Petro alisafirije kurudi katika siku za Nuhu na kuziona nafsi zilizoangamia katika gharika zikiwa zimenaswa gerezani? (1 Petro 3:19-20); Isaya alimwonaje Kristo na mateso yake alipokuwapo kabla ya Kristo kuja katika mwili? (Isaya 53).

Katika Warumi 15:4, Biblia inazungumza juu ya mambo ambayo yaliandikwa zamani kwa ajili ya kujifunza kwetu. Kosa la Wakristo wengi ni kudhani kwamba maandishi yamewekewa mipaka kwa yale yaliyo katika wino. La, kuna masomo yaliyoandikwa katika roho katika anga kuu ya wakati, tayari na inayopatikana kwa mtu yeyote anayejua jinsi ya kuchunguza katika ulimwengu huo.

Daraja la roho liko wazi kwako, mtoto wa Mungu. Kuenenda katika Roho pia kunajumuisha kutumia uhuru wa watu wanaojifunza kutoka nyakati tofauti pia.

MASOMO YA ZIADA: Warumi 8:29, Waefeso 1:4-5

UJUMBE MKUU: Kwa sababu sisi ni wa milele, Mungu ametupa uhuru wa kutembea katika nyakati tofauti kwa Roho. Kwa hili, tunasafiri yajayo na yaliyopita kadiri uhuru wa Roho unavyoturuhusu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa uhuru mkuu na mpana ulionipa kama kiumbe kipya katika Kristo. Ninaelewa nguvu fiche inayokuja na kuzaliwa upya na kuishi katika uhalisia wake, kila siku. Katika jina la Yesu, Amina.