Apostle Grace Lubega

Hebrews 9:22(KJV); And almost all things are by the law purged with blood; and without shedding of blood is no remission

In the great equation of the remission of sins, some people seem to erroneously slip in the factor of repentance while subtracting the factor of blood.

Such assume that it is repentance and repentance alone that remits sin.

The result of this teaching is that men focus so much on repentance and forget what Christ did at the cross.

The attention shifts from the finished work at Calvary to what men can do to make themselves ‘better and cleaner’ before God.

When we preach repentance and forget the blood, we lean towards the law. It is only by pointing men to the blood that we open their eyes to grace.

Repentance without the understanding of this blood was the doctrine of John the Baptist(Mark 1:4). It is what Apollos preached until Priscilla and Aquila expounded to him the way of God more perfectly (Acts 18:24-26).

What did the blood do? The blood saved us to the uttermost(Hebrews 7:25) and dealt with sin, past, present and future.

Repentance alone does not take away sin; it is incomplete without the shedding of blood. In this understanding is true liberty.

Hallelujah!

FURTHER STUDY: Mark 1:4, Acts 18:24-26

GOLDEN NUGGET: The blood saved us to the uttermost and dealt with sin, past, present and future. Repentance alone does not take away sin; it is incomplete without the shedding of blood. In this understanding is true liberty.

PRAYER: Father, I thank You for this Word. I have received its understanding and walk in its reality. I believe that You have saved me to the uttermost and I have victory over sin and the dominion of the enemy. My mind is renewed and transformed in this liberty. In Jesus’ name, Amen.

TEWEERABIRA MUSAAYI

Omutume Grace Lubega

Abaebbulaniya 9: 22(KJV); Era mu mateeka kubulako katono ebintu byonna okunaazibwa omusaayi, era awataba kuyiwa musaayi tewabaawo kusonyiyibwa.

Mu kibalo ekikulu eky’okuggyawo ebibi, abantu abamu balabika ng’abaletamu mu bukyamu ensoga y’okwenenya ng’ate bajaawudde ku nsonga y’omusaayi.

Abantu ng’abo bateebereza nti kiri ku kwenenya, era nti mu kwenenya mwokka mwemuli okuggyawo ebibi.

Ekiva mu njigiriza eno kiri nti, abantu batunuulira nnyo okwenenya ne beerabira ekyo Kristo kye yakola ku musaalaba.

Essira liva ku mulimu ogwaggwa e Kalivariyo ne lidda ku kki abantu kye basobola okukola okwefuula ‘abakyuse kulwobulungi bwabwe era abatukula okusingako bwebabadde’, mu maaso ga Katonda.

Bwe tubuulira okwenenya ne twerabira omusaayi, twesigama eri etteeka. Mu kusongera abantu eri omusaayi mwokka mwe tubikkulira amaaso gabwe eri ekisa.

Okwenenya awatali kutegeera kwa musaayi guno y’eyali enjigiriza ya Yokaana Omubatiza (Makko 1:4). Yenjiri Apolo gye yabuulira okutuusa Pulisikira ne Akula lwe bamutegeereza ddala ekkubo lya Katonda mu ngeri etuukiridde (Ebikolwa 18:24-26).

Omusaayi gwakola ki? Omusaayi gwatulokolera ddala(Abaebbulaniya 7:25) era ne guggyawo ekibi, ekyayita, ekya kaakati n’eky’omubiseera ebirijja.

Okwenenya kwokka tekuggyawo kibi; ssi kujjuvu awatali kuyiwa musaayi. Mu ntegeera eno, mwe muli eddembe ery’amazima.

Alleluya!

YONGERA OSOME: Makko 1:4, Ebikolwa 18:24-26

AKASUMBI KA ZAABU: Omusaayi gwatulokolera ddala era ne guggyawo ekibi, ekyayita, ekya kaakati n’eky’omubiseera ebirijja. Okwenenya kwokka tekuggyawo kibi; ssi kujjuvu awatali kuyiwa musaayi. Mu ntegeera eno, mwe muli eddembe ery’amazima.

ESSAALA: Kitange, nkwebaza ku lw’ekigambo kino. Nfunye entegeera ya kyo era ntambulira mu buliwo bwa kyo. Nzikiriza nti wandokolera ddala era nnina obuwanguzi eri ekibi n’obufuzi bw’omulabe. Entegeera yange ezziddwa bujja era ekyusibwa mu ddembe lino. Mu linnya erya Yesu, Amiina.

OTEEBWA ESHAGAMA

Entumwa Grace Lubega

Abaheburaayo 9:22 Buzima omu Biragiro haihi buri kintu kyezibwa eshagama; kandi ahatari kusheesha shagama, tihariho kwihwaho bibi.

Omu nyetegyereza egi ey’okwihaho ekibi, abantu abamwe nibashobya barikuhimbisa okweteisa obwo batarikweebwa omugasho gw’eshagama.

Abantu nk’abo nibateekateeka ngu n’okweteisa kwonka okurikwihaho ekibi.

Omuheru gw’enyegyesa egi ningu abantu nibata omutima munonga aha kweteisa beebwa eki Kristo yakozire aha musharaba.

Nibaiha omutima aha murimo ogwahikiriziibwe aha musharaba bata omutima aha bintu ebi abantu bashemereire kukora ‘kweshemeza’ omu maisho ga Ruhanga.

Ku turikuburira okweteisa tukeebwa Eshagama, nituba twayegamira ebiragiro. Nitwigura amaisho g’abantu aha mbabazi twaba nituboreeka omugasho gw’eshagama.

Okweteisa kutaine nyetegyereza y’eshagama egi ekaba eri enyegyesa ya Yohaana Omubatizi (Mako 1:4). Nikwo Apolo yabaire naburira mpaka obu Priskila na Akula bayongyeire kumushoborera gye omuhanda gwa Ruhanga. (Ebyakozirwe Entumwa 18:24-26).

Eshagama ekakoraki? Eshagama ekatujunira kimwe (Abaheburaayo 7:25) yahaiho ekibi, eky’ebiro eby’enyima, eky’ebiro ebyahati, n’eky’ebiro eby’omu maisho.

Okweteisa kwonka tikurikwihaho ekibi; tikurikumara ahatari kusheesha eshagama. Omu nyetegyereza egi nimwo hari obusingye.

Hallelujah!

SHOMA NEEBI: Mako 1:4, Ebyakozirwe Entumwa18:24-26

EZAABU: Eshagama ekatujunira kimwe yahaiho ekibi, eky’ebiro eby’enyima, eky’ebiro ebyahati, n’eky’ebiro eby’omu maisho. Okweteisa kwonka tikurikwihaho ekibi; tikurikumara ahatari kusheesha eshagama. Omu nyetegyereza egi nimwo hari obusingye.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ntungire okwetegyereza kwakyo kandi nigyendera omu mazima gakyo. Ninyikiriza ngu onjunire kandi nsingwiire ekibi n’obushoborozi bw’omubi. Mpindiirwe musya ahabw’okugarurwa obusya omu biteekateeko byangye, omu busingye obu. Omu eiziina rya Yesu, Amiina.

PE WI IN OWIL I KOM REMO

Lakwena Grace Lubega

Jo Ibru 9:22 (KJV); I te cik, nen calo jami ducu gilonyo woko ki remo; ka ma pe gionyo iye remo, weko bal bene bedo pe iye.

I cura ma dit me kwanyo bal, Jo mukene bedo calo gin cer i roc i lok me ngut kun nongo gin kwanyo lok kom remo ki iye.

Jo macalo meno gin keto ni obedo ngut dok ngut keken aye ma kwanyo bal.

Adwogi me pwony man tye ni dano tike twatwal ki ngut ci wi gin wil woko i ngo ma Kricito otimo i kom yataria.

Tam a ki i kom tic ma ki tyeko i Kalvario dok i kom gin ma dano twero tiyo wek gin onen “maber dok leng mukato” i nyim Lubanga.

Ka wa tito lok pa Lubanga i kom ngut ci wi wa wil i kom remo, wa nale wa dok tung bot cik. Tye yo acel keken me cimo dano bot remo ma wa yabo ki wang gin i kica.

Ngut labongo niang i kom remo man onongo obedo pwony pa Jon la Batica(Marako 1:4). En aye ngo ma Apolo otito paka Pricila ki Akwila oyaro yo pa Lubanga ma ber makato.(Tic pa Lukwena 18:24-26).

Ngo ma remo otimo? Remo olaro wan woko (Jo Ibru 7:25) ci otiyo i kom bal, ma okato angec, ma kombedi ki ma bi bino anyim.

Ngut pire kene pe kwanyo bal; tye ma pe otum labongo onyo remo. I niang man tye agonya me ada.

Aleluya!

KWAN MUKENE: Marako1:4, Tic pa lukwena 18:24-26

LWOD MADIT: Remo olaro wan woko ci otiyo i kom bal, ma okato angec, ma kombedi ki ma bi bino anyim. Ngut pire kene pe kwanyo bal; tye ma pe otum labongo onyo remo. I niang man tye agonya me ada.

LEGA: Wora, Apwoyo In pi Lok man ma Meri. Dong ajolo niang mere dok A woto i ada mere ma nen. A ye ni In dong i laro an woko dok a tye ki loc i kom bal ki loc pa lamerok. Tam ma mera odoko manyen dok aroce i agonya man. I nying Yecu, Amen.