Apostle Grace Lubega

Hebrews 2:14-15 (KJV); Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage.

The fear of death keeps men in perpetual bondage.

This bondage is evident in the lives of men who constantly expect bad news. There are people who when they receive a call from home, the first thought is that someone has passed away or some tragedy has occurred.

They live in fear of their own deaths, of their children dying, of their spouses dying and of their parents dying. The possibility of death is always looming at the forefront of their minds. That is a form of bondage. This is not how a child of God has to live.  You are not supposed to be afraid of death.

It does not matter how menacingly death casts its shadow over the world, as a child of God, fear is not your portion!

God has promised to keep you. He has said that with long life He will satisfy you and show you His salvation (Psalm 91:16). He says that a thousand shall fall at your side and ten thousand at your right hand but it shall not come near you! (Psalm 91:7).

Refuse to fear!

FURTHER STUDY: Psalm 91:7-16, Romans 8:1-2

GOLDEN NUGGET: God has promised to keep you. He has said that with long life He will satisfy you and show you His salvation. He says that a thousand shall fall at your side and ten thousand at your right hand but it shall not come near you! Refuse to fear!

PRAYER: Loving Father, I thank You for this truth. Because I am born of You, I refuse to fear. I am bold in spirit and strong in faith. Whether a plague sweeps across the world, whether wars shake nations, death is far from me because I am kept by You. I can never die before my time because I must fulfill my assignment on the earth.  In Jesus’ name, Amen.

EDDEMBE OKUVA ERI OKUTYA

Omutume Grace Lubega

Abaebbulaniya 2:14-15 (KJV); Kale kubanga abaana bagatta omusaayi n’omubiri, era naye yennyini bw’atyo yagatta ebyo; olw’okufa alyoke azikirize oyo eyalina amaanyi ag’okufa, ye Setaani; era alyoke abawe eddembe abo bonna abali mu buddu obulamu bwabwe bwonna olw’entiisa y’okufa.

Okutya okufa kukuumira abantu mu busibe obutakoma.

Obusibe buno bweraga lwatu mu bulamu bw’abantu abasuubira okufuna amawulire amabi buli kaseera. Waliyo abantu bwe bafuna essimu okuva ewaka, ekirowoozo ekisooka kiba nti waliyo afudde oba waliyo obuzibu obuguddewo.

Babeerawo mu kutya okw’okufa kwabwe bennyini, okw’abaana baabwe, okw’abagalwa babwe n’okwabazadde babwe. Omukisa gw’okufa okubeerawo gwetalira ku mwanjo mu birowoozo byabwe buli kaseera. Ekyo kika kya busibe. Eno ssi y’engeri omwana wa Katonda gy’ateekeddwa okubeerawo. Toteekeddwa kutya kufa.

Ssi nsonga ngeri ya ntiisa ki okufa gye kumazeemu ensi yonna essuubi, ng’omwana wa Katonda, okutya ssi mugabo gwo!

Mukama asuubizza okukukuuma. Agambye nti alikukkusa obulamu era akulage obulokozi bwe (Zabbuli 91:16). Agamba olukumi baligwira ku lubiriizi lwo, kakumi ku mukono gwo ogwa ddyo naye tekirikusemberera ggwe! (Zabbuli 91:7)

Gaana okutya!

YONGERA OSOME: Zabbuli 91:7-16, Abaruumi 8:1-2

AKASUMBI KA ZAABU: Mukama asuubizza okukukuuma. Agambye nti alikukkusa obulamu era akulage obulokozi bwe. Agamba olukumi baligwira ku lubiriizi lwo, kakumi ku mukono gwo ogwa ddyo naye tekirikusemberera ggwe! Gaana okutya!

ESSAALA: Kitaffe Nmwagalwa, Nkwebaza ku lw’amazima gano. Olw’ensonga nti nzaaliddwa ggwe, ŋŋaana okutya. Ndi muvumu mu mwoyo era ow’amaanyi mu kukkiriza. Oba kawumpuli abuna ensi yonna, oba entalo ziyuuguumya amawanga, okufa kuli wala gyendi kubanga nkuumibwa Ggwe. Ssisobola kufa nga ssinatuusa kubanga nteekeddwa okutuukiriza omulimu gwange ku nsi. Mu linnya erya Yesu, Amiina.

OKUTATEGYEKWA OKUTIINA

Entumwa Grace Lubega

Abaheburaayo 2:14-15 (KJV); N’ahabw’ekyo nk’oku abaana baine omubiri n’eshagama, nikwo nawe yaabigizire, ngu ahabw’okufa kwe ahindure busha ogwo oine obushoboorozi bwa rufu, niwe Sitaane, kandi ajune boona abatuura omu buhuuku ebiro byona eby’amagara gaabo ahabw’okutiina okufa.

Okutiina rufu nikureetera abantu baaguma omu buhuuku obutoosha.

Obuhuuku obu nibureebwa gye omu magara g’abantu abatuura bategyereize amakuru mabi. Hariho abantu abamwe, ab’owaabo ku barikubateerera esimu, ekibarikubanza kuteekateeka n’okugira ngu haine owaafa ningashi haine akagwe akaabahikaho.

Nibatuura omu kutiina kw’okufa kwaabo, okufa kw’abaana baabo, okufa kw’abakundwa baabo hamwe n’okufa kw’abazaire baabo. Ekiteekateeko ky’okufa kituura kiri omu maisho g’ebiteekateeko byaabo. Ogwo n’omuringo gw’obuhuuku. Oku tikwo omwana wa Ruhanga ashemereire kutuura. Toshemereire kuba n’otiina rufu.

N’obu rufu eraabe nereeta omwirima gwaayo omunsi, nk’omwana wa Ruhanga, okutiina ti mugabo gwaawe!

Ruhanga araganiise kukurinda. Agizire ngu aryakuhaazya amagara g’ebiro bingi, kandi akworekye okujuna kwe (Zaaburi 91:16). Nagira ngu abantu rukumi baraagwa aha rubaju rwaawe, na kakumi bagwe aha rubaju rwaawe rwa buryo, kwonka iwe torihikwaho! (Zaaburi 91:7)

Otaikiriza kutiina!

SHOMA NEEBI: Zaaburi 91:7-16, Abarooma 8:1-2

EZAABU: Ruhanga araganiise kukurinda. Agizire ngu aryakuhaazya amagara g’ebiro bingi, kandi akworekye okujuna kwe. Nagira ngu abantu rukumi baraagwa aha rubaju rwaawe, na kakumi bagwe aha rubaju rwaawe rwa buryo, kwonka iwe torihikwaho! Otaikiriza kutiina!

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ahabw’okuba nzairwe iwe, tindikwikiriza kutiina. Nyine obumanzi omu mwoyo kandi nyine amaani omu kwikiriza. N’obu ekibonaboneso kyaakutahirira ensi yoona, n’obu entaro zaakutetemesa amahanga, rufu eri hare nanye ahabw’okuba naiwe orikundinda. Tindikubaasa kufa obunaku bwangye butakahikire ahabw’okuba nyine kuhikiiriza omurimo gwangye omunsi. Omu eiziina rya Yesu, Amiina.

AGONYA KI I LWORO

Lakwena Grace Lubega

Jo Ibru 2:14-15 (KJV); Kit macalo litino i kare ducu giribbe i kom ki remo, en bene kit meno onywako kwedgi komgi ki remogi, wek pi tone eŋiny ŋat ma tye ki twer i kom to woko, meno en aye Catan, ka doŋ egony jo ma yam gubedo i twec me opii pi kare me kwogi ducu pi lworo to.

Lworo too gwoko dano i atweya ma agiki ne peke.

Atweya man nen ikwo pa dano ma tiko gomo kwena marac. Tye dano ma ka gin ki goyo botgi cim ki gang, tam me acel ma bino i wigi en aye ni ngat mo oto onyo peko mo opoto.

Gin kwo i lworo too ma meggi, lutinogi ma tye ka too, min ki won otgi dok too pa lunyodogi. Too ma twero time polkare nongo tye ka wire itamgi. Man obedo kit kwayo atweya. Man pe obedo kit macalo latin pa Lubanga myero okwo kwede. In pe myero ilwor too.

Pe paro kit macalo too ki bura keto tibune i wi lobo, macalo latin pa Lubanga, lworo pe obedo gin aleya ma megi!

Lubanga ocike me gwoko in. En iwaco ni Abikweyo cwinye kun amiye eri i lobo pi mwaka mapol, abimiyo en ŋeyo ni an lalar dano(Jabuli 91:16). En owaco ni Jo alip apar gitwero to ka ŋeti, Ki jo alip i tuŋ ciŋi ma lacuc; ento gin mo pe bigudo komi! (Jabuli 91:7).

Pe iye lworo!

KWAN MUKENE: Jabuli 91:7-16, Jo Roma 8:1-2

LWOD MADIT: Lubanga ocike me gwoko in. En owaco ni Abikweyo cwinye kun amiye eri i lobo pi mwaka mapol, abimiyo en ŋeyo ni an lalar dano. En owaco ni Jo alip apar gitwero to ka ŋeti, Ki jo alip i tuŋ ciŋi ma lacuc; ento gin mo pe bigudo komi! pe iye lworo!

LEGA: Wora me Amara, Apwoyo In pi ada man. Pien in aye ma inywalo an, pe aye lworo. Atye ki tekcwiny i Cwiny dok atek i niye. Kedi ka two ma opoto oyweyo lobo ducu, kadi ka lweny yengo rok, too tye bor kweda pien in aye ma igwoko an. Pe atwero to ma karena peya oromo pien myero atyek dog tic ma ki miyo ni atim i lobo kany. I nying Yecu, Amen.

W’OBUGABE KURUGA HABUTIINI

Omukwenda Grace Lubega

Abahebburaniya 2:14-15 (KJV); Nahabweki abaana ab’oruganda rumu nkooku basisaniza omubiri n’esagama, na Yesu nukwo yayefoire muntu nka bo, nukwo habw’okufa kwe asobole kuhwerekereza ogu anyakulema orufu, nuwe Sitaani, n’okujuna abo boona abaamazire obwomeezi bwabo omu bwiru bw’okutiina orufu.

Okutiina kufa kwikaza abantu omu kubohwa okw’orutekerro.

Okubohwa kweyolekereza omubwomezi bw’abantu abaikakara nibanihira amakuru amabi. Banu nubo abantu abo, buli kasumi obubatunga esimu kuruga omuka, ekitekerezo ekibanza kubaizira kiba eky’omuntu weena asobora kuba afiire rundi habaireho akabi.

B’omerra omu butiini obw’okufa kwabo, okufa kw’abaana baabo, okufa kw’abagonzebwa baabo hamu nokufa okw’abazaire baabo. Omubitekerezo byabo baikara nibarora ngu nikisoboka omuntu kufa akasumi koona. Gunu guli mulingo ogw’okubohwa. Omwaana wa Ruhanga tinukwo asemerire kwikara ati. Tosemeriire okutiina kufa.

Teri nsonga okutinisiriza kwabwingiki okw’ekituuru ky’arufu kiraleeta omu nsi, nk’omwaana wa Ruhanga obutiini tibuli kicweka kyaawe.

Ruhanga araganiize kukulinda. Agambire ati alikwigusa obwomezi obwebiro bingi kandi alikwoleka okujuna kwe (Zabuli 91:16). Nagamba ati abantu rukumi baligwera ha rubaju rwawe, kandi kakumi ha mukono gwawe ogwobulyo; tikulikwizira iwe! ( Zabuli 91:7).

Yanga okutiina!

GALIHYA N’OSOMA HANU: Zabuli 91:7-16, Abarumi 8:1-2

ENTONGE Y’EZABU: Ruhanga araganiize okukulinda. Agambire ati alikwigusa obwomezi obwebiro bingi kandi alikwoleka okujuna kwe. Nagamba ati abantu rukumi baligwera ha rubaju rwawe, kandi kakumi ha mukono gwawe ogwobulyo; tikulikwizira iwe!

ESAARA: Isenyowe Ow’engonzi, Ninkusiima habw’amazima ganu. Habwokuba nzairwe Iwe, ninyanga obutiini. Ndi mumanzi omu mwooyo kandi ngumire omu kwikiriza. Kapumpuli n’obweracwekaho akasingorra ensi yoona, obulemu nobuburatengeesa amahanga, rufu ali hara nanye habwokuba Niiwe ondiinda. Tinsobora kufa obwire bwange butakahikire habwokuba nsemeriire okumaliriza omulimo gwange omu nsi. Mw’ibara lya Yesu, Amiina.

HURU KUTOKA KWA HOFU

Mtume Grace Lubega

Waebrania 2:14-15 (KJV); Basi, kwa kuwa watoto wameshiriki damu na mwili, yeye naye vivyo hivyo alishiriki yayo hayo, ili kwa njia ya mauti amharibu yeye aliyekuwa na nguvu za mauti, yaani, Ibilisi,awaache huru wale ambao kwamba maisha yao yote kwa hofu ya mauti walikuwa katika hali ya utumwa.

Hofu ya kifo huwaweka watu daima kwenye kifungo.

Kifungo hiki ni dhahiri kwenye maisha ya watu ambao wanatarajia habari mbaya. Kuna watu ambao wakipokea simu kutoka nyumbani, wazo la kwanza ni kuwa kuna mtu aliyefariki au janga ambalo limetokea.

Wanaishi kwenye hofu ya vifo vyao, watoto wao kufa, wake au waume zao kufa na wazazi wao kufariki. Uwezekano wa kifo daima huzunguka kwenye fikra zao. Hii ni aina ya kifungo. Hivi sivyo mtoto wa Mungu anavyotakiwa kuishi. Hutakiwi kuogopa kifo.

Haijalishi namna kifo cha kutisha kitaweka uvuli wake katika dunia, wewe kama mwana wa Mungu, hofu sio fungu lako.

Mungu ameahidi kukutunza. Amesema kwamba kwa siku nyingi atatushibisha na kutuonyesha wokovu wake (Zaburi 91:16). Anasema ijapo watu elfu wataanguka ubavuni pako, na kumi elfu katika mkono wako wa kuume, hata hivyo hautakukaribia wewe.( Zaburi 91:7)

Kataa kuogopa.

MASOMO YA ZIADA: Zaburi 91:7-16, Warumi 8:1-2

UJUMBE MKUU: Mungu ameahidi kukutunza. Amesema kwa siku nyingi atatushibisha na kutuonyesha wokovu wake. Anasema ijapo watu elfu wataanguka upande wako na makumi elfu kulia kwako, hata hivyo hawatakukaribia! Kataa kuogopa!

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Kwa sababu nimezaliwa nawe. Nakataa kuogopa. Mimi ni jasiri katika roho na imara katika imani. Dhoruba inapopita duniani, au vita ikitikisa mataifa, kifo kipo mbali na mimi kwa sababu ninatunzwa nawe. Siwezi kufa kabla ya wakati wangu kwa sababu lazima nikamilishe kusufi langu hapa duniani. Kwa jina la Yesu, Amina.