Apostle Grace Lubega

Hebrews 11:8(AMP); [Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go.

It is often said that God’s will is His bill. Today, I wish for you to understand an even deeper concept: His Word is His bill.

When Abraham set off for Canaan, all he had to rely on was God’s word to him. He did not have a strategy on conquest or a business plan on how to succeed in strange lands.

Without a doubt, providence is usually a sign that one is in the perfect will of God. But how do you define providence? Is it enough money for the project? Is it the right connections for your initiative to succeed? Not necessarily so, child of God.

Primarily, God’s Word is His providence.

By the Word, Abraham thrived in Canaan; by the Word, he grew exceedingly wealthy and by the Word, he left an enduring legacy for his children.

Are you waiting to be gifted with machines and rental space to start a ministry? No! If you have His Word, it is enough, launch out.

Are you waiting for the favour of a relative to finance your business idea? You might wait forever. If you have God’s Word, that is enough, just start.

Every time doubts arise as to whether you should start that project, plant that church or take a step in the direction of personal progress, His Word should silence all your excuses because it is His providence.

Hallelujah!

FURTHER STUDY: Ecclesiastes 11:4, Proverbs 30:5

GOLDEN NUGGET: Every time doubts arise as to whether you should start that project, plant that church or take a step in the direction of personal progress, His Word should silence all your excuses because it is His providence.

Hallelujah!

PRAYER: Father, I thank You for this knowledge. I thank You for the precious gift of Your word and voice telling me, “this is the way, walk in it.” Like father Abraham set off to the promised land armed with the word, I too launch out in this pattern knowing that the word will never fail. In Jesus’ name, Amen.

EBISALE BYA KATONDA

Omutume Grace Lubega

Abaebbulaniya 11:8(AMP); [Nga akubirizibwa] olw’okukkiriza Ibulayimu, bwe yayitibwa, yawulira n’agenda mukifo kye yali ategekeddwa okufuna ng’obusika; era yagenda yadde nga yali tamanyi oba okuteganya endowooza ye ku wa gye yalina okulaga.

Kyogerebwa bulijjo nti katonda asasula (agabirira) ebisale by’okwagala kwe. Leero nandiyagadde mutegeere  nate amazima  ag’ebuziba: Ekigambo kye bwe bugabirizi bw’ebisale ebyo.

Ibulayimu bwe yasimbula okugenda EKanani, kyeyalina okwesigamako kyokka kyali ekigambo Kya katonda gyali. Teyalinaawo ntekateeka yonna ey’okuwamba oba entegeka y’obusuubuzi ku ngeri ki ey’okuwangulamu mu nsi engwiira.

Awatali kubuusabuusa, obugabirizi ebiseera ebisinga kaba kabonero nti omuntu ali mu kwagala kwa katonda okutuukiridde. Naye onnyonnyola otya obugabirizi? Z’essente ezikumala mu mulimo gw’oliko? Z’enkolagana zolina n’abantu mu ntegeka zo ez’okuwangula? Ssi bwekiri bw’ekityo mwana wa Katonda.

Muntandikwa, ekigambo kya Katonda bwe bugabirizibwe.

Ku lw’ekigambo Ibulayimu yatutumuka mu Kanani; ku lw’ekigambo yaggaggawala n’okukirawo neera ku lw’ekigambo yalekera abaana be omukululo gw’obusika obutagwaawo.

Olindirira kutonerwa byuuma n’awokupangisa okutandika obuweereza? Nedda! bwobeera ng’olina ekigambo Kye, kimala, tandika

Olindirira kuganja okuva eri  Ow’oluganda lwo okuteeka ssente mu kirowozzo kyo eky’ebyobusubuuzi ? Oyinza okulindirira olubeerera. Bwobeera ng’olina ekigambo kya Katonda, kimala, tandika butandisi.

Buli okubuusabuusa bwe kujja, nga weebuuza oba otandike omulimo ogwo, osimbe Ekkanisa eyo oba otwaale eddaala mu kw’ekulaakulanya nga omuntu, Ekigambo kye kirina okusirisa byonna bye weekwasa kubanga bwe bugabirizi Bwe.

Mukama yebazibwe!

YONGERA OSOME: Omubuulizi 11:4, Engero 30:5

AKASUMBI KA ZAABU: Buli okubuusabuusa bwe kujja, nga webuuza oba otandike omulimo ogwo, osimbe Ekkanisa eyo oba otwaale eddaala mu kw’ekulaakulanya nga omuntu, Ekigambo kye kirina okusirisa byonna bye weekwasa kubanga bwe bugabirizi Bwe.

Mukama yebazibwe!

ESSALA: Kitange, nkwebaza ku lw’okumanya kuno. Nkwebaza ku lw’ekirabo eky’omuwendo eky’ekigambo kyo n’eddoboozi eringamba nti “lino ly’ekubo, litambuliremu.” Nga kitaffe Ibulayimu bwe yatandika olugendo lwe okugenda mu nsi ensuubize ng’ayambadde Ekigambo nga eky’okulwanyisa, nange nsimbula mu nkola eno  mu kumanya nti Ekigambo kyo tekiriremererwa. Mu linnya lya Yesu, Amiina.

OKUGABIRWA RUHANGA

Entumwa Grace Lubega

Abaheburaayo 11:8
Ahabw’okwikiriza, Abrahamu ku yaayetsirwe kuruga owaabo kuza omu nsi ei yaabaire naaza kuheebwa kuba obuhunguzi, akooroba, yaarugayo, atarikumanya ei arikuza.

Nikikira kugambwa ngu okukunda kwa Ruhanga nikwo kugabirwa kwe. Erizooba, nkayenzire ngu mwetegyereze eki ekirikukiraho: Ekigambo kye nikyo kugabirwa kwe.

Abrahamu kuyarugire omuka kuza Kanaani, ekiyabaire aine kwesiga n’ekigambo kya Ruhanga ahariwe. Akaba atetebekaniise kutuungira omu mahanga guyabaire atarikumanya.

Hatariho kubanganisa, okugabirwa nakamanyiso ngu omuntu ari omu kukunda kwa Ruhanga okuhikire buzima. Kwonka noshoborora ota okugabirwa? Ni sente zirikumara aha murimo gwaawe? N’abantu abu orikumanya kwenda ngu eki otandikire kukora kigyende omu maisho? Tikwo, mwana wa Ruhanga.

Eky’okubanza, ekigambo kya Ruhanga n’okugabirwa kwe.

Ahabw’ekigambo, Abrahamu akagogyerera omuri Kanaani; ahabw’ekigambo akatuunga munonga kandi ahabw’ekigambo akatsigira abaana be eky’okureeberaho.

Orinzire okugabirwa ebyoma n’omwanya gw’okupangisa kutandika obuheereza? Ngaha! Waba oine ekigambo kye nikimara, tandika.

Orinzire okuyambwa omunyabuzaare orikuza kukuha sente z’eky’obushubuzi kyaawe? Nobaasa kurinda obwiire buraingwa. Waba oine ekigambo kya Ruhanga, nikimara, tandika.

Ku orikuguma nobanganisa obu orikutandika omurimo ogwo, obu orikutandika ekanisa egyo nari okugyenda omu maisho, ekigambo kye kishemereire kwihaho eby’orikwekwatsa ahabw’okuba n’okugabirwa kwe.

Hallelujah!

SHOMA NEEBI: Omubuurizi 11:4, Enfumu 30:5

EZAABU: Ku orikuguma nobanganisa obu orikutandika omurimo ogwo, obu orikutandika ekanisa egyo nari okugyenda omu maisho, ekigambo kye kishemereire kwihaho eby’orikwekwatsa ahabw’okuba n’okugabirwa kwe.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekihembo ky’ekigambo kyaawe n’iraka ririkungambira riti, “ogu nigwo muhanda, ba nigwo wahamya”. Nkeishe, Abrahamu akagyenda omunsi y’endagaano aine ekigambo, nanye ekyo nikyo ky’okureeberaho kyangye ndikumanya ngu ekigambo tikiriremwa. Omwiziina rya Yesu, Amiina.

CUL PA LUBANGA

Lakwena Grace Lubega

Jo Ibru11:8 “tuge” pi niye Iburaim owinyo dog Lubanga ikare ma olwonge me cito i lobo mo mukene ma onongo yam en mito miye ni obed mere.en oa ki ilobo tugi kun pe ngeyo ka ma ecito iye .

Pol kare dano waco ni nimito pa Lubanga en aye cul ma mere. Tin, tye i miti na ni iniang ikom lok man bene matut. Loke en aye obedo cul ma mere.

Ikare ma Iburaim ocako tiko yo me ceto Kanan gin ma onongo ojenge iye keken en aye lok ma Lubanga owace. Onongo pe tye ki yo mo me loc onyo yub ma ogoyo me biacara wek ebed maber pa lurok.

Labongo kit akalakala mo keken, bedo ki jami pol kare obedo lanyut ni itye i nimito pa Lubanga ki kome. Ento bedo ki jami obedo ango? bedo ki lim ma oromo pi tic ma i mito timo ne. Obedo mono kube matir wek tami ocobe maber? Pe kumeno pol kare, latin pa Lubanga.

Madite, lok pa Lubanga en aye bedo ki jami.

Malube ki ilok pa Lubanga, Iburaim, olony matek I Kanan, malube ki ilok pa Lubanga omede ki lony ma okato kakare dok malube ki ilok pa Lubanga , en oweko ginaleya madit ma tero kare malac pi litino ne.

I mito ni kong ki mi bot in nyonyo me tic ki kabedo me apanga wek icak dog tic pa Lubanga? Pekumenu! Ka itye ki lok pa Lubanga, meno romo, tuki cako mere tic.

Itye ka kuru cwak me lim ki bot wat meri wek icak ki biacara ni? itwero kuru ne kwer. Ka itye ki Lok pa Lubanga, meno romo, cak cut.

Ikare ducu ka akalakala bino ma weko itamoni omyero i cak gin me atiya onyo pe , i ket kanica nyo iting tyeni me cako gin mo me konyo kwo ni, Lok pa Lubanga omyero owum gin mo keken ma gengo in pien Lubanga aye miyi jami

Aleluya!

KWAN MUKENE ; Latit lok 11:4, Carolok 30:5

LWOD MADIT: Ikare ducu ka akalakala bino ma weko itamoni myero i cak gin me atiya onyo pe , i ket kanica nyo iting tyeni me cako gin mo me konyo kwo ni, Lok pa Lubanga omyero owum gin mo keken ma gengo in pien Lubanga aye miyi jami

Aleluya!

LEGA :Wora apwoyi pi ngec man. Apwoyi pi mot maber me Lok Meri ki dwoni ma waco ira ni “man aye yo, wot iye.” Macalo wonwa Iburaim otiko yo me ceto i lobo me gicike kun opong ki lok pa Lubanga, an bene akati woko kit meno ma angeyo ni lok meri pe poto nono. Inying Yecu’, Amen.

FACTURE Y’IMANA

Apostle Grace Lubega

Abaheburayo 11:8 Kwizera ni ko kwatumye Aburahamu yumvira Imana imuhamagariye kujya aho yari agiye kuragwa, nuko agenda atazi iyo ajya.

Bikunze kuvugwa ko ubushake bw’Imana ariyo facture yayo. Uyu munsi ndifuza ko usobanukirwa byimbitse ko: ijambo ryayo ariryo facture yayo.

Aburahamu ajya I canani, icyo yagombaga kugenderaho cyari ijambo ry’Imana kuri we. Ntiyari afite icyo agenderaho cg umushinga agenderaho ngo atere imbere mu gihugu atazi.

Ntagushidikanya, kwitabwaho n’Imana ni ikimenyetso gihagije cyemeza ko umuntu ari mu bushake bw’Imana. Ariko kwitabwaho ni iki? Ni amafaranga ahagije ku mushinga wawe? Ni abo muziranye bituma icyo ushaka kugeraho ukigeraho? Si uko bimeze, mwana w’Imana.

Icy’ibanze, Ijambo ry’Imana niryo burinzi bwayo.

Kubw’ijambo, Aburahamu yabayeho neza I Kanani; kubw’ijambo, yabaye umutunzi uhebuje kandi kubw’ijambo, yasize umurage uhoraho ku bana be.

Utegereje ko uhabwa ibyuma n’aho gukodesha ngo utangire umurimo? Oya, niba ufite ijambo ryayo, birahagije, tangira.

Utegereje igikundiro cy’umuvandimwe wawe ngo aguhe amafaranga y’igitekerezo cy’ubucuruzi ufite? Ushobora gutegereza iteka. Niba ufite ijambo ry’Imana, rirahagije, tangira gusa.

Igihe cyose gushidikanya kuje mu kuba watangira uwo mushinga, tangira iryo torero cg utere intambwe mu cyerekezo cyo kwiteza imbere, ijambo ryayo rigomba gucececesha impamvu zawe zose kuko ariryo rikurinda.

Hallelujah!

IBINDI BYANDITSWE:
Umubwiriza 11:4, Imigani 30:5

ICYO WAKURAMO:
Igihe cyose gushidikanya kuje mu kuba watangira uwo mushinga, tangira iryo torero cg utere intambwe mu cyerekezo cyo kwiteza imbere, ijambo ryayo rigomba gucececesha impamvu zawe zose kuko ariryo rikurinda.

ISENGESHO:
Data, ngushimiye ubu bwenge. Ngushimiye impano ihebuje y’ijambo ryawe n’ijwi ryawe bibwira, “iyi niyo nzira, yigenderemo.” Nkuki data Aburahamu yagiye mu gihugu cy’amasezerano afite ijambo, nanjye nje muri uru rugero nzi ko ijambo ritazananirwa. Mu izina rya Yesu. Amen

BILI YA MUNGU

Mtume Grace Lubega

Waebrania 11: 8 (AMP); [Kwa uhamasisho] wa imani Ibrahimu, alipoitwa, alitii na kutoka kwenda mahali alipopangiwa kupokea urithi; na akaenda, ingawa hakujua wala kuichambua akili yake juu ya mahali alipopaswa kuenda.

Mara nyingi inasemekana kuwa mapenzi ya Mungu ni bili yake. Leo, ninatamani uelewe wazo kuu zaidi ya hilo: Neno Lake ni bili yake.

Abrahamu alipoianza safari yake kuelekea Kanani, hakuwa na mkakati wowote wa kushinda ama mpango wa biashara wa jinsi ya kufaulu katika nchi geni, alichokuwa nacho tu cha kutegemea ni neno ambalo Mungu alikuwa amemnenea.

Bila shaka, urahisi wa kupatikana kwa riziki ni thibitisho na ishara kwamba mtu yuko katika mapenzi kamili ya Mungu. Lakini unafafanuaje riziki? Je! Ni kwa pesa za kutosha za kutekeleza mradi huo? Je! Ni viunganisho sahihi ambavyo unavyo kwa mpango wako kufanikiwa? Sio lazima iwe hivyo mwana wa Mungu.

Kimsingi,Neno la Mungu ndiyo riziki yake kwako.

Kwa kupitia Neno, Abrahamu alifanikiwa Kanaani; kupitia kwa Neno, alitajirika sana na kwa Neno, aliwaachia watoto wake urithi wa kudumu.

Je! Unangojea kuzawadiwa mashine au nafasi ya kukodisha ili uanzishe huduma? Hapana! Ikiwa una Neno lake, linatosha, zinduka.

Je! Unaingojea neema ya jamaa yako kufadhili wazo lako la biashara? Unaweza kusubiri milele. Ikiwa una Neno la Mungu, linatosha, anza tu.

Kila wakati mashaka yanapoibuka ikiwa unapaswa kuanzisha mradi huo, kuanzisha kanisa hilo au kuchukua hatua kwa mwelekeo wa maendeleo ya kibinafsi, Neno Lake linapaswa kunyamazisha hoja zako zote kwa sababu ni riziki yake.

Haleluya!

MASOMO ZAIDI: Mhubiri 11:4, Mithali 30:5

UJUMBE MKUU: Kila wakati mashaka yanapoibuka ikiwa unapaswa kuanzisha mradi huo, kuanzisha kanisa hilo au kuchukua hatua kwa mwelekeo wa maendeleo ya kibinafsi, Neno Lake linapaswa kunyamazisha hoja zako zote kwa sababu ni riziki yake.

SALA: Baba, nakushukuru kwa maarifa haya. Ninakushukuru kwa zawadi ya thamani ya neno lako na sauti yako inayoniambia, “Hii ndiyo njia, tembea katika njia hii.” Kama baba Abrahamu alivyoanza safari yake kwenda nchi ya ahadi akiwa na neno, mimi pia nazinduka katika muundo huu nikijua kuwa neno halitashindwa kamwe. Kwa jina la Yesu, Amina.

卢贝加使徒

希伯来书 11:8 (CNVS ) 『 因着信，亚伯拉罕在蒙召的时候，就听命往他将要承受为业的地方去；他出去的时候，还不知道要往哪里去。』

人们常说神的旨意就是他的账单。今天，我希望你们能理解一个更深刻的概念—— 那就是神的道就是他的账单。

亚伯拉罕起程往迦南去的时候，神的话是他唯一倚靠的。他没有接管迦南土地的总体规划，也没有帮助他在那里取得成功的商业计划。

毫无疑问，供应通常是一个人在神完全旨意中的一个标志。然而，供应的意味着什么呢？供应的意思是有足够的钱来做一个项目吗？是不是认识某些人可以帮助你成功？这不一定是正确的。

首先，神的道就是他的供应。

神的话使亚伯拉罕在迦南兴旺发达，变得非常富有，并为他的子孙留下了不朽的遗产。

如果你有神的话语，那就足够去服侍神了。神的话足以让你开始你想要实现的商业想法。

每当您怀疑你是否应该开始那项计划，开始那座教堂，还是朝着您个人进步的方向迈出一步，神的话语语应该让你所有的借口沉默，因为这是他的供应。

哈利路亚!

参考经文： 《传道书 11:4 》，《箴言 30:5 》

金句： 每当您怀疑你是否应该开始那项计划，开始那座教堂，还是朝着您个人进步的方向迈出一步，神的话语语应该让你所有的借口沉默，因为这是他的供应。

哈利路亚！

祷告: 神父，我感谢您的知识。我感谢您的话语和声音告诉我『这是正路，要行在其中！』正如亚伯拉罕带着神的话往迦南去一样。在这个例子的指引下，我同时也知道神的话是永远不会失败的。以耶稣的名义，阿门。