Apostle Grace Lubega

Exodus 12:3(KJV); Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

God can change the destiny of an entire family through one person.

Our theme scripture illustrates His mind on this. When He gave instructions to the children of Israel about the passover lamb, He said, “a lamb for an house.”
It is the blood of this one lamb that was smeared on the door post of each home and saved their firstborns from death(Exodus 12:12-13).

This same mind is demonstrated throughout the scriptures. Take the example of Noah. Noah was a righteous man in the eyes of God. However, the Bible does not tell us that his family felt the same devotion toward God. Nonetheless, they were saved along with him. One man kept the entire family from the ravages of the flood(Genesis 7:1).

How about Rahab? Her family did not play any recognisable part in hiding the Israelite spies. However, by her one act of divine courage, they were all saved from the sword(Joshua 2:1-21).

It is no mistake that you as a child of God are Born Again; it is no mistake that in your family, it is you with an enduring devotion to the Lord. Your relationship with God is not merely a moral high ground for you to stand on, it is the opportunity that makes you a co-labourer with God for your family’s harvest (Matthew 9:37-38).

God wants to change the destiny of your entire family through you, that salvation will reign; that cycles of poverty, demonic oppression and sickness will cease; that a new story will be written about the people of your house; that your household will be called great because you believed God to change the script for your people.

You are pioneering a new age of greatness. Take nothing for granted because heaven is counting on you for the sake of your brothers, sisters, uncles, aunties, nephews, nieces, in-laws and the entire extended household. Seek God and give yourself to His Word in this consciousness.

His name be praised!

FURTHER STUDY: Genesis 7:1, Acts 10:24

GOLDEN NUGGET: God wants to change the destiny of your entire family through you, that salvation will reign; that cycles of poverty, demonic oppression and sickness will cease; that a new story will be written about the people of your house; that your household will be called great because you believed God to change the script for your people.

PRAYER: Father, I thank You for this Word. I thank You for the responsibility upon my life for the sake of my family. Like you used Noah, Lord use me. Like you changed the story of Abraham’s family, David’s family and Cornelius’ family, Lord change the story of my family. As you invade every corner of my household, I thank You because affliction is a distant memory, that love, peace and joy consumes them and that they bow to the name of the Lord.
In Jesus’ name, Amen.

ENDOWOOZA YA KATONDA KU NNYUMBA YO

Omutume Grace Lubega

Okuva 12:3(KJV); Mugambe ekibiina kyonna ekya Isiraeri, nga mwogera nti Ku lunaku olw’ekkumi olw’omwezi guno balyetwalira buli muntu omwana gw’endiga, ng’ennyumba za bajjajja baabwe bwe ziri, omwana gw’endiga buli nnyumba:

Katonda asobola okukyusa amagenda g’ennyumba yonna okuyita mu muntu omu.

Ekyawandiikibwa kyaffe ekigguddewo kirambulula bulungi endowooza Ye ku kino. Bwe yawa endagiriro eri abaana ba Isiraeri ku ndiga y’okuyitako. Yagamba nti, “endiga ya buli nnyumba.” Gwali musaayi gw’endiga eno emu, ogwamansirwa ku mwango gw’oluggi lwa buli nnyumba era ne gununula ababereberye baabwe okuva mu kufa.(Okuva 12:12-13)

Endowooza eno y’emu eyolesebwa mu byawandiikibwa byonna.Twala eky’okulabirako kya Nuuwa. Nuuwa yali musajja mutuukirivu mu maaso ga Katonda. Naye, Baibuli tetubuulira nti n’abenju ye baalina okwewaayo kwe kumu eri Katonda. Newankubadde, baalokolebwa wamu naye. Omuntu omu yataasa ennyumba yonna okuva eri okusaanyizibwawo kw’amataba.(Oluberyeberye 7:1)

Ate bwe twogera ku Rakabu? Ab’enju ye tebaakola kintu kyonna kikulu, mu kukweka abakessi ba Isiraeri. Naye, ku lw’ekikolwa kye eky’obuvumu obw’obwakatonda ekimu, bonna baataasibwa okuva eri ekitala(Yoswa 2:1-21)

Ssi nsobi nti ggwe ng’omwana wa Katonda oli mulokole; ssi nsobi nti mu maka g’olimu, gwe alemeddeko mu kwewaayo eri Mukama. Enkolagana yo ne Katonda ssi mpisa buyisa eya waggulu ggwe okuyimirirako, naye mwagaanya ogukufuula omukozi eri Katonda era n’ennyumba yo okuba amakungula(Mattayo 9:37-38)

Katonda ayagala okukyusa amagenda g’abennyumba zo, nti obulokozi bulifuga; nti okuddiηηana kw’obwavu, okubonyaabonyezebwa setaani era n’endwadde biriggwawo; nti olugero olupya luliwandiikibwa ku bantu b’ennyumba yo; nti ennyumba yo eriyitibwa ya maanyi kubanga wakkiriza Katonda okukyusa ebikwata Ku bantu bo.

Otandika omulembe omuggya ogw’obusukkulumu, nga totwala kintu kyonna ng’ekitali ky’amakulu kubanga eggulu libalira ku ggwe ku lwa bannyinaabo, baganda bo, ba kojja bo, ba ssenga bo, abajjwa bo, balamu bo awamu n’ekika kyonna. Noonya Katonda era weeweeyo eri Ekigambo kye mu ndowooza eno.

Erinnya lye ligulumizibwe!

YONGERA OSOME: Oluberyeberye 7:1, Ebikolwa by’Abatume 10:24

AKASUMBI KA ZAABU: Katonda ayagala okukyusa amagenda g’abennyumba yo, nti obulokozi bulifuga; nti okuddiηηana kw’obwavu, okubonyaabonyezebwa setaani era n’endwadde biriggwaawo; nti olugero oluggya luliwandiikibwa ku bantu b’ennyumba yo; nti ennyumba yo eriyitibwa ya maanyi kubanga wakkiriza Katonda okukyusa ebikwata ku bantu bo.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nkwebaza ku lw’obuvunaanyizibwa obuli ku bulamu bwange ku lw’ennyumba yange. Nga Nuuwa, Mukama nkozesa. Nga bwe wakyusa olugero lw’ennyumba ya Ibulayimu, ennyumba ya Daudi era n’ennyumba ya Koluneeriyo, Mukama kyusa olugero lw’ennyumba yange. Nga bw’oyingira buli kasonda k’enju yange, Nkwebaza kubanga okubonaabona kati kuli kijjukizo eky’edda, nti okwagala, emirembe era n’essanyu bibuutikira ab’enju yange era bavunnama eri Erinnya lya Mukama. Mu linnya erya Yesu, Amiina.

ENTEEKATEEKA YA RUHANGA AHA KA

Entumwa Grace Lubega

Okuruga 12:3 Mugambire omutwe gwona ogw’Abaisraeli muti: Aha kiro kya ikumi eky’okwezi oku omuntu weena aryayetwarira omwana gw’entaama, nk’emiryango ya baishebo oku eri, buri ka omwana gw’entaama gumwe.

Ruhanga nahindura orugyendo rwa buri ka arikukozesa omuntu omwe.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora enteekateeka ye ahari eki. Kuyahaire abaana ba Israeli ebiragiro aha baana b’entaama y’Okuhingurwaho, akagira ati, “buri ka omwaana gw’entaama gumwe.” N’eshagama y’omwaana gw’entaama gumwe ogu eyasiigirwe aha buri nju kandi ekajuna emijugaijo rufu (Okuruga 12:12-13).

Enteekateeka egi niyo emwe erikureebwa omu byahandiikirwe. Eky’okureeberaho ni Noa. Noa akaba ari omushaija ohikiriire omu maisho ga Ruhanga. Kwonka, Baiburi terikutugira ngu eka ye akaba eri nkawe omu maisho ga Ruhanga. Hona nabwo, bakajunwa nawe. Omuntu omwe akajuna eka ye omwegyemure gw’amaizi (Okutandika 7:1).

Kandi shi Rahabu? Eka terakozire kintu kyona ekirikureebwa omu kushereka abatsigazi abaatatsire aba Israeli. Kwonka, ahabw’ekikorwa kye ky’obumanzi bw’obwa Ruhanga, boona bakajunwa rufu (Yoshua 2:1-21).

Ti nshobi ngu iwe nk’omwaana wa Ruhanga ozairwe ogwakabiri; ti nshobi ngu omuka yaawe, niiwe oine okugumisiriza omu kukunda Ruhanga. Omukago gwaawe na Ruhanga ti musingye gw’okwemereraho kwonka, n’omugisha ogurikukukora omukozi wa Ruhanga kandi eka yaawe eky’okugyesha (Matayo 9:37-38).

Ruhanga nayenda kuhindura orugyendo rw’eka yaawe arikukozesa iwe, ngu okujunwa kubeho; ngu obwooro, ekuteganisibwa za daimoni n’endwaara birekyeraaho; ngu ebiramanywe aha ka yaawe bibe biri bisya; ngu eka yaawe eyetwe nkuru ahabw’okuba okaikiriza Ruhanga kuhindura ebirikumanywa aha bantu baawe.

Oriyo noyebembera omurembe musya gw’obukuru. Otagira okuwakikwata kubi ahabw’okuba Iguru rikwesigire ahabw’abu ozairwe nabo bashwento, banyokwento, batani baawe abu ori ishento, bahara baawe abu ori ishento, baramu baawe n’eka yoona. Sherura Ruhanga oyeheyo aha kigambo kye omu nteekateeka egi.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Okutandika 7:1, Ebyakozirwe Entumwa 10:24

EZAABU: Ruhanga nayenda kuhindura orugyendo rw’eka yaawe arikukozesa iwe, ngu okujunwa kubeho; ngu obwooro, ekuteganisibwa za daimoni n’endwaara birekyeraaho; ngu ebiramanywe aha ka yaawe bibe bisya; ngu eka yaawe eyetwe nkuru ahabw’okuba okaikiriza Ruhanga kuhindura ebirikumanywa aha bantu baawe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’obuvunanizibwa aha magara gangye ahabw’eka yangye. Nk’okuwakoziise Noa, Mukama nkozesa. Nk’okuwahindwiire ebyabaire nibimanywa aha ka ya Abrahamu, eka ya Daudi hamwe n’eka ya Koruneelio, Mukama hindura ebirikuumanywaho. Ku oraabe noijura ebicweeka by’enju yangye, ninkusiima ahabw’okuba okuhikirirwa kuri hare, ngu okukunda, obusingye n’okushemererwa bibijureho kandi batakire eiziina rya Mukama. Omu eiziina rya Yesu, Amiina.

TAM PA LUBANGA I KOM DOG OT

Lakwena Grace Lubega

Nia 12:3 (KJV); Tit bot lwak jo Icarael ducu ni, i kom nino dwe apar me dwe man, dano acel acel bikwanyo latin romo, macalo romo acel pi ot acel acel.

Lubanga romo loko anyim pa dog ot mo lung niwok ki i kom ngat acel.

Wi kwan me lok pa Lubanga ma mewa ma okwongo nyutu tam mere i kom lok man. I kare ma En omiyo kit ma myero ki tim kwede bot lutino me Icarael ma lube i kom kwer me karama me kato, En owaco ni, “latin romo pi dog ot ki acel acel.” Obedo remo pa latin romo acel-lu ma gi reyo i dogola me ot ki acel acel dok en aye ma olaro lutino kayo megi ki i too (Nia 12:12-13).

Kit tam acel-nu ki nyutu ka ducu i Lok acoya pa Lubanga. Kwany labol i kom Nua. Nua onongo tye laco ma kite tye atir i wang Lubanga. Kedi bed kumeno, Baibul pe waco bot wan ni meno jo ma gang mere obedo ki kit keto cwiny acel-lu i kom Lubanga. Kedi bed kit meno, gin ducu ki laro gi kacel ki en. Laco acel ogwoko gang olu ki i kom pii amunyi (Acaki 7:1).

Rakap kono? Jo ot ma mere pe otimo gin mo ma onen kamaleng i kano lurot piny me Icarael. Kedi bed kumeno, ma lube ki tic ma mere acel me tek cwiny ma a ki malo, gin ducu gu loyo ki i pala lucwan (Yocwa 2:1-21).

Pe tye roc mo keken ni meno in macalo latin pa Lubanga i lare; pe tye roc mo ni i dog gang wu, in aye i tye ki diyo cwinyi bot Rwot labongo gik. Wat ma meri ki Lubanga pe tye mere kabedo ma lamal me woro ma i cung i wiye, obedo kare ma kere ma weko in i bedo latic bot Lubanga dok i dog gang wu me kayo kac (Matayo 9:37-38).

Lubanga mito ni i lok anyim me dog ot wu niwok ki i in, wek lare olo; kit lawala me can, dic pa catan ki two wek ogiki; ni lok aboka manyen ki bi coyo i kom dano ma i gang wu; ni lu gang ma mewu ki bi lwongo ni dit pien i ye i kom Lubanga me loko lok ma ki coyo i kom jo ma meri.

I tye ka cako te yalwak manyen me dito. Pe i ter gin mo calo gin ma konye peke; pien polo tye ka neno in pi umegini, lumegini, neroni, wayoni, lameru, omeru, ki dul ducu ma tye i gang. Yeny Lubanga dok i mine i Lok ma Mere i ngec man.

Nying En ki pak!

KWAN MUKENE: Acaki 7:1, Tic pa lukwena 10:24

LWOD MADIT: Lubanga mito ni i lok anyim me dog ot wu niwok ki i in, wek lare olo; kit lawala me can, dic pa catan ki two wek ogiki; ni lok aboka manyen ki bi coyo i kom dano ma i gang wu; ni lu gang ma mewu ki bi lwongo ni dit pien i ye i kom Lubanga me loko lok ma ki coyo i kom jo ma meri.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pi tic ma myero ati i kwo mera pi lugang ma mera. Macalo i tiyo ki Nua, Rwot ti kweda. Macalo i loko gang pa Iburaim, gang pa Daudi ki gang pa Koronelio, Rwot lok lok ma dok i kom gang ma mera. Macalo i loyo kit kabedo ducu me ot ma mera, Apwoyo pien auna obedo nipo ma tye ka ma bor, ni mar, kuc dok yomcwiny umo gin dok ni meno gin gungo piny ki nying Rwot. I nying Yecu, Amen.