The Phaneroo Devotion: How To Receive From Ministers Of God - 6
Apostle Grace Lubega
2 Thessalonians 3:1 (KJV); Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
Praying for those that minister the Word to you is another way of receiving from them.
This is not a prayer for God to give them material possessions like houses or cars. In our theme scripture, Paul instructs us on the substance of such prayers.
The instruction is to pray that the Word of the Lord may have free course and be glorified even as it is with you.
Your prayer should be that the Word of God preached by the minister of the gospel bears fruit in others in the same way that it has done in you.
This is the selflessness of the intercessor. It is a mark of maturity. It is what makes the closet more than the place to demand for what God can do for you.
Every time you pray for the Word to bear fruit in others, it is grounded deeper and deeper in your spirit, causing you to flourish and making your profit evident for all to see.
By this kind of prayer, you become a partaker in the reward of that minister of the gospel.
FURTHER STUDY: Ephesians 6:18-20, Colossians 4:3
GOLDEN NUGGET: Praying for those that minister the Word to you is another way of receiving from them. Your prayer should be that the Word of God preached by the minister of the gospel bears fruit in others in the same way that it has done in you.
PRAYER: Loving Father, I thank You for this truth. I receive this instruction with humility. My heart pants for the expansion of Your kingdom and for the gospel to have free reign in the lives of multitudes. I decree and declare that the Word has free course in my family, in my nation, in my continent and in the world, to the glory of Your name, Amen.
ENGERI EY’OKUFUNA OKUVA ERI ABAWEEREZA BA KATONDA – 6
Omutume Grace Lubega
2 Abasessaloniika 3:1 (KJV); Ebisigaddeyo, ab’oluganda, mu tusabirenga ekigambo kya Mukama waffe, kiwulukuke, kiweebwenga ekitiibwa, era nga mu mmwe;
Okusabira abo abaweereza Ekigambo gy’oli nayo ngeri ndala ey’okufuna okuva gye bali.
Eno ssi ssaala eri Katonda okubawa ebintu ebikwatikako ng’amayumba oba amamotoka. Mu kyawandiikibwa kyaffe ekigguddewo, Paulo atulagira Ku biki ebirina okubeera mu ssaala bwe zityo.
Ekiragiro kiri nti mutusabirenga Ekigambo kya Mukama waffe, kiwulukuke, kiweebwenga ekitiibwa, era nga mu mmwe.
Essaala yo erina kuba nti Ekigambo kya Katonda ekibuulirwa omuweereza w’enjiri kibale ebibala mu balala mu ngeri yeemu gye kikoze mu ggwe.
Kuno kwe kufaayo eri abalala okw’omwegayirizi. Kabonero ka bukulu. Ky’ekifuula ekifo ky’essaala zo okubeera ekisukkuluma ku kifo w’osabira Katonda by’asobola okukukolera.
Buli kaseera bw’osabira Ekigambo okubala ebibala mu balala, kyeyongera okusimbibwa ebuziba mu mwoyo gwo, ne kikuleetera okweyongerayongera era n’okuleetera okugasa kwo okulabibwa eri bonna.
Olw’essaala efaanana bw’eti, ogattibwa ku bagabana ku mpeera y’omuweereza w’enjiri.
YONGERA OSOME: Abaefeeso 6:18-20, Abakkolosaayi 4:3
AKASUMBI KA ZAABU: Okusabira abo abaweereza Ekigambo gy’oli nayo ngeri ndala ey’okufuna okuva gye bali. Essaala yo erina kuba nti Ekigambo kya Katonda ekibuulirwa omuweereza w’enjiri kibale ebibala mu balala mu ngeri yeemu gye kikoze mu ggwe.
ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntwala ekiragiro kino n’obwetoowaze. Omutima gwange guyaayaana olw’okweyongera kw’obwakabaka bwo era n’olwenjiri okufuganga mu bulamu bw’enkuyanja. Nsalawo era Nnangirira nti Ekigambo kiwulibwa mu ddembe mu nnyumba yange, mu ggwanga lyange, ku ssemazinga wange era ne mu nsi yonna, ku lw’ekitiibwa ky’erinnya lyo, Amiina.
OKWAKIIRA KURUGA AHA BAHEEREZA BA RUHANGA – 6
Entumwa Grace Lubega
2 Abatesalonika 3:1 (KJV); Eky’aha muheru, B’eishe-emwe, mutushabire, ekigambo kya Mukama kirahukye kubuga, nikiheebwa ekitiinisa, nk’oku kyabaire omuriimwe.
Okushabira abo abarikukuheereza Ekigambo n’omuringo ogundi ogw’okwakiira kuruga ahari bo.
Oku tikushaba ngu Ruhanga abaheereze eby’obutungi nk’amaju ningashi amamotoka. Omu mutwe gw’ebyahandiikirwe byaitu, Paulo naatuhabura ebitushemereire kushabira omu shaara nk’ezo.
Obuhabuzi obu n’okushaba ngu Ekigambo kya Mukama kirahukye kubuga, nikiheebwa ekitiinisa, nk’oku kiri omuriiwe.
Eshaara yaawe eshemereire kuba eri ngu Ekigambo kya Ruhanga ekirikubuurirwa omuheereza w’engiri, kyaane ebyaana omu bandi omu muringo gumwe ogu kikoziremu omuriiwe.
Oku nikwo kuteekunda okw’omweshengyerezi. N’akamanyiso k’obukuru. Nikyo kirikureetera omwanya gwaawe gw’okushaba gwakira aha kuba omwanya gw’okushaba Ruhanga kugira eki yaakukorera.
Ku orikushaba ngu Ekigambo kyaane ebyaana omu bandi, nikyeyongyera kuhamibwa kimwe omu mwoyo waawe, kikureetera kugogyera kandi kireetera okukanyisa kwaawe kwareebwa boona.
Omu shaara y’omuringo ogu, n’obagana omu kihembo ky’omuheereza w’engiri ogwo.
SHOMA NEEBI: Abaefeso 6:18-20, Abakolosai 4:3
EZAABU: Okushabira abo abarikukuheereza Ekigambo n’omuringo ogundi ogw’okwakiira kuruga ahari bo. Eshaara yaawe eshemereire kuba eri ngu Ekigambo kya Ruhanga ekirikubuurirwa omuheereza w’engiri, kyaane ebyaana omu bandi omu muringo gumwe ogu kikoziremu omuriiwe.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyakiira obuhabuzi obu omu bucureezi. Omutima gwangye gwiine ekyaaka ky’okukuza obukama bwaawe hamwe n’engiri kurahuka kubuga omu magara g’abantu boona. Ninyatura kandi nindangirira ngu Ekigambo nikirahuka kubuga omu maka gangye, omu eihanga ryangye, omu rurembo rwangye hamwe n’omunsi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.
KIT YO ME GAMO KI BOT LUTIT LOK PA LUBANGA – 6
Lakwena Grace Lubega
2 Jo Tecalonika 3:1(KJV); Me agikkine, utmegiwa, wuleg Lubaŋa piwa, wek lok pa Rwot owinnye oywek woko oyotoyot, dano guket iye deyo macalo bene otimme i kinwu,
Lega pi jo ma tito Lok pa Lubanga bot in obedo yo mukene me gamo ki bot gin.
Man pe obedo lega wek Lubanga omi bot gin lonyo ma nen nikung macalo ot onyo motoka. I Lok acoya ma mewa ma okwongo me Lok pa Lubanga, Paulo ciko wan ikom kit ma lega meno myero obed kwede.
Lok ma ki ciko en aye me lega wek Lok pa Lubanga omede ki ywek woko oyot-oyot dok onong deyo kit macalo bedo i in.
Lega ma megi myero obed ni Lok pa Lubanga ma lutit Lok ma mere me kwena maber tito onyak nyig ikom dano mukene ikit yo acel ma otimo i in.
Man aye obedo jale pa labak dog. Obedo alama me tegi. Obedo ngo ma weko kabedo me lega i mung ma megi kato kabedo me penyo ngo ma Lubanga romo timo pi in.
Cawa ducu ma ilega wek Lok onyak nyig i jo mukene, donyo matut dok matut i cwinyi, weko in ilony dok weko magoba ma meri nen wek dano ducu onen.
Ki kit lega man, in idoko laleyo i cul pa latit Lok eno me kwena maber ni.
KWAN MUKENE: Jo Epeco 6:18-20, Jo Kolocai 4:3
LWOD MADIT: Lega pi jo ma tito Lok pa Lubanga bot in obedo yo mukene me gamo ki bot gin. Lega ma megi myero obed ni Lok pa Lubanga ma lutit Lok ma mere me kwena maber tito onyak nyig ikom dano mukene ikit yo acel ma otimo i in.
LEGA: Wora me amara, Apwoyo In pi ada man. Ajolo Lok man ki mwolo. Cwiny an tye ki orwo pi yaro ker ma megi dok wek Lok me kwena maber pa Kricito olo kwo pa dano mapol. Atucu dok atyero kamaleng ni Lok pa Lubanga onong kabedo ne i gang ma mega, i rok ma mega, i lobo ma pat-pat dok i wi lobo ducu, pi deyo me nying In, Amen.
OMULINGO OGW’OKUTUNGA OKURUGA HALI ABAHEREZA BA RUHANGA – 6
Omukwenda Grace Lubega
2 Abasesalonika 3:1 (KJV); Ebisigaireho, bene baitu, mutusabire, ekigambo kya Mukama waitu kiiruke, kihabwe ekitinisa nkomulinywe:
Okusabira abo abahereza ekigambo guli mulingo gundi ogw’okutunga kuruga hali bo.
Enu teri saara ya Ruhanga kubaha eby’obugaiga nka, amaju rundi amamotoka. Omukyahandikirwe kyaitu eky’ahamutwe Paulo akutuhabura amakuru g’esaara nk’ezo.
Okuhaburwa kuli kusaba ekigambo kya Ruhanga kitalemesebwa kandi kikugizibwe nkokukiri naiwe.
Okusaba kwawe kwina kuba ekigambo kya Ruhanga ekitebezibwe omuhereza w’enjiri kyane ebijuma omu bandi omulingo kikozire muli iwe.
Kunu kuli okutemanyaho kw’omwesengereza. Kali kokurorwaho ak’okukura. Kinu nikyo kikora oruhongole kukiraho okusaba ekya Ruhanga akusobora kukukolera.
Buli bwosabira ekigambo kwana ebijuma omu bantu abandi, kisimba amakanda omunziha z’enziha omumwoyo gwawe, nikikuletereza okugomoka kandi niki letereza omugaso gwawe kurorwa buli omu.
Habw’okusaba nkakunu, ofooka kicweka ha empeera y’omuhereza ogwo ow’enjiri.
GALIHYA N’OSOMA HANU: Abefeso 6:18-20, Abakolosai 4:3
ENTONGE Y’EZABU: Okusabira abo abahereza ekigambo guli mulingo gundi ogw’okutunga kuruga hali bo. Okusaba kwawe kwina kuba ekigambo kya Ruhanga ekitebezibwe omuhereza w’enjiri kyane ebijuma omu bandi omulingo kikozire muli iwe.
ESAARA: Isitwe ow’engonzi, Ninkusiima habw’amazima ganu. Nintunga okuhaburwa kunu n’obwebundaazi. Omutima gwange nigu teerwa ebikiratima habw’okugaziha kw’obukama bwawe kandi nahabw’enjiri okulema nobugabe omubwomezi bw’abantu baingi. Nindagira kandi nindangiira ngu ekigambo nikikora hataroho kulemesebwa omumu maka gange, omwihanga lyange, omu isemazinga yange hamu n’ensi yoona, habw’ekitinisa kyeibara Lyawe, Amiina.
JINSI YA KUPOKEA KUTOKA KWA WATUMISHI WA MUNGU – 6
Mtume Grace Lubega
2 Wathesalonike 3: 1 (KJV); Hatimaye, ndugu, tuombeeni ili ujumbe wa Bwana uzidi kuenea upesi na kupokelewa kwa heshima kama vile ulivyo kati yenu.
Kuwaombea wale wanaohudumia Neno kwako ni njia nyingine ya kupokea kutoka kwao.
Hii sio maombi kwa Mungu awape mali kama nyumba au magari. Katika andiko letu kuu, Paulo anatuelekeza juu ya kiini cha sala kama hizo.
Maagizo ni kuomba kwamba Neno la Bwana lienee kwa upesi na kutukuzwa kama ilivyo ndani yako.
Ombi lako linapaswa kuwa kwamba Neno la Mungu linalohubiriwa na mhudumu wa injili lizae matunda kwa wengine kwa njia ile ile ambayo imefanya ndani yako.
Huu ni ubinafsi wa mwombezi. Ni alama ya ukomavu. Hii ndio hufanya mahali pako pa siri kuwa zaidi ya mahali pa kudai kile Mungu anaweza kukufanyia.
Kila wakati unapoomba Neno lizae matunda kwa wengine, limetiwa ndani zaidi na zaidi ndani ya roho yako, na kukusababisha kushamiri na kuifanya faida yako ionekane kwa wote.
Kwa aina hii ya maombi, unakuwa mshiriki katika tuzo la mhudumu huyo wa injili.
MASOMO YA ZAIDI: Waefeso 6: 18-20, Wakolosai 4: 3
UJUMBE MKUU: Kuwaombea wale wanaohudumia Neno kwako ni njia nyingine ya kupokea kutoka kwao. Ombi lako linapaswa kuwa kwamba Neno la Mungu linalohubiriwa na mhudumu wa injili lizaE matunda kwa wengine kwa njia ile ile ambayo imefanya ndani yako.
SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninapokea mafundisho haya kwa unyenyekevu. Moyo wangu unatamani upanuzi wa ufalme Wako na kwa injili kuwa na utawala wa bure katika maisha ya umati. Ninaamuru na kutangaza kwamba Neno litaenea kwa upesi katika familia yangu, katika taifa langu, katika bara langu na ulimwenguni, kwa utukufu wa jina lako, Amina.
