The Phaneroo Devotion: Know Them By Their Fruits
Apostle Grace Lubega
Matthew 7:16-17 (KJV); Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
When some people quote our theme scripture, they refer to physical fruit. Some assume that the fruits herein are cars, nicer clothes or better houses.
The truth of the matter is that it takes spiritual maturity to discern fruit in the life of a man.
Physical and material possessions can be deceptive. Outward behaviour and temperament as a sign of fruit can also be misleading.
In Galatians 5:22-23, the Bible casts light on what we must look at as fruit. It says, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”
If you wish to discern fruit in the life of another man or in your life, you must ask these questions, “Have you been perfected in the love of God? Are you living in the joy of the Spirit, the kind that is constant regardless of the nature of your circumstances? Do you have the peace of God that surpasses all understanding? Are you patient and long-suffering or do you lose your temper at the slightest provocation? Is the law of kindness at work in your life? Is humility the mark of your spirit? Have you been elevated in faith?
Fruit is manifested through the seamless work of the Spirit of God in your life.
Hallelujah!
FURTHER STUDY: Luke 6:43-45, Matthew 12:33
GOLDEN NUGGET: Fruit is manifested through the seamless work of the Spirit of God in your life.
PRAYER: Loving Father, I thank You for this truth. I am connected to the great work of the Spirit in my life. I live and abide in You. Because of this understanding, I bear good fruit, in and out of season. The Spirit is at work in me, exercising me in faith, love, kindness, humility, gentleness and goodness. To the glory of Your name, Amen.
BATEGEERERE KU BIBALA BYABWE
Omutume Grace Lubega
Matayo 7:16-17 (KJV); Mulibategeerera ku bibala byabwe. Abantu banoga batya ezabbibu ku busaana, oba ettiini ku mwennyango? Bwe kityo buli muti omulungi gubala ebibala birungi; naye omuti omubi gubala ebibala bibi.
Abantu abamu bwe boogera ku kyawandiikibwa kyaffe ekigguddewo, bategeeza ebibala ebirabika. Abamu balowooza nti ebibala bibeera mmotoka, engoye ennungi ko oba amayumba amalungi.
Amazima amatuufu gali nti kitwala obukulu obw’omwoyo okulaba ekibala mu bulamu bw’omuntu.
Ebintu ebirabika n’ebyobugagga ebikwatibwako bisobola okukulimbalimba. Empisa ez’okungulu n’okwefuga ng’akabonero k’ebibala nabyo bisobola okukuwabya.
Mu Abaggalatiya 5:22-23; Baibuli ebikkula biki bye tulina okutunuulira ng’ebibala. Egamba nti, “Naye ebibala by’Omwoyo kwe kwagala, okusanyuka, emirembe, okugumiikiriza, ekisa, obulungi, okukkiriza, obuwombeefu, okwegendereza: ku biri ng’ebyo tewali mateeka.”
Bw’oba onoonya okwawula ebibala mu bulamu bw’omuntu omulala oba mu bubwo, oteekeddwa okubuuza ebibuuzo bino, “otuukiriziddwa mu kwagala kwa Katonda? Obeera mu ssanyu ly’Omwoyo, eryo eritakyuka ssi nsonga mbeera ki gy’olimu? Olina emirembe gya Katonda egisukka ku kutegeera kwonna? Oli mugumiikiriza oba ovaako waya nga bakukyokozezzaako katono nnyo? Etteeka ly’okukola obulungi likola mu ggwe? obwetoowoze kabonero akenkukunala ak’Omwoyo gwo? Oyimusiddwa mu kukkiriza?”
Ebibala byolesebwa okuyita mu mulimu oguyungiddwa obulungi ennyo Omwoyo wa Katonda mu bulamu bwo.
Alleluya!
YONGERA OSOME: Lukka 6:43-45, Matayo 12:33
AKASUMBI KA ZAABU: Ebibala byolesebwa okuyita mu mulimu oguyungiddwa obulungi ennyo Omwoyo wa Katonda mu bulamu bwo.
ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nyungiddwa ku mulimu omunene ogw’Omwoyo mu bulamu bwange. Ntambulira era mbeera mu Ggwe lubeerera. Ku lw’entegeera eno, mbala ebibala ebirungi, mu biseera n’ebweru w’ebiseera. Omwoyo akola mu nze, antendeka mu kukkiriza, mu kwagala, mu kisa, mu buwombeefu, mu kwegendereza era ne mu bulungi. Ku lw’ekitiibwa ky’Erinnya Lyo, Amiina.
BAMANYIRE AHA BYANA BYAABO
Entumwa Grace Lubega
Matayo 7:16-17 (KJV); Muryabamanyira aha byana byabo. Hariho abaakushoroma emizaabibu aha munyinya, narishi emitiini aha matojo? N’omuti gwona omurungi gwana ebyana birungi, kandi omuti omubi gwana ebyana bibi.
Abantu abamwe kubarikuba nibagamba aha mutwe gw’ebyahandiikirwe byaitu, babitwaara nk’ebyana ebirikureebwa amaisho. Abamwe nibateebereza ngu ebyana ebi, n’amamotoka, ebijwaaro birungi narishi amaju marungi.
Amazima agahikire garingu nikyetengyesa obukuru obw’omwoyo kubaasa kutaanisa ebyana omu magara g’omuntu.
Ebintu ebirikureebwa n’obutungi bw’ensi nibibaasa kubeiha. Emicwe y’aheeru hamwe n’emitwarize nk’akamanyiso k’ebyana nabyo nibibaasa kuhabisa.
Omu kitabo ky’Abagalatia 5:22-23, Baiburi netumurikira omushana ebintu ebitwaine kureeba nk’ebyana. Negira eti, ” Kwonka ebyana by’Omwoyo nibyo ebi: okukunda, okushemererwa, obusingye, okugumisiriza, embabazi, oburungi, obwesigwa, obucureezi, n’okwerinda; ebiri nk’ebyo tihariho kiragiro ekirikubizibira.”
Waaba noyenda kutaanisa ebyana omu magara g’omuntu ondiijo ningashi omu magara gaawe, oine kubuuza ebibuuzo ebi, “Ohikiriziibwe omu kukunda kwa Ruhanga? Oine okushemererwa kw’Omwoyo, okwo okutarikuhwaho n’obu ebi orikurabamu byakuba nibishusha ki? Oine obusingye bwa Ruhanga oburengire okwetegyereza kw’omuntu weena? Nogumisiriza ninga nogira ekiniga ku orikuteganisibwaho kakye? Ekiragiro ky’embabazi nikikorera omuriiwe? Obucureezi niko kamanyiso k’omwoyo waawe? Otungwiirwe omu kwikiriza?
Ebyana nibyorekyerwa omu murimo ogutateganisiibwe ogw’Omwoyo wa Ruhanga omu magara gaawe.
Hallelujah!
SHOMA NEEBI: Luka 6:43-45, Matayo 12:33
EZAABU: Ebyana nibyorekyerwa omu murimo ogutateganisiibwe ogw’Omwoyo wa Ruhanga omu magara gaawe.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ndi hamwe n’omurimo mukuru gw’Omwoyo omu magara gangye. Nintura kandi ntsigara omuriiwe. Ahabw’okwetegyereza oku, ninyana ebyana birungi obunaku bwoona. Omwoyo nakorera omuriinye, naamanyiiza okwikiriza, okukunda, embabazi, obucureezi, okutwaaza gye hamwe n’obutungi. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.
NGE GIN KI NYIG MANYAK
Lakwena Grace Lubega
Matayo 7:16-17 (KJV); Wubiŋeyogi i kom kitgi. Gitwero pwono olok ki i kom yat okuto, nyo nyig oduro ki i kom yat tworo? Kit meno, yat maber nyako nyige mabeco, ento yat marac nyako nyige maraco.
Ka dano mukene gin yenyo kama ki coyo i Lok acoya ma tye i wi kwan ma mewa ma okwongo me Lok pa Lubanga, gin keto ni obedo nyik manyak manen likung. Jo mukene gin poro ni nyig manyak ma tye kany ni obedo, motoka, bongo aruka mabec onyo ot ma ki bedo iye maber maloyo.
Ada me lok eni en aye ni kwanyo tegi me cwiny wek i nge poko kin nyig manyak ma i kwo pa dano.
Jami ma nen likung dok jami ma itye kwede twero bwolo in. Kit ma itime kwede ki woko dok gwokke ken macalo lanyut me nyig twero rwenyo dano bene.
I Jo Galatia 5:22-23, Baibul caro mac ikom ngo ma myero wanen macalo nyig manyak. Waco ni, ento nyig manyak pi Cwiny Maleŋ gin aye mar, yomcwiny, kuc, diyo cwiny, kica, ber, gen, mwolo, gwokke ken; cik mo pe ma kwero gin macalo magi.
Kace itye ki miti me ngeyo kit me poko kin nyig manyak ikwo pa dano mukene onyo i kwo ma megi, myero ipeny lapeny magi, in mono dong ki tyeko yubu in ma otum i mar pa Lubanga?
In mono itye ka kwo kwo i yomcwiny pa Cwiny Maleng, kit yomcwiny ma tye kare ducu labongo gik pe paro kit tekare ma megi?
In mono itye ki kuc pa Lubanga ma kato ngec pa dano? In mono i mwole dok i diyo cwinyi onyo in mono pe i gwokke keni ka ki tugu in manok? Cik me kica mono tye ka tic ikwo ma megi? Mwolo mono obedo alama me kwo ma megi? In mono dong i yile i niye?
Nyig manyak nyute kamaleng niwok ki i tic pa Cwiny pa Lubanga ma pe gik i kwo ma megi.
Alelua!
KWAN MUKENE: Luka 6:43-45, Matayo 12:33
LWOD MADIT: Nyig manyak nyute kamaleng niwok ki i tic pa Cwiny pa Lubanga ma pe gik i kwo ma megi.
LEGA: Wora me amara, Apwoyo In pi ada man. An atye ma akube ki tic ma dit pa Cwiny Maleng i kwo ma mera. akwo dok abedo i in. Pien pi ngec man, anyako nyig maber, ikare me nyako nyik wa ikare ma pe me nyako nyig. Cwiny Maleng tye ka tic i an, pwonyo an me rweyo ler koma i niye, mar, kica, mwolo, mwole ki ber. Pi deyo me nying in Amen.
MUBAMANIILILE HABWA BIGHUMA BYABO
Mukwenda Grace Lubega
Matayo 7:16-17 (KJV); Ti̱ bikoluwa byabo bikuleka mubamaniilile ngoku bali babhi. Nanga taaliyo oghu angugubha kukobha miyembe haa mpoku̱, kedha mapeela haa matolu̱.Kiti nkyabaaye kisemeeye kwonini kikwana bi̱ghu̱ma bisemeeye, bhaatu kiti ki̱bhi̱i̱hi̱ye kikwanagha bi̱ghu̱ma bi̱bhi̱i̱hi̱ye
Bantu bakakubagha mbabugha haa ekyahandikuuwe kyatu ekikulu, bakubaagha mbabugha ha bighuma ebituboone, banji bakutekelejagha bati bighuma bini ni motoko, ngoye sisemeeye, Kedha numba esisemeeye.
Majima ghonini ghali ngu oli n’akuba mukulu mu mwoyo kukenga bighuma mu bwomili bwa muntu.
Etungo na byo buguuda biddimiye bakaniye, ngeso sya bantu ba myetwalikaniya yabo byongukudima.
Mu Bagalatiya 5:22-23 baibuli ekutwolekagha bintu ebi tulina kutwala nga bighuma byonini. Ekughambagha eti, “Bhaatu ebi Mwoyo Ahi̱ki̱li̱i̱ye akulekagha etu̱we bahi̱ki̱li̱ja tuba nabiyo ni, kukunda, kudheedhuwa, mpempa, ku̱gu̱mi̱si̱li̱ja, kisa, bulungi, bwesighibuwa,
kuteekaana kandi kwelinda ebi tukukola. Ti̱ taaliyo kilaghilo ekitangi̱ye bantu kwetwalikani̱ya batiyo bbaa.
okakuba nobala kukenga bighuma bya mwoyo mubwomili bwawe kedha bwa muntu onji, olina kwebuliya bibuliyo bini, “okengiye kukunda kwa Luhanga? Oli kudheedhuwa hkwa mwoyo Ahikiliiye? Okukukalagho’o mubuli mbeela yoona. Olina mpempa mu Luhanga kusaaliya kwetegeleliya kwoona? Oli mughumisilija nandiki oli muntu wa’kinigha? Olina kisa mubwomili bwawe? Oli muntu mudhooti mu mwoyo? Ohimukiiye kwikilija kwawe?
Bighuma bikwisagha hanyuma ya mulimo ghwa mwoyo wa Luhanga kukolebuwa my bwomili bwawe.
Hallelujah.
OTODHE OSOME: Luka 6:43-45, Matayo 12:33
KASUSI KA FEZZA: Bighuma bikwisagha hanyuma ya mulimo ghwa mwoyo wa Luhanga kukolebuwa my bwomili bwawe.
NSAALA: Baaba w’engozi, Webale habwa majima ghani. Ndi mubumui na mulimo ghwa mwoyo oghwamaani mu bwomili bwanje. Ndi mwomili muliiwe. Nanga netegheleeye kini, mubuwo naniya bighuma mubuli kweli. Mwoyo nubuwo akolela mulisiye, nubuwo anjeghesiya kwikilija, kukunda, kisa, budhooti, mpempa nabulungi. Habwa kitinisa kyawe, Amiina.
WATAMBUE KWA MATUNDA YAO
Mtume Grace Lubega
Mathayo 7:16-17 (KJV); Mtawatambua kwa matunda yao. Je! Watu huchuma zabibu katika miiba, au tini katika mibaruti? Vivyo hivyo kila mti mwema huzaa matunda mazuri; na mti mwovu huzaa matunda mabaya.
Watu wengine wanaponukuu andiko letu kuu, wanataja matunda halisi. Wengine hudhani kuwa matunda hapa ni magari, nguo nzuri au nyumba bora.
Ukweli wa jambo ni kwamba inachukua ukomavu wa kiroho kutambua matunda katika maisha ya mtu.
Mali ya kimwili na kifedha yanaweza kudanganya. Tabia na ishara za nje kama ishara ya matunda pia zinaweza kupotosha.
Katika Wagalatia 5:22-23, Biblia inatoa mwanga juu ya kile tunachopaswa kuangalia kama matunda. Inasema, “Lakini tunda la Roho ni upendo, furaha, amani, uvumilivu, utu wema, fadhili, uaminifu, upole, kiasi; juu ya mambo kama hayo hakuna sheria.”
Ikiwa unataka kutambua matunda katika maisha ya mtu mwingine au katika maisha yako, lazima uulize maswali haya, “Je, umekamilika katika upendo wa Mungu? Je! Unaishi katika furaha ya Roho, aina ambayo ni ya kila wakati bila kujali hali yako? Je! Unayo amani ya Mungu inayozidi fikira zote? Je! Wewe ni mvumilivu na mwenye ustahimilivu au hukasirika hata ukichochewa kidogo? Je! Sheria ya fadhili inafanya kazi maishani mwako? Je! Unyenyekevu ni alama ya roho yako? Je! Umeinuliwa katika imani?
Matunda hudhihirishwa kupitia kazi laini ya Roho wa Mungu maishani mwako.
Haleluya!
MASOMO YA ZIADA: Luka 6:43-45, Mathayo 12:33
UJUMBE MKUU: Matunda hudhihirishwa kupitia kazi laini ya Roho wa Mungu maishani mwako.
SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Nimeunganishwa na kazi kuu ya Roho maishani mwangu. Ninaishi na kukaa ndani Yako. Kwa sababu ya uelewa huu, ninazaa matunda mazuri, ndani na nje ya msimu. Roho inafanya kazi ndani yangu, ikinitumia kwa imani, upendo, fadhili, unyenyekevu, upole na wema. Kwa utukufu wa jina lako, Amina.
从他们的果子来认识他们
使徒卢贝加
◆ 马太福音 7:16-17 CNVS “凭着他们的果子就可以认出他们来：荆棘里怎能摘到葡萄？蒺藜里怎能摘到无花果呢？ 照样，好树结好果子，坏树结坏果子；”
当有些人引用我们的主题经文时，他们指的是物质上的果子。一些人认为这里的果子是汽车，更好的衣服或更好的房子。
事情的真相是，要在一个人的生活中辨别果子，需要属灵的成熟。
物质和物质上的占有是有欺骗性的。作为果子标志的外在行为和气质也可能具有误导性。
在加拉太书5:22-23中，圣经阐明了我们必须视之为果子的东西。上面说，“但圣灵的果子是仁爱、喜乐、和平、忍耐、恩慈、良善、信实、 温柔、节制；这样的事，是没有律法禁止的。”
如果你想在另一个人的生活中或在你的生活中辨别果子，你必须问这些问题，”你在神的爱里完全了吗？你是否生活在圣灵的喜乐中，无论你的环境如何，这种喜乐都是持续的？你有神的平安吗？这平安高于一切的悟性？你是忍耐，还是会因为最轻微的挑衅而发脾气？仁慈的法则在你的生活中起作用了吗？谦卑是你灵魂的标志吗？ 你在信仰上得到了提升吗？
果子是通过上帝的灵在你生活中的无缝工作而表现出来的。
哈利路亚！
◆进深学习◆： 路加福音6:43-45，马太福音12:33
◆要领◆：果子是通过上帝的灵在你生活中的无缝工作而表现出来的。
◆ 祷告◆：慈爱的天父，我为这个真理感谢您。我与圣灵在我生命中的伟大工作息息相关。我住在你里面。因为有了这种认知，我在季节里和季节外都结了好果子。圣灵在我里面工作，在信心、仁爱、恩慈、谦卑、温柔和良善中操练我。荣耀归你的名，阿门。
