Apostle Grace Lubega

1 Corinthians 9:25(KJV); And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Self-control is the ability to master one’s desires, passions and sensual appetites. However, mastery requires that self-control is exercised in ALL and not in some things.

This is because every DISCIPLINE is linked and interrelated in the same way that every INDISCIPLINE is linked and interrelated.

Take an example of the discipline of time. If you are a late riser who is always in bed long after the sun has graced the earth with a new beginning, there’s a strong possibility that you never keep your word and also never meet deadlines.

In the spiritual sense, if you do not have a disciplined life of prayer and communion, it is most likely that you do not exercise the discipline of fasting, you’re prone to eating all the time, you never have time for the Word and consequently, you’re the victim of every negative thought that parades itself across your mind.

That is the interconnectivity of indiscipline where one challenge feeds into another.

God wants you to have mastery over your thoughts, your words, your time, your flesh, your emotions and all sensual appetites.

Temperance is a fruit of the Spirit (Galatians 5:22-23). He works it in you, not to manifest in just one part of your life but in every part of your life.

A true master approaches life as a whole and not in conducive fragments. His victory is never one-dimensional but is multi-dimensional.

Hallelujah!

FURTHER STUDY: 2 Peter 1:6, Galatians 5:22-23

GOLDEN NUGGET: Mastery requires that self-control is exercised in ALL and not in some things because every DISCIPLINE is interrelated in the same way that every INDISCIPLINE is interrelated.

PRAYER: Father, I am grateful for this wisdom. I am yielded to the work of the Spirit in me and my life is a testimony of His fruit. Temperance is working in me in all things. To the glory of Your name, Amen.

EBY’OKWEEGA OMU KWERINDA I

Entumwa Grace Lubega

1 Abakorinso 9:25 Omuntu oyezirika omu mizaano egyo ayerinda omuri byona. Kandi abo babikora ahabw’okuheebwa ekirunga ekirikusiisikara, kwonka itwe ahabw’ekitarikusiisikara.

Okwerinda nokubaasa kuta ebyetengo by’omuntu, n’ebi arikukunda ahansi ye. Kwonka obukuru nibwetagisa ngu okwerinda kumanyizibwe omu bintu byona hatari omu bintu ebimwe byonka.

Eki nah’abwokuba buri micwe nekoragana nk’oku emicwe mibi erikukoragana.

Eky’okureeberaho n’omucwe gw’obwiire. Waba noimuka omukitanda kikyererezi omushana gwayakire n’eizooba risya, nikibaasika ngu torikukuma ekigambo kyaawe kandi torikuheeza ebi oshemereire kukora.

Omu nteekateeka ey’Omwoyo, noba otaine emicwe y’okushaba n’okuguma omu maisho ga Ruhanga, nikibaasika ngu torikusiiba, noba norya eby’okurya buri mwanya, noba otaine bwiire bw’ekigambo kandi ekirikurugamu ningu noba noteganisibwa buri kiteekateeko ekibi ekirikwiija omu mutwe gwaawe.

Aho niho hari okukoragana kw’emicwe ahu enshonga emwe erikurugamu endiijo.

Ruhanga nayenda ngu ayebembere ebiteekateeko byaawe, ebigambo byaawe, obwiire bwaawe, omubiri gwaawe, oku orikwehurira n’ebi orikukunda byoona.

Okwerinda n’ekyana ky’Omwoyo (Abagalatia 5:22-23). Nakukorera omuriiwe ngu kureebekye omu buri kicweeka ky’amagara gaawe hatari omu kicweeka kimwe ky’amagara gaawe kyonka.

Omukama ow’amazima nareeba amagara omubwijwiire hatari omu bicweeka ebirikubaasika. Okusingura kwe tikwomuringo gumwe kureka n’okwemiringo yoona.

Hallelujah!

SHOMA NEEBI: 2 Petero 1:6, Abagalatia 5:22-23

EZAABU: Obukuru nibwetagisa ngu okwerinda kumanyizibwe omu bintu byona hatari omu bintu ebimwe byonka ahabw’okuba buri micwe nekoragana nk’oku emicwe mibi erikukoragana.

OKUSHABA: Taata, ninkusiima ahabw’obwengye obu. Ninyehayo aha murimo gw’Omwoyo omuriinye kandi amagara gangye n’obujurizi bw’ebyana bye. Okwerinda nikukora ebintu byona omuriinye. Ahabw’ekitiinisa ky’eiziina rye, Amiina.

PWONY I KOM TERO JAMI KI CWINY MA OPYE

Lakwena Grace Lubega

1Jo Korint 9:25 (KJV); Dano acel acel ma pyem i tuku omyero ogwoke kene i yo ducu. Gitimo meno wek ginong lalukana ma bale woko, ento wan watimo pi nongo lalukana ma pe bale.

Bedo ma kom in opye mot en aye twer me bedo ki loc i kom miti ma meri, miti matek twatwal ma juku tek dok ki miti ma lube ki kec mo keken. Kedi kumeno, bedo ki loc mite ni tero jami ki cwiny ma opye ki rwene iye i jami DUCU ento pe i jami mukene.

Man tye pien kit PWONY me bedo ki woro mo keken tye ma okube dok tiyo kacel i kit yo acel ma bedo LABONGO WORO okube dok tiyo kacel.

Ti kong ki labol me gwoko cawa. Kace in i bedo ngat ma coo lacen ma pol kare rii i kabutu madong ceng otyeko miyo ki lobo kica ki acaki me nino manyen, twero bedo matek ni in pe i gwoko lok dog in dok bene pe i timo jami i nino ma mite ki kome.

I kit ngec me cwiny, kace in pe i tye ki kwo ma opwonye i lega ki bedo i wat ki Lubanga, twero bedo ni meno in pe i lubu pwony pi rii kec, i
ngi ki cam cawa weng, pe bedo ki kare pi Lok pa Lubanga dok adwogi ne i tye opi me tam ducu ma tye kilong ma mo-ne i dyer wi in.

Meno obedo kube me bedo labongo woro ma tugu cwiny acel donyo i mukene.

Lubanga mito ni i bed ki loc i kom tam meri, lok meri, cawa meri, kom in, tugu cwiny ki miti me kom ducu.

Gwoke ken tye nyig pa cwiny ma leng (Jo Galatia5:22-23). En tiyo meno i in, pe me nyute i dul bute acel keken me kwo meri ento i dul ducu me kwo ma meri.

La loyo me ada keme ki kwo ki bere weng dok pe i kit ma ongide ma tino tino ma pe pore. Loc ma mere pe bedo matwal i rwom yo acel ento i rwom yo mapol mapat pat.

Aleluya!

KWAN MUKENE: 2 Petero1:6, Jo Galatia 5:22-23

LWOD MADIT: Bedo ki loc mite ni tero jami ki cwiny ma opye ki rwene iye i jami DUCU ento pe i jami mukene pien kit PWONY me bedo ki woro mo keken tye ma okube dok tiyo kacel i kit yo ma bedo LABONGO WORO okube dok tiyo kacel.

LEGA: Wora, atye ki pwoc pi ryeko man. Atye ma amine pi tic pa Cwiny ma tye i an dok kwo ma mera tye caden me nyig ma Mere. Cwing ma opye tye ka tic i an i jami ducu. Pi deyo me nying In, Amen.

节制（第一部分）

使徒卢贝加

★ 哥林多前书 9:25 CNVS ”凡参加运动比赛的，在一切事上都有节制；他们这样作，不过要得到能坏的冠冕，我们却是要得不朽的冠冕。”

自我控制是一个人控制欲望、激情和肉欲的能力。然而，掌握需要在所有事情上而不是在某些事情上进行自我控制。

这是因为每一门学科都是相互联系的，就像每一次叛乱是彼此联系的一样。

以时间规律为例。如果你是一个晚起的人，总是在太阳升起新的开始后长时间地躺在床上，那么你很有可能永远不会遵守诺言，也永远不会在最后期限前完成任务。

从属灵的意义上说，如果你没有一个有纪律的祷告和与神相交的生活，最有可能的是，你没有在禁食中锻炼自己，你一直在吃东西，你从来没有时间学习上帝的话，所以你成为你头脑中每一个消极想法的牺牲品。

这就是叛乱之间的彼此联系，一个挑战变成了另一个挑战。

神要你掌握你的思想、言语、时间、肉体、情绪和一切肉欲。

节制是圣灵的果子。（加拉太书 5:22 -23）神在你里面工作，不是为了让它只出现在你生命的一部分，而是在你生命的每一部分。
一个真正的大师把生命看作一个整体，而不是许多片段。他的胜利不是单向的，而是多维的。

哈利路亚！

◆进深学习◆： 彼得后书 1:6 ，加拉太书 5:22 -23

◆要领◆：掌握需要在所有事情上而不是在某些事情上进行自我控制，因为每一门学科都是相互联系的，就像每一次叛乱是彼此联系的一样。

◆祷告◆：天父，我感谢你的智慧。我降服于圣灵在我里面的工作，我的生命就是他的果实的见证。节制在我身上起作用，并在一切事物中显现出来。荣耀归你的名，阿门。