Apostle Grace Lubega

1 Chronicles 17:1-4 (KJV); Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the Lord remaineth under curtains. Then Nathan said unto David, Do all that is in thine heart; for God is with thee. And it came to pass the same night, that the word of God came to Nathan, saying, Go and tell David my servant, Thus saith the Lord, Thou shalt not build me an house to dwell in:

It was King David’s desire to build for the Lord a temple. It grieved him that he dwelt in a house of cedars but the ark of the covenant of the Lord was under curtains. When he revealed his convictions to Prophet Nathan, the prophet told him to do all that was in his heart because God was with him. However, the Lord appeared to Nathan that night and told him otherwise.

What lesson is here for the child of God?

While it is very true that God speaks through his servants, men and women of God, not everything they say is from God. In the first instance that the prophet had spoken, he was merely following his own convictions. God’s mind was revealed to him later.

What if the Lord had not appeared to the prophet that night? What if the Lord had spoken but the prophet was too indifferent to hear God’s instruction? It means that David would have undertaken an endeavour that was contrary to the will of God.

Sadly, there are ministers of the gospel in our present day who will speak out of the convictions of their own heart and may be too indifferent to hear what the Lord is saying to set them straight.

I have served in the gospel long enough to see many people make decisions with disastrous consequences because they took everything that a man of God spoke at face value. They were not quite as fortunate as David who was stopped in his tracks before he stumbled off the path of divine purpose.

You must understand that even though ministers of God are a guiding light in making decisions, they are not the primary guiding light. You must cultivate a relationship with the Holy Spirit as the first source of conviction for any decisions you make. Let the minister simply be a confirmer of what the inward witness says.

Hallelujah!

FURTHER STUDY: Romans 8:14, John 16:13

GOLDEN NUGGET: Even though ministers of God are a guiding light in making decisions, they are not the primary guiding light. You must cultivate a relationship with the Holy Spirit as the first source of conviction for any decisions you make. Let the minister simply be a confirmer of what the inward witness says.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of Your Spirit, my teacher and my counselor. I thank You for the wisdom to always look within because Your voice is never silent. I hear You speak, guide me and remind me which way I should go. In Jesus’ name, Amen.

LEKA OMWOYO WA KATONDA AKULEMBERE – 1

Omutume Grace Lubega

1 Ebyomumirembe 17:1-4 (KJV); Awo olwatuuka Dawudi bwe yabeera mu nnyumba ye, Dawudi n’agamba Nasani nabbi nti laba, nze mbeera mu nnyumba ey’emivule, naye essanduuko ey’endagaano ya Mukama ebeera wansi w’ebitimbe. Nasani n’agamba Dawudi nti kola byonna ebiri mu mutima gwo; kubanga Katonda ali wamu naawe. Awo olwatuuka mu kiro ekyo ekigambo kya Katonda ne kimujjira Nasani nti genda ogambe Dawudi omuddu wange nti bw’atyo bw’ayogera Mukama nti tonzimbira nnyumba ya kubeeramu.

Kwali kwagala kwa kabaka Dawudi okuzimbira Mukama yeekalu. Kyamuleetera okunyolwa nti yali abeera mu nnyumba ey’emivule naye nga essanduuko ey’endagaano ya Mukama ebeera wansi w’ebitimbe. Bwe yategeeza okulumirizibwa kwe eri Nasani nnabbi, nnabbi yamugamba okukola byonna ebiri mu mutima gwe; kubanga Katonda yali wamu naye. Naye, Mukama yalabirikira Nasani ekiro ekyo era n’amugamba bulala.

Kyakuyiga ki ekiri wano eri omwana wa Katonda?

Newankubadde nga kituufu nti Katonda ayogera okuyita mu baweereza be, abasajja n’abakazi ba Katonda, ssi buli kimu kye boogera nti kiva wa Katonda. Omulundi ogwasooka nnabbi lwe yayogera, yali agoberera kulumirizibwa kwe. Endowooza ya Katonda yamubikkulirwa luvannyuma.

Watya ssinga Mukama teyalabikira nnabbi ekiro ekyo? Watya ssinga Mukama yayogera wabula nnabbi ne yeesuulirayo gwa nnaggamba okuwulira ekiragiro kya Katonda? Kitegeeza nti Dawudi yandikoze ekyo ekikontana n’endowoza ya Katonda.

Eky’ennaku, waliwo abaweereza b’enjiri mu nnaku zaffe zino ez’obuliwo abajja okwogera okusinziira ku kulumirizibwa kw’emitima gyabwe era nga bayinza okuba tebafaayo kuwuliriza ekyo Katonda ky’ayogera okubatereeza.

Mpeerezza mu njiri akaseera kawanvu ekimala ne ndaba abantu bangi nga bakola okusalawo okuvuddemu eby’obulabe kubanga baatwala buli musajja wa Katonda kye yayogera nga bwe yakyogera. Tebaali bamukisa nga Dawudi eyayimirizibwa mu lugendo lwe nga tannaba kuva ku kkubo ery’ekigendererwa eky’obwaKatonda.

Oteekeddwa okutegeera nti newankubadde nga abaweereza ba Katonda kitangala ekiruηηamya mu kukola okusalawo, ssi kye kitangala ekiruηηamya ekisookerwako. Oteekeddwa okuzimba enkolagana n’Omwoyo Omutukuvu ng’ensibuko esooka ey’okulumirizibwa kwo ku lw’okusalawo kwonna kw’okola. Leka omuweereza abeere oyo anyweza ekyo omujulizi ow’omunda ky’agamba.

Alleluya!

YONGERA OSOME: Abaruumi 8:14, Yokaana 16:13

AKASUMBI KA ZAABU: Newankubadde nga abaweereza ba Katonda kitangala ekiruηηamya mu kukola okusalawo, ssi kye kitangala ekiruηηamya ekisookerwako. Oteekeddwa okuzimba enkolagana n’Omwoyo Omutukuvu ng’ensibuko esooka ey’okulumirizibwa kwo ku lw’okusalawo kwonna kw’okola. Leka omuweereza abeere oyo anyweza ekyo omujulizi ow’omunda ky’agamba.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo eky’omwoyo Wo, omusomesa wange era omubeezi wange. Nkwebaza olw’amagezi okutunulanga munda entakera kubanga eddoboozi Lyo terisirika. Nkuwulira ng’oyogera, ng’onnuηηamya era ng’onzijukiza ekkubo lye nnina okukwata. Mu linnya erya Yesu, Amiina.

REKA OMWOYO WA RUHANGA AYEBEMBERE – 1

Entumwa Grace Lubega

Eby’omu Busingye 17:1-4 (KJV); Bwanyima Daudi, ku yaataahire omu nju ye, yaagogyeera, yaagira Nasani nabi ati: Reeba, hati ndi omu nju y’emyereezi, kwonka eshanduukye y’endagaano ya MUKAMA eri omu ihema. Nasani yaagira Daudi ati: Kora ekikuri aha mutima kyona, ahakuba Ruhanga ari hamwe naiwe. Kwonka ekyo kiro ekigambo kya MUKAMA kyaizira Nasani nikigira kiti: Irooko ogire omwiru wangye Daudi oti: Oku nikwo MUKAMA arikugamba naagira ati: Toriinyombekyera nju y’okutuuramu;

Kikaba kiri ekyetengo kya Daudi kwombekyera Mukama enju. Tikiramushemeize ngu akaba naatuura omu nju y’emyereezi, kwonka eshanduukye y’endagaano ya MUKAMA ekaba eri omu ihema. Kuyaagambiire nabi Nasani okushinjwa kwe, nabi akamugambira kukora ekyabaire kimuri aha mutima kyoona ahabw’okuba Ruhanga akaba ari nawe. Kwonka, Mukama akabonekyera Nasani ekiro ekyo yaamugira ngu atakikora.

Niki eki omwana wa Ruhanga arikweega aha?

N’obu kiraabe kihikiire kimwe ngu Ruhanga naagambira omu baheereza be, abashaija n’abakazi ba Ruhanga, buri kimwe ekibarikugamba tikirikuruga owa Ruhanga. Omurundi gw’okubanza obu nabi yaagambire, akaba naakuratira okushinjwa kwe nk’omuntu. Enteekateeka ya Ruhanga ekamushuuruurirwa bwanyima.

Kurinogira ngu Mukama tarabonekyeire nabi ekiro ekyo? Kuwaakushanga ngu Mukama akaba agambire, kwonka nabi akaba atateireho omutima kuhurira obuhabuzi bwa Ruhanga? Nikimanyisa ngu Daudi akaba naija kukora ekintu ekyabaire kitari omu kukunda kwa Ruhanga.

Eky’obusaasi, hariho abaheereza b’engiri omu biro ebi abarikwiija kugamba kurugiirira aha kiri omu mitima yaabo nk’abantu kandi nibabaasa kuba batateireho omutima kuhurira eki Mukama arikubagambira kubata omu buteeka.

Mpereize omu ngiri obwiire buraingwa kureeba abantu baingi barikucwamu ebintu ebirikurugamu akabi ahabw’okuba bakatwaara burikimwe eki omuheereza wa Ruhanga yaagambire nk’oku baakihuriire. Bakaba bataine omugisha nk’ogwa Daudi owayemerezeibwe omu mihanda ye atakateshukire kuruga aha muhanda gw’ekigyendererwa eky’obwa Ruhanga.

Oine kwetegyereza ngu n’obu abaheereza ba Ruhanga baraabe bari omushana gurikutwebembera omuri ebyo ebiturikucwamu, tibo mushana gurikutwebembera ogurikukirayo obukuru. Oine kwombeka omukago n’Omwoyo orikweera nk’entandikwa y’oburugo bw’okushinjwa kwoona okw’ebyo ebi orikucwamu. Reka omuheereza ahamye ebyo ebi kareebi ow’omunda omuriitwe arikugamba.

Hallelujah!

SHOMA NEEBI: Abarooma 8:14, Yohaana 16:13

EZAABU: N’obu abaheereza ba Ruhanga baraabe bari omushana gurikutwebembera omuri ebyo ebiturikucwamu, tibo mushana gurikutwebembera ogurikukirayo obukuru. Oine kwombeka omukago n’Omwoyo orikweera nk’entandikwa y’oburugo bw’okushinjwa kwoona okw’ebyo ebi orikucwamu. Reka omuheereza ahamye ebyo ebi kareebi ow’omunda omuriitwe arikugamba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’Omwoyo waawe, omwegyesa wangye kandi omuhabuzi wangye. Ninkusiima ahabw’obwengye bw’okuguma nindeeba omunda omuriinye ahabw’okuba eiraka ryaawe tirihunama. Ninkuhurira orikugamba, orikunyebembera kandi orikunyijutsya omuhanda ogu nshemereire kutooramu. Omu eiziina rya Yesu, Amiina.

WEK CWINY PA LUBANGA OTEL – 1

Lakwena Grace Lubega

1 Tekwaro 17:1-4 (KJV); I kare ma doŋ Daudi obedo i ode, ocako waco bot lanebi Natan ni, “Nen ba, an doŋ abedo i ot baorcedar, ento canduk me gicikke pa Rwot pud bedo i kema.” Ci Natan odok Iye bot Daudi ni, “Tigin ducu ma tye i cwinyi, pien Lubaŋa tye kwedi.” Ento i dyewor acel-lu lok pa Rwot dok obino bot Natan ni, “Cit icitit bot laticca Daudi ni Rwot owaco kuman ni, ‘In pe ibigerra ot me bedo.

Obedo miti pa Daudi me gedo ot pa Lubanga. Ocwero cwinye ni en ebedo i ot baorcedar ento canduk me gicikke pa Lubanga tye i kema. Ikare ma en onyutu miti me cwinye ki lanebi Nathan, lanebi owaco bot en me timo gin ducu matye i cwinye pien Lubanga onongo tye kwede. Kedi kumeno, Rwot onyute bot Natan idyerwor dok oloko bot en mapat.

Pwony ango matye kany pi latin pa Lubanga?

Kadi ka bed tye ada ni Lubanga loko niwok ki i lutice, jo pa Lubanga ma coo ki mon, pe gin ducu ma gin waco a ki bot Lubanga. Ikare mukwongo ma lanebi onongo oloko, en onongo tye mere ka lubo tugu cwiny ma mege pire kene. tam pa Lubanga onyute bot en lacen.

Kace onongo Rwot pe onyute bot lanebi idyerwor meno kono? Kace Rwot onongo oloko ento lanebi onongo pe twero winyo lok pa Lubanga kono? Tyen loke ni Daudi onongo kono okwanyo tic ma pe rwate ki miti pa Lubanga.

Me cwercwiny, tye lutit lok pa Lubanga me komkareni ma gin obi loko ki i tugu cwinygi kengi dok tamgi twero bedo pat mada ma pe gitwero winyo ngo ma Rwot tye ka waco me tiro gin.

Atiyo i dog tic pa Lubanga oromo me neno ka dano mapol moko tam ki adwogi ma bi bino marac mada pien gin okwanyo jami ducu ma latic pa Lubanga oloko calo kom lok kikome. Gin onongo komgi pe gum macalo Daudi ma onongo ki juku ki i gin matye ka timo mapeya orete woko ki i yo me tyen lok ma malo pa Lubanga.

Omyero iniang ni kadi bed lutitlok pa Lubanga obedo mac ma telo dano i moko tam, gin pe obedo mac mukwongo ma telo dano. Omyero wupwonye me bedo ki wat kacel ki Cwiny Maleng macalo kama tugu cwiny ma okwongo pi moko tam mo keken ma i moko. Wek Latit Lok pa Lubanga obed mere ngat ma moko caden ikom ngo ma caden me cwinyi waco.

Alelua!

KWAN MUKENE: Jo Roma 8:14, Jon 16:13

LWOD MADIT: Kadi bed lutit lok pa Lubanga obedo mac ma telo dano i moko tam, gin pe obedo mac mukwongo ma telo dano. Omyero wupwonye me bedo ki wat kacel ki Cwiny Maleng macalo kama tugu cwiny ma okwongo pi moko tam mo keken ma i moko. Wek Latit Lok pa Lubanga obed mere ngat ma moko caden ikom ngo ma caden me cwinyi waco.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi mot me Cwiny Meri. Lapwonya ki lami tam. Apwoyo In pi ryeko me polkare neno ki i an pien dwoni pe oling mot. Awinyo ka i loko, telo an dok poyo wiya yoo mene ma myero awot iye. I nying Yecu, Amen

LEKA OMWOYO WA RUHANGA AYEBEMBERE – 1

Omukwenda Grace Lubega

1 Ekyebyomubusinge 17:1-4 (KJV); Kandi kikahika, Daudi obwakaba aikaire omu njuye, Daudi yagambira Nasani nabi ati Dora, nyowe nyikaire omu nju eyemikogoto, baitu ensanduko eyekiragano kya MUKAMA ikaire omunda yenyigamo. Nasani yagambira Daudi ati Kora byona ebiri omu mutima gwawe; baitu Ruhanga ali naiwe. Kyahika ha kiro eki ekigambo kya Ruhanga kyaija hali Nasani ekiro ngu Genda ogambire Daudi omuiru wange oti Nukwo agambire MUKAMA ati Iwe otalinyombekera enju eyokuikaramuga:

Kukaba kugonza kw’omukama Daudi kwombekera Mukama yekaarru. Kikamusaliza ngu akomeerra omu nju yemikogoto baitu ensanduko y’ekiragaano kya Mukama akaba eri hansi yenyigamo. Obuyasukwire okurumisirizibwa kwe hali nabi Nasani, nabi akamugamba akole kyoona ekinyakuli omu mutima gwe habwokuba Ruhanga akaba ali nauwe. Omulingo gwona, Mukama akabonekera Nasani ekiro eki kandi yamugambira ebyahukaineho.

Isomo ki eriri hanu habw’omwaana wa Ruhanga?

Kiri kwo ky’amazima gonyini ngu Ruhanga agamba okuraba omubairu Be, abasaija n’abakazi ba Ruhanga, tihali buli ekibagamba kikuruga hali Ruhanga. Omukubanza nabi obu abaza, akaba nagendera hakurumisirizibwa kwe. Entekereza ya Ruhanga ekamusukuurwa hanyuma.

Kakuba Mukama atabonekeire nabi ekiro eki? Kakuba Ruhanga yabalize baitu nabi aihirwe hakuhuurra okuhaburwa kwa Mukama? Kikumanyisa ngu Daudi yakukozire ekintu ekikontana n’okugonza kwa Ruhanga.

Eky’obujune, haroho abahereza b’enjiri omubiro byaitu binu ababaza okurugiira omukurumisirizibwa kw’emitima yabu kandi baihirwe muno hakuhuurra Mukama ekyakugamba okubaterekereza.

Mperiize omunjiri akacu karaira okurora abantu baingi nibakora encwamu eziine ebinyakurugamu eby’akabi habwokuba bakatwara omusaija wa Ruhanga ekiyagambire nkokukyazokere. Batabe n’omugisa nkogwa Daudi ayatangirwe omu makuute ge atahabire kuruga omu ikuute ry’ekigenderwa ky’obwaruhanga.

Oine kwetegereza ngu nobukiraaba ngu abahereza ba Ruhanga bali ekyererezi ekinyakwebembera omu kukora ecwamu, tibali ekyererezi ekyokubanza. Oine kwombeka omuganjaine n’Omwoyo Arukwera nkendugiiro ey’okubanza eyokurumisirizibwa habw’ecwamu yoona ey’okora. Leka omuhereza abe muhamya w’omukaiso ow’omunda ekyagamba.

Alleluya!

GALIHYA N’OSOMA HANU: Abarumi 8:14, Yohana 16:13

ENTONGE Y’EZABU: Nobukiraaba ngu abahereza ba Ruhanga bali ekyererezi ekinyakwebembera omu kukora ecwamu, tibali ekyererezi ekyokubanza. Oine kwombeka omuganjaine n’Omwoyo Arukwera nkendugiiro ey’okubanza eyokurumisirizibwa habw’ecwamu yoona ey’okora. Leka omuhereza abe muhamya w’omukaiso ow’omunda ekyagamba.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’ekisembo ky’Omwoyo Wawe, omwegesa kandi omuhabuzi wange. Ninkusiima habw’amagezi agokuroraga omunda bukya bukya habwokuba iraka Lyawe tiriculeerra. Nkuhuurra nogamba, nonyebembera kandi nonyijukya muhandi ki ogunsemeerra kugendamu. Mw’ibara lya Yesu, Amiina.

OLEKE MWOYO WA LUHANGA AMPIKILE – 1

Mukwenda Grace Lubega

1 Kyamu̱bu̱si̱nge 17:1-4 (KJV);  Bwile bwahi̱ka obu Dhau̱dhi̱ aabaagha asitami̱ye mu numba yee, Dhau̱dhi̱ aaghila mulangi̱ Nasanai̱li̱ ati, Olole nkuukala mu numba ya bi̱i̱looku̱, bhaatu sandu̱u̱ku̱ ya ndaghaano ya Mukama eli mu kateni̱. Nasanai̱li̱ aaghila Dhau̱dhi̱ ati, okole byona ebikuli haa mutima, nanga Luhanga ali hamui naawe. Bwile bwahi̱ka mukilo eghi yoonini, kighambo kya Luhanga kyasa ewaa Nasanai̱li̱, nkighila kiti, Oghende oghambile Dhau̱dhi̱ mu̱heeleli̱ya wanje oti, Mukama niibuwo aaghila ati, tookugubha kunkwelela numba eghi nkuukalamu:

Kukaba kuli kubbala kwa Dhau̱dhi̱ kukwelela Mukama numba.

Kikamusaalila eye kuukala mu numba eghi ekweuwe mu biti bya bi̱i̱looku̱ bhaatu sandu̱u̱ku̱ ya ndaghaano ya Mukama enali mu kateni̱.

Obu aaghambiiye mulangi̱ Nasanai̱li̱ ngoku akwete kwehi̱ghu̱wa, mulangi̱ oghu aamughambila kukola byona ebili haa mutima ghuwe nanga Luhanga akaba ali hamui naye.

Bhaatu Mukama aabonekela Nasanai̱li̱ mukilo eghi kandi aamughambila kyakukola.

Ni esomo ki lili hani lya mwana wa Luhanga kwegha?

Ni majima ghoonini nti Luhanga aku̱bu̱ghagha kukwama mu baheeleli̱ya be, basaasa na bakali̱ baa Luhanga, tabili byona ebi baku̱bu̱ghagha ebi̱lu̱ghi̱ye ewaa Luhanga. Mu mulundu ghwokubanja oghu mulangi̱ aabu̱ghi̱i̱yemu, aabu̱ghagha ebi eehi̱ghu̱u̱ye bimukwet’o.

Byeli̱li̱kano bya Luhanga byamwolekuwa haanu̱ma.
Mbiki byangubaay’o nguli

Mukama ataabonekeeye mulangi̱ oghu mukilo eghi? Buuye nguli Mukama aabu̱ghi̱ye bhaatu Luhanga aba wa mbaghani̱ja ku̱u̱ghu̱wa ebi Luhanga aamulaghiiye? Kyangumani̱si̱i̱ye ngu Dhau̱dhi̱ angubaaye akoli̱ye ebi Luhanga atabbali̱ye.

Kyakusaaliluwa, haliyo baheeleli̱ya baa makulu ghasemeeye bilo bini abaku̱bu̱ghagha ebibakwet’o haa mitima yabo kandi bakugubha kuba baa mbaghani̱ja ku̱u̱ghu̱wa ebi Luhanga akwete ku̱bu̱gha nabo byonini.

Naakoli̱ye mu bu̱heeleli̱ya bwa makulu ghasemeeye bwile bukani̱ye kubona bantu bakani̱ye mbakola ntu̱wamu esikuleeta bijibu nanga bakutwalagha bu̱li̱ kintu eki muntu wa Luhanga abu̱ghi̱ye bili na mughaso.

Tabakubaagha nga Dhau̱dhi̱ oghu oghu baatangi̱ye eki aabbalagha kukola atakahabi̱ye ku̱lu̱gha haa kihanda kya kgihendeleluwa kya Luhanga.

Oli na kwetegheeleli̱ya ngu nankabha baheeleli̱ya baa Luhanga baba bali baa kukuhabula kukola ntu̱wamu sisemeeye, taaniibo bakuhaagha kyeleeli̱ kyoku̱du̱bha. Oli na kukola bukwatane na Mwoyo Ahi̱ki̱li̱i̱ye oghu aku̱du̱bhagha kuleka muntu naamanya ngoku akwete kwehi̱ghu̱wa haa ntu̱wamu yoona kubbala kukola.

Oleke mu̱heeleli̱ya abe oghu aku̱gu̱mi̱ya ebi mutima ghwawe ghukwete ku̱bu̱gha.

Haleluuya!

KYAKWEGH’O KINJI: Balooma 8:14, Yohaana 16:13

KI̱TWI̱KE EKI̱HI̱KI̱YE KWONINI: Nankaba baheeleli̱ya baa Luhanga mbakuha kyeleeli̱ haa kukola ntu̱wamu syawe, taaniibo kyeleeli̱ kyoku̱du̱bhe kukuhabula. Oli na kukola bukwatane na Mwoyo Ahi̱ki̱li̱i̱ye nga kintu kyoku̱du̱bha haabwa ntu̱wamu yoona eghi okukola. Oleke mu̱heeleli̱ya abe oghu aku̱gu̱mi̱ya ebi mutima ghwawe ghukwete ku̱bu̱gha.

NSAALA: Tita Oghu Anku̱ndi̱ye, nku̱ku̱si̱i̱ma haabwa majima ghani. Weeba haabwa Kisembo kyawe kya Mwoyo, oghu ali mwegheesi̱ya wanje kandi muhabu̱li̱ wanje. Nku̱ku̱si̱i̱ma haabwa magheji ghaa kwelolagha bwile bwona nanga elaka lyawe tali̱holeei̱ye. Nku̱ku̱u̱ghu̱wagha noobu̱gha, onjoleke kyakukola kandi onji̱su̱ki̱ye kihanda eki mbhonganuuwe kukwama. Mu li̱i̱na lya Yesu, Aami̱i̱na.