Apostle Grace Lubega

Ezekiel 22:30 (KJV); And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

Our theme scripture points us to a pattern in the fulfilment of divine purpose. Before a man can stand in the gap, that man ought to make up the hedge. Ultimately, if you cannot make hedges, you cannot stand in the gap.

When the Lord speaks of hedges, He is not referring to physical hedges but the hedge of knowledge. This is because when it comes to the realm of the spirit, one of the greatest fortresses of divine preservation is knowledge.

In Proverbs 11:9, the Bible says that THROUGH KNOWLEDGE, the righteous shall be delivered. In Hosea 4:6, the Lord says, “My people perish for lack of knowledge.”

There is a Christian who wants God to use them to redeem their nation, there is another who wants God to use them to revive a continent and there is another who wants God to use them to change their community.

The question is, have you made up the hedge? Have you applied yourself to His Word, to understanding His voice and to the power of His presence? If not, then you have not understood the immensity of the burden you seek to carry or the price that must be paid to bear it.

Men who stand in the gap are those that have made up their minds to know God, to explore the bottomless depths of His person and to let Him lead them through the paths of unsearchable truths.

FURTHER STUDY: Hosea 4:6, Proverbs 11:9

GOLDEN NUGGET: Men who stand in the gap are those that have made up their minds to know God, to explore the bottomless depths of His person and to let Him lead them through the paths of unsearchable truths.

PRAYER: My loving Father, I thank You for this Word. I thank You because we are living in a dispensation of the broadness of the Word. Thank You for the revelation that is available in abundance. Knowledge and wisdom are the stability of my times and the strength of my salvation. I am spent and spend for deeper insights into Your person. As I do, I am sharpened for world changing responsibilities. In Jesus’ name, Amen.

OKUDDAABIRIZA OLUKOMERA

Omutume Grace Lubega

Ezeekyeri 22:30 (KJV); Ne nnoonya omusajja mu bo eyandiddaabirizza olukomera n’ayimirira mu kituli ekiwaguddwa mu maaso gange ku lw’ensi, nneme okugizikiriza: naye ne ssiraba n’omu.

Ekyawandiikibwa kyaffe ekigguddewo kitusongera ku mitendera mu kutuukiriza kw’ekigendererwa kya Katonda. Ng’omusajja tannaba kuyimirira mu kituli ekiwaguddwa, omusajja oyo kimugwanira okusooka okuddaabiriza olukomera. Eky’enkomeredde, bw’oba tosobola kuddaabiriza nkomera, tosobola kuyimirira mu kituli ekiwaguddwa.

Mukama bw’ayogera ku nkomera, Tategeeza ku lukomera olukwatikako mu buliwo naye olukomera lw’okumanya. Kino kiri kityo kubanga bwe kituuka ku nsi y’omwoyo, ekimu ku bigo by’okukuumibwa kw’omwoyo ebisinga amaanyi kwe kumanya.

Mu Engero 11:9, Baibuli egamba nti OKUYITA MU KUMANYA, abatuukirivu balisumululwa. Mu koseya 4:6, Mukama agamba, “abantu bange bazikiridde olw’okubulwa okumanya.”

Waliwo omukristaayo ayagala Katonda okumukozesa okununula eggwanga lye, Waliwo omulala ayagala Katonda okumukozesa okuzza obuggya ssemazinga era Waliwo omulala ayagala Katonda okumukozesa okunyeenya ensi.

Ekibuuzo kiri nti, oddaabirizza olukomera? Weewaddeyo eri Ekigambo kye, eri okutegeera eddoboozi lye era N’eri amaanyi g’okubeerawo kwe? Bwe kiba nga nedda, olwo obeera totegedde buzito bw’omugugu gwonoonya okwetikka oba omuwendo oguteekeddwa okusasulibwa okugwetikka.

Abasajja abayimirira mu kituli beebo abamaze okusalawo mu ndowooza zaabwe okumanya Katonda, okunoonya obuziba obutakoma obw’ekyo ky’ali era n’okumukkiriza okubakulembera okuyita mu makubo ag’amazima agatanoonyezeka.

YONGERA OSOME: Koseya 4:6, Engero 11:9

AKASUMBI KA ZAABU: Abasajja abayimirira mu kituli beebo abamaze okusalawo mu ndowooza zaabwe okumanya Katonda, okunoonya obuziba obutakoma obw’ekyo ky’ali era n’okumukkiriza okubakulembera okuyita mu makubo ag’amazima agatanoonyezeka.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’Ekigambo kino. Nkwebaza kubanga tuli mu mulembe gw’obugazi bw’Ekigambo. Weebale ku lw’okubikkulirwa okuliwo mu bungi. Okumanya n’amagezi by’ebinyweza ebiseera byange era ge maanyi g’obulokozi bwange. Neewaayo era mpaayo ku lw’okulaba okw’ebuziba mu ekyo ky’oli. Nga nkola bwenti, ntegekebwa ku lw’obuvunaanyizibwa obukyusa ensi. Mu linnya erya Yesu, Amiina.

OKUKORA ENGO

Entumwa Grace Lubega

Ezekieli 22:30 (KJV); Bwanyima naasherura omuntu omuribo owaakuhunduuza orugo, akeemerera omu maisho gangye ahasheenyukire ahabw’ensi ngu ntagicwekyereza, kwonka yamburira.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka eky’okureeberaho omu kuhikiiriza ekigyendererwa ky’obwa Ruhanga. Omuntu atakeemereire omu mwanya, omuntu ogwo aine kukora orugo. Ekikuru, waaba otarikubaasa kukora engo, torikubaasa kwemerera omu mwanya.

Ruhanga ku arikugamba aha ngo, naaba atarikumanyisa engo ezirikureebwa n’amaisho kureka orugo rw’okumanya. N’ahabw’okugira ngu omunsi y’omwoyo, okumanya n’emwe aha ngo z’okurindwa okw’obwa Ruhanga.

Omu kitabo ky’Enfumu 11:9, Baiburi negira ngu AHABW’OKUMANYA, abahikiriire baryatambirwa. Omu kitabo kya Hosea 4:6, Mukama nagira ngu, “Abantu bangye nibacwekyerezibwa ahabw’okubura okumanya.”

Hariho omukristaayo orikwenda ngu Ruhanga amukozese kucungura eihanga rye, hariho ondiijo orikwenda ngu Ruhanga amukozese kugarura busya orurembo rwe kandi hariho ondiijo orikwenda ngu Ruhanga amukozese kutetemesa ensi.

Ekibuuzo kiri ngu, waakozire orugo? Oyeheireyo kumanya Ekigambo kye, kwetegyereza eiraka rye hamwe n’ah’amaani g’okubaho kwe? Kyaba tikwo kiri, nikimanyisa ngu toyetegyereize oburemeezi bw’omutwaro ogu orikusherura kutwaara narishi omuhendo ogwiine kushashurwa kugutwaara.

Abantu abarikwemerera omu myanya n’abo abeeheireyo kumanya Ruhanga, okucondooza emyanya ye eya hare etaine bukomo hamwe n’okumwikiriza kubeebembera omu mihanda y’amazima agatarikubaasa kusherurwa.

SHOMA NEEBI: Hosea 4:6, Enfumu 11:9

EZAABU: Abantu abarikwemerera omu myanya n’abo abeeheireyo kumanya Ruhanga, okucondooza emyanya ye eya hare etaine bukomo hamwe n’okumwikiriza kubeebembera omu mihanda y’amazima agatarikubaasa kusherurwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’okuba nitutuura omu busingye ahu Ekigambo kirikuhika hare munonga. Ninkusiima ahabw’okushuuruurirwa okuriho omu bwijwiire. Okumanya hamwe n’obwengye nibyo birikuhamya obunaku bwangye kandi bikagumya okujunwa kwangye. Ninyehayo kandi nimpayo n’ebyangye ahabw’obwengye oburikukiraho omuriiwe. Omukukora ekyo, nintyazibwa ahabw’obuvunanizibwa bw’okuhindura ensi. Omu eiziina rya Yesu, Amiina.

GERO CEL

Lakwena Grace Lubega

Ejekel 22:30 (KJV); Onoŋo abedo ka yenyo dano mo ma myero oger cel mupoto-ni kun cuŋ i nyima ka mubar-ri pi lobo man, wek pe ajwer woko; ento pe amedo ki noŋo ŋat mo wacel.

Wi kwan ma mewa ma okwongo me lok acoya pa Lubanga cimo bot wan yo ma myero ki lub i cobo tyen lok ma malo pa Lubanga. Mapeya dano mo kong ocung kama obar-ri ni, dano meno omyero kong oger cel. Ki kom lok ada, kace pe itwero gero cel, pe itwero cung kama obar-ri ni.

Ka Rwot Lubanga Loko ikom cel, en petye ma Loko ikom cel ma nen ki wang ento cel me ngec. Man obedo pien ka odok i kom kabedo me cwiny, kakane madit maloyo me gwok me cwiny obedo ngec.

I Carolok 11:9, Baibul waco ni KI NGEC, jo makit gin atir bi nongo nigonye. I Kocea 4:6, Rwot waco, “jona to pi kwiyapiny”

Tye Lakricitayo ma mito ni Lubanga oti kwedgi me koko rok ma megi, tye dok ngat mukene ma mito Lubanga me tic kwedgi me roco but lobo ma pat-pat dok tye mukene ma mito ni Lubanga oti kwedgi me yengo lobo kulu.

Lapeny tye ni in mono i gero cel? In mono itiyo ki Lok ma mere, me niang dwon En dok me teko me tye ma mere? Kace ku, ci pe iniang teko MADIT me yec ma iyenyo me tingo onyo wel ma myero ki cul ki in me tingo ne.

Dano ma gin cung kama obar-ri ni obedo jo ma omoko tamgi me ngeyo Lubanga, me niang tut ma mere ma agiki ne peke ma En obedo dok me wek En otel gin ki i yo me ada ma pe yenyo.

KWAN MUKENE: Kocea 4:6, Carolok 11:9

LWOD MADIT: Dano ma gin cung kama obar-ri ni obedo jo ma omoko tamgi me ngeyo Lubanga, me niang tut ma mere ma agiki ne peke ma En obedo dok me wek En otel gin ki i yo me ada ma pe yenyo.

LEGA: Wora me amara, Apwoyo In pi Lok man. Apwoyo In pien wan watye ka kwo i kare ma Lok pa Lubanga kiyaro malac. Apwoyo In pi niyabo matye mapol. Ngec ki ryeko obedo tek me kara na dok teko me lare. An atye ma amiyo jami ducu dok amine pi jami matut malube ki nget ma in ibedo. Macalo atimo, ki pako an mabit me tiyo tic me loko lobo. I nying Yecu, Amen.

OKUZITIRA E’NGO

Omukwenda Grace Lubega

Ezekyeri 22:30 (KJV); Kandi nkase’ra omuntu owokuzitira orugo nokweme’ra omukihuru omu maiso gange habwensi, ndeke okugihwerekereza: baitu ntabone nomu.

Ekyahandikirwe kyaitu ekya hamutwe nikitwoleka emiko’re omukuhikiriza ekigenderwa kyobwaruhanga. Omuntu atakemerire omukihuru, omuntu ogwo aseme’ra okuzitira orugo. Ekikuru mubyo’na, obwokuba otakusobora kuzitira e’ngo, tokusobora kweme’ra omukihuru.

Mukama obwabaza ha’ngo, tamanyisa e’ngo ezoburoho, baitu e’ngo ezo kumanya. Kinu kiri habw’ensonga obukihika omunsi y’omwoyo, kimu habyebingiro ebyekihago omu kulindwa kwobwaruhanga kuli kumanya.

Omu’nfumo 11:9, Baibuli egamba ngu KURABA OMUKUMANYA, abahikirire bali cungurwa. Omu Hoseya 4:6, Mukama agamba, “Abantu Bange bahwerekerire habwokuburwa okumanya.”

Haroho omukristayo akwenda Ruhanga amukozese kucungura ihanga lye, haroho ondi akwenda Ruhanga kumukozesa kugaara buhya’ka isemazinga kandi haroho nondi akwenda Ruhanga amukozese kuhindura ekitebe kye.

Ekihabuzo kiri, ozitiire orugo? Oyehaire ekigambo Kye, hali okwetegereza iraka Lye kandi hali amaani g’okubaho Kwe? Bwera’ba nangwa, buli toyetegeriize obukooto bw’omugugu ogwo kuse’ra kuhimba oba omuhendo gwoina kusasura kuguhimba.

Abantu abe’meera omukihuru nibo abo abakozire encwamu kumanya Ruhanga, okurambura enziha ezitanyina ntobo ezo bwa Ruhanga Bwe kandi nokumuleka abebembere kuraba omumihanda y’amazima agataserurwa.

GALIHYA N’OSOMA HANU: Hoseya 4:6, Enfumo 11:9

ENTONGE Y’EZABU: Abantu abe’meera omukihuru nibo abo abakozire encwamu kumanya Ruhanga, okurambura enziha ezitanyina ntobo ezo bwa Ruhanga Bwe kandi nokumuleka abebembere kuraba omumihanda y’amazima agataserurwa.

ESAARA: Isenyowe owengonzi, Ninkusiima habw’ekigambo kinu. Ninkusiima habwokuba tukwome’ra omubusinge bw’obugazi bw’ekigambo. Webale habwokusukurwa okuroho omu bwingi. Okumanya n’amagezi nibyo kute’kaana kw’obwire bwaitu kandi amaani g’okujunwa kwaitu. Mpairweyo kandi mpayo habwokurora omunziha ezo bwa Ruhanga Bwawe. Ninkora ekinsemeriire habw’obujunanizibwa obunyakuhindura ensi. Mw’ibara lya Yesu, Amiina.

KUTENGENEZA UA

Mtume Grace Lubega

Ezekieli 22:30 (KJV); Nilitafuta miongoni mwao mtu mmoja atengeneze ukuta na kusimama juu ya mahali palipobomoka mbele yangu, ili ailinde nchi na kunizuia nisiiharibu, lakini sikumpata hata mmoja.

Andiko letu kuu linatuelekeza kwa mfano katika kutimiza kusudi la kimungu. Kabla ya mtu kusimama katika pengo, mtu huyo anapaswa kuunda ua. Mwishowe, ikiwa huwezi kutengeneza ua, huwezi kusimama kwenye pengo.

Wakati Bwana anazungumza juu ya ua, hasemi kwa wigo wa mwili bali uzio wa maarifa. Hii ni kwa sababu linapokuja suala la ulimwengu wa kiroho, moja wapo ya ngome kubwa za utunzaji wa kimungu ni maarifa.

Katika Mithali 11:9, Biblia inasema kwamba KUPITIA MAARIFA, wenye haki wataokolewa. Katika Hosea 4:6, Bwana anasema, “Watu wangu wanaangamia kwa kukosa maarifa.”

Kuna Mkristo ambaye anataka Mungu awatumie kukomboa taifa lao, kuna mwingine ambaye anataka Mungu awatumie kufufua bara na kuna mwingine ambaye anataka Mungu awatumie kuitingisha ulimwengu.

Swali ni, je! Umetengeneza ua? Je! Umejitahidi kwa Neno lake, kuelewa sauti yake na nguvu ya uwepo wake? Ikiwa sivyo, basi haujaelewa ukubwa wa mzigo unaotafuta kubeba au bei ambayo inapaswa kulipwa kuubeba.

Watu wanaosimama katika pengo ni wale ambao wameamua katika mawazo yao kumjua Mungu, kuchunguza undani wa nafsi yake na kumruhusu awaongoze kupitia njia za ukweli usioweza kutafutwa.

MASOMO YA ZIADA: Hosea 4:6, Mithali 11:9

UJUMBE MKUU: Watu wanaosimama katika pengo ni wale ambao wameamua katika mawazo yao kumjua Mungu, kuchunguza undani wa nafsi yake na kumruhusu awaongoze kupitia njia za ukweli ambao hauwezi kutafutwa.

SALA: Baba yangu mpenzi, Ninakushukuru kwa Neno hili. Ninakushukuru kwa sababu tunaishi katika kipindi cha upana wa Neno. Asante kwa ufunuo ambao unapatikana kwa wingi. Maarifa na hekima ni utulivu wa nyakati zangu na nguvu ya wokovu wangu. Nimetumika na kutumia kwa utambuzi zaidi wa nafsi yako. Kama ninavyofanya, nimeimarishwa kwa majukumu ya kubadilisha ulimwengu. Katika jina la Yesu, Amina.