The Phaneroo Devotion: My Christian Testimony
Apostle Grace Lubega
Matthew 16:18(KJV); And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
The war that the Church of Christ is waging against the enemy is at hell’s gates and not at the Church’s gates. The Church’s gates are not distressed with the ravages of war, they are wide open, admitting saints into God’s kingdom. The chaos is at hell’s gates, where God’s generals are busy causing havoc.
What this means is that it is not the devil that is attacking the Church, it is the Church that is attacking the devil. We are not the one’s running away from him, he is the one running away from us because we are in hot pursuit!
Think about it!
Often times, people’s testimonies are about how they survived the devil’s attacks: the devil attacked them with a disease, he attacked them with an accident or he attacked them with robbers.
That is not how God expects you to think. Your testimony should be of how you are attacking the devil. It is the demons that should go back to their meetings crying about how you attacked them.
This is how Christ lived. His mere presence in a place was an attack on demons. They quailed with fear before He even spoke a word (Matthew 8:28-29).
The Bible does not have any record of Jesus conversing with Peter about how he survived a demonic attack. No!
In fact, when Jesus died, the Bible says He descended to hell. Why?
He was on the offensive! When He descended into hell, He went there as a general waging an attack. (Colossians 2:15).
Change your understanding and language. Let it not be you claiming to have “demonic attacks.” Let it be the devil having “Christian attacks.”
You are depopulating hell, casting out devils, and healing the sick. You are the one attacking the devil, he is not attacking you.
Hallelujah!
FURTHER STUDY: Colossians 2:15, John 16:33
GOLDEN NUGGET: You are depopulating hell, casting out devils, and healing the sick. You are the one attacking the devil, he is not attacking you.
PRAYER: Father, I thank You for this knowledge. What a delightful truth! Today, I arise in boldness knowing that victory is my portion. I am matching onward, shaking hell and the foundations of this world for the sake of the kingdom. The devil is afraid of me because I know who I am and whose I am.
In Jesus’ name, Amen.
OBUJULIZI BWANGE NG’OMUKRISITAAYO
Omutume Grace Lubega
Matayo 16:18(KJV); Nange nkugamba nti Ggwe Peetero, nange ndizimba ekkanisa yange ku lwazi luno: so n’emiryango egy’emagombe tegirigiyinza.
Olutalo ekkanisa ya Kristo lw’elwaana n’omulabe luli ku miryango egy’emagombe era ssi ku miryango gy’ekkanisa. Emiryango gy’ekkanisa tegiziyizibbwa kasambatuko ka lutalo, miggule nnyo, nga giyingiza abatukuvu mu bwakabaka bwa Katonda. Oluyoogano luli ku miryango egy’emagombe, eyo abalwanyi ba Katonda bannamige gy’ebaleetera akavuvuŋŋano.
Kino kye kitegeeza kiri nti setaani ssi y’alumba ekkanisa, ekkanisa y’erumba setaani. Ssi ffe abadduka okuva gy’ali, ye yadduka okuva gyetuli kubanga ffe abamulumba n’obukambwe!
Kirowoozeko!
Emirundi egisinga, obujulizi bw’abantu buli ku ngeri ki gyebaasimattuka obulumbaganyi bwa setaani: setaani yabalumbagana n’ekirwadde, yabalumbagana n’akabenje oba yabalumbagana n’ababbi.
Eno ssi y’engeri Katonda gy’akusuubira okulowooza. Obujulizi bwo bulina kubeera ku ngeri ki gy’olumbamu setaani. Emizimu gye jirina okuddayo mu nkiiko zaajo nga jikaaba ku ngeri ki gye wagirumbyemu.
Bwati Kristo bwe yabeerawo mu bulamu bwe. Okubeerawo kwe kwoka mu kifo bwali bulumbaganyi ku mizimu. Gyakankananga n’okutya nga tannaba nakwogera Kigambo.(Matayo 8:28-29)
Baibuli terina weetulaga nga Yesu anyumya ne Peetero ku ngeri ki gyeyasimattuka okulumbibwa kw’emizimu. Nedda!
Eky’amazima, Yesu bweyafa, baibuli egamba nti yakka e magombe. Lwaki?
Yali ku ludda olulumba! Bwe yakka e magombe, yagendayo nga omulwanyi nnamige atutteyo obulumbaganyi.(Abakkolosaayi 2:15)
Kyuusa entegeera yo n’enjogera yo. Leka oleme kubeera nga ggwe agamba nti ofuna “obulumbaganyi bw’emizimu”. Leka kibeere nga setaani yaafuna “okulumbibwa okuva eri abakristaayo”
Okaliza amagombe, ogoba emizimu era owonya abalwadde. Ggwe alumba setaani so ssi ye okukulumba.
Alleluya!
YONGERA OSOME : 1 Abakkolosayi 2:15, Yokaana 16:33
AKASUMBI KA ZAABU: Okaliza amagombe, ogoba emizimu era owonya abalwadde. Ggwe alumba setaani sso ssi ye okukulumba.
ESSAALA : Kitange, nkwebaza kulw’okumanya kuno. Nga mazima ageesiimisa! Leero, nyimukira mu buvumu buno nga mmanyi nti obuwanguzi bwange. Neyongera mu maaso, nga nyeenya amagombe era n’emisingi gy’ensi eno kulw’obwakabaka bwa Katonda. Setaani antya kuba mmanyi ki kyendi era naani aninnako obwanannyini. Mu linnya erya Yesu, Amiina
OBUJURIZI BWANGYE BW’OBUKRISTAYO
Entumwa Grace Lubega
Matayo 16:18 Kandi ninkugambira nti: Ori Petero, naanye ndyayombeka ekanisa yangye aha rukiri oru, n’amarembo g’okuzimu tigarigibaasa.
Orutaro oru ekanisa ya Kristo erikurwana n’omuzigu aha marembo g’okuzimu hatari aha marembo g’ekanisa. Amarembo g’ekanisa tigarikufunzibwa okuhwerekyerera okw’orutaro, gaigwiire, garikwakiira abarikwera omu bukama bwa Ruhanga. Akabugutano kari ahamarembo ga gehena, ahu abarikwera ba Ruhanga barikuteganisa.
Eki kirikumanyisa ningu ogu ti sitaane orikuhiiga ekanisa, ni ekanisa erikuhiiga sitaane. Tiitwe turikwirikanga ahabwa sitaane, niwe arikwirukanga ahabwaitu ahabw’okuba nitwe turi kumuronda!
Kiteekateekyeho!
Obwiire obwingi, obujurizi bw’abantu nibuba buri aha kubakiririire okuhiigwa sitaane: sitaane akabahiiga n’endwara, obuhuta n’abashuma.
Okwo tikwo Ruhanga arikwenda ngu oteekateekye. Obujurizi bwaawe bushemereire kuba oku ohiigire sitaane. Niza daimoni ezishemereire kugaruka omunkiiko zaazo zirikurira ngu ozihiigire.
Oku nikwo Kristo yabaire ari. Okubaho kwe omu mwanya kukaba kuri okuhiiga za daimoni. Zikagira obwoba atakagambire n’ekigambo (Matayo 8:28-29).
Baiburi terikugamba aha Yesu arikuganiira na Petero oku yakiririire okurumbwa daimoni. Ngaha!
Nangwa, Yesu kuyafiire, Baiburi negira ngu akashuuma gehena. Ahabwenki?
Akaba niwe yabaire nahiiga! Kuyashumire gehena, akagyenda nk’omudumizi mukuru omumahe arikuzihiiga (Abakolosai 2:15).
Hindura enyetegyereza yaawe n’orurimi rwaawe. Reka ataba iwe orikugira ngu n’ohiigwa za daimoni. Reka abe sitaane orikuhiigwa abakristayo.
Oriyo n’okyendeza aha muhendo gw’abantu abari gehena, nobinga za daimoni, kandi nokiza abarairwe. Niiwe orikuhiiga sitaane, tiwe arikukuhiiga.
Hallelujah!
SHOMA NEEBI: Abakolosai 2:15, Yohaana 16:33
EZAABU: Oriyo n’okyendeza aha muhendo gw’abantu abari gehena, nobinga za daimoni, kandi nokiza abarairwe. Niiwe orikuhiiga sitaane, tiwe arikukuhiiga.
OKUSHABA Taata, ninkusiima ahabw’okumanya oku. Kanamazima garikushemeza! Erizooba, ninyimuka nyine obumanzi ngu okusingura n’omugabo gwangye. Ningyenda omu maisho, ndikutetemesa gehena n’emisingi y’ensi ahabw’obukama. Sitaane nantiina ahabw’okuba nimanya eki ndi na Mukama wangye. Omwiziina rya Yesu, Amiina.
CADEN NA ME BEDO LAKRICITAYO
Lakwena Grace Lubega
Matayo16:18 (KJV); Dong awaci ni in iPetero ma te loke ni pata, ci abimiyo lwak jo muye an gicung ikom pata man, teko me to pe bitwero loyone
Lweny ma dul kom Kricito tye ka lwenyo i kom lamone ni tye idog cel me geyena ento pe idog cel me Kanica. Dog cel me Kanica pe tye ki peko mo i kom bal ma lweny okelo, ento tye ma ki yabo twolo malac, kun gijolo Lukricitayo i ker pa Lubanga. Aruba ruba ni tye i dog cel me geyena, kama lutic pa Lubanga matego tye ka oto lweny i iye.
Man nyutu ni catan aye pe tye ka oto lweny i kom Kanica ento Kanica aye tye ka oto lweny i kom catan. Wan aye pe wa tye ka ringo catan. Ento en aye tye ka ringo wan pien waketo en kama lyet.
Tam kong meno!
Pol kare dano tucu caden kit ma giloyo kede ki i kom lweny pa catan: catan ogoya ki two, en oweko anongo awano onyo luyak oyako an.
Meno pe kit ma Lubanga mito ni itam kwede. Caden ma meri omyero obed kit macalo itye ka uno kwede catan. Omyero catan aye odok i kacoke gi ki koko kit macalo ilwenyo kwede ikom gi.
Man kit ma Kricito okwo kwede. tyene keken ka onyono kabedo moni tugu lweny keken i kom jogi. Komgi omyel ki lworo ma peya En oloko kedi wa lok mo acel. (Matayo 8:28-29).
Jiri pe tye ki lok mo ma gicoyo ma Yecu obedo ka boko lok ki Petero kit macalo eloyo kwede cwi cwi ki i kom lweny pa catan. Ku!
Pi lok ada, ma Yecu oto, Baibul waco ni en oceto i geyena pi ngo?
En ono tye ka tugu lweny! Ikare ma en oceto i geyena, oceto macalo oteka ma obino ka lweny (Jo Kolocea 2:15).
Lok kit macalo iniang kwede i leb meri. Pe iwek obed ni kare ducu “catan olwenyo ikomi.” Wek obed ni Lukricitayo u oto lweny ikom catan.”
Itye ka dwoko wel dano ki i geyena, ryemo jogi woko. Ki cango lutwo. In aye itye ka lweny i kom catan, en aye pe tye ka lweny i komi.
Aluluya!
KWAN MUKENE: Jo Kolocea 12:15, Jon 16:33
LWOD MADIT: Itye ka dwoko wel dano ki i geyena piny, ryemo jogi woko. Ki cango lutwo. In aye itye ka lweny i kom catan, en aye pe tye ka lweny i komi.
LEGA: Wora, Apwoyi pi ngec man. Man ngec maber tin, ayile ki tek cwing kun angeyo ni loc obedo mera. A tye ka dore anyim ayengo geyena ki guti me lobo ni pi ker ma meri. Catan lworo an pien angeyo an abedo anga ki abedo pa nga. Inying Yecu’, Amen.
UBUHAMYA BWANJYE NK’UMUKRISTO
Apostle Grace Lubega
Matayo 16:18 Nanjye ndakubwira nti uri Petero, kandi nzubaka Itorero ryanjye kuri urwo rutare, kandi amarembo y’ikuzimu ntazarishobora.
Intambara itorero rya Kristo riri kurwanyamo satani riri ku marembo y’ikuzimu ntago riri ku marembo y’itorero. Amarembo y’itorero ntahungabanijwe n’ibitero by’intambara, yose ararangaye, yinjiza abakristo mu bwami bw’Imana. Akavuyo kari ku marembo y’ikuzimu aho ingabo z’Imana ziri gusenya.
Icyo ibi bivuze ni uko atari satani utera itorero, ni itorero ritera satani. Ntago ari twe twiruka tumuhunga, niwe wiruka aduhunga kuko tumutera ubutitsa!
Bitekerezeho!
Kenshi, ubuhamya bw’abantu ni ukuntu bakize ibitero bya satani: satani yabateje indwara, yabateje impanuka cg yabateje abajura.
Uko siko Imana ishaka ko utekereza. Ubuhamya bwawe bugomba kuba uko utera satani. Ni abadayimoni bagomba gusubira mu iteraniro ryabo barira barizwa ni ukuntu wabateye.
Uku niko Kristo yabayeho. Kuba yari ahantu kwe byari ugutera abadayimoni ubwabyo. Baratitiraga mbere yuko agira icyo avuga(Matayo 8:28-28).
Bibiliya ntifite aho ivuga ko Yesu yaganiriye na Petero avuga ukuntu yarokotse ibitero by’abadayimoni. Oya!
Ndetse, Kristo apfa, bibiliya ivuga ko yamanutse ikuzimu. Kuki?
Yari ahateye! Amanuka ikuzimu, yagiyeyo nka jenerali ushoye igitero. (Abakolosayi 2:15).
Hindura gusobanukirwa n’ururimi rwawe. Bye kuba wowe uvuga ko “watewe n’abadayimoni.” Reka satani abe ariwe ugira “ibitero by’abakristo.”
Uri kugabanya umubare w’abari ikuzimu, urirukana abadayimoni ndetse uranakiza indwara. Ni wowe utera satani, ntago ariwe ugutera.
Hallelujah!
IBINDI BYANDITSWE: Abakolosayi 2:15, Yohana 16:33
ICYO WAKURAMO: Uri kugabanya umubare w’abari ikuzimu, urirukana abadayimoni ndetse uranakiza indwara. Ni wowe utera satani, ntago ariwe ugutera.
ISENGESHO: Data, ngushimiye ubu bwenge. Mbega ukuri gushimishije! Uyu munsi, mpagurutse mu gushira amanga nzi ko ubutsinzi ari umurage wanjye. Ndajya imbere, ndanyeganyeza ikuzimu n’imfatiro z’isi ku bw’ubwami. Satani arantinya kuko nzi uwo ndiwe kandi ko ndi n’uwimana. Mu izina rya Yesu. Amen
基督徒的见证
使徒卢贝加
马太福音16:18 我还告诉你，你是彼得，我要把我的教会建造在这磐石上，阴间的权柄不能胜过它。
基督徒会对敌人发动的战争的地方是在地狱之门，而不是在教会的门口。教堂的大门并不因战争的蹂躏而苦恼，而是很开放，欢迎圣徒进入神的国度。然则混乱是在地狱之门，上帝的将军们正忙于制造混乱在地狱之门。
这意味着不是魔鬼攻击教会，而是教会在攻击魔鬼。我们不是逃避他的人，他是那个逃离我们的人，因为我们正在紧追不舍！
想想看！
很多时候，人们的见证都是关于他们如何在魔鬼的袭击中幸存下来的：魔鬼用疾病攻击他们，他出事袭击了他们，或者他用强盗袭击他们。
神不希望你这样想。你的见证应该是你如何攻击魔鬼的。恶魔们应该回到他们的会议上哭着说你是如何攻击他们的。
基督就是这样生活的。他出现在一个地方是对魔鬼的攻击。他还没开口，他们就吓得发抖 (马太福音 8:28-29)。
圣经中没有任何关于耶稣与彼得谈论他如何在恶魔的攻击中幸存下来的记录。没有！
事实上，当耶稣死后，圣经上说他下地狱了。为什么？
他在进攻！当他下地狱的时候，他以将军的身份去那里发动进攻 (歌罗西书 2:15)。
改变你的理解和语言。让它不是你声称有“恶魔攻击”。 让它成为经历“基督徒攻击”的魔鬼。
你在减少地狱的人口，医治病人，把鬼赶出去。你是攻击魔鬼的人，而不是他是在攻击你。
哈利路亚！
进深学习： 歌罗西书 2:15， 约翰福音 16：33
要领：你在减少地狱的人口，医治病人，把鬼赶出去。你是攻击魔鬼的人，而不是他是在攻击你。
祷告：天父，感谢你的智慧。多么令人愉快的事实啊！今天，我勇敢地站起来，知道胜利是我的一份。我正在前进，为了天国的缘故，撼动地狱和这个世界的根基。魔鬼害怕我，因为我知道我是谁。奉主耶稣的名，阿门。
