Apostle Grace Lubega

Hebrews 10:39 (KJV); But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

The Bible says that we are not of them that draw back. It is not in the nature of a child of God to give up when things get tough.

Every time you find yourself at the verge of giving up, of doubting God because you feel like your circumstances are not changing, of depending on men because it is the path of least resistance, you must remind yourself that it is not your nature.

God Himself tells us in Hebrews 10:38, “if any man draws back, my soul shall have no pleasure in him.” Drawing back displeases God because it is contrary to who we are in Him.

Drawing back is a statement in the realm of the Spirit that you do not understand who is in you. 

If we are not of them that draw back, then of what nature are we? To answer this, you only need to look at the genealogy that you inherited through Christ. 

We are of Abraham’s breed of whom the Bible says that he in hope believed against hope (Romans 4:18). We are the stock of Jacob, of whom the Bible says that regardless of how badly he was treated by Laban, his uncle, he kept the course, working hard with diligence and faithfulness (Genesis 31:41). Our line is of great men like the apostle Paul who never gave up in the face of countless dangers. In 2 Corinthians 11:26, he speaks of being, “in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren.” 

No circumstance should lead you into contradicting who you are, whether by thought, word or deed. Your nature is not of the kind that draws back.

Hallelujah!

FURTHER STUDY: Psalm 44:18, Hebrews 12:1-4 (MSG)

GOLDEN NUGGET: Every time you find yourself at the verge of giving up, of doubting God because you feel like your circumstances are not changing, of depending on men because it is the path of least resistance, you must remind yourself that it is not your nature.

PRAYER: Loving Father, I thank You for this truth. Thank You for who I am in Christ. It doesn’t matter what circumstances come my way. I know who is in me. I  stand in faith and in the boldness of the Spirit to prevail through fires and storms because You are with me. In Jesus’ name, Amen.

TODDANGA MABEGA – 1

Omutume Grace Lubega

Abaebbulaniya 10:39 (KJV); Naye ffe tetuli ba kudda nnyuma mu kuzikirira, naye tuli ba kukkiriza olw’okulokola obulamu.

Baibuli egamba nti tetuli ba kudda mabega. Tekiri mu kikula kya mwana wa Katonda okuwanika ng’ebintu bikalubye.

Buli lwe weesanga ku kalebwerebwe k’okuwanika, okubuusabuusa Katonda kubanga owulira nti embeera yo tekyuka, okwesigama ku bantu kubanga ly’ekkubo eririmu okuziyizibwa okutono, oteekeddwa okwejjukiza nti si kikula kyo.

Katonda mwene atugamba mu Abaebbulaniya 10:38, “Era bw’addayo emabega, emmeeme yange temusanyukira.” Okudda emabega tekisanyusa Katonda kubanga kikontana n’ekyo kye tuli mu Ye.

Okudda emabega kigambo mu nsi y’omwoyo ekitegeeza nti totegeera ali mu ggwe.

Bwe tuba nga tetuli ba kudda mabega, olwo tuli ba kikula ki? Okuddamu kino, kye weetaaga kwe kutunuulira obusika bwe wasikira mu Kristo.

Tuli zzadde lya Ibulayimu Baibuli gw’egamba eyakkiriza mu ssuubi awataali ssuubi (Abaruumi 4:18). Tuli kisibo Kya Yakobo, Baibuli gw’egamba nti si nsonga ngeri ki Labani kojja we gye yamuyisaamu obubi, yakuuma olugendo, nga akola nnyo n’obunyiikivu ate n’obwesigwa (Olubereberye 31:41). Olunyiriri lwaffe lwa basajja ba maanyi ng’omutume Pawulo atawanika mu maaso g’ebyobulabe ebitabalika. Mu 2 Abakkolinso 11:26, ayogera ku, “okubeera mu bubi obw’emigga, mu bubi obw’abanyazi, mu bubi obuva eri eggwanga lyange, mu bubi obuva eri ab’amawanga, mu bubi obw’omu kibuga, mu bubi obw’omu ddungu, mu bubi obw’omu nnyanja, mu bubi obw’aboluganda ab’obulimba.”

Tewali mbeera erina kukutwala mu kukontana n’ekyo ky’oli, mu birowoozo, mu kigambo oba mu kikolwa. Ekikula kyo si kye kika ekidda emabega.

Hallelujah!

YONGERA OSOME: Zabbuli 44:18, Abaebbulaniya 12:1-4 (MSG)

AKASUMBI KA ZAABU: Buli lwe weesanga ku kalebwerebwe k’okuwanika, okubuusabuusa Katonda kubanga owulira nti embeera yo tekyuka, okwesigama ku bantu kubanga ly’ekkubo eririmu okuziyizibwa okutono, oteekeddwa okwejjukiza nti si kikula kyo.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale olw’ekyo kyendi mu Kristo. Ssi nsonga mbeera ki ezijja gyendi. Mmanyi ali mu nze. Nnyimirira mu kukkiriza ne mu buvumu obw’omwoyo okuyita mu muliro n’emiyaga kubanga oli nange. Mu linnya lya Yesu, Amiina.

OTARIGARUKA ENYIMA – 1

Abaheburaayo 10:39; Kwonka itwe tituri omuri abo abarikugaruka enyima, bakahwerekyerera, kureka turi omuri abo abarikwikiriza, bakajuna amagara gaabo.

Baiburi negira eti kwonka itwe tituri omuri abo abarikugaruka enyima. Tikiri mubuhangwa bw’omwaana wa Ruhanga kuhwa amatsiko ebintu byaguma.

Waguma wayeshanga ori aha ncwaamba z’okuhwa amatsiko, okabanganisa Ruhanga ahabw’okuba nohurira enshonga zaawe zitarikuhinduka, okarebererwa abantu ahabw’okuba nigwo muhanda gworobi, oshemereire kweyijutsya ngu tibuhangwa bwaawe.

Ruhanga we nkawe natugambira omu Abaheburaayo 10:38 ati “kandi ku agaruka enyima, omutima gwangye tigumushemerererwa.” Okugaruka enyima tikuri kushemeza Ruhanga ahabw’okuba tikirikushushana n’eki turi omuri we.

Okugaruka enyima n’ebigambo omunsi y’omwoyo ngu torikwetegyereza ori omuri iwe.

Kuturikuba tutari omuri abo abarikugaruka enyima, nituba turi ba buhangwa ki? Okugarukamu eki, noyeteenga kureeba oruzaaro oruwahungwiire omuri Kristo.

Turi ab’embibo ya Abraham ou Baiburi erikugira eti akaikiriza, yaagira amatsiko omu bunaku obu yaakugahwereiremu, (Abarooma 4:18). Turi ab’orugo rwa Yakobo, ou Baiburi erikugira eti oyihireho okutwarizibwa kubi kwa Laban, nyinariimi, akaguma omu muhanda, yakora n’amaani, n’obweziriki hamwe n’obwesigwa (Okutandika 31:41). Orugyendo rwaitu n’orw’abantu bakuru nk’entumwa Paulo otarahwiire matsiko omu maisho g’akabi kaingi. Omu 2 Abakorinso 11:26, nagamba aha kuyabaire ari, “omu ngyendo nyingi akareeba akabi omu migyera, omu bambuzi, omu b’eihanga ryaitu, omu Banyamahanga, omu rurembo, omu ihamba, omu nyanja, omu b’eishe-emwe ab’ebishuba.”

Tihariho nshonga eshemereire kukuretera kuhakanisa eki ori, omu biteekateeko, ebigambo nari okukora. Obuhangwa bwaawe tibwekika ekiri kugaruka enyima.

Hallelujah!

SHOMA NEEBI: Zaaburi 44:18, Abaheburaayo 12:1-4 (MSG).

EZAABU: Waguma wayeshanga ori aha ncwaamba z’okuhwa amatsiko, okabanganisa Ruhanga ahabw’okuba nohurira enshonga zaawe zitarikuhinduka, okarebererwa abantu ahabw’okuba nigwo muhanda gworobi, oshemereire kweyijutsya ngu tibuhangwa bwaawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekindi omuri Kristo. Ti nshonga ebiri kwiija. Nimanya ori omuriinye. Ninyemerera omu kwikiriza n’omu bumanzi bw’omwoyo kusingura emiriro n’eihunga ahabw’okuba ori nanye. Omu eiziina rya Yesu, Amiina.

PE IDOK CEN – 1

Lakwena Grace Lubega

Jo Ibru 10:39 (KJV); Ento wan pe watye i kin jo ma dok cen, ka girwenyo woko matwal-li; wan watye i kin jo ma gitye ki niye, ma en aye doŋ gwoko kwogi.

Baibul waci ento wanpe watye ikin jo ma dok cen. Pe obedo kit Latin pa Lubanga me jalo ne woko ka jami odoko tek.

Ikare ducu ma inongo ni imito jalo pi gimo, me bedo ki akala kala ikom Lubanga pien inongo calo tekare ni peke ka loke, me keto gen-ni ikom dano pieni obedo yoo ma lweny nok iye, omyero ipo wiyi keni ni meno aye pe obedo nga ma in ibedo.

Lubanga kikome waciwa I Jo Ibru 10:38,”Ento ka odok woko cen, cwinya pe bibedo yom i kome.” Dok woko cen pe yomocwiny Lubanga pien perwate ki nga ma wabedo i En.

Dok woko cen ki ngec obedo lok i lobo me cwiny ni in pe i niang nga matye ii in.

Kace wan pe watye i kin jo ma dok cen, ci wan wabedo ningning? Me gamo man, omyero in inen keken kama ia iye wok ki i Kristo.

Wan wabedo kit kodi pa Abraim ma Baibul waci ni i gen obedo ki yee ikom cike (Jo Roma 4:18). Wan aye wa a ki ikom Yakobo, ma Baibul waco pire ni kadi kabed Laban otero en marac ningning, en omede ki ngo ma nongo omyero otim, kun tiyo matek ki cwinye ducu dok kitma mite kwede (Acakki 31:41). Kama wa a ki iye obedo pa jo ma dongo mada calo lakwena Paulo mape odok cen wa ikare ma jami maraco ma pe kwane onongo tye ka time. I 2 Jo Korint 11:26, en loko ikom bedo,” I can me pii, can ma oa bot luyak, can ma oa bot lutugi, can ma lurok guketo i koma, I can ma oa ki i lobo, I can ma a ki i boma madit, i can me dyertim, I can me nam mager, ki can ma oa ki bot utmego ma gin lugoba.

Tekare mo keken pe omyero owek in i loke ki i nga ma in ibedo, kono i tam, ilok onyo i ngo ma itimo. Nga ma in ibedo pe obedo kodi ma dok cen.

Alelua!

KWAN MUKENE: Jabuli 44:18, Jo Ibru 12:1-4 ( MSG)

LWOD MADIT: Ikare ducu ma inongo ni imito jalo pi gimo, me bedo ki akala kala ikom Lubanga pien inongo calo tekare ni peke ka loke, me keto gen-ni ikom dano pieni obedo yoo ma lweny nok iye, omyero ipo wiyi keni ni meno aye pe obedo nga ma in ibedo.

LEGA: Wora me Amara, Apwoyi pi Lok ada man. Apwoyi pi nga ma abedo i Kristo. Tekare mo keken ma ngole ikwona pire petek. An angeyo anga ma tye ii an. An acung i niye dok i tekcwiny pa Cwiny Maleng me loyo mac wa ki yamo mager pien in itye kweda. I nying Yesu, Amen.

OTALYEHINYA ENYUMA – 1

Omukwenda Grace Lubega

Abaheburaniya 10:39 (KJV); Baitu tituli bokwehinya enyuma omu kuhwereke’ra; baitu tuli bokuikiriza obwokujuna obwomezi.

Baibuli egamba ngu tituli abokwehinya enyuma omu kuhwereke’ra. Tikiri omu buhangwa bw’omwaana wa Ruhanga okubihwaho ebintu ebubisa’ra.

Buli kaire obwowesanga hakalebulebu kokuhanika, akokugurukyagurukya Ruhanga habwokuba okuhuurra embeera zawe zitakuhinduka, akokwesigama ha bantu habwokuba niryo ikuute eryokuhakanizibwa okuke, oine kweijukya ngu tibuli buhangwa bwawe.

Ruhanga We wenyini atugambira omu Abaheburaniya 10:38, “Baitu obwayehinya enyuma, omutima gwange tigurukusemererwa omuluwe.” Okwehinya enyuma tikusemeza Ruhanga habwokuba kukontana nekituli omuli We.

Okwehinya enyuma eri nyatura omu bukama bw’omwoyo ngu tokwetegereza ali omuli’we.

Obutura’ba tutali hali abo abehinya enyuma, buli tuli babuhangwaki? Okwanukura eki, oine kutunuura habuzaale obuwagwesere okuraba omu Kristo.

Tuli bo’rulyo rwa Iburahimu owa Baibuli egambaho ngu we omu kunihira akaikiriza hatali kunihira (Abarumi 4:18). Tuli borugana rwa Yakobo, owa Baibuli egambaho ngu atafi’reyo omulingo omubi oguyatwairwemu Labani, isento, akaguma ha mugendo, nakora n’amaani nokwekamba kandi nobwesigwa(Okubanza 31:41). Oruka’ra rwaitu ruli rwabasaija abamaani nk’omukwenda Paulo atahanikire omu buso bwakabi kaingi. Omu 2 Abakolinso 11:26, abaza ha kuba, “omu kabi ka’maizi, omu kabi kabazinzi, omu kabi hali obomu ruganda rwange, omu kabi hali Abamahanga, omu kabi omu rubuga, omu kabi omu irungu, omu kabi omu nyanja, omu kabi hali bagenzi bange abebisuba.”

Busaho mbeera eina kukwebembera omu kukontana nogu owo’li, kakibe omu kutekereza, omu kugamba rundi omu kikorwa. Obuhangwa bwawe tibuli obwe’kika ekyehinya enyuma.

Alle’luya!

GALIHYA N’OSOMA: Zabuli 44:18, Abaheburaniya 12:1-4 (MSG)

EBIKURU OMUBYOONA: Buli kaire obwowesanga hakalebulebu kokuhanika, akokugurukyagurukya Ruhanga habwokuba okuhuurra embeera zawe zitakuhinduka, akokwesigama ha bantu habwokuba niryo ikuute eryokuhakanizibwa okuke, oine kweijukya ngu tibuli buhangwa bwawe.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’oundi omu Kristo. Tikiri kikuru mbeera ki eziija omu muhanda gwange. Manyire anyakuli muli nyowe. Ninyemeerra omukuikiriza kandi nomubumanzi obw’Omwoyo okusingura kuraba omu miiro ni’hunga habwokuba Oli hamu nanyowe. Mwiibara lya Yesu, Amiina.

USIRUDI NYUMA KAMWE MIMI – 1

Mtume Grace Lubega

Waebrania 10:39 (KJV); Lakini sisi hatumo miongoni mwao wasitao na kupotea, bali tumo miongoni mwa hao walio na imani ya kutuokoa roho zetu.

Biblia inasema kwamba sisi si miongoni mwao wanaorudi nyuma. Si katika asili ya mtoto wa Mungu kukata tamaa mambo yanapokuwa magumu.

Kila unapojikuta unaelekea kukata tamaa, kumtilia mashaka Mungu kwa sababu unaona hali yako haibadiliki, kuwategemea wanadamu kwa sababu ni njia isiyo na upinzani wowote, lazima ujikumbushe kuwa hiyo si asili yako.

Mungu mwenyewe anatuambia katika Waebrania 10:38, “ikiwa mwenye haki atasita-sita, roho yangu haina furaha naye.” Kurudi nyuma hakumpendezi Mungu kwa sababu ni kinyume na sisi tulivyo ndani yake.

Kurudi nyuma ni kauli katika ulimwengu wa Roho kwamba huelewi ni nani aliye ndani yako.

Ikiwa sisi si wa wale wanaorudi nyuma, basi sisi ni wa asili gani? Ili kujibu hili, unahitaji tu kuangalia nasaba ambayo ulirithi kupitia Kristo.

Sisi ni wa uzao wa Ibrahimu ambao Biblia inasema kwamba aliamini kwa matumaini kinyume na tumaini (Warumi 4:18). Sisi ni uzao wa Yakobo, ambaye Biblia inasema kwamba bila kujali jinsi alivyotendwa vibaya na Labani, mjomba wake, alishika mwendo, akifanya kazi kwa bidii na uaminifu (Mwanzo 31:41). Mstari wetu ni wa watu wakuu kama mtume Paulo ambao hawakukata tamaa licha ya hatari nyingi. Katika 2 Wakorintho 11:26, anazungumza juu ya kuwa,”katika kusafiri mara nyingi; hatari za mito; hatari za wanyang’anyi; hatari kwa taifa langu; hatari kwa mataifa mengine; hatari za mjini; hatari za jangwani; hatari za baharini; hatari kwa ndugu za uongo;”

Hakuna hali yoyote inayopaswa kukuongoza katika kupingana na utu wako, iwe kwa mawazo, neno au tendo. Asili yako sio ya aina ambayo inarudi nyuma.

Haleluya!

MASOMO YA ZIADA: Zaburi 44:18, Waebrania 12:1-4 (MSG)

UJUMBE MKUU: Kila unapojikuta unaelekea kukata tamaa, kumtilia mashaka Mungu kwa sababu unaona hali yako haibadiliki, kuwategemea wanadamu kwa sababu ni njia isiyo na upinzani wowote, lazima ujikumbushe kuwa hiyo si asili yako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa vile nilivyo ndani ya Kristo. Haijalishi ni hali gani zinazokuja kwangu. Najua ni nani aliye ndani yangu. Ninasimama kwa imani na kwa ujasiri wa Roho kushinda moto na dhoruba kwa sababu Wewe uko pamoja nami. Katika jina la Yesu, Amina.