Apostle Grace Lubega

Psalm 81:10 (KJV); I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

God fills open mouths. How open your mouth is defines how hungry you are for the Word.

In Psalm 119:162, David describes the behaviour and mindset of a  man whose mouth is wide open. He says, “I rejoice at thy word, as one that findeth great spoil.”

Because of this attitude toward the Word, the Lord filled him with great insights into the person of Christ,  that in Luke 24:44, the Lord says, “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the PSALMS concerning me.”

It was David’s level of hunger that gave him access to who Christ was before he came in the flesh.

What is your appetite for revelation? How hungry are you for the next level in the Word?

A hungry man never reads the Word as a routine. When he gets into the scriptures, he reads them as an experience because in God’s light he always sees light. When a truly hungry man gets into the Word, he starts to live because God fills him.

FURTHER STUDY: 1 Timothy 4:15, Colossians 3:16.

GOLDEN NUGGET: A hungry man never reads the Word as a routine. When he gets into the scriptures, he reads them as an experience because in God’s light he always sees light. When a truly hungry man gets into the Word, he starts to live because God fills him.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of Your Word and the Spirit of Revelation. The eyes of my understanding are open and are flooded with light. In the Word, I see, hear, taste and touch spiritual realities. Your Word is an experience that consumes every essence of my being. In Jesus’ name, Amen.

EBIKWATA KU NJALA

Omutume Grace Lubega

Zabbuli 81:10 (KJV); Nze Mukama Katonda wo, Eyakuggya mu nsi y’e Misiri: Yasamya nnyo akamwa ko, nange naakajjuza.

Katonda ajjuza emimwa egyasamye. Engeri omumwa gwo gye gwasamyemu ennyonnyola otya bw’oli omuyala ku lw’Ekigambo.

Mu Zabbuli 119:162, Dawudi alambulula enneeyisa n’endowooza y’omuntu alina omumwa ogwasamye obugazi. Agamba, “Nsanyukira ekigambo kyo, Ng’alaba omunyago omungi.

Ku lw’endowooza eno eri Ekigambo, Mukama yamujjuza n’obuziba bw’okubikkulirwa mu kki Kristo ky’ali okw’amaanyi ennyo, nti mu Lukka 24:44, Mukama agamba, “N’abagamba nti “Bino by’ebigambo byange bye nnababuulira, nga nkyali nammwe, bwe kigwanira byonna okutuukirizibwa, ebyawandiikirwa nze mu mateeka ga Musa, ne mu bannabbi, ne mu ZABBULI.”

Lyali ddaala lya Dawudi ery’enjala eryamuwa omwagaanya okutuuka ku kutegeera kki Kristo kye yali nga tannaba kujja mu mubiri.

Oyaayaanira kubikkulirwa ki? Oli muyala kyenkana ki ku lw’eddaala lyo eriddako mu Kigambo?

Omuntu omuyala tasoma Kigambo ng’ekirina okukolebwa ekya buli lunaku. Bw’atuuka mu byawandiikibwa, abisoma ng’ensisinkano kubanga mu kitangaala kya Katonda abeera alaba kitangaala. Omuntu omuyala ddala bw’ayingira mu Kigambo, atandika okubeera omulamu kubanga Katonda amujjuza.

YONGERA OSOME: 1 Timoseewo 4:15, Abakkolosaayi 3:16.

AKASUMBI KA ZAABU: Omuntu omuyala tasoma Kigambo ng’ekirina okukolebwa ekya buli lunaku. Bw’atuuka mu byawandiikibwa, abisoma ng’ensisinkano kubanga mu kitangaala kya Katonda abeera alaba kitangaala. Omuntu omuyala ddala bw’ayingira mu Kigambo, atandika okubeera omulamu kubanga Katonda amujjuza.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo ky’Ekigambo Kyo era n’omwoyo ow’okubikkulirwa. Amaaso gange ag’okutegeera maggule era gajjudde ekitangaala. Mu Kigambo, Ndaba, mpulira, ndoza era nkwata ku byannamaddala eby’omwoyo. Ekigambo kyo nsisinkano emaamira era emalawo buli kinyusi ky’obulamu bwange. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’ENJARA

Entumwa Grace Lubega

Zaaburi 81:10 (KJV); Niinye MUKAMA Ruhanga waawe, Owaakwihire omu nsi ya Misri; Yashamya munonga akanwa kaawe, nkaijuze.

Ruhanga naijuza eminwa eyashami. Oku akanwa kaawe kaashami nikyoreka enjara y’oiniire Ekigambo.

Omu kitabo kya Zaaburi 119:162, Daudi nashoborora emitwarize n’enteekateeka y’omuntu ogwo oine akanwa akeshami munonga. Nagira ati, “Nshemerererwa Ekigambo kyaawe, nk’owaagwa aha minyago mingi.”

Ahabw’okutwaaza ati n’Ekigambo, Mukama akamwiijuza n’obwengye bwingi obwabiire bukwatiraine na Kristo, kugira ngu n’omukitabo kya Luka 24:44, Mukama nagira ati, “Yaabagira ati: Ebi nibyo bigambo byangye ebi naabagambiire nkiri hamwe naimwe, ngu byoona bishemereire kuhikiirizibwa ebyampandiikirweho omu biragiro bya Musa n’omu bya baanabi n’omuri ZAABURI.”

Ekika ky’enjara ya Daudi nikyo kyamuhaire obushoborozi bw’okwetegyereza Kristo atakaizire omu mubiri.

Oine njara ki ey’okushuuruurirwa? Oine njara ki ey’okuhika aha rurengo rw’Ekigambo orurikukurataho?

Omuntu oine enjara tarikushoma Ekigambo nk’orikuhikiiriza omukoro. Ku arikuza omu byahandiikirwe, nabishoma nk’orikubonekyerwa ahabw’okuba omu mushana gwa Ruhanga, nareeba omushana obutoosha. Omuntu oine enjara buzima, ku arikuza omu Kigambo, natandika kugira amagara ahabw’okuba Ruhanga namwijuza.

SHOMA NEEBI: 1 Timoseo 4:15, Abakolosai 3:16

EZAABU: Omuntu oine enjara tarikushoma Ekigambo nk’orikuhikiiriza omukoro. Ku arikuza omu byahandiikirwe, nabishoma nk’orikubonekyerwa ahabw’okuba omu mushana gwa Ruhanga, nareeba omushana obutoosha. Omuntu oine enjara buzima, ku arikuza omu Kigambo, natandika kugira amagara ahabw’okuba Ruhanga namwijuza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’Ekigambo kyaawe hamwe n’Omwoyo w’okushuuruurirwa. Amaisho g’okwetegyereza kwangye gaigwiire kandi nigamurikirwa omushana. Omu kigambo, nindeeba, nimpurira, nindoza kandi ninkwata ah’amazima g’omwoyo. Ekigambo kyaawe n’okubonokyerwa okuri kwibiza amagara gangye goona. Omu eiziina rya Yesu, Amiina.

LOK ME KEC

Lakwena Grace Lubega

Jabuli 81:10 (KJV); An a Rwot Lubaŋawu, ma akwanyowu, akelowu woko ki i lobo Ejipt. Wuŋam dogwu malac, ci abipitowu ki.

Lubanga pongo dog ma ki ngamo. Kit ma dog in oyabe kwede aye nyutu kit macalo kec neko in kwede pi Lok pa Lubanga.

I Jabuli 119:162, Daudi tito kit tim ki kit tam pa ngat ma doge tye oyabe malac. En waco, “atye ki lelo i Lok ma Meri, macalo ngat ma onongo gin oyako jami mapol”.

Pi kit tim man ma cwiny tye kwede ikom Lok, Lubanga opiko en ki niang matir dok matut ikom nga ma Kricito obedo, ni i Luka 24:44, Rwot waco, “magi obedo Lok ma aloko bot in, ikare ma onongo pud atye kacel kwed wun, ni jami ducu omyero ocobe, ma onongo ki coyo i cik pa Muca, dok i buk pa lunebi, ki bene i JABULI malube ki an”.

Onongo obedo rwom me kec pa Daudi ma omiyo ki en yo me ngeyo nga ma Kricito onongo obedo mapeya en obino ikom.

Kec maneko in pi niyabo obedo ngo? Kec neko in marom mene pi rwom malubu ne me Lok pa Lubanga?

Ngat ma kec neko pe kwano matwal Lok pa Lubanga macalo gin mere me nino ducu. Ka en odonyo i Lok acoya pa Lubanga, en kwano macalo gin ma en woto iye pien i tar pa Lubanga en tiko neno tar. Ka ngat ma kec neko ada donyo i Lok pa Lubanga, en cako kwo pien Lubanga pongo en.

KWAN MUKENE: 1 Temceo 4:15, Jo Kolocai 3:16.

LWOD MADIT: Ngat ma kec neko pe kwano matwal Lok pa Lubanga macalo gin mere me nino ducu. Ka en odonyo i Lok acoya pa Lubanga, en kwano macalo gin ma en woto iye pien i tar pa Lubanga en tiko neno tar. Ka ngat ma kec neko ada donyo i Lok pa Lubanga, en cako kwo pien Lubanga pongo en.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo pi mot me Lok ma Meri dok ki Cwiny me Niyabo. Wang an me niang tye ayaba opong ki tar. I Lok, aneno, awinyo, abilo, agudo ada manen me cwiny. Lok ma Meri obedo gin ma awoto iye ma mako kit kwo mera ducu. I nying Yecu, Amen.

KUHUSU NJAA

Mtume Grace Lubega

Zaburi 81:10 (KJV); Mimi ndimi BWANA, Mungu wako, Niliyekupandisha toka nchi ya Misri; Fumbua sana kinywa chako nami nitakijaza.

Mungu hujaza vinywa vilivyo wazi. Kadri ya uwazi wa kinywa chako ni ufafanuo wa kadri ya njaa yako kwa Neno.

Katika Zaburi 119:162, Daudi anaelezea tabia na mawazo ya mtu ambaye kinywa chake kiko wazi. Anasema, “Naifurahia ahadi yako, Kama apataye mateka mengi.”

Kwa sababu ya mtazamo huu juu ya Neno, Bwana alimjaza ufahamu mkubwa kuhusu utu wa Kristo, kwamba katika Luka 24:44, Bwana anasema, “Hayo ndiyo maneno yangu niliyowaambia nilipokuwa nikali pamoja nanyi, ya kwamba ni lazima yatimizwe yote niliyoandikiwa katika Torati ya Musa, na katika Manabii na ZABURI.”

Ilikuwa kiwango cha njaa cha Daudi kilichompa ufikiaji kwa mtu wa Kristo kabla ya kuja katika mwili.

Je! Una hamu gani ya ufunuo? Je! Una njaa gani kwa kiwango kifuatacho katika Neno?

Mtu mwenye njaa kamwe hasomi Neno kamwe kama kawaida. Anapoingia katika maandiko, huyasoma kama uzoefu kwa kuwa katika nuru ya Mungu daima huona nuru. Wakati mtu mwenye njaa ya kweli anaingia katika Neno, anaanza kuishi kwa sababu Mungu anamjaza.

MASOMO YA ZIADA: 1 Timotheo 4:15, Wakolosai 3:16.

UJUMBE MKUU: Mtu mwenye njaa kamwe hasomi Neno kama kawaida. Anapoingia kwenye maandiko, huyasoma kama uzoefu kwa kuwa katika nuru ya Mungu daima huona nuru. Wakati mtu mwenye njaa kweli anaingia kwenye Neno, anaanza kuishi kwa sababu Mungu humjaza.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa zawadi ya Neno Lako na Roho ya Ufunuo. Macho ya moyo wangu yako wazi na yametiwa nuru. Katika Neno, ninaona, ninasikia, ninaonja na kugusa hali halisi ya kiroho. Neno lako ni uzoefu ambao unajaza kila kiini cha uhai wangu. Katika jina la Yesu, Amina.