Apostle Grace Lubega

John 10:10 (KJV); The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

The devil has no power to kill a child of God because all power was stripped from him by Christ (Matthew 28:18).

When you received Christ in your spirit, you received the stronger man; you were elevated above all powers and principalities and entered into a life of perpetual victory.

Why then do some Christians still suffer at the hands of the enemy? Why does he steal from them, kill them and destroy them yet Christ has given them the abundant life?

Even though the enemy does not have the power to kill, steal from or destroy them, he is cunning enough to get them to agree with him.

Children of God become victims of the enemy when they agree with him. The first place of manipulating this agreement is in the battlefield of the mind.

For example, the enemy may flash the thought that you are falling sick across your mind. When you hold onto that thought, see yourself being diagnosed with a terminal illness, see yourself hospitalised and see yourself undergo all forms of treatment, he will have succeeded in getting you to agree with him.

The wise Christian must uproot the thought at the very moment it comes into his or her mind. If the enemy dares to suggest that you are falling sick, declare the Word of God, “None in zion shall say I am sick” (Isaiah 33:24). Don’t merely shrug it off. Refuse the very idea and thrust it out of your mind immediately.

Make a deliberate choice to always disagree with the enemy but agree with God.

Hallelujah!

FURTHER STUDY: 2 Corinthians 2:11, Ephesians 6:11.

GOLDEN NUGGET: If the enemy dares to suggest that you are falling sick, declare the Word of God, “None in zion shall say I am sick” (Isaiah 33:24). Don’t merely shrug it off. Refuse the very idea and thrust it out of your mind immediately. Make a deliberate choice to always disagree with the enemy but agree with God.

PRAYER: Father, I thank You for this truth. I am alive to the wisdom of true spiritual warfare. I am not ignorant of the enemy’s devices. In this understanding, I stand guard at the door of my mind and refuse to agree with his suggestions. I agree with Your Word, Your Spirit and Your purposes concerning my life. In Jesus’ name, Amen.

EBY’OKURWAANA OKW’OMWOYO

Entumwa Grace Lubega

Yohaana 10:10 (KJV); Omushuma tareetwa kindi kureka okwiba n’okwita n’okucwekyereza; nyowe nkaija ngu zigire amagara, kandi ngu zigire maingi munonga.

Sitaane taine maani g’okwiita omwaana wa Ruhanga ahabw’okuba Kristo akamwihaho amaani goona (Matayo 28:18).

Obu wayakiira Kristo omu mwoyo waawe, okaakiira orikukiraho omu maani; okatunguurwa ahaiguru y’obushoboorozi n’obutegyeki bwoona kandi wataaha omu magara g’obusinguzi obw’obutoosha.

Kandi ahabw’enki abakristaayo abamwe nibakibonabonesibwa sitaane? Ahabw’enki nabaiba, nabaita kandi nabacwekyereza kandi obwo Kristo abahaire amagara agaijwiire?

Omuzigu nobu araabe ataine maani g’okubaita, okubaiba narishi okubacwekyereza, aine obwengye bukumara kubabaihabaiha kwikirizina nawe.

Abaana ba Ruhanga nibabonabonesibwa omuzigu ku barikwikirizina nawe. Omwanya gw’okubanza agw’okuhindura endagaano egi n’ebiteekateeko ahu okurwaana kuri.

Eky’okureeberaho, Omuzigu nabaasa kukureetera ekiteekateeko ngu oriyo norwaara. Ku orikuta omutima aha kiteekateeko ekyo, okeereeba ori kukyebeza okashanga oine endwaara mbi, okeereeba orikutwaarwa omu irwaariro haza okareeba orikuraguza omu miringo yoona, naija kuba yasingura omu kukubaihabaiha kwikirizina nawe.

Omukristaayo omunyabwengye aine kwihamu ekiteekateeko ekyo omu dakiika egyo ekirikwizira omu biteekateeko bye. Omuzigu ku araagyezeho kuteisa ngu oriyo norwaara, yatura Ekigambo kya Ruhanga, “Tihaine mutuuzi wa Sayuuni origira ati, ndwaire” (Isaaya 33:24). Otakisangura kwonka. Shazamu ekiteiso ekyo kandi okituntumure omu biteekateeko byaawe edakiika egyo emwe.

Cwamu ogyendereire kuhakanisa sitaane obutoosha kwonka oyikirizane na Ruhanga.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 2:11, Abaefeso 6:11.

EZAABU: Omuzigu ku araagyezeho kuteisa ngu oriyo norwaara, yatura Ekigambo kya Ruhanga, “Tihaine mutuuzi wa Sayuuni origira ati, ndwaire” (Isaaya 33:24). Otakisangura kwonka. Shazamu ekiteiso ekyo kandi okituntumure omu biteekateeko byaawe edakiika egyo emwe.

OKASHABA: Taata, Ninkusiima ahabw’amazima aga. Ndabukiire obwengye bw’okurwana okw’omwoyo okuhikire. Nimanya obwengye bwa sitaane obu arikutucwera. Omu kwetegyereza oku, ninyemerera nk’omukuumi aha rwiigi rw’ebiteekateeko byangye kandi nyanga kwikirizana n’ebitenso bye. Ninyikirizana n’Ekigambo kyaawe, Omwoyo waawe hamwe n’ebigyendererwa byaawe aha magara gangye. Omu eiziina rya Yesu, Amiina.

ME LWENY IKOM TIC PA CATAN

Lakwena Grace Lubega

Jon 10:10 (KJV): Lakwo pe bino pi lok mo mukene, ento kono pi kwalo, pi neko ki pi tyeko; An abino wek gunoŋ kwo, gubed kwede madwoŋ.

Catan peke ki twero me neko latin pa Lubanga pien teko ducu dong ki tyeko kwanyo ne woko ki bot en niwok ki i Kricito (Matayo 28:18).

Ikare ma ijolo Kricito icwiny in, in ijolo laco matek loyo; ki yilo in kawi teko ducu ki colpiny ducu dok idonyo ikwo me loc mape tum.

Pingo dong Lukricitayo mukene pud deno can icing lamone? Pingo en kwalo ki bot gin, neko gin dok balo kwo ma meg-gi kun Kricito dong otyeko miyo bot gin kwo ma opong?

Kadi kabed lamone petye ki teko me nek, kwalo onyo balo kwo ma megi, en labita ma oromo me weko gin me winye kacel ki En.

Lutino pa Lubanga gin doko mabuc pa lamone ka gin owinye kwede. Kabedo acel ma okwongo me wingo wi winye man en aye i bar lweny me adam.

Me labol, lamerok twero caro tam i adam ma megi ni kom in tye ka doko lit. Kace in iketo tam meno iwi in, nene ka ki nongo ni itye ki two mape twero cang, nene ma ki gengo in i ot yat dok inene ma kitye ka miyo bot in kit kwayi yat ducu, en nongo dong otyeko loyo wi in me weko in me winye kacel ki en.

Lakricitayo maryek omyero oput tam meno cut teki obino i adam ma mere. Ka lamerok otemo me miyo tam ni meno kom in obi bedo lit, tuc Lok pa Lubanga, “petye ngat ma kwo i cion ma bi waco ni kom an kit” (Icaya 33:24). Pe icaa mere acaya. Kwer tam meno ci iba woko ki itam ma meri cutcut.

Yer kun ingeyo me kwero tam pa lamerok kare ducu ento winye kacel ki Lubanga.

Alelua!

KWAN MUKENE: 2 Jo Korint 2:11, Jo Epeco 6:11.

LWOD MADIT: Ka lamerok otemo me miyo tam ni meno kom in obi bedo lit, tuc Lok pa Lubanga, “petye ngat ma kwo i cion ma bi waco ni kom an kit” (Icaya 33:24). Pe icaa mere acaya. Kwer tam meno ci iba woko ki itam ma meri cutcut. Yer kun ingeyo me kwero tam pa lamerok kare ducu ento winye kacel ki Lubanga.

LEGA: Wora, Apwoyo in pi ada man. Atye kwo i ryeko me lweny i cwiny ma ada. An pe atye labongo ngec ikom owic pa lamerok. Iniang man, acung agwoko dog ot me cwiny an dok akwero me ye tam ma mere. Aye ikom Lok ma Meri, Cwiny ma Meri ki tyen lok ma Meri malube ki kwo mera. I nying Yecu, Amen.

YA VITA VYA KIROHO

Mtume Grace Lubega

Yohana 10:10 (KJV); Mwivi haji ila kuiba, kuua na kuharibu; mimi nalikuja ili wawe na uzima, kisha wawe nao tele.

Ibilisi hana uwezo wa kumuua mwana wa Mungu kwa sababu nguvu zote zilinyang’anywa kutoka kwake na Kristo (Mathayo 28:18).

Wakati ulipompokea Kristo rohoni mwako, ulimpokea Yule mwenye nguvu; uliinuliwa juu ya nguvu na enzi zote na ukaingia katika maisha ya ushindi wa milele.

Kwa nini basi Wakristo wengine bado wanateseka mikononi mwa adui? Kwa nini yeye huwaibia, kuwaua na kuwaangamiza licha ya Kristo kuwapa maisha tele?

Ingawa adui hana uwezo wa kuua, kuiba au kuharibu, yeye ni mjanja wa kutosha kuwafanya wakubaliane naye.

Wana wa Mungu huwa wahasiriwa wa adui wanapokubaliana naye. Sehemu ya kwanza ya kudanganyisha makubaliano haya ni kwenye uwanja wa vita wa akili.

Kwa mfano, adui anaweza kuangaza wazo akilini mwako kwamba unakuwa mgonjwa. Unaposhikilia wazo hilo, ujione ukigunduliwa na ugonjwa sugu, ukilazwa hospitalini na ukipata matibabu ya kila aina, atakuwa amefanikiwa kukufanya ukubaliane naye.

Mkristo mwenye busara lazima aiangushe fikira hiyo mnamo tu inapoingia akilini mwake. Ikiwa adui atathubutu kupendekeza kwamba unaumwa, tangaza Neno la Mungu, “Hakuna mwenyeji wa Zioni atakayesema ni mgonjwa” (Isaya 33:24). Usilipuuze tu. Kataa wazo hilo na uliondoe akilini mwako mara moja.

Fanya uchaguzi wa kimakusudi wa kutokubaliana na adui kila wakati bali wa kukubaliana na Mungu.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 2:11, Waefeso 6:11.

UJUMBE MKUU: Ikiwa adui atathubutu kupendekeza kwamba unaumwa, tangaza Neno la Mungu, “Hakuna mwenyeji wa Zioni atakayesema ni mgonjwa” (Isaya 33:24). Usilipuuze tu. Kataa wazo hilo na uliondoe akilini mwako mara moja. Fanya uchaguzi wa kimakusudi wa kutokubaliana na adui kila wakati bali wa kukubaliana na Mungu.

SALA: Baba, nakushukuru kwa ukweli huu. Niko hai kwa hekima ya vita vya kweli vya kiroho. Sikosi ujuzi wa fikira za adui. Kwa uelewa huu, mimi nalinda mlango wa akili yangu na nakataa kukubaliana na maoni yake. Ninakubaliana na Neno Lako, Roho Yako na makusudi yako kuhusu maisha yangu. Katika jina la Yesu, Amina.