The Phaneroo Devotion: Of The Things That Follow Us - 1
Apostle Grace Lubega
Matthew 16:4 (KJV); A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
Wickedness is a state in which men set themselves against the purposes, principles and patterns of God. In the mind of God, seeking a sign is a form of wickedness. Why does God consider such a pursuit wicked and adulterous?
In Mark 16:17-18, the Bible says, “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.”
If signs must follow you, it is spiritually perverse for you to seek them.
In Hebrews 6:9, the apostle Paul casts more light on things that follow us. He speaks of the things that accompany salvation. Health accompanies salvation, wealth accompanies salvation, growth accompanies salvation.
If you are spending days and nights praying and fasting for a miracle in your body, marriage or finances, understand that you are seeking what must follow you.
Every one that seeks the things that were meant to follow them will always be contrary to the winds of purpose because he will always be moving in the opposite direction of where God is moving. What is before us is divine purpose. Paul calls it the prize of the high calling of God in Christ Jesus (Philippians 3:14). Set your eyes on it. What must follow will find its way into your life.
Hallelujah!
FURTHER STUDY: Psalm 23:1-6, Phillipians 3:14
GOLDEN NUGGET: Every one that seeks the things that were meant to follow them will always be contrary to the winds of purpose because he will always be moving in the opposite direction of where God is moving. What is before us is divine purpose. Set your eyes on it. What must follow will find its way into your life.
PRAYER: My Father, I thank You for this knowledge. Thank You for the blueprint of my life that You have set before me. Thank You for the course, the assignment and the mandate. I set my eyes on what Your heart desires to do and not what Your hand can give. Divine purpose defines my life of prayer and communion. In Jesus’ name, Amen.
EBIKWATA KU BINTU EBITUGOBERERA – 1
Omutume Grace Lubega
Matayo 16:4 (KJV); Ab’emirembe emibi era egy’obwenzi banoonya akabonero; so tebaliweebwa kabonero, wabula akabonero ka Yona. N’abaleka, n’agenda.
Obubi y’embeera abantu mwe bakontanira n’ebigendererwa, ennono era n’enkola za Katonda. Mu ndowooza ya Katonda, okunoonya ngeri ya bubi. Lwaki Katonda atwala okunoonya okwo ng’obubi era ng’obwenzi?
Mu Makko 16:17-18, Baibuli egamba, “Era obubonero buno bunaagendanga n’abo abakkiriza: banaagobanga emizimu mu linnya lyange; banaayogeranga ennimi empya; banaakwatanga ku misota, bwe banaanywanga ekintu ekitta, tekiibakolenga kabi n’akatono; banassangako emikono abalwadde, nabo banaawonanga.”
Obubonero bwe buba nga buteekeddwa okukugoberera, kuba kukontana n’enkola entuufu ey’omwoyo ggwe okubunoonya.
Mu Abaebbulaniya 6:9, Pawulo omutume ayongera okutangaaza ku bintu ebitugoberera. Ayogera ku bintu ebyo ebigoberera obulokozi. Obulamu obutalina ndwadde bugoberera obulokozi, obugagga bugoberera obulokozi, okukula kugoberera obulokozi.
Bw’oba ng’omala emisana n’ebiro ng’osabira era ng’osiibira ekyamagero mu mubiri gwo, obufumbo oba eby’enfuna, tegeera nti onoonya ebyo ebirina okukugoberera.
Buli muntu anoonya ebintu ebyakolebwa okumugoberera ajja kubeeranga ng’akontana n’empewo z’ebigendererwa kubanga ajja kwolekeranga olugendo olwawukana n’olwa Katonda. Ekiri mu maaso gaffe ky’ekigendererwa ky’obwakatonda. Pawulo akiyita empeera ey’okuyita kwa Katonda okwa waggulu mu Kristo Yesu(Abafiripi 3:14). Teeka amaaso go ku kyo. Ekyo ekirina okugoberera kijja kuzuula ekkubo erikituusa mu bulamu bwo.
Alleluya!
YONGERA OSOME: Zabbuli 23:1-6, Abafiripi 3:14
AKASUMBI KA ZAABU: Buli muntu anoonya ebintu ebyakolebwa okumugoberera ajja kubeeranga ng’akontana n’empewo z’ebigendererwa kubanga ajja kwolekeranga olugendo olwawukana n’olwa Katonda. Ekiri mu maaso gaffe ky’ekigendererwa ky’obwakatonda. Teeka amaaso go ku kyo. Ekyo ekirina okugoberera kijja kuzuula ekkubo erikituusa mu bulamu bwo.
ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Weebale olw’enteekateeka y’obulamu bwange gy’ongerekedde. Weebale olw’amagenda, obuvunaanyizibwa obumpeereddwa era n’obuyinza ku kye nnina okukola. Nteeka amaaso gange ku ekyo omutima Gwo kye guyaayaanira nkole sso ssi ekyo omukono Gwo kye gusobola okumpa. Ekigendererwa ky’Obwakatonda kinnyonnyola obulamu bwange obw’essaala era n’obumu nawe. Mu linnya erya Yesu, Amiina.
EBIKWATIRAINE N’EBINTU EBIRIKUTUKURATIRA – 1
Entumwa Grace Lubega
Matayo 16:4 (KJV); Ab’obusingye obubi obw’obushambani nibenda akamanyiso; kwonka tibarikaheebwa kureka akamanyiso ka Yona. Yaabarugaho, yaayegyendera.
Obubi n’obu abantu barikuhakanisa ebigyendererwa, engyenderwaho hamwe n’eby’okureeberaho ebya Ruhanga. Omu nteekateeka ya Ruhanga, okusherura akamanyiso n’omuringo gw’obubi. Ahabw’enki Ruhanga natwaara okusherura okwo nk’obubi n’obushambani?
Omu kitabo kya Mako 16:17-18, Baiburi negira eti, “Obumanyiso oburiguma nibureebwa omu barikwikiriza n’obu: omu iziina ryangye baryabinga za daimoni, baryagamba endimi nsya; baryakwata enjoka, kandi ku barinywa ekirikwita kyona, tikiribarwaza; baryata engaro aha barwaire, bakire.”
Obumanyiso bwaaba bwiine kukukuratira, n’ekikorwa ky’obuhabe iwe kubusherura.
Omu kitabo ky’Abaheburaayo 6:9, Entumwa Paulo nayongyera kutworeka ebintu ebirikutukuratira. Nagamba aha bintu ebirikukuratira okujunwa. Amagara marungi nigakuratira okujunwa, obutungi nibukuratira okujunwa, okukura nikukuratira okujunwa.
Waaba nomara amazooba n’ebiro byingi orikushaba kandi orikusiiba ahabw’ekyokutangaaza omu mubiri gwaawe, omu bushweere ninga omu by’empiiha zaawe, yetegyereza ngu oriyo nosherura ebishemereire kukukuratira.
Buri omwe orikusherura ebintu ebyabaire byaine kumukuratira aryaguma nahakanisa emiyaga y’ekigyendererwa ahabw’okuba naija kuguma natoora ahu Ruhanga atarikutoora. Ekiri omu maisho gaitu n’ekigyendererwa ky’obwa Ruhanga. Paulo nakyeeta ekihembo ky’okweetwa kwa Ruhanga okw’ekika ky’ahaiguru omuri Kristo Yesu (Abafilipi 3:14). Kiteho amaisho. Ekiine kukukuratira nikiija kuronda omuhanda kwiija omu magara gaawe.
Hallelujah!
SHOMA NEEBI: Zaaburi 23:1-6, Abafilipi 3:14
EZAABU: Buri omwe orikusherura ebintu ebyabaire byaine kumukuratira aryaguma nahakanisa emiyaga y’ekigyendererwa ahabw’okuba naija kuguma natoora ahu Ruhanga atarikutoora. Ekiri omu maisho gaitu n’ekigyendererwa ky’obwa Ruhanga. Kiteho amaisho. Ekiine kukukuratira nikiija kuronda omuhanda kwiija omu magara gaawe.
OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekirikureeberwaho eky’amagara gangye eki ontaire omu maisho. Ninkusiima ahabw’orugyendo, omurimo hamwe n’okweetwa. Ninta amaisho gangye ahari ekyo eki omutima gwaawe gurikweteenga kukora kitari ekyo eki engaro yaawe erikubaasa kuheereza. Ekigyendererwa eky’obwa Ruhanga nikishoboorora amagara gangye g’okushaba n’okukwatanisa naiwe. Omu eiziina rya Yesu, Amiina.
JAMI MA LUBU KOR WAN – 1
Lakwena Grace Lubega
Matayo 16:4 (KJV); Yalwak pa jo maraco ki lutim abor yenyo lanyut, ento pe gibimiyo botgi lanyut mo kono lanyut pa Yona keken.” Ci oa woko ki botgi ocito ka mukene.
Tim marac obedo kit ma dano jemo kwede ikom tyen lok, gin ma myero ki tim ki yo ma myero ki lub pa Lubanga. I tam pa Lubanga, yenyo lanyut obedo kit kwayi tim marac. Pingo Lubanga keto kit yenyo jami macalo meno tim marac dok tim me abor?
I Marako 16:17-18, Baibul waco ni, Lanyut magi binen ki bot jo ma giye: gibiryemo cen pi lwoŋo nyiŋa, gibiloko ki leb manyen, gibimako wa twol-gu, dok ka gibimato gin ma neko dano, ci pe bitimogi marac; gin bene gibiketo ciŋgi i kom lutwo ci gibicaŋ”
Kace lanyut bi nen ki bot in, obedo tim marac me in lubu kor gin.
I Jo Ibru 6:9, lakwena Paul oyaro maleng jami ma lubu kor wan. En oloko ikom jami malubu kor lare. Yotkom lubu kor lare, lonyo lubu kor lare, dongo lubu kor lare.
Kace itye ka lega ki riikech pi dyerceng ki dyerwor mapol pi tango ikom in, nyom onyo lok me lim, niang ni in itye ka yenyo ngo ma myero olub kori.
Dano ducu ki acal acel ma yenyo jami ma myero olub kor gin obi dok tung kilong pa yamo me tyen lok pien en polkare nongo tye ka wot tung kilong pa kamo Lubanga tye ka wot dok iye. Gin matye inyim wan en aye obedo tyen lok ma malo pa Lubanga. Paulo lwongo ni wel cul me lwongo ma malo i Kricito Yecu (Jo Pilipi 3:14). Cik wangi iye. Gin ma myero olub kori obi nongo yo ne i kwo ma megi.
Alelua!
KWAN MUKENE: Jabuli 23:1-6, Jo Pilipi 3:14
LWOD MADIT: Dano ducu ki acal acel ma yenyo jami ma myero olub kor gin obi dok tung kilong pa yamo me tyen lok pien en polkare nongo tye ka wot tung kilong pa kamo Lubanga tye ka wot dok iye. Gin matye inyim wan en aye obedo tyen lok ma malo pa Lubanga. Cik wangi iye. Gin ma myero olub kori obi nongo yo ne i kwo ma megi.
LEGA: Wora, Apwoyo In pi ngec man. Apwoyo In pi lanyut me kwo mera ma iketo i nyim an. Apwoyo pi yo, tic me atima dok gin ma myero atim. Aketo wang an ikom gin ma cwinyi mito timo dok pe ngo ma cingi twero miyo. Tyen lok ma malo pa Lubanga moko kit kwo ma mega me lega dok nywako kacel ki Lubanga. I nying Yecu Amen.
EBIKUKWATA HA BINTU EBITUHONDERA – 1
Omukwenda Grace Lubega
Matayo 16:4 (KJV); Abobusinge obubi obwobusihani base’ra akokuro’raho; kandi tibalihebwa kokuro’raho, rundi akokuro’raho aka Yona. Yabasiga, yagenda.
Obubi niyo enyikara obu abantu bacwamu okuhakaniza ebigenderwa ebikuru hamu ne’miko’re ya Ruhanga. Omuntekereza ya Ruhanga, kuse’ra akokuro’raho guli mulingo gw’obubi. Habwaki Ruhanga okuse’ra oku akutwara kuba okubi kandi okw’obusihani?
Mu Marako 16:17-18, Baibuli egamba, “Kandi obwokuro’raho bunu buligenda nabo abaikiriza: omu ibara lyange numwo balibinga emizimu; balibaza omu ngambo empyaka: balikwata enjoka, kandi obubaliba nibanywa ekirukuita kyona, tikiribarwaza na kake; balitaho emikono yabu ha barwaire nabo balikira.”
Obwokuro’raho bubura’ba bwina kukuhondera, omumwoyo buli buhabi iwe kubuse’ra.
Muba Heburaniya 6:9, Omukwenda Paulo atanga’za ha bintu ebituhondera. Abaza ha bintu ebikuratira okujunwa. Obutarwa’ra bukuratira okujunwa, obuguuda bukuratira okujunwa okukura kukuratira okujunwa.
Bwora’ba nomara ebiro na’matumbi mukusaba nokusiiba habwekyamahanu omumubiri gwawe, obuswezi rundi eby’ensimbi, wetegereze ngu oliyo nose’ra ebiseme’ra kukuhondera.
Buli ase’ra ebintu ebiseme’ra kumuhondera aijaga kuba nahakaniza emiyaga ey’ekigenderwa habwokuba aijaga kuba nagenda omundagiiro ekwahukana neya Ruhanga eyakugendamu. Ekituli omu maiso nikyo kigenderwa kyobwaruhanga. Paulo akye’ta empe’ra y’okwe’twa kwahaiguru okwa Ruhanga omu Kristo Yesu (Abafiripi 3:14). Gumya amaiso gawe hali ekyo. Ekiseme’ra kukuhondera kiija kwezolera omuhanda omubwomezi bwawe.
Alleluya!
GALIHYA N’OSOMA HANU: Zabuli 23:1-6, Abafiripi 3:14
ENTONGE Y’EZABU: Buli ase’ra ebintu ebiseme’ra kumuhondera aijaga kuba nahakaniza emiyaga ey’ekigenderwa habwokuba aijaga kuba nagenda omundagiiro ekwahukana neya Ruhanga eyakugendamu. Ekituli omu maiso nikyo kigenderwa kyobwaruhanga. Gumya amaiso gawe hali ekyo. Ekiseme’ra kukuhondera kiija kwezolera omuhanda omubwomezi bwawe.
ESAARA: Isenyowe, Ninkusiima habw’okumanya kunu. Webale habwendagiiro y’obwomezi bwange eyo’ntaire omu maiso. Webale habwe’ngenda, omulimo n’obujunanizibwa. Amaiso gange ngata hakyomutima Gwawe gukuruhiira kukora kandi hatali ekyo’mukono gwawe gukusobora okuhayo. Ekigenderwa kyobwaruhanga nikyo bwomezi bwange obwokusaba nokuteerana. Mw’ibara lya Yesu, Amiina.
YA MAMBO YANAYOTUFUATA – 1
Mtume Grace Lubega
Mathayo 16:4 (KJV); Kizazi kibaya na cha zinaa chataka ishara; wala hakitapewa ishara, isipokuwa ishara ya Yona. Akawaacha, akaenda zake.
Uovu ni hali ambayo watu hujiweka kinyume na malengo, kanuni na mifumo ya Mungu. Katika mawazo ya Mungu, kutafuta ishara ni aina ya uovu. Kwa nini Mungu anachukulia harakati kama hizo kuwa mbaya na za zinaa?
Katika Marko 16:17-18, Biblia inasema, “Na ishara hizi zitafuatana na hao waaminio; kwa jina langu watatoa pepo; watasema kwa lugha mpya; watashika nyoka; hata wakinywa kitu cha kufisha, hakitawadhuru kabisa; wataweka mikono yao juu ya wagonjwa, nao watapata afya.”
Ikiwa ishara lazima zikufuate, ni potofu kiroho kwako kuzitafuta.
Katika Waebrania 6:9, mtume Paulo anatoa nuru zaidi juu ya mambo yanayotufuata. Anazungumza juu ya vitu vinavyoambatana na wokovu. Afya inaambatana na wokovu, utajiri unaambatana na wokovu, ukuaji unaambatana na wokovu.
Ikiwa unatumia siku na usiku kuomba na kufunga kwa muujiza katika mwili wako, ndoa au fedha, elewa kuwa unatafuta kile kinachopaswa kukufuata.
Kila mtu anayetafuta vitu ambavyo vilikusudiwa kumfuata daima atakuwa kinyume na upepo wa kusudi kwa sababu kila wakati atakuwa akielekea upande mwingine wa kule anakoelekea Mungu. Kilicho mbele yetu ni kusudi la kimungu. Paulo anaiita tuzo ya wito mkuu wa Mungu katika Kristo Yesu (Wafilipi 3:14). Weka macho yako juu yake. Kile lazima kufuate kitapata njia yake kufikia maisha yako.
Haleluya!
MASOMO YA ZIADA: Zaburi 23:1-6, Wafilipi 3:14
UJUMBE MKUU: Kila mtu anayetafuta vitu ambavyo vilikusudiwa kumfuata daima atakuwa kinyume na upepo wa kusudi kwa sababu kila wakati atakuwa akielekea upande mwingine wa kule anakoelekea Mungu. Kilicho mbele yetu ni kusudi la kimungu. Weka macho yako juu yake. Kile lazima kufuate kitapata njia yake katika maisha yako.
SALA: Baba yangu, Nakushukuru kwa maarifa haya. Asante kwa ramani ya maisha yangu ambayo umeweka mbele yangu. Asante kwa kozi, zoezi na agizo. Ninaweka macho yangu juu ya kile moyo wako unatamani kufanya na sio kile ambacho mkono wako unaweza kutoa. Kusudi la Kiungu unafafanua maisha yangu ya sala na ushirika. Katika jina la Yesu, Amina.
