Apostle Grace Lubega 

Exodus 2:14-15 (KJV); And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.

There are things that shut the voice of God from our lives. One of those things is acting in your own wisdom while attempting to fulfill divine purpose.

This happened to Moses. When he killed a man because he considered himself the deliverer of the Israelites, it took forty years before God could speak to him again concerning his calling.

The same thing happened to Abraham. When he slept with Hagar to have the son that God had promised him, it took thirteen years before God spoke to him again about his promise to give him descendants.

The voice of God is the greatest guide along the paths of divine purpose. In Isaiah 30:21 (NIV), the Bible says, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.”

His voice clarifies what the milestones of your destiny are; His voice keeps you from the paths of death.

No matter how delayed you feel you are or how zealous you are for the things of God, never silence the voice of God by attempting to fulfill His purpose through your own acts and will.

FURTHER STUDY: Isaiah 30:21, 2 Corinthians 3:5-6

GOLDEN NUGGET: The voice of God is the greatest guide along the paths of divine purpose. No matter how delayed you feel you are or how zealous you are for the things of God, never silence the voice of God by attempting to fulfill His purpose through your own acts and will.

PRAYER: Father, I thank You for this Word. My spirit is open to Your voice. I am conscious of the plans that You have for me. I depend on Your power, strength and wisdom to run the race before me. I know that it can never be by power nor might but by Your Spirit. In Jesus’ name, Amen.

EBY’EDDOBOOZI LYA KATONDA

Omutume Grace Lubega

Okuva 2:14-15 (KJV); N’ayogera nti Ani eyakuwa obukulu n’okutulamula ffe? Oyagala kunzita nze nga bwe watta Omumisiri? Musa n’atya n’ayogera nti Mazima ekigambo kino kimanyise. Awo Falaawo bwe yawulira ekigambo ekyo, n’ayagala okumutta Musa. Naye Musa n’adduka mu maaso ga Falaawo, n’atuula mu nsi ya Midiyaani: n’atuula wansi okumpi n’oluzzi.

Waliwo ebintu ebiggala eddoboozi lya Katonda mu bulamu bwaffe. Ekimu ku byo kwe kukolera mu magezi go ate ng’ogezaako okutuukiriza ekigendererwa eky’obwaKatonda.

Kino kyatuuka ku Musa. Bwe yatta omusajja kubanga yeetwala okuba ng’omununuzi wa ba Yisirayiri, Kyatwala emyaka amakumi ana Katonda nga tannaba kuddamu kwogera naye ku bikwata ku kuyitibwa kwe.

Ekintu ky’ekimu kyatuuka ku Ibulayimu. Bye yeebaka ne Agali okufuna omwana Katonda gwe yamusuubiza, kyatwala emyaka kumi n’esatu Katonda nga tannaba kuddamu kwogera naye ku kisuubizo kye okumuwa abazukkulu.

Eddoboozi lya Katonda ye ndagiriro esinga obukulu mu makubo g’ekigendererwa eky’obwaKatonda. Mu Isaaya 30:21 (NIV), Baibuli egamba, “Oba okyukira ku mukono ogwa ddyo oba ogwa kkono, amatu go galiwulira eddoboozi emabega wo, nga ligamba, “Lino ly’ekkubo; litambuliremu.”

Eddoboozi lye lirambulula amadaala g’amagenda go; Eddoboozi lye likukuuma okuva eri amakubo g’okufa.

Ssi nsonga oba owulira ng’okeereye , oba ekiruyi kyenkana wa ky’olina ku lw’ebintu bya Katonda, tosirisanga ddoboozi lya Katonda ng’ogezaako okutuukiriza ekigendererwa Kye okuyita mu bikolwa byo n’okwagala kwo.

YONGERA OSOME: Isaaya 30:21, 2 Abakkolinso 3:5-6

AKASUMBI KA ZAABU: Eddoboozi lya Katonda ye ndagiriro esinga obukulu mu makubo g’ekigendererwa eky’obwaKatonda. Ssi nsonga oba owulira ng’okereye, oba ekiruyi kyenkana wa ky’olina ku lw’ebintu bya Katonda, tosirisanga ddoboozi lya Katonda ng’ogezaako okutuukiriza ekigendererwa Kye okuyita mu bikolwa byo n’okwagala kwo.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Omwoyo gwange muggule eri eddoboozi lyo. Ndi mulamu eri entegeka z’olina ku lwange. Neesigama ku maanyi Go, obusobozi era n’amagezi go okudduka olugendo oluli mu maaso gange. Mmanyi nti tekiriba ku lw’amaanyi gange oba obuyinza bwange naye ku lw’Omwoyo gwo. Mu linnya erya Yesu, Amiina.

EIRAKA RYA RUHANGA

Entumwa Grace Lubega

Okuruga 2:14-15 (KJV); Onu ati: N’oha owaakuhaire obushoboorozi bw’okututegyeka n’okutucwera emanja? Nooyenda kunkuratsa Omunyamisri ou oitsire? Musa yaatiina, yaagira ati: Buzima eki nkozire kimanyirwe. Bwanyima Faraho ku yaakihuriire, yaasherura oku araite Musa. Kwonka Musa yaahunga Faraho, yaaza omu nsi ya Midiani; ku yaahikireyo, yaashutama aha rubaju rw’eiziba.

Hariho ebintu eburikuhunamisa eiraka rya Ruhanga aha magara gaitu. Kimwe ahari ebyo nokukora omu maani gaawe orikugyezaho kuhikiriza ekigyendererwa ky’obwa Ruhanga.

Eki kikaba ahari Musa. Kuyaitsire omuntu ahabw’okuba akeereeba nk’omujuni wa Misri, kikatwaara emyaka makumi ana Ruhanga atakagarukire kugamba nawe kurugirira okweetwa kwe.

Nikyo kimwe ekyabaire ahari Abrahamu. Kuyabyamire na Hagari kutuunga omuntu ou Ruhanga yabaire amuraganiise, kikatwaara emyaka ikumi neshatu Ruhanga atakagarukire kugamba nawe ahari ekiyamuraganiise kumuha abaana.

Eiraka rya Ruhanga niryo ririkukirayo kwebembera omu muhanda gw’ekigyendererwa kya Ruhanga. Omu Isaaya 30:21(NIV), Baiburi negira eti, n’obu orihindukira orubaju rwaburyo nari orwabumosho, amatu gaawe garyaguma nigahurira eiraka enyima yaawe ririkugira, “Ogu nigwo muhanda; mube nigwo mwahamya.”

Eiraka rye nirishoborora eki ebi orikurabamu ebyorugyendo rwaawe biri; eiraka rye nirikurinda aha mihanda yarufu.

N’obu oraabe nohurira okyereirwe nari oku oine omujinya ahabw’ebintu bya Ruhanga, otarihunamisa eiraka rya Ruhanga orikugyezaho kuhikiriza ekigyendererwa kye omu bikorwa byaawe n’okukunda kwaawe.

SHOMA NEEBI: Isaaya 30:21, 2 Abakorinso 3:5-6

EZAABU: Eiraka rya Ruhanga niryo ririkukirayo kwebembera omu muhanda gw’ekigyendererwa kya Ruhanga. N’obu oraabe nohurira okyereirwe nari oku oine omujinya ahabw’ebintu bya Ruhanga, otarihunamisa eiraka rya Ruhanga orikugyezaho kuhikiriza ekigyendererwa kye omu bikorwa byaawe n’okukunda kwaawe.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Omwoyo wangye ayeheireyo kuhurira eiraka Ryaawe. Nimanya ebi orikwenda kunkorera. Ninyegamira amaani gaawe n’obwengye bwaawe kwiruka orugyendo rwangye oruri omu maisho gangye. Nimanya ngu tihabw’amaani kureka ahabw’Omwoyo Waawe. Omu eiziina rya Yesu, Amiina.

ME DWON PA LUBANGA

Lakwena Grace Lubega

Nia 2:14-15 (KJV); Ogamo ni, anga muketi me bedo laker ki langolkop i kinwa? In imito neka macalo ineko laejipt ni? Ci lworo omako Muca kun tamo ni, “Ada lok man ongene woko.” Ka Parao owinyo lok man, ci omito neko Moses. Ento Muca otingo olwi woko ki bot Parao, obedo i lobo Midian; ci obedopiny i nget wang pii.

Tye jami mogo ma loro dwon Lubanga ki ikwo ma mewa. Gin acel ikin magi en aye tic i ryeko ma meri kun nongo itye ka teme me cobo yub pa Lubanga ma malo.

Man otime i kom Muca. Ikare ma en oneko laco mo pien en onene macalo ngat ma lakony jo Icarael otero mwaka pyere-angwen dok Lubanga onongo twero lok kwede odoco malube ki lwongo Mere.

Gin acel-lu otime i kom Aburaim. Ikare ma obutu ki Agar wek ebed ki wode ma Lubanga onongo ociko en pire, otero mwaka apar-wiye-adek mapeya Lubanga oloko kwede dok odoco i kom cike ma Mere me miyo bot en likwayo.

Dwon Lubanga en aye tela madit kato iyo me tyen lok ma malo me yub pa Lubanga. I Icaya 30:21 (NIV), Baibul waco ni, kadi ka iloke tung acuc onyo acam, iti obi winyi dwon ingeyi ma waco ni “man en yoo wot iye.”

Dwon En nyutu maleng ngo ma wot me kwo meri obedo; dwon En gwoko in ki iyo matye iye i too.

Pe paro kadi kit ma iwinyo ni iri kwede marom mene onyo kit arima ma itye kwede pi jami pa Lubanga, pe i juk dwon Lubanga matwal niwok ki i temo me cobo yub ma Mere niwok ki gin ma itimo ki miti ma meri.

KWAN MUKENE: Icaya 30:21, 2 Jo Korint 3:5-6

LWOD MADIT: Dwon Lubanga en aye tela madit kato iyo me tyen lok ma malo me yub pa Lubanga. Pe paro kadi kit ma iwinyo ni iri kwede marom mene onyo kit arima ma itye kwede pi jami pa Lubanga, pe i juk dwon Lubanga matwal niwok ki i temo me cobo tic ma Mere niwok ki gin ma itimo ki miti ma meri.

LEGA: Wora, Apwoyo In pi lok man. Cwiny an tye ma oyabe me winyo dwon In. Atye ma angeyo kom an i kom yub ma In itye kwede pi an. Akwo i kom teko ma Meri, kero ki ryeko me ngweco ngwec matye i nyim an. Angeyo ni meno pe twero bedo ki tek kadi ki kero ento ki Cwiny Meri Maleng. I nying Yecu, Amen.

BY’ELAKA LYA LUHANGA

Mukwenda Grace Lubega

Kulugha 2:14-15 (KJV); Abugha ati nyani akakufoola mwebembeli waatu? Okubala kunjita siye nghoku wattiye omumisili? Musa obaha abugha ati nimajima kighambo kini kyamanyikuuwe. Obu Falaawo kighambo eki, abala kwita musa. Bhaatu Musa Alighita nalugha ewa falaawo, akala munsi ya midiyaani: asitama hansi hai Maasi gh’esulo.

Haliyo bintu ebikughalagha elaka lya Luhanga mu bwomili bwatu. Kimui halibiyo ni kukolela mu magheji ghaawe kandi n’olengoho kukola kighendeleluwa kya Luhanga.

Kini na Musa kikamubo’o. Obu attiye musasa nanga etwalagha kuba mwebembeli wa bana ba Isaleli, kikatwala myaka makumi ana Luhanga atakatoddiye kubugha naye haa bikwetoo kwetebuwa kuwe.

Kini nikyokimui ekyabayoo haa Ibulayimu. Obu alaye na Agali nukuwo atunge mwana oghu Luhanga amulaghisanije, kikaywala myaka ekumi nesatu Luhanga atakatodiye kubugha naye hali’eki amughambiye kyo kumuha basukulu.

Elaka lya Luhanga niyo ndagililo eghi esayeyo mu kihanda Ky’ekighendeleluwa kya Luhanga. Mu isaaya 30:21(NIV), Baibuli ekughambagha eti, “Nobu ohindukila amukono gwa buliyo kedha ghwa bumesu, Matui ghaawe ghalighuwa mumelo enuma syawe, ngubugha nti, “Kini nikyo kihanda okilubatangilemu.”

Elaka lya Luhanga niliyo elikusambulagha njighi mu buli kihanda kyawe. Elaka niliyo elikukulindagha kulugha mukihanda kya luku.

Teli nsonga okakuba noghuwa wediye munu mukikalo olimu, madu kiika kyengaane haa eki olinakiyo mubintu byaluhanga. Otalileka elaka lya Luhanga kuholiya n’olengoo kukola kighendeleluwa kiye kusalila mu bikoluwa bwawe na’kubala kwawe.

OTODHE OSOME: Isaaya 30:21, 2 Bakolinto 3:5-6

KASUSI KA FEZZA: Elaka lya Luhanga niyo ndagililo eghi esayeyo mu kihanda Ky’ekighendeleluwa kya Luhanga. Teli nsonga okakuba noghuwa wediye munu mukikalo olimu, madu kiika kyengaane haa eki olinakiyo mubintu byaluhanga. Otalileka elaka lya Luhanga kuholiya n’olengoo kukola kighendeleluwa kiye kusalila mu bikoluwa bwawe na’kubala kwawe.

NSAALA: Tita, webale habwe kighambo kini. Mwoyo ghwanje ghughuyo kughuwa elaka lyawe. Ndi mwemeji mu ntegheka esi olinasiyo habwanje. Nesighiye maani ghaawe, busoboji bwawe kandi namagheji ghaawe kulighitila mulughendo oluli mumaso ghanje. Nkimaniye nti tikiliboho habwa maani ghanje bhaitu habwa Mwoyo Gwawe. Muliina lya Yesu, Amiina.