Apostle Grace Lubega

Exodus 24:12-13(KJV); And the Lord said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. And Moses rose up, and his minister Joshua: and Moses went up into the mount of God

Our theme scripture reveals that Moses is invited by God into His presence in order to receive his ministry.

It opens our eyes to the fact that our ministries are received and defined unto us in the presence of God.

In Romans 12:7, Paul instructs the church that when it comes to ministry, we have to wait on our ministries.

You have a part in the gospel and there is a great mandate upon your life. However, that mandate only becomes clear in the place of communion with God.

How will you ever understand your true purpose when you have not learnt how to wait on God for it? How will you ever know what God has called you to do when you cannot tarry in His presence?

Never allow zeal alone to propel you onto the mission field without understanding what God requires of you as a minister.

The absence of this understanding is why there are many people in ministry doing things that God has not called them to do and yet they are unwilling to align themselves to His purposes. There are men preaching to those God has not sent them to; there are ushers too timid to teach and so chose the path of least resistance; there are pastors who were never called to be pastors and prophets ‘prophelying’ because they love the sound of being called prophets.

The true pattern of ministry is that God calls you to Himself, entrusts you with your ministry and then sends you. You must wait on Him enough to receive your ministry.

His name be praised!

FURTHER STUDY: Romans 12:7, Psalm 27:4

GOLDEN NUGGET: You have a part in the gospel and there is a great mandate upon your life. However, that mandate only becomes clear in the place of communion with God.You must wait on Him enough to receive your ministry.

PRAYER: Loving Father, I thank You for this truth. I receive clarity of vision for the things that I must do in the gospel. I make the choice to wait on You for a much deeper understanding of my call and purpose. I thank You for the milestones that You draw, for the paths that You make straight and for my message that You make clearer. In Jesus’ name, Amen.

KU KULINDIRIRA KATONDA

Omutume Grace Lubega

Okuva 24:12-13 (KJV); Mukama n’agamba Musa nti Linnya gye ndi ku lusozi, obeereyo : nange ndikuwa ebipande by’amayinja, n’amateeka n’ekiragiro, bye mpandiise, obiyigirize. Musa n’agolokoka ne Yoswa omuweereza we: Musa n’alinnya ku lusozi lwa Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kiraga nti Musa yayitibwa Katonda mu kubeerawo kwe alyoke aweebwe obuweereza bwe.

Kibikkula amaaso gaffe eri amazima nti obuweereza bwaffe bufunibwa ne bumanyisibwa gye tuli mu kubeerawo kwa Katonda.

Mu Abaruumi 12:7, Paulo alagira ekkanisa nti bwe kituuka ku buweereza, tulina okulindirira ku buweereza bwaffe.

Olina ekitundu mu njiri era waliwo obuvunaanyizibwa obw’amaanyi ku bulamu bwo. Wabula, obuvunaanyizibwa obwo bufuuka bulambulukufu eri oyo ali mu kifo ky’enkolagana ey’omuggundu ne Katonda.

On’otegeera otya ekigendererwa kya Katonda ekituufu eri obulamu bwo nga toyize ngeri ya kulindiriramu Katonda okulungamizibwa? On’omanya otya kki Katonda ky’akuyitidde okukola nga tosobola kubeera mu Kubeerawo kwe?

Tokkirizanga kasigiri ka kuyaayana kw’obuwereza kokka kukusindiikiriza mu buweereza nga tonnategeera kiki Katonda ky’akwetaaza ng’omuweereza.

Okubulwa kw’entegeera eno y’ensonga lwaki waliyo abantu bangi mu buweereza abakola ebintu Katonda by’ataabayitira kukola kyokka nga ssi beetegefu kutereezebwa okudda eri ekigendererwa Kye. Waliyo abantu ababuulira enjiri eri abo Katonda batabatumyeko; waliyo abakebezi abatya ennyo okusomesa n’olwekyo nga balondawo ekkubo eritaliimu kuwakanyizibwa kungi; waliyo abasumba abataayitibwa kubeera basumba era ba nabbi ‘abalagula eby’obulimba’ kubanga banyumirwa okuyitibwa ba nabbi.

Omutendera omutuufu ogw’obuweereza guli nti Katonda akuyita eri Ye, N’akwesigisa n’obuweereza bwo era awo N’akutuma. Olina okumulindirira ekimala okufuna obuweereza bwo.

Erinnya Lye ligulumizibwe!

YONGERA OSOME: Abaruumi 12:7, Zabbuli 27:4

AKASUMBI KA ZAABU: Olina ekitundu mu njiri era waliwo obuvunaanyizibwa obw’amaanyi ku bulamu bwo. Wabula, obuvunaanyizibwa obwo bufuuka bulambulukufu eri oyo ali mu kifo ky’enkolagana ey’omuggundu ne Katonda.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amazima gano. Nfuna okulaba okutangaavu ku bintu bye nnina okukola mu njiri. Nkola okusalawo okw’okukulindirira Ggwe ku lw’entegeera ey’ebuziba ey’okuyitibwa kwange n’ekigendererwa. Nkwebaza ku lw’amadaala g’ontegekedde, ku lw’amakubo g’ongololera era ne ku lw’obubaka bwange bw’onnambululira. Mu linnya erya Yesu, Amiina.

OKUTEGYEREZA RUHANGA

Entumwa Grace Lubega

Okuruga 24:12-13 MUKAMA yaagambira Musa ati: Inamuka, onshangye aha rushozi, ogumeyo; Nyowe niinyija kukuha ebishate by’amabaare, ebiriho ebiragiro n’ebyaragiirwe, ebi
mpandiikire ngu obyegyese. Musa yaimuka na Yoshua omuheereza we, yainamuka aha rushozi rwa Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu Musa akeetwa omu maisho ga Ruhanga kutuunga obuheereza bwe.

Nikiigura amaisho gaitu aha enteekateeka ngu obuheereza bwaitu nibwakiirwa kandi butushobororwa omu maisho ga Ruhanga.

Omu Abarooma 12:7, Paulo naragiira ekanisa ngu omu kuheereza tutegyereze nari twezirikye okuheereza.

Oine ekicweeka omu ngiri kandi oine obuvunanizibwa narishi ekiragiro aha magara gaawe. Kwonka, obuvunanizibwa obwo nobumanyira kimwe omu mwanya gw’okukwatanisa na Ruhanga.

Noija kwetegyereza ota omugasho gwaawe oguhikire waba otakegire okutegyereza Ruhanga ahabwaagwo? Noija kumanya ota eki Ruhanga akwetsire kukora waba otarikubaasa kuguma omu maisho gye?

Otaryikiriza obweziriki bwonka kukugyema omu buheereza otaketegyereize eki Ruhanga arikwenda ngu okore nk’omuheereza.

Okubura enyetegyereza egi nikyo ahabwenki hariho abantu baingi omu buheereza abariyo nibakora ebintu ebi Ruhanga atabetsire kukora kandi batarikweenda kumanya emigasho ye ei yabetaire. Hariho abantu abariyo nibaburira abantu abu Ruhanga atabatumireho; hariho abakyebezi abarikutiina kwegyesa nikwo kutoorana omuhanda ogutaine buremeezi; hariho abariisa abataretsirwe kuba abariisa nari ba nabi ‘abarikuragura’ ahabw’okuba nibakunda eiraka ry’okweetwa ba nabi.

Engyendererwa z’obuheereza ezihikire ningu Ruhanga nakweeta ahariwe, akwesiga n’obuheereza bwaawe rero akutuma. Noteekwa kumutegyereza munonga kwenda ngu otuungye obuheereza bwaawe.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Abarooma 12:7, Zaaburi 27:4

EZAABU: Oine ekicweeka omu ngiri kandi oine obuvunanizibwa narishi ekiragiro aha magara gaawe. Kwonka, obuvunanizibwa obwo nobumanyira kimwe omu mwanya gw’okukwatanisa na Ruhanga. Noteekwa kumutegyereza munonga kwenda ngu otuungye obuheereza bwaawe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninyakiira okwetegyereza kw’ebintu ebinshemereire kukora omu ngiri. Nincwamu kukutegyereza ahabw’okwetegyereza okundi okw’amaani ahakweetwa kwangye n’omugasho gwangye. Ninkusiima ahabw’ebintu bikuru ebi orikukora, ahabw’omuhanda ogu orikugorora nahabw’obutumwa obu orikushoborora gye. Omu eiziina rya Yesu, Amiina.

MA DOK I KOM KURU LUBANGA TWERO TIMO

Lakwena Grace Lubega

Nia 24:12-13 (KJV); Rwot owaco bot Moses ni, “bin bota malo i wi got ci i kura kunnu. Abimini kidi ma apada, kacel ki cik ki ginacika ma acoyo me pwonyo lwak.” Ci Moses oa malo kacel ki Yocwa ma lakonye, ka ocito i wi got pa Lubanga.

Wi kwan mewa ma okwongo me lok pa Lubanga nyutu kamaleng ni Lubanga olwongo Muca i tye ma Mere ni wek en ogam dog tic ma myero en otim.

Man yabo wang wa i kom lok ada ni meno dog tic ma mewa pi tic pa Lubanga ki gamo agama dok ki tito matir botwa ki i tye pa Lubanga.

I waraga ma Paul ocoyo bot Jo Roma 12:7, Paul waco ki Kanica ni ka obino i lok kom tiyo dog tic pa Lubanga, omyero wa kuru i kom gin atiya ma mewa.

In i tye ki gin ma myero in i tim i lok man me kwena maber dok tye lwongo madit i kwo meri me atima. Kedi kumeno, lwongo me tic meno cako nen maleng i kabedo me nywako kacel ki Lubanga.

In i twero niang atika ningning tyen lok me kwo meri mada kace pe i pwonye kit me kuru i kom ngo ma Lubanga twero timo pire? Itwero ngeyo ningning ngo ma Lubanga olwongo in ka timo ka in pe i twero rii ka kuru en i tye mere?

Pe i wek matwal arima kene me dwoyo in i bar me tic pa Lubanga labongo niang ngo ma mite pi in macalo latic pa Lubanga.

Peke me niang man aye ma oweko tye dano mapol i dog tic pa Lubanga ma tye ka timo jami ma Lubanga pe olwongo gin me timo dok pe gin tye ki miti me kube ma rwatte ki miti ma Mere. Tye jo ma tye ka tito lok pa Lubanga bot jo ma Lubanga pe o oro gin bot gin. Tye lumi-kony ma gin lwor mada me pwony ki me yero yo ma tye ki jemo manok; Tye lukwat ma pe ki lwongo gin matwal me bedo lukwat ki lunebi ma tye ka ‘tucugoba’ pien gin maro lwongo man ni gin ebedo lunebi.

Kit yo me aluba matir me dog tic pa Lubanga en aye ni meno Lubanga lwongo in bot En kene, miyo bot in ki gen dog tic pa Lubanga ma meri ka dong oro in. Omyero i kur En ma oromo me nongo dog tic ma meri.

Nying En ki pak!

KWAN MUKENE: Jo Roma 12:7, Jabuli 27:4

LWOD MADIT: In i tye ki gin ma myero in i tim i lok man me kwena maber dok tye lwongo madit i kwo meri me atima. Kedi kumeno, lwongo me tic meno cako nen maleng i kabedo me nywako kacel ki Lubanga. Omyero i kur En ma oromo me nongo dog tic ma meri.

LEGA: Wora me amara, Apwoyo In pi ada man. Agamo neno ma leng pi jami ma omyero atim i tito lok me kwena maber pa Kricito. Ayero me kuru In pi niang ma tut ma kato me lwongo ma mera ki tyen lok me kwo mera. Apwoyo In pi gin ma tek me atima ma In i goyo, pi yo ma In i yubu atir dok pi lok ma In I tye kwede pira ma i weko tye ma leng makato. I nying Yecu, Amen.

使徒卢贝加

★出埃及记 24:12-13 (CKJVGS) 耶和华对摩西说：「你上山到我这里来，住在这里，我要将石版并我所写的律法和诫命赐给你，使你可以教训百姓。」摩西和他的帮手约书亚起来，上了 神的山。

关于等候神

我们的主题经文揭示，摩西是受神邀请进入他的存在，以接受他的职事。

它使我们认识到，我们的职事是在神面前接受和界定的。

在罗马书12:7，保罗教导教会，当我们职事的时候，我们必须等待我们的职事。

你在福音中有一个角色，你的生命中有一个伟大的使命。然而，只有在与神交通的地方，这个命令才变得清晰。

如果你还没有学会如何服等候神，你怎么能明白你真正的目的呢?当你不能停留在他面前时，你怎能知道神呼召你做什么呢?

在不明白神对你作为一个事奉者的要求之前，不要让热诚驱使你进入宣教领域。

没有这种理解，就是为什么有许多人在事奉中做神没有召他们去做的事，也不愿意与神的旨意一致。有些人向上帝没有派他们去的人讲道；有些引座员不敢教导，所以选择了阻力最小的道路；有些牧师从未被召作牧师，有些人则因为喜欢被称为先知的声音而预言谎言。

事奉的真正模式是神呼召你归他，把你的事奉托付给你，然后再差遣你。你必须“等候他”到足以接到你的事奉。
赞美他的名字！

◆进深学习◆：罗马书12:7，诗篇27:4

◆要领◆：你在福音中有一个角色，你的生命中有一个伟大的使命。然而，只有在与神交通的地方，这个命令才变得清晰。你必须等他足够的时间来接受你的事奉。

◆祷告◆：亲爱的父亲，我感谢您告诉我这个事实。我在福音里所要做的事，我得着清晰的异象。我选择等候您对我的呼叫和目的有更深刻的理解。我感谢你所划的里程碑，感谢你开辟的笔直的道路，感谢你使我的信息更加清晰。奉主耶稣的名。阿门。