Apostle Grace Lubega

James 5:16 (AMPC); Confess to one another therefore your faults (your slips, your false steps, your offences, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].

Our theme scripture reveals an infallible truth: prayer avails power. Many who claim that the enemy’s attacks against them are too strong have not understood that with prayer comes power.

Jesus Christ was a praying man. The Bible says in Luke 5:16 that He often withdrew to lonely places and prayed.

The effect of such a lifestyle became clear in Luke 5:17. The scriptures say “it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.”

As He sat with Pharisees and doctors of the law, power was present to heal them.

How did this power become available?

The secret is in the preceding verse that speaks of His lifestyle of prayer.

When you learn to pray, the power of God will always be available for you. To the Pharisees, it was available to heal but it can be available to deliver from demonic oppression; comfort the depressed; give wisdom and counsel; restore marriages and build ministries.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, Luke 18:1

GOLDEN NUGGET: When you learn to pray, the power of God will always be available for you!

PRAYER: My Lord, I thank You for this truth. I know the power of prayer and embrace it as a habit. I give myself wholly to it, not merely as a responsibility but as my lifestyle, in Jesus’ name, Amen.

OKUSABA KULEETA AMAANYI

Omutume Grace Lubega,

Yakobo 5:16 (AMPC); Kale mwatuliraganenga obubi bwammwe (okuseerera kwammwe, okukyama muntambula yammwe, okusobya, ebibi byammwe) mwekka na mwekka era musabiraganenga, mulyoke muwone era muddizibwewo [okudda mu kubeerawo okulungi kw’omwoyo n’omutima]. Okusaba okunyiikivu (okw’omutima, okweyongera) okw’omuntu omutuukirivu kuleeta amaanyi amangi [agakola mu ngeri enyingi].

Ekyawandiikibwa kyaffe ekigguddewo kibikkula amazima agatalemwa: Okusaba kuleeta amaanyi. Bangi abagamba nti obulumbaganyi bw’omulabe ku bbo bwamaanyi nnyo tebanategeera nti okusaba kujja n’amaanyi.

Yesu Kristo yali musajja asaba. Baibuli egamba mu Lukka 5:16 nti Yeeyawulanga mu bifo omutaali bantu n’asaba.

Ekiva mu bulamu ng’obwo kyayolesebwa lwatu mu Lukka 5:17. Ebyawandiikibwa bigamba nti “awo olwatuuka ku lunaku lumu mu ezo, yali ng’ayigiriza, nti waliwo n’Abafalisaayo n’abayigiriza b’amateeka nga batudde awo, abaali bavudde mu buli kibuga eky’e Ggaliraaya, n’e Buyudaaya n’e Yerusaalemi, n’amaanyi ga Mukama gaali naye okuwonya.”

Bweyatuulanga n’Abafalisaayo n’abayigiriza b’amateeka, amaanyi gaaliwo okubawonya.

Amaanyi gano gajja gatya okubeerawo?

Ekyama kiri mu lunyiriri olusooka olwogera ku bulamu bwe obw’okusaba.

Bw’oyiga okusaba, amaanyi ga Katonda gajjanga kubeerawo kululwo. Eri Abafalisaayo, gaaliwo okuwonya naye gasobola okubeerawo okukusumulula okuva eri okunyigirizibwa kw’emizimu; okusanyusa abanakuwavu; okkuwa okutegeera n’okkuwa amagezi; okuzzaawo obufumbo n’okuzimba obuweereza.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 5:17, Lukka 18:1

AKASUMBI KA ZAABU: Bw’oyiga okusaba, amaanyi ga Katonda gajjanga kubeerawo kululwo!

ESSAALA: Mukama wange, Nkwebaza kulw’amazima gano. Mmanyi amaanyi g’okusaba era ngatwala nga empisa. Neewayo nzena eri kwo, ssi nga obuvunaanyizibwa kyokka, naye nga empisa y’obulamu bwange, mu linnya lya Yesu, Amiina.

OKUSHABA NIKUREETA AMAANI

Entumwa Grace Lubega

Yakobo 5:16; N’ahabw’ekyo mweteisizane ebibi byanyu, kandi mushabirane, mubone kukira. Okushaba kw’ohikiriire kugira amaani maingi omu kukora kwakwo.

Omutwe gw’ebyahandiikirwe byaitu nigushuuruurira amazima agatarikuhinduka: Okushaba nikureeta amaani. Baingi abarikugira ngu okuteganisibwa kw’omuzigu kwaine amaani munonga tibaketegyereize ngu okushaba nikwiija n’amaani.

Yesu Kristo akaba ari omushabi. Baiburi negira omu Luka 5:16 eti akaba arugayo, aza omu ihamba, ashaba.

Ekyarugire omu kushaba okwo nikireebwa gye omuri Luka 5:17. Ekyahandiikirwe nikigira kiti “Aha kiro kimwe ahari ebyo, akaba naayegyesa; n’Abafarisaayo n’abeegyesa ab’Ebiragiro, abaarugire omu tauni zoona ez’omuri Galilaaya n’omuri Buyudaaya, na Yerusaalemu, bakaba bashutami aho; kandi amaani ga Mukama ag’okukiza gakaba gari hamwe nawe.”

Kuyashutamire n’Abafarisaayo hamwe n’abeegyesa b’Ebiragiro, amaani g’okubakiza gakaba gari nawe.

Amaani aga gakaija gata? Ekihama kiri omu mushororongo ogw’enyima ogurikugamba aha kushaba kwe.

Ku orikweega kushaba, amaani ga Ruhanga nigaguma gari naiwe. Aha bafarisaayo, gakaba gariho kubakiza kwonka nigabaasa kuba gariho kukomorora abakwatsirwe badaimooni; kuhwera enshoberwa; kuha obwengye n’obuhabuzi; kugarura busya obushweere n’okwombeka obuheereza.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 5:17, Luka 18:1

EZAABU: Ku orikweega kushaba, amaani ga Ruhanga nigaguma gari naiwe!

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Nimanya amaani g’okushaba kandi ngatwaara nk’omuze. Ninyehayo aharigo, nk’omuze butari obuvunanizibwa bwonka, omu eiziina rya Yesu, Amiina.

LEGA TYE KI TWERO

Lakwena Grace Lubega

Yakobo 5:16 (AMPC); Pi meno, wutuc balwu, ŋat acel acel otuc mere bot lawote(cer ni, ginma itimo ma pe ada, roc ni, bal ni), (dok bene) ŋat acel acel myero oleg Lubaŋa pi lawote, wek wucaŋ dok kidok wu( i tam me cwiny dok miti wa). Lega pa dano ma kite atir tek, tye ki twero madwoŋ(tiyo iyo ma pol).

Kwan wa matin me Lok acoya nyutu ada ma pe kwere: lega tye ki twero. Jo mapol ma gi waco ni lweny pa lamerok ikom gi tek twaltwal ni peya guniang ni lega woto ki teko.

Yecu Kricito obedo ngatma onongo lego. Baibul waco ni ibuk pa Luka 5:16 ni Yecu yam lwitte kare ki kare cito ka lega i tim. Adwoki pa lakit kwo man ocako nen maleng loyo i buk pa Luka 5:17. Gin acoya waco ni “I nino mo acel onoŋo Yecu tye ka pwony, kun Luparicayo ki lupwony-cik ma gua ki i kin gaŋi ducu me Galilaya ki Judaya ki Jerucalem gubedo kunnu; tek pa Rwot me caŋo dano onoŋo tye i kome.”

Ikare ma en obedo kacel ki Luparicayo ki lupwony cik, tek pa Rwot me cango dano onongo tye ikome. Tek man ocako bedo tye ningning?

Munge tye i tyeng ma i anyime ma loko ikom kwo ne me lega.

Ka ipwonye me lega, tek pa Lubanga obitiko bedo tye piri. Ki bot Luparicayo, obedo tye me cango ento twero bedo tye me gonyo ngatmo ki ikom atweya pa catan; me cuku cwiny jo ma cwiny gi otur; me miyo ryeko dok tam; me dwoko cen keny ma oket dok me gedo dong tic pa Lubanga mapol.

Alelua!

KWAN MUKENE: 1 Jo Tecalonika 5:17, Luka 18:1

LWOD MADIT: Ka ipwonye me lega, tek pa Lubanga obitiko bedo tye piri.

LEGA: Rwoda, Apwoyi pi ada man. An angeyo teko me lega dok atero calo kwona. An amine kwona ducu iye, pe calo gin atima keken ento calo kwona, inying Yesu, Amen.

SALA HUTOA NGUVU

Mtume Grace Lubega

Yakobo 5:16 (AMPC); Kwa hiyo ungamanishana makosa yenu (utelezi wenu, hatua zenu za uongo, makosa yenu, dhambi zenu) na mkaombeane, ili mponywe na kurejeshwa [kwa sauti ya kiroho ya akili na moyo]. Sala ya dhati (ya dhati, inayoendelea) ya mtu mwadilifu hufanya nguvu kubwa ipatikane [nguvu katika utendaji wake].

Andiko letu kuu linafunua kweli isiyo na udhaifu: sala hupata nguvu. Wengi wanaodai kwamba mashambulizi ya adui dhidi yao ni makali mno hawajaelewa kwamba maombi huja na nguvu.

Yesu Kristo alikuwa mtu wa kuomba. Biblia inasema katika Luka 5:16 kwamba mara nyingi alijitenga kwenda mahali pa upweke na kuomba.

Matokeo ya mtindo huo wa maisha yakawa wazi katika Luka 5:17. Maandiko yanasema “Ikawa siku zile mojawapo alikuwa akifundisha, na Mafarisayo na waalimu wa torati walikuwa wameketi hapo, waliotoka katika kijiji cha Galilaya, na Uyahudi, na Yerusalemu: na uweza wa Bwana ulikuwapo apate kuponya.”

Alipokaa na Mafarisayo na madaktari wa sheria, nguvu ilikuwepo kuwaponya.

Je, nguvu hii ilipatikana vipi?

Siri iko katika mstari uliotangulia unaozungumzia mtindo Wake wa maisha ya sala.

Unapojifunza kuomba, nguvu za Mungu zitapatikana kwako daima. Kwa Mafarisayo, ilipatikana kuponya lakini inaweza kupatikana kukomboa kutoka ukandamizaji wa pepo; kufariji wenye msongo wa mawazo; kutoa hekima na ushauri; kurejesha ndoa na kujenga huduma.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 5:17, Luka 18: 1

UJUMBE MKUU: Unapojifunza kuomba, nguvu za Mungu zitapatikana kwako daima.

SALA: Bwana wangu, Nakushukuru kwa kweli hii. Najua nguvu ya sala na kuikumbatia kama tabia. Ninajitoa kabisa kwako, sio tu kama jukumu bali kama mtindo wangu wa maisha, katika jina la Yesu, Amina.