The Phaneroo Devotion: Purity Of Spirit, A Pillar Of Wisdom - 2
Apostle Grace Lubega
Proverbs 9:1(KJV): Wisdom hath builded her house, she hath hewn out her seven pillars:
The purity of the heart of a man determines the clarity of their vision of the things of the spirit. Clarity of vision in turn determines what a man manifests or what he becomes in the earthly realm because we become what we behold.
In Matthew 5:8, the Lord said, “Blessed are the pure in heart, they will see God.”
Why do some people seek God endlessly, on mountains, in valleys and through earnest cries lifted up to heaven but they do not see Him?
More often than not, it is because of the purity of their hearts. A pure spirit seeks God for what His heart can reveal and not for what His hand can give. This is part of Godly wisdom.
He says, seek and you shall find(Matthew 7:7). But wisdom reconciles the difference between the seeking and the finding and says that why you seek for something determines what you find.
Child of God, why are you believing God for a big ministry? Why are you fasting and praying for a greater business? Why do you want that leap in your career? Is it to revenge against those who did not believe in you or is it for the expansion of the kingdom and for the glory of God? Why?
Do some soul searching and ask yourself these questions. You must allow God to examine your heart and purify your motives. In doing so, the eyes of your spirit will see greater purpose and not just the desire to accumulate physical and material possessions.
Hallelujah!
FURTHER STUDY: Matthew 5:8, Matthew 7:7
GOLDEN NUGGET: A pure spirit seeks God for what His heart can reveal and not for what His hand can give.
PRAYER: Father, I thank You for this Word. I receive it in all humility and open my spirit that You may deal with me much more deeply. Thank You for opening my eyes to Your desires, plans and purposes. These are the basis of my hunger and my passion for the gospel. In Jesus’ name, Amen.
OBULONGOOFU OBW’OMWOYO, EMPAGI Y’AMAGEZI II
Omutume Grace Lubega
Engero 9:1(KJV) : Amagezi gazimbye ennyumba yaago, Gatemye empagi zaago musanvu:
Obulongoofu bw’omutima gw’omuntu bwe busalawo obutangaavu bw’endaba y’ebintu bye eby’omwoyo.
Obutangaavu bw’endaba ye nebulyoka busalawo by’ayolesa oba kki ky’afuuka mu nsi, kubanga tufuuka ekyo kyetulaba.
Mu Matayo 5:8 Katonda yagamba, “Balina omukisa abalina omutima omulongoofu: kubanga abo baliraba Katonda.”
Lwaki abantu abamu banoonya Katonda obutakoma, ku nsozi, mu bikko, nebeeziribanga obutakoma eri eggulu naye era nebatamulaba?
Ebiseera ebisinga, kiva ku butali bulongoofu bwa mitima gyabwe. Omwoyo omulongoofu gunoonya Katonda ku lw’ebyo omutima gwe byegubikkula, so ssi ebyo omukono gwe byegusobola okugaba. Kino ky’ekimu ku magezi ag’obwaKatonda.
Agamba nti munoonye, muliraba(mulizuula) (Matayo 7:7). Naye amagezi geegatabaganya enjawulo eri wakati w’okunoonya n’okuzuula era ne gatubikkulira nti ensonga lwaki onoonya ekintu yeesalawo kki kyozuula.
Mwana wa Katonda, lwaki okkiriza Katonda ku lw’obuweereza obunene? Lwaki osiiba era n’osaba ebyobusuubuzi byo bititimuke? Lwaki oyagala okuyimusibwa ku mulimo gwo? Lwa kuwoolera eri abo abataakukkiririzaamu, oba lwa kugaziya Bwakabaka bwa Katonda era n’Ekitiibwa Kye? Lwaki?
Weekebere mu meeme era weebuuze ebibuuzo bino. Olina okukkiriza katonda akukebere omutima gwo, alongoose n’ebigendererwa byo. Mu kukola ekyo, amaaso g’omwoyo gwo gajja kulaba ekiruubirirwa ekisinga ko, wabula ssi kwagala bwaagazi kwetuumako byanfuna bya nsi eno.
Alelluya!
YONGERA OSOME: Matayo 5:8. Matayo 7:7
AKASUMBI KA ZAABU: Omwoyo omulongoofu gunoonya Katonda kulw’ebyo omutima gwe byegubikkula so ssi ebyo omukono gwe byegusobola okugaba
ESSAALA: Kitange, nkwebaza olw’ekigambo Kino. Nkitwaala mu bweetowaze bwonna era nzigulawo omwoyo gwange oyongere okuntereeza n’okusingawo. Nkwebaza ku lw’okuggula amaaso gange eri ebyo by’oyagala, entegeka zo n’ebigendererwa byo. Bino gw’emusingi gw’enjala yange era n’okwagala kwange okw’enjiri.
Mu linnya erya Yesu, Amiina.
OKUSHEMERA KW’OMWOYO, ENYOMYO Y’OBWENGYE II
Entumwa Grace Lubega
Enfumu 9:1 Bwengye ayombekire enju ye, Yaabyara enyomyo ze mushanju.
Okushemera kw’omutima gw’omuntu nikureeta okwetegyereza kw’okworekwa kwe omu bintu by’Omwoyo. Kandi okwetegyereza kw’okworekwa nakwo kureeta eki omuntu arikubaasa kworeka nari shi eki araabe omu ensi egi ahabw’okuba eki turikureeba nikyo turikuba.
Omu Matayo 5:8, Mukama akagira ati, “Baine omugisha abashemeire omu mutima, ahabw’okuba abo baryareeba Ruhanga.”
Ahabw’enki abantu abamwe nibasherura Ruhanga bataine bugarukiro, omu nshonzi n’omu mpanga kandi n’omukutakira Ruhanga buzima kwonka tibarikumureeba?
Obwiire obwingi, nahabw’okushemera kw’emitima yaabo. Omwoyo oshemeire nasherura Ruhanga ahabwa eki omutima gwe gurikubaasa kushuuruura kwonka kitari eki engaro ye erikubaasa kuheereza. Eki nikimwe aha bwengye bwa Ruhanga.
Nagira ati, “Musherure, muryazoora” (Matayo 7:7). Kwonka obwengye nibushwijuma entaniso eri aha kusherura n’okuzoora haza bugira ngu enshonga eri kukuretera kusherura ekintu niyo eri kusharaho eki oraazoore.
Omwaana wa Ruhanga, ahabwenki noikiriza Ruhanga ahabw’obuheereza buhango? Ahabwenki nosiiba n’okushabira eky’obushubuzi eky’amaani? Ahabwenki nosherura kutunguurwa aha murimo gwaawe? Nobisherura kuhoora abo abatarakwikiririzemu ninga kwongyerayo obukama bwa Ruhanga nahabw’ekitiinisa kya Ruhanga? Ahabwenki?
Caaka amagara gaawe kandi oyebuuze ebibuuzo ebi. Oine kwiikiriza Ruhanga kushwijuma omutima gwaawe akashemeza ebigyendererwa byaawe. Waakora otyo, amaisho g’Omwoyo waawe nigaija kureeba ekigyendererwa ekirikukiraho kwonka kitari kyetengo ky’okurundaana kukanyisa amatungo g’omunsi.
Hallelujah!
SHOMA NEEBI: Matayo 5:8, Matayo 7:7
EZAABU: Omwoyo oshemeire nasherura Ruhanga ahabwa eki omutima gwe gurikubaasa kushuuruura kwonka kitari eki engaro ye erikubaasa kuheereza.
OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkyaakiira omu bucureezi bwoona kandi nyigura omwoyo wangye kwenda ngu okaayongyera kunshwijuma n’okunshemeza. Ninkusiima ahabw’okunyigura amaisho kureeba ebi orikukunda, ebi orikutebeekanisa hamwe n’ebigyendererwa byaawe. Ebi nibyo birikundetera nagira enjara n’obweziriki ahabw’engiri. Omu eiziina rya Yesu, Amiina.
LENG CWINY, WIR ME RYEKO II
Lakwena Grace Lubega
Carolok 9:1(KJV): Ryeko otyeko gero ode, ocibo iye wir ma romo abiro.
Leng cwiny me adunu pa dano en aye gin ma weko jami me cwiny nen maleng. Neno ma leng ki tung cel en aye weko ngo ma ngat moni nyutu woko kamaleng onyo gin ma en obi bedo i kwo me lobo tine pien wa doko gin ma wa neno.
I Matayo 5:8, Rwot owaco ni, ” tye ki gum jo ma cwiny gi leng pien gi bi neno Lubanga.”
Pi ngo dano mukene yenyo naka naka labongo gik, i wi godi, i nota kulu ki bene niwok ki koko matek ma ki yilo malo i polo ento pe gi neno En.
Pe makato ento pol kare, obedo kumeno pi leng cwiny gi. Cwiny ma leng yenyo Lubanga pi ngo ma cwinye bi nyutu ento pe pi ngo ma Cinge twero miyo. Man obedo dul kom ryeko pa Lubanga.
En owaco ni Yeny ci i bi nongo (Matayo 7:7). Ento ryeko ribo apoka poka i kin yenyo ki nongo dok waco ni ngo ma omiyo i yenyo gin moni en aye weko i nongo ngo ma i nongo.
Latin pa Lubanga, pi ngo itye ka ye i kom Lubanga pi dog tic ma mere? Pi ngo itye ka ri kec ki lega pi biacara madit? Pi ngo i mito ni dog kwan ma meri oyile? Tye mono me culu kwor i kom jo ma pe gu ye ni i twero onyo kece obedo me yaro ker ki pi deyo pa Lubanga? Pi ngo?
Yeny kong i iyi kekeni ci i penye lapeny magi. Omyero iye Lubanga ongi cwiny in dok olony tam ma meri. Ka otimo kumeno, wang in me cwiny obi neno tyen lok ma dongo ento pe miti me guru jami ma nen keken ki jami ma i tye kwede.
Aleluya!
KWAN MUKENE; Matayo 5:8, Matayo 7:7
LWOD MADIT: Cwiny ma leng yenyo Lubanga pi ngo ma Cwinye bi nyutu ento pe pi ngo ma Cinge twero miyo. Man obedo dul kom ryeko pa Lubanga.
LEGA: Wora, Apwoyo in pi lok Meri man. A jolo ki mwolo ma dit kun ayabo cwinya ni iti i koma dok matut makato. Apwoyo In pi yabo wanga i kom miti ma Meri, yub ki tyen lok. Magi obedo guti me kec ki tuge cwinya me tito kwena ma ber . I nying Yecu’, Amen.
KUBONERA K’UMWUKA, INKINGI Y’UBWENGE II
Apostle Grace Lubega
Imigani 9:1 Bwenge yubatse inzu ye, Yabaje inkingi zayo ndwi.
Kubonera k’umutima w’umuntu kugena kubona neza iyerekwa rye mu bijyanye n’ibintu by’umwuka. Kubona iyerekwa neza bigena icyo umuntu agaragaza mu mubiri cg icyo aba mu isi y’umubiri kuko icyo umuntu abona aricyo aba cyo.
Muri Matayo 5:8, Imana iravuga ngo, “Hahirwa ab’imitima iboneye, Kuko ari bo bazabona Imana.”
Kuki abantu bamwe bashaka Imana ubudasiba, ku misozi, mu mataba no mu gutaka bazamura mu ijuru ariko ntibayibone?
Kenshi, ni ukubera kutabonera kw’imitima yabo. Umwuka uboneye ushakira Imana kucyo umutima wayo uhishura aho kuba icyo ukuboko kwayo gutanga. Ubu ni bumwe mu bwenge bw’ubumana.
Aravuga ngo, “Mushake muzabona (Matayo 7:7). Ariko ubwenge bushiraho itandukaniro hagati yo gushaka no kubona bukavuga ngo impamvu ituma ushaka ikintu niyo izagena icyo ubona.
Mwana w’Imana, kuki wizerera Imana umurimo wagutse? Kuki wiyiriza ndetse usengera ubucuruzi bukomeye? Kuki ushaka kuzamuka mu mwuga wawe? Ese ni ugūhora ku bantu batakumvaga cg ni kubwo kwaguka k’ubwami no ku bw’icubahiro cy’Imana? Kuki?
Isuzume imbere muri wowe hanyuma wibaze ibi bibazo. Ugomba kwemerera Imana gusuzuma umutima wawe ikanatunganya ikigendererwa cyawe. Nubigenza utya, amaso yawe y’umwuka azabona intego ikomeye atari iyo kwifuza kugwiza ibifatika mu by’umubiri.
Hallelujah!
IBINDI BYANDITSWE: Matayo 5:8, Matayo 7:7
ICYO WAKURAMO: Umwuka uboneye ushakira Imana kucyo umutima wayo uhishura aho kuba icyo ukuboko kwayo gutanga.
ISENGESHO: Data, ngushimiye iri jambo.Ndyakiranye guca bugufi kandi mfunguye umwuka wanjye ngo unkoreho byimbitse. Urakoze kubwo gufungura umwuka wanjye kubyo wifuza, imigambi n’intego. Ibi nibyo banze byo gusonza kwanjye n’ishyaka ry’ubutumwa bwiza. Mu izina rya Yesu. Amen
