Apostle Grace Lubega

Genesis 37:23-24 (KJV); And it came to pass when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

In yesterday’s devotion, we learnt that what may appear as a low point in your life could be a depth in God, that is, His way of digging you a deeper foundation that will provide the right base for your success.

Joseph’s life is a classic example of this. Undoubtedly, being assaulted by his brothers and thrown into a pit to kill him must have been the lowest point of his life. 

But God, the master planner and strategist was behind the scenes, weaving a scheme so grand that it catapulted Joseph from his pit straight into Pharaoh’s palace as the governor of one of the world’s greatest civilizations at the time (Genesis 41:40-41).

There’s a great lesson here for us children of God. Never celebrate the fall of a saint. You may never know how high they will go when God raises them again.

If a brother appears to be in a ‘pit’, pray for him, comfort, strengthen and lend a helping hand instead of joining the criticising masses in their stampede to social media to name and shame.

Don’t be counted among the ones that sharpen their tongues with glee when they see a brother on the ground. Always be the one who stands on the side of love, agape, which represents the heart of the Father.

FURTHER STUDY: 1 John 4:8, Genesis 41:40-41

GOLDEN NUGGET: Don’t be counted among the ones that sharpen their tongues with glee when they see a brother on the ground. Always be the one who stands on the side of love, agape, which represents the heart of the Father.

PRAYER: My Father, I thank You for this truth. Your great wisdom is at work in me. I will never be found standing in judgement and condemnation of any man. The love of Christ has taught me to pray for those in hard situations because that is Your way and desire, in Jesus’ name, Amen.

OKUDDAMU OKUNNYONNYOLA EBYA WANSI II

Omutume Grace Lubega

Olubereberye 37:23‭-‬24(KJV): Awo olwatuuka, Yusufu bwe yatuuka eri baganda be, ne bamwambulamu ekyambalo kye eky’amabala amangi; ne bamutwala ne bamusuula mu bunnya obwali obukalu nga temuli mazzi.

Mu devotion y’eggulo, twayize nti ekiyinza okulabika ng’embeera eya wansi mu bulamu bwo kiyinza okubeera obuziba mu Katonda, okutegeeza, engeri Ye ey’okukusimira omusingi ogw’ebuziba ogujja okuteekawo entobo entuufu eri obuwanguzi bwo.

Obulamu bwa Yusufu kyakulabirako kirungi ekya kino. Awatali kubuusabuusa, okubonyaabonyezebwa baganda be era n’okusuulibwa mu kinnya okumutta eteekwa okuba nga ye yali embeera eya wansi esingayo mu bulamu bwe.

Naye Katonda, omuteesiteesi asinga era omutegesi yali mabega wa bino byonna, ng’aluka enteekateeka ennene nti yakasuka Yusufu okuva mu kinnya mpaka mu lubiri lwa Falaawo eyali omufuzi w’emu ku nkulaakulana eyali esingayo mu nsi ebiseera ebyo. (Olubereberye 41:40-41)

Wano waliwo essomo ekkulu eri ffe abaana ba Katonda. Tosanyukiranga kugwa kwa mutukuvu. Oyinza obutamanya waggulu wenkana ki gye balituuka nga Katonda abayimusizza nate.

Ow’oluganda bw’alabika nga ali mu ‘kinnya’, musabire, budaabuda, zaamu amaanyi era muyambe okusinga okwegatta ku bibinja ebimwogerera mu kavuyo kaabwe ku mitimbagano okutuuma n’okuswaza.

Tobalirwa mu abo abawagala ennimi zaabwe n’okusanyuka nga balabye muganda wabwe ku ttaka.
Bulijjo beera oyo ayimirira ku ludda lw’okwagala, okwagala kwa Katonda, okukiikirira omutima gwa Kitaffe.

YONGERA OSOME: 1 Yokaana 4:8, Olubereberye 41: 40-41

AKASUMBI KA ZAABU: Tobalirwa mu abo abawagala ennimi zaabwe n’okusanyuka nga balabye muganda wabwe ku ttaka. Bulijjo beera oyo ayimirira ku ludda lw’okwagala, okwagala kwa Katonda, okukiikirira omutima gwa Kitaffe.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Amagezi go amakulu gakolera mu nze. Sirisangibwa nga nnyimiridde mu kusalira omusango oba okunenyezebwa kw’omuntu yenna. Okwagala kwa Kristo kunjigirizza okusabira abo mu mbeera enzibu kubanga eyo y’engeri Yo n’okwagala Kwo, mu linnya erya Yesu, Amiina.

OKUSOBOORRA BUHYAKA EBIHANGA II

Omukwenda Grace Lubega

Okubanza 37:23-24(KJV); Kandi kyahika,Yusufu obuyahikire hali bagenzibe,bajura Yusufu ekanzuye,ekanzu eyemiringo nyingi,eyakaba ajwaire;bamutwara,bamunaga omukina:kandi ekina kikaba kyomere,hatarumu amaizi.

Omu kwehayo kwaitu okwa ijo,twegerege ngu ekikusobora kuzooka nk’ekihanga omu bwomezi bwawe kisoboorra eky’omunziha omu Ruhanga,nk’okugamba,omuligo Gwe gw’okulimira omusingi gw’omunziha ogurakuhereza entandikwa ehikire y’obusinguzi bwawe.

Obwomezi bwa Yusufu buli ky’okurorrahho ekirungi muno kya kinu.Hataroho kugurukya gurukya,okurumbibwa bagenzibe kandi okunagibwa omu kina nikwo ba mwite kiina kuba ekyabaire ekikusemberayo kimu ha bwomezi bwe.

Baitu Ruhanga,omutegeki omukuru kandi omuteekaniza akaba ali enyuma y’ebikorwa,naruuka omulimo omukuru muno ngu kikaihayo Yusufu okuruga omu kina kye okugenda omu kikali kya Faraho nk’omulemi w’emu ha ensi enkuru ezikaba zigunjukire ha kaire ako (Okubanza 41:40-41)

Haraho isomo ly’amaani hanu habwa itwe abana ba Ruhanga.Otali jaguzaga okugwa kw’omuhikirire.Osobora butamanya akugenda higuru kwingana ki Ruhanga bwakuba amwimukize ogwakandi.

Ow’oruganda obwakuzooka nka ali omu kina,musabire,mubudabude,mugaaremu amaani kandi muyambe omukikaro ky’okweteraniza hali ebitebe ebikujumira omu enkizi yabu hali emitimbagano okugamba ibara orundi okuswaza.

Otabarwa hali abo abasongora endimi zabu n’ebikwangasana obubarora ow’oruganda ali hansi.Bukya bukya ba ogu ayemera harubaju rw’okugonza,okugonza okwa Ruhanga,ekikwoleka omutima gwa Taata.

GALIHYA N’OSOMA : 1 Yohana 4:8,Okubanza 41:40-41.

EBIKURU MUBYOONA: Otabarwa hali abo abasongora endimi zabu n’ebikwangasana obubarora ow’oruganda hansi.Bukya bukya ba ogu ayemera harubaju rw’okugonza,okugonza kwa Ruhanga,ekikwoleka omutima gwa Taata.

ESAARA : Isenyowe, ninkusiima habw’amananu ganu.Amagezi Gawe amakuru nigakora omuli nyowe.Tindisangwa ninyemera omukucwerwa kandi kucwerwa musango omuntu wena.Okugonza kwa Kristo kunyegesiize okusabira abo abali omu mbera mbi habwokuba ogwo nigwo mulingo Gwawe kandi n’okugonza,omu ibara lya Yesu, Amiina.

TITO TE KARE MATEK IYO MUKENE II

Lakwena Grace Lubega

Acakki 37:23-24(KJV); Ka Yucepu oo bot omegine, ci gupoto i kome, gulunyo boŋo kanyine woko, kanyi mabor ma bade boco ma onoŋo oruko-ni; ci gumake, gutere gubole woko i bur. Bur meno onoŋo pii pe iye.

Ikwan wa ma laworo, wa niang ni ginma twero nen calo tekare matek ikwoni twero bedo ginma tut i Lubanga, ma en aye ni, yoo ne me tongo iri gutti matut ma obi miyo te ot ma mite piri me bedo ki kwo maber.

Kwo pa Yucepu obedo lagam maber twatwal pi man. Labongo akala kala mo, kwo ne madong nen calo obedo tek loyo ikwo en aye obedo omegine yete dok bolo en i bur me neke.

Ento Lubanga, ngatma loyo yubu yub ducu dok lago yub onongo tye ma ngeyo jami ma tyeka time ni ducu, ka yubu yub mo madit ma okwanyo Yucepu ki i bur atir wai gang ker Parao mebedo laloc i gamente pi dongo lobo ma obedo dit loyo ikare meno.(Acakki 41:40-41).

Pwony madit tye kany pi wan macalo lutino pa Lubanga. Pe inye poto pa Latin pa Lubanga mo. Pe ingeyo rwom ma malo rom mene ma gubi o iye ka Lubanga ilo gin dok odoco.

Kace omeru mo tye i ‘bur’, leg pi en, cuk cwinye, jing cwinygi dok mi cing me kony me kaka donyo ikin jo ma tyeka nyero en i kama gibedo iye wai gin kube pa dano lobo kulu wai nying dok lawic.

Pe omyero ki kwan wa ikin jo ma leb gi bit ka guneno omegigi mo opoto piny. Ikare ducu in aye ibed ngatma cung ka mar, mar pa Lubanga, ma nyutu cwiny won.

KWAN MUKENE: 1 Jon 4:8, Acakki 41:40-41

LWOD MADIT: Pe omyero ki kwan wa ikin jo ma leb gi bit ka guneno omegigi mo opoto piny. Ikare ducu in aye ibed ngatma cung ka mar, mar pa Lubanga, ma nyutu cwiny won.

LEGA: Wora, Apwoyi pi ada man. Ryeko ni maditi tye ka tic i an. Pe kibi nonga kacung ka ngolo kop dok dot pa ngatmo. Mar pa Kricito otyeko pwonya me lega pi jo ma tyeka kato ki kwo matek pien meno aye yo ni ki miti ni, inying Yesu, Amen.

KUFAFANUA YALIYO CHINI II

Mtume Grace Lubega

Mwanzo 37:23-24 (KJV); Ikawa Yusufu alipofika kwa ndugu zake, wakamvua Yusufu kanzu yake, kanzu ile ndefu aliyoivaa, wakamtwaa wakamtupa katika birika; na hiyo birika ilikuwa tupu, hamna maji.

Katika ibada ya jana, tulijifunza kwamba kile kinachoweza kuonekana kuwa cha hali ya chini katika maisha yako kinaweza kuwa kina ndani ya Mungu, yaani, njia yake ya kukuchimbia msingi zaidi ambao utatoa msingi sahihi wa mafanikio yako.

Maisha ya Yusufu ni mfano halisi wa hii. Bila shaka, kushambuliwa na ndugu zake na kutupwa shimoni ili kumuua lazima iwe ilikuwa hatua ya chini kabisa maishani mwake.

Lakini Mungu, mpangaji mkuu na mpanga mikakati alikuwa nyuma ya pazia, akitengeneza njama kuu sana hivi kwamba ilimtoa Yusufu kutoka shimoni mwake moja kwa moja hadi kwenye jumba la kifalme la Farao kama gavana wa mojawapo ya ustaarabu mkubwa zaidi wa ulimwengu wakati huo (Mwanzo 41:40-41).

Kuna somo kubwa hapa kwetu wana wa Mungu. Kamwe usisherehekee anguko la mtakatifu. Huenda usijue jinsi atakavyopanda Mungu atakapomwinua tena.

Iwapo ndugu anaonekana yuko ‘shimoni’, mwombeeni, mfariji, muimarishe na mpe mkono wa pole badala ya kujumuika na wananchi wanaomkosoa katika kukanyagana kwa mitandao ya kijamii kutaja majina na aibu.

Usihesabiwe miongoni mwa wale wanaonoa ndimi zao kwa furaha wakimuona ndugu chini. Daima kuwa yule anayesimama upande wa upendo, Agape, ambao unawakilisha moyo wa Baba.

MASOMO YA ZIADA: 1 Yohana 4:8, Mwanzo 41:40-41

UJUMBE MKUU: Usihesabiwe miongoni mwa wale wanaonoa ndimi zao kwa furaha wakimuona ndugu chini. Daima kuwa yule anayesimama upande wa upendo, Agape, ambao unawakilisha moyo wa Baba.

SALA: Baba yangu, nakushukuru kwa kweli hii. Hekima yako kuu inafanya kazi ndani yangu. Sitapatikana kamwe nikisimama katika hukumu ya mtu yeyote. Upendo wa Kristo umenifundisha kuwaombea walio katika hali ngumu kwa sababu hiyo ndiyo njia na shauku yako, katika jina la Yesu, Amina.