Apostle Grace Lubega

Joshua 6:22-23 (KJV); But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her. And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.

God can save an entire household in spite of who is in it. He can save an entire family because of one man.

In our theme scripture, one righteous act by Rahab was enough to save her and her household. The Bible reveals that the spies spared her father, her mother, her brother, her brethren and all that she had.

How about Noah? In Genesis 7:1, the Bible says, “And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” The Bible says that Noah was a righteous man. It does not say that Noah and his children were all righteous. Because of Noah’s righteousness, God covered Noah’s children too and protected them from the flood.

How about Cornelius? One man’s devotion to God saved his whole household. In Acts 10:24, the Bible reveals that after Cornelius had sent for Peter as per God’s instruction, he “called together his kinsmen and near friends.” When Peter prayed and the Holy Spirit descended upon all that were gathered, the Bible does not say that only Cornelius received the baptism of the Spirit. In Acts 10:44, the Bible says, “While Peter yet spake these words, the Holy Ghost fell on ALL of them which heard the word.”

Your devotion to God is not for your benefit alone. There is a reason why it is you who is in an active relationship with God. God wants to change your family because of the relationship you have with Him. He wants to change the destiny of your entire household because of your prayers.

Never take it for granted that it is you who is the man of prayer in your family. It is not by accident that you are devout and continually seeking Him.

FURTHER STUDY: Acts 10:24, Genesis 7:1

GOLDEN NUGGET: God wants to change your family because of the relationship you have with Him. He wants to change the destiny of your entire household because of your prayers.

PRAYER: Loving Father, I thank You for this truth. I am available for what You desire to do in my family. I yield my heart to You as a labourer that You will instruct me, lead me, girdle and use me to change the destiny of my family. In Jesus’ name, Amen.

OBULOKOZI OKUYITA MU GGWE

Omutume Grace Lubega

Yoswa 6:22-23 (KJV); Yoswa n’agamba abasajja ababiri abaaketta ensi nti Mugende mu nnyumba ey’omwenzi, mumufulumye omukazi, ne by’alina byonna, nga bwe mwamulayirira. Abavubuka abakessi ne bayingira, ne bamufulumya Lakabu, ne kitaawe, ne nnyina; ne baganda be, ne byonna by’alina, era n’ekika kye kyonna babafulumya; ne babateeka ebweru ku lusiisira lwa Isiraeri.

Katonda asobola okutaasa amaka gonna newankubadde ani alimu. Asobola okutaasa ennyumba yonna ku lw’omuntu omu.

Mu kyawandiikibwa kyaffe ekigguddewo, ekikolwa kimu eky’obutuukirivu ekya Lakabu kyali kimala okumutaasa era n’amaka ge. Baibuli etubikkulira nti abakessi bataasa kitaawe, ne nnyina, ne muganda we, ab’enηηanda be era na byonna bye yali alina.

Ate Nuuwa? Mu lubereberye 7:1, Baibuli egamba, “Mukama n’agamba Nuuwa nti Yingira ggwe n’ennyumba yo yonna mu lyato, kubanga nkulabye ng’oli mutuukirivu mu maaso gange mu mirembe gino.” Baibuli egamba nti Nuuwa yali mussajja omutuukirivu. Tegamba nti Nuuwa n’abaana be bali batuukirivu. Ku lw’obutuukirivu bwa Nuuwa, Katonda yabikka abaana ba Nuuwa na bo era n’abakuuma okuva eri amataba.

Ate Koluneeriyo? Okwekwayo okw’omussajja omu eri Katonda kwawonya ennyumba ye. Mu Bikolwa 10:24, Baibuli etubikkulira nti nga Koluneeriyo amazze okutumya Peteero ng’ekiragiro kya Katonda, yayita ab’oluganda be awamu n’emikwano gye egy’okumpi.” Peteero bwe yasaba era Omwoyo Omutuukirivu n’akka kubonna abali bakunηηaanye, Baibuli tegamba nti Koluneeriyo yekka y’eyafuna okubatizibwa kuno okw’Omwoyo. Mu Bikolwa 10:44, Baibuli egamba, “Awo Peetero bwe yali akyayogera ebigambo ebyo, Omwoyo Omutukuvu n’abagwako BONNA abaawulira ekigambo.”

Okwewayo kwo eri Katonda tokufunamu wekka. Waliwo ensonga lwaki gwe ali mu kukolagana ne Katonda. Katonda ayagala okukyusa ennyumba yo ku lw’enkolagana gy’olina naye. Ayagala okukyusa amagenda ag’ennyumba yo gonna ku lw’essaala zo.

Tewesuulirayo gwa naggamba nti ye gwe omuntu omusabi mu nyumba yo. Ssi kabenje nti wewayo era oyongera okumunoonya.

YONGERA OSOME: Ebikolwa 10:24, Olubereberye 7:1

AKASUMBI KA ZAABU: Katonda ayagala okukyusa ennyumba yo ku lw’enkolagana gy’olina naye. Ayagala okukyusa amagenda ag’ennyumba yo gonna ku lw’essaala zo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Neewayo ku lw’ebyo By’oyaayanira okukola mu nnyumba yange. Nnyanjala omutima gwange gy’oli ng’omukozi Ondagire, Onkulembere, Onunηηamye era Onkozese okukyusa amagenda g’ennyumba yange. Mu linnya erya Yesu, Amiina.

OKUJUNWA KURABIRA OMURI IWE

Entumwa Grace Lubega

Yoshua 6:22-23 (KJV); Bwanyima Yoshua yaagira abashaija bari ababiri abaatatsire ensi, ati: Mutaahe omu nju ya maraaya, mwihemu ogwo mukazi n’abe boona, nk’oku mwamuraganiise. Batyo abo batsigazi abaatatsire baataahamu, baihamu Rahabu, na ishe, na nyina, na banyaanya n’ebye byona; kandi baihamu n’abu aine nabo obuzaare, baabata aheeru y’orusiisira rw’Abaisraeli.

Ruhanga nabaasa kujuna eka yoona nobu yaakuba erimu bantu ki. Nabaasa kujuna eka yoona ahabw’omuntu omwe.

Omu mutwe gw’ebyahandiikirwe byaitu, ekikorwa kimwe ky’okuhikiirira ekyakozirwe Rahabu kikaba nikimara kumujuna hamwe n’eka ye. Baiburi neshuuruura ngu abatsigazi abaatatsire bakasaasira ishe, nyina, omurumuna, banyaanya n’ebye byoona.

Kandi shi Noa? Omu kitabo ky’Okutandika 7:1, Baiburi negira eti, “MUKAMA yaagambira Noa ati: Ija n’eka yaawe yoona, mutaahe omu meeri; ahakuba omu b’obusingye obu niiwe ndeebire ohikiriire.” Baiburi negira ngu Noa akaba ari omushaija ahikiriire. Teri kugira ngu Noa n’abaana be boona bakaba bahikiriire. Ahabw’okuhikiirira kwa Noa, Ruhanga akajuna abaana ba Noa yaabarinda okutaitwa eihunga.

Kandi shi Koruneelio? Omuntu omwe kwehayo ahari Ruhanga kikajuna eka ye yoona. Omu kitabo ky’Ebyakozirwe 10:24, Baiburi neshuuruura ngu Koruneelio ku yaaherize kweeta Petero kurugiirira aha ndagiiriro ya Ruhanga, “akeeta abanyabuzaare be na banywani be buzima.” Petero ku yaashabire kandi Omwoyo orikwera akashuuma ahari abo boona ababaire bateeraine, Baiburi terikugira ngu Koruneelio niwe wenka owatungire okubatizibwa kw’Omwoyo. Omu kitabo ky’Ebyakozirwe 10:44, Baiburi negira ngu, “Petero ku yaabaire naakigamba ebigambo ebyo, Omwoyo Orikwera yaashuuma ahari BOONA abaabaire nibahurira ekigambo.”

Obweziriki bwawe ahari Ruhanga tiburikugasha iwe wenka. Hariho enshonga ahabw’enki naiwe oine omukago na Ruhanga oguhuriire. Ruhanga nayenda kuhindura eka yawe ahabw’omukago ogu oine nawe. Nayenda kuhindura amagyenda g’eka yawe yoona ahabw’eshaara zaawe.

Otarikitwarira eryo kugira ngu naiwe mushabi omu ka yawe. Ti nshobi ngu naiwe oyehaireyo kandi orikumusherura obutoosha.

SHOMA NEEBI: Ebyakozirwe 10:24, Okutandika 7:1

EZAABU: Ruhanga nayenda kuhindura eka yawe ahabw’omukago ogu oine nawe. Nayenda kuhindura amagyenda g’eka yawe yoona ahabw’eshaara zaawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nyehaireyo ahabw’eki orikwenda kukora omu ka yangye. Nimpayo omutima gwangye ahariiwe nk’omukozi ngu obaase kumpabura, kunyebembera, kunzirika kandi kunkozesa kuhindura amagyenda g’eka yangye. Omu eiziina rya Yesu, Amiina.

LARE NIWOK KI I IN

Lakwena Grace Lubega

Yocwa 6:22-23 (KJV); Ci Yocwa owaco bot jo aryo ma yam guroto lobo ni, “Wucit i ot pa dako ma lakwele-ni, wukele woko ki jone ducu, kit ma yam wukwoŋo boteni,” Kit meno awobe ma yam guroto lobo gudonyo i ot, gukelo Rakab woko kacel ki wonne ki minne ki omegine ki jone ducu. Gutero ludoggolane ducu, guketogi woko i ŋe gony pa jo Icrael.

Lubanga twero laro dog ot weng labongo paro nga matye iye. En twero laro dano ot weng pien pi ngat acel.

I Lok acoya ma mewa mukwongo, tim acel me ber kit ma Rakab onyutuni onongo oromo me laro en wa ki dog ode ducu. Baibul nyutu kamaleng ni jo ma yam guroto loboni gubwoto kwo pa won Rakab, mine, omegine, utmegine ki jami ducu ma en onongo tye kwede.

Nua kono? I buk me Acaki 7;1, Baibul waco ni, ‘Rwot owaco bot Nua ni, “Dony i yeya, in kacel ki jo ma i odi ducu, pien atyeko neno ni in aye kiti atir i nyima ki i kin yalwak me kare man.” Baibul waco ni Nua onongo obedo ngat ma kite atir. Pe waco ni Nua ki lutinone ducu onongo gubedo jo makitgi atir. Pien pi kit matir pa Nua, Lubanga ogwoko lutino pa Nua bene dok ogwoko gin ki i kom pi amunyi.

Koronelio kono? Tic maber pa ngat acel keken bot Lubanga olaro jo ma i ode ducu weng. I Tic pa lukwena 10:24, Baibul nyutu kamaleng ni ikare ma Koronelio dong ooro ni kilwong Petero macalo kit ma Lubanga owaco bote, en olwongo lutice kacel ki lureme macok”. Ikare ma Petero olego ci Cwiny Maleng obino i kom dano ducu ma onongo gin ogure, Baibul pe waco ni Koronelio ogamo batija pa Cwiny. I Tic pa lukwena 10:44, Baibul waco ni, “i kare ma Petero pud tye ka loko lok, Cwiny Maleng opye ikom jo DUCU ma gubedo ka winyo Lokke”.

Mine itic pa Lubanga pe obedo ber ma megi keni. Tye tyenlok ma omiyo in aye itye ki wat matiyo kacel ki Lubanga. Lubanga mito loko dog ot ma megi pi wat ma itye kwede ki En. En mito loko anyim pa dog ot ma megi weng pi lega ma megi.

Pe i kwany calo gin ma konye peke ni in aye ngat ma lalega igangwu. Pe obedo ki roc ni in i mine itic pa Lubanga dok itye ka yenyo En nino ki nino.

KWAN MUKENE: Tic pa lukwena 10:24, Acakki 7:1

LWOD MADIT: Lubanga mito loko dog ot ma megi pi wat ma itye kwede ki En. En mito loko anyim pa dog ot ma megi weng pi lega ma megi.

LEGA: Wora me Amara, Apwoyi pi ada man. An atye ma anonge pi ngo ma imito timo i gang ma mera. Amiyo cwinya bot In macalo latic ma i bi waco bote lok me atima, i telo, i rumo dyere dok i tiyo kweda me loko anyim me ganga. I nying Yecu, Amen.

OKUJUNWA KURABA OMUL’IWE

Omukwenda Grace Lubega

Yosuha 6:22-23(KJV); Kandi Yosuha yagambira abasaija babiri abatasire ensi ati Mutahe omunju malini ogu, muiheyo omukazi na bona abanyinabo, nkokumwamurahirire. Na abasigazi abo entasi batahamu, baihayo Rahabu, na ise, na nyina, na bagenzibe, nabona abakaba anyinabo, na bene babu bona bakabaihayo; babata aheru yorukande rwa Isareri.

Ruhanga akusobora okujuna enju yona atafiireyo oha agirimu. Akusobora okujuna oruganda rwona habw’omuntu omu.

Omu kyahandikirwe kyaitu ekya hamutwe, ekikorwa kimu eky’okuhikirra ekya Rahabu kikamara okujuna uwe n’eka ye. Baibuli ekusukura ngu entasi zikasagisaho ise, nyina, munyanya, bagenzibe nabona abayali nabo.

Kandi Nuha? Omu kubanza 7:1, Baibuli egamba, “Mukama yagambira Nuha ati Taha iwe nenju yawe yona omu bwato; baitu nkuboine ohikirire omu maiso gange.” Baibuli egamba ngu Nuha akaba musaija ahikiriire. Tegamba ngu Nuha n’abaana be boona bakaba bahikiriire. Habw’obuhikiriire bwa Nuha, Ruhanga akasweke’ra n’abaana be kandi yabalinda hali omuijuzo.

Kandi Koruneryo? Okwehayo kw’omuntu omu hali Ruhanga kukajuna eka ye yoona. Omu Engeso Zabakwenda 10:24, Baibuli esukura ngu hanyuma ya Koruneryo kutumya Petero nk’okuhaburwa kwa Ruhanga, “ake’ta hamu ob’oruganda be n’enganjani ze ezahaihi.” Petero obuyasabire kandi Omwoyo Arukwera yasirimuka hali boona abaali be’soroize, Baibuli tegamba ngu Koruneryo wenka niwe yatungire okubatizibwa okw’Omwoyo Arukwera. Omu Engeso Zabakwenda 10:44, Baibuli egamba, “Kandi Petero obwakaba nabaza ebigambo ebi, Omwoyo Arukwera yabagwaho, BOONA abahuliire ekigambo.”

Okwehayo kwawe hali Ruhanga tikuli habwawe wenka. Haroho ensonga habwaki niiwe oganjaine na Ruhanga. Ruhanga n’agonza kuhindura oruganda rwawe habw’omuganjano ogwoine hamu nauwe. N’agonza kuhindura ensonga zenju yawe habw’esaara zawe.

Otalikitwara nkekike kuba niiwe omuntu omusabi muruganda rwawe. Tikimazire gabaho iwe kuba mwekambi n’okuse’ra Ruhanga obutaleka.

GALIHYA N’OSOMA: Engeso Zabakwenda 10:24, Okubanza 7:1

EBIKURU OMUBYOONA: Ruhanga n’agonza kuhindura oruganda rwawe habw’omuganjano ogwoine hamu nauwe. N’agonza kuhindura ensonga zenju yawe habw’esaara zawe.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ndoho haby’ekyo ekyokugonza okukora omuruganda rwange. Nimpayo omutima gwange haliiwe nk’omukozi nukwo ompabule, onyebembere, ongumye kandi onkozese okuhindura ensonga z’oruganda rwange. Mw’ibara lya Yesu, Amiina.

KUJUNUWA KUSALILA MULIWE

Mukwenda Grace Lubega

Yosua 6:22-23 (KJV); kyonka yosua aghambila bambega babili baani ati, mughende mu numba ya musyani oghu mu kibhugha eki. muleta mukali oghu nebhi alina biyo byoona, nanguku mwamulaghisaniye. manabukali oghu niye akab ali rahabu. bamulete hamui ne’ese we, nina we, baghenji be boona. babatwala hai-hai na kampu ya’bana iSILAHELI.

luhanaga akughubha kujuna eka yoona atafuuyo oghu aghilimu. Akughubha kujuna kika kyona nanga muntu omui.

Mu kitwike kyatu kikulu, rahabu akajuna abe’eka ye habwa kikoluwa kiye kimui ekihikiliiye. Baibuli ekwoleka eti bambega bakasasila bwomili bwa ese we, nina we, mughenji we, na banakiye na buli kantu aka abaagha nako.

Toli Nuha? Mu kubanja 7:1, baibuli eghiliye eti, “dhumbi luhanga aghila Nuha ati, wiise na ‘eka yawe mu bwati; habwa kuhikilija kwawe”. Ebihandikuwe bikwoleka nangonku noha abagha ali musasa oghu ahikiliiye. Tabhitwolekeye nti na baana be bakaba bahikiliiye. bhaitu habwa kwikilila kwa noha luhanga akaswiikila baana be boona kandi abalinda mu bwile obu migoli ya maani yaakongomiye.

Toli koloneeli: kwekambila luhanga kwa musasa omui enka kukaghuba kujuna abe’eka ye boona. Mu Bikoluwa 10:24. baibuli yolekiye ngoku koloneeli atumisiiye Petelo ngoku luhanga ali amulaghiiye kukola, “abilikila ngandasiye na ba bhootu be” obhu Petelo aasabiye mwoyo akaaunduka hali boona abaabagha naye, baibuli tiyolekiye ngu koloneeli niye akatunga kubatizibuwa kwa mwoyo ghwa luhanga enka. Mu Bikoluwa 10:44 baibuli yaghila eti “obhu Petelo anabughagha bughambi bini, mwoyo ahikiliiye asoo buli wena oghu akaaghuwa ekighambo.

kwehayo na kwekamba kwawe ewa luhaga tikukughasila uwe wenka. Haliyo kighendeleluwa ekilekiye aniiwe oli na bukwatane hamui na luhanga. l
Luhanga akubala kuhindula famile yawe kusalila mu bukwatane bwawe na ye. Akubala kuhindula famile yawe nanga nsaala syawe.

Otakitwala nka ekitali kya maani nti niiwe akusabagha mu famile yawe. Takili kya nsobhi nti uwe wekambiye kubala luhanga kandi nti omwekwatiiye.

KWEYONGELAYO: Bikoluwa 10:24, Kubanja 7:1

KITWIKE KYAMUGHASO: Luhanga akubala kuhindula famile yawe kusalila mu bukwatane bwawe na ye. Akubala kuhindula famile yawe nanga nsaala syawe.

TUSABE: Tita Wo’kukunda, Nkukusima habwa majima ghawe. Nkubala onkolesiye kuhindula famile yanje. Mu lina lya Yesu. Amina.

WOKOVU KUPITIA KWAKO

Mtume Grace Lubega

Yoshua 6:22-23 (KJV); Naye Yoshua akawaambia wale wanaume wawili walioipeleleza nchi, Ingieni katika nyumba ya yule kahaba, mkamtoe huyo mwanamke mwenyewe na vitu vyote alivyo navyo, kama mlivyomwapia. Basi wale vijana wapelelezi wakaingia, wakamtoa Rahabu, na baba yake, na mama yake, na ndugu zake, na vitu vyote walivyokuwa navyo, wakawatoa na jamaa zake wote pia; wakawaweka nje ya matuo ya Israeli.

Mungu anaweza kuokoa jamii nzima licha ya nani yuko ndani. Anaweza kuokoa familia nzima kwa sababu ya mtu mmoja.

Katika andiko letu kuu, tendo moja la haki la Rahabu lilitosha kumuokoa yeye na nyumba yake. Biblia inafunua kwamba wapelelezi walimuokoa baba yake, mama yake, kaka yake, kaka zake na kila kitu alichokuwa nacho.

Vipi kuhusu Nuhu? Katika Mwanzo 7: 1, Biblia inasema, “BWANA akamwambia Nuhu, Ingia wewe na jamaa yako yote katika safina; kwa maana nimekuona wewe u mwenye haki mbele zangu katika kizazi hiki.” Biblia inasema kwamba Nuhu alikuwa mtu mwenye haki. Haisemi kwamba Nuhu na watoto wake wote walikuwa wenye haki. Kwa sababu ya haki ya Nuhu, Mungu aliwafunika watoto wa Nuhu pia na kuwalinda kutokana na mafuriko.

Vipi kuhusu Kornelio? Kujitolea kwa mtu mmoja kwa Mungu kuliokoa nyumba yake yote. Katika Matendo 10:24, Biblia inafunua kwamba baada ya Kornelio kutuma watu kwa Petro kwa maagizo ya Mungu, yeye alikuwa “amekusanya jamaa zake na rafiki zake.” Wakati Petro aliomba na Roho Mtakatifu alishuka juu ya wote waliokusanyika, Biblia haisemi kwamba ni Kornelio tu aliyepokea ubatizo wa Roho. Katika Matendo 10:44, Biblia inasema, “Petro alipokuwa akisema maneno hayo, Roho Mtakatifu aliwashukia WOTE waliolisikia lile neno.”

Kujitoa kwako kwa Mungu sio kwa faida yako peke yako. Kuna sababu kwa nini ni wewe uliye katika uhusiano wa dhati na Mungu. Mungu anataka kubadilisha familia yako kwa sababu ya uhusiano ulio nao na Yeye. Anataka kubadilisha hatima ya jamii yako yote kwa sababu ya maombi yako.

Kamwe usichukulie kawaida kuwa wewe ndiye mtu wa maombi katika familia yako. Sio kwa bahati mbaya kuwa wewe ni mcha Mungu na unamtafuta kila wakati.

MASOMO YA ZIADA: Matendo 10:24, Mwanzo 7: 1

UJUMBE MKUU: Mungu anataka kubadilisha familia yako kwa sababu ya uhusiano ulio nao na Yeye. Anataka kubadilisha hatima ya kaya yako yote kwa sababu ya maombi yako.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninajitolea kwa kile Unachotamani kufanya katika familia yangu. Ninajitolea moyo wangu kwako kama mfanyakazi wako kwamba utanielekeza, uniongoze na unitumie kubadilisha hatima ya familia yangu. Katika jina la Yesu, Amina.