Apostle Grace Lubega

MATTHEW 6:6(KJV); But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

One of the laws of effective prayer is a closed door. This is not merely a physical but spiritual door. This door must be closed because God alone must dominate every aspect of your altar.

When we close the door to the world, we open ourselves to God. This means that in prayer, we die to the world and live to Him.

Why then do some people pray with open closets? It is because of their needs.

Need keeps the door to the prayer closet constantly open because by its nature, it can never cease. As a person, there will never be a moment in life where you do not need something.

If it’s not a breakthrough in business, then it is something to do with your spouse. If it is not your spouse, then it is something to do with your child. If it is not your child, it is your boss. If it is not your boss, it is your in-laws. If it is not your in-laws, it is your neighbours. If it is not your neighbours, it is the colour of your skin, your height, your house!

Need is the reason why people go to prayer with a shopping list.

Prayer is supposed to be a place of the death of the flesh. Our personal needs keep the flesh alive in prayer.

Shut thy door. When you close the door, it means that you set personal needs aside and seek God for who He is. He becomes the focus of your prayer life.

FURTHER STUDY: Colossians 3:2, Psalm 27:4

GOLDEN NUGGET: One of the laws of effective prayer is a closed door. When we close the door to the world, we open ourselves to God. This means that in prayer, we die to the world and live to Him.

PRAYER: My Lord, I thank You for this Word. I receive and embrace it as my reality. Personal needs can never be allowed to dominate my closet. I choose to shut the door and seek You for who You are and not merely what You can do. I hunger for Your way and not just Your acts. In Jesus’ name, Amen.

GGALA OLUGGI LWO

Omutume Grace Lubega

Matayo 6:6(KJV); Naye ggwe bw’osabanga, yingiranga mu kisenge munda, omalenga okuggalawo oluggi, olyoke osabe Kitaawo ali mu kyama, kale Kitaawo alaba mu kyama, alikuwa empeera.

Erimu ku mateeka g’essaala ekola lwe luggi oluggale. Luno ssi luggi olulabika wabula luggi lwa mwoyo. Oluggi luno luteekeddwa okuggalwa kubanga Katonda yekka y’alina okufuga mu buli kanyomero k’ekyoto kyo.

Bwe tuggala oluggi eri ensi, tweggula eri Katonda. Kino kitegeeza nti mu ssaala, tufa eri ensi era ne tubeera abalamu eri Ye.

Lwaki ate abantu abamu basabira mu bisenge by’okusaba nga biggule? Ensonga yekuusiza ku byetaago byabwe.

Obwetaavu buleetera oluggi lw’ekisenge ky’okusaba okusigala nga luggule entakera, kubanga mu butonde bwa bwo, tebuyinza kukoma. Ng’omuntu, tewalibeera kiseera mu bulamu w’olituuka nga teweetaaga kintu kyonna.

Bwe kiba nga ssi kubotola mu by’enfuna, kijja kuba nga kikwata ku mwagalwa wo. Bwe kiba nga ssi mwagalwa wo, kijja kuba nga kikwata ku mwana wo. Bwe kiba nga ssi mwana wo, kijja kuba ku mukama wo. Bwe kiba nga ssi mukama wo, kijja kuba nga kikwata ku bakoddomi bo. Bwe kiba nga ssi bakoddomi bo, kijja kubeera ku baliraanwa bo. Bwe kiba nga ssi baliraanwa bo, kijja kuba ku nfaanana y’olususu lwo, obuwanvu bwo, ennyumba yo!

Obwetaavu y’ensonga lwaki abantu bagenda mu kusaba n’olukalala lw’ebyetaago.

Essaala eteekeddwa okuba ekifo omubiri we gufiira. Ebyetaago byaffe ng’abantu bireetera omubiri okusigala nga mulamu mu ssaala.

Ggala oluggi lwo. Bw’oggalawo oluggi, kitegeeza nti oteeka ebyetaago byo ng’omuntu ku mabbali era n’onoonya Katonda olw’ekyo kyali. Afuuka ekiruubirirwa ky’obulamu bwo obw’essaala.

YONGERA OSOME: Abakkolosaayi 3:2, Zabbuli 27:4

AKASUMBI KA ZAABU: Erimu ku mateeka g’essaala ekola lwe luggi oluggale. Bwe tuggala buli luggi eri ensi, tweggula eri Katonda. Kino kitegeeza nti mu ssaala, tufa eri ensi era netubeera abalamu eri Ye.

ESSAALA: Mukama wange, Nkwebaza olw’Ekigambo kino. Nkitwala era nkyaniriza ng’ekyannamaddala kyange. Ebyetaago byange ng’omuntu tebisobola kukkirizibwa kufuga kisenge kyange eky’okusaba. Nsalawo okuggala oluggi era n’okukunoonya olw’ekyo ky’oli wabula ssi olw’ekyo ky’osobola okukola. Ndi muyala olw’ekkubo lyo sso ssi olw’ebikolwa byo byokka. Mu linnya Erya Yesu , Amiina.

KINGA ORWIGI RWAAWE

Entumwa Grace Lubega

Matayo 6:6 Kwonka iwe ku oraaze kushaba, otaahe omu kishengye kyawe, obanze okingye orwigi, oshabe Sho ori omu mubonano; kandi Sho ogwo oreeba eby’omu mubonano, aryakuha ebihembo.

Kimwe aha biragiro by’okushaba okurikugarukwamu n’orwigi rukingire. Oru ti rwigi orurikureebwa kureka n’orwigi rw’omwoyo. Orwigi oru rushemereire kuba rukingire ahabw’okuba Ruhanga wenka ashemereire kutegyeka nari kwebembera buri kicweeka ky’eitambiro ryaawe.

Kuturikukingira ensi, nitweigurira ahari Ruhanga. Eki nikimanyisa ngu omu kushaba, tufiire aha nsi kwonka turi abahuriire ahariwe.

Mbwenu shi ahabwenki abantu nibashaba enyigi ziigwiire? Nahabw’ebyetengo byaabo.

Ekyetengo nikiretera orwigi rw’omwanya gw’okushabiramu rwaguma rwigwiire ahabw’okuba ahabw’obuhangwa bwakyo, tikirikubaasa kuhwayo. Nk’omuntu, tiharibaho obwiire omu magara obu otaryetenga ekintu.

Kwaba kutari kugarukwamu omu bushuubuzi, nikiba kiri ekintu ekikwatiraine n’omukundwa waawe. Yaba atari mukundwa waawe, nikiba kiri ekintu ekikwatiraine n’omwaana waawe. Yaba atari mwaana waawe, naba ari mukama waawe. Yaba atari mukama waawe, nibaba bari baramu baawe. Baba batari baramu baawe, nibaba bari baruranwa baawe. Baba batari baruranwa baawe, n’erangi y’omubiri gwaawe, oburaingwa bwaawe, enju yaawe!

Ekyetengo nikyo nshonga ahabwenki abantu nibaza kushaba n’ebintu ebi barikwenda kugura.

Okushaba kushemereire kuba omwanya gw’okufa kw’omubiri. Ebyetengo byaitu nibiretera omubiri gusimukire omu kushaba.

Kinga orwigi rwaawe. Ku orakingye orwigi rwaawe, nikimanyisa ngu nota ebyetengo byaawe aharubaju rero osherura Ruhanga ahabwa eki ari. Naba eky’okutaho omutima eky’amagara gaawe.

SHOMA NEEBI: Abakolosai 3:2, Zaaburi 27:4

EZAABU: Kimwe aha biragiro by’okushaba okurikugarukwamu n’orwigi rukingire. Kuturikukingira ensi, nitwaigurira ahari Ruhanga. Eki nikimanyisa ngu omu kushaba, tufiire aha nsi kwonka turi abahuriire ahariwe.

OKUSHABA: Mukama wangye, ninkusiima ahabw’ekigambo eki. Ninkikiriza kandi nkyakiira nk’amazima gangye. Ebyetengo byangye tibirikubaasa kutegyeka nari kwebembera omwanya gwangye gw’okushaba. Ninsharaho kukinga orwigi rwangye kandi nkakusherura ahabwa eki ori kitari eki orikubaasa kukora. Nyine enjara ahabw’omuhanda gwaawe bitari ebikorwa byaawe. Omu eiziina rya Yesu, Amiina. .

LOR DOGOLA MA MERI WOKO

Lakwena Grace Lubega

Matayo 6:6 (KJV): Ento ka i lego, cit idony i kicikani ci i lor dogola woko, ka i leg Wuru matye i mung; ci Wuru ma neni i mung ni bi miyo bakacic bot in kamaleng.

Cik acel i kin mapol me lega ma adwogi ne ber en aye dogola ma ki loro. Man pe obedo dogola ma nen mere likung ento dogola me cwiny. Dogola man mite ni obed alora pien Lubanga en keken aye omyero obed ki twero i kit gin mo keken ma kube ki keno tyer ma meri.

Ka wa loro dogola ki lobo, wa yabo kwo mewa bot Lubanga. Man tyen loke ni i lega, wa to pi lobo ento wa kwo pi En.

Pingo dong jo mukene gin lego ki dogola ma ka lega me mung ma me-gi tye ayaba? Man tye pi miti ma me-gi.

Miti weko dogola me ka lega me mung gak ayaba pien pi kit macalo tye kwede, Pe twero cok matwal. Macalo dano, pe bi bedo dakika mo i kwo ma nongo pe i mito gin mo.

Kace pe obedo tucu pil i biacara, ci obedo gin mo ma kube ki won ot onyo min ot ma meri. Kace pe won ot onyo min ot ma meri, ci nongo obedo gin mo ma kube ki latin ma meri. Kace pe obedo latin ma meri, obedo ladit tic ma meri. Kace pe ladit tic ma meri, obedo jo pa oci. Kace pe jo pa oci, obedo ngat ma bedo cok kwedi. Kace pe ngat ma bedo cok kwedi ci obedo rangi me del kom in, kit ma i dongo mabor onyo macek kwede, ot ma meri!

Miti pa dano en aye ma omiyo dano cito ka lega ki jami ma ki ryeyo mapol me awila.

Lega onongo myero obed kabedo me to me kom. Miti ma kwako kom wan weko kom bedo makwo i lega.

Lor dogola ma meri. Ka i loro dogola, tyen loke ni i keto miti ma kwako kom in cen ci i yenyo Lubanga pi nga ma En obedo. En doko gin ma i tike kwede i kwo me lega ma meri.

KWAN MUKENE: Jo Kolocai 3:2, Jabuli 27:4

LWOD MADIT: Cik acel i kin mapol me lega ma adwogi ne ber en aye dogola ma ki loro. Ka wa loro dogola ki lobo, wa yabo kwo mewa bot Lubanga. Man tyen loke ni i lega, wa to pi lobo ento wa kwo pi En.

LEGA: Rwot ma mera, Apwoyo In pi Lok man. Ajolo dok agwako calo gin ma tye ada ma nen ma mera. Miti ma mera pe twere matwal me loyo kwo me ka lega me mung ma mera. Ayero me loro dogola dok ayenyo In pi nga ma In i bedo dok pe mere gin ma In i twero timo. Kec neko an pi In ento pe tic Meri keken. I nying Yecu, Amen.

OGHALAGHE LWIGHI

Mutume Grace Lubega 

Matayo 6:6 Bhaatu obu olabaagha noosaba, otaahaghe mu kisiika kyawe, ooghalaghe lwighi. Otandikaghe kusaba, niibuwo Sowaawe wʼomu eghulu, oghu akubonagha ebikukoluwagha mu ki̱bi̱so, akukuha mpeela.

Kimui mu mateeka gha nsala ekikukolagha ni lwighi lughaaye. Luni tiluli lwighi olwabulikilo tumaniye baa, bhaitu ni lwighi mubyo’mwoyo. Lwighi luni lulina kuughalibuwa nanga Luhanga enkaha niiye abhonganuuwe kuba ha lutali.

Obu tukaakughalagha lwighi hali nsi, tukweyighulagha hali Luhanga. Kini kikumanisiya kiti mu nsaala, tukukuwaagha hali nsi, tuba tuli boomili hali Luhanga. 

Ati habwaki bantu banji bakusabagha na njighi sighuuye? Kini kilikuwo nanga byetaagho byabo.

Byetaagho bikuukaliyagha lwighi lughuuye nanga ngoku byakolebuuwe, tibukuhuwaghayo. Uwe nga muntu, taaliyo bwile obuliisa otalina eki okwetaagha.

Kilakaba kitali nkulakulana ya busuubuji, kikuba kijibu na muganzi waawe. Mkyabaaye atali muganzi waawe, kikuba kijibu no’omwana. Atali mwana wawe, akuba mukamaa wawe. Atali mukamaa wawe, bakuba bakuwe baawe. Batali aba, bakuba baliilanuwa baawe. Mbyabaye bitali ebi, kikuba langi ya mubili ghwawe, kukangama kwawe, kedha numba yawe!.

Byetaagho nibiyo bikulekagha bantu baghenda mu nsaala ngoghu oti baghendiye mukatale na 

Nsaala ebhonganuuwe kuba kikalo ambali mubili ghukukuwa. Byetaagho byatu byamubili bikuukaliyagha mubili ghukaaye nitusaba.

Ooghale lwighi lwawe. Okakughalagha lwighi lwawe, kikumanisiya kiti wasundiiye byetaagho byawe haakpengbu dhumbi obbalaga Luhanga habwa eki ali. Akufookagha kyelilikano kyansaala syawe. 

OTODHE OSOME : Bakolosaai 3:2, Jabuli 27:4

KASUSI KA FEZZA: Kimui mu mateeka gha nsala ekikukolagha ni lwighi lughaaye. Obu tukaakughalagha lwighi hali nsi, tukweyighulagha hali Luhanga. Kini kikumanisiya kiti mu nsaala, tukukuwaagha hali nsi, tuba tuli boomili hali Luhanga. 

TUSABE: Mukama wanje, webale habwa kighambo kyaawe. Naakikwete kandi naakikumbata nga majima ghanje. Byetaagho byanje tibisobola kutwala bukama mu kisika kyanje kyensaala. Naachuyemu kuughala lwighi olu nikuwo nkubbalaaghe habwa eki oli atali eki okumpa. Ndina njala ya ngeli syawe kandi atali bikoluwa byawe. Muliina lya yesu,aamiina. 

关上门

使徒卢贝加

马太福音 6:6 （ CUNPSS） “你祷告的时候，要进你的内屋，关上门，祷告你在暗中的父；你父在暗中察看，必然报答你。”

有效祷告的法则之一是关上门。 这不仅仅是一扇物质之门，也是一扇属灵之门。 这扇门必须关上，因为只有上帝才能主宰你祭坛的方方面面。

当我们关闭通往世界的大门时，我们向上帝敞开了自己。 这意味着，在祈祷中，我们为世界而死，为他而活。
为什么有些人祈祷时会打开他们的祈祷柜，是因为他们的需要。

我们祈祷室的门是根据我们的需要敞开的，因为我们的需求不会耗尽。作为一个人，永远不会有没有需要的时候。
如果这不是生意上的突破，那就是和你的配偶有关。 如果不是你的配偶，那就和你的孩子有关。如果不是你的孩子，那就是你的老板。如果不是你的老板，那就是你的姻亲。 如果不是你的姻亲，那就是你的邻居。如果不是你的邻居，那就是你的肤色，你的身高，你的房子！
需要像是人们带着购物清单去祈祷的原因。

祈祷应该是肉体死亡的地方。 我们的个人需要的是使肉体在祷告中保持活力。

关上门。 当你关上门的时候，意味着你把个人需要放在一边，寻找上帝是谁。他成为你祷告生活的焦点。

◆进深学习◆： 歌罗西书3:2，诗篇27:4

◆要领◆： 有效祷告的法则之一是关上门。当我们关闭通往世界的大门时，我们向上帝敞开了自己。 这意味着，在祈祷中，我们为世界而死，为他而活。

◆祷告◆： 天父，我感谢你的话语。 我接受它作为我的现实。 我的祷告生活决不能让个人的需要占主导地位 。我选择关上门，寻找你是谁，而不仅仅是你能做什么。 我渴望你的方式，而不仅仅是你的作为。奉主耶稣的名，阿门。