Apostle Grace Lubega

John 1:1-3 (KJV); In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.  All things were made by him; and without him was not anything made that was made.

In the life of the spirit, everything begins with the Word of God. This is the law of beginnings.

Like our theme scripture reveals, in the beginning, was the Word. The created world came into being through the Word. 

If the world began with the Word of God, it means that everything in the life of a believer must begin with the Word. 

True prayer and communion with God begins from the perspective of the Word because it is through the Word that we understand the God we worship. So ask yourself, what does the Word of God say about prayer and communion?

Service in ministry begins with the Word because you cannot truly serve God unless you understand the biblical principles of service. Find out what the scriptures reveal about service to God.

Giving to God begins with the Word because you must know what God says about giving. Search the scriptures on what they say about giving.

If you must pray, remember that the Word is the beginning point for effective prayer. If you must serve, give, submit to authority, consecrate yourself, always remember the law of beginnings. Everything begins with the Word.

FURTHER STUDY: Hebrews 11:1-3, Psalm 119:89

GOLDEN NUGGET: In the life of the spirit, everything begins with the Word of God. This is the law of beginnings. If the world began with the Word of God, it means that everything in the life of a believer must begin with the Word. 

PRAYER: Father, I thank You for this truth. I embrace it as my reality in everything that I do. The Word begins my days, fuels every moment and colours every sunset. The Word consumes my family, career, business, ministry and all my relationships. In Jesus’ name, Amen.

ETTEEKA LY’EBITANDIKA

Omutume Grace Lubega

Yokaana 1:1-3 (KJV); Ku lubereberye waaliwo Kigambo, Kigambo n’aba awali Katonda, Kigambo n’aba Katonda. Oyo yaliwo ku lubereberye awali Katonda. Ebintu byonna byakolebwa ku bw’oyo; era awataali ye tewaakolebwa kintu na kimu ekyakolebwa.

Mu bulamu obw’omwoyo, buli kintu kitandika na Kigambo kya Katonda. Lino ly’etteeka ly’ebitandika.

Nga ekyawandikiibwa kyaffe ekigguddewo bwe kibikkula, mu lubereberye, waaliwo Kigambo. Ensi entonde yajja mu kubeerawo okuyita mu Kigambo.

Ensi bw’eba nga yatandika na Kigambo kya Katonda, kitegeeza nti buli kintu mu bulamu obw’omukkiriza kirina kutandika na Kigambo.

Essaala entuufu era n’obumu ne Katonda bitandika n’endaba ey’ekigambo kubanga tuyita mu Kigambo okusobola okutegeera Katonda gwe tusinza. Era weebuuze, kiki Ekigambo kya Katonda kye kyogera ku ssaala n’obumu naye?

Okuweereza mu buweereza kutandika na Kigambo kubanga tosobola kuweereza mu mazima Katonda okugyako ng’otegeera ennono za Baibuli az’obuweereza. Noonyereza ekyo ebyawandiikibwa bye kibikkula ku kuweereza Katonda.

Okuwaayo eri Katonda kutandika na Kigambo kubanga olina kumanya ekyo Katonda kyayogera ku kuwaayo. Noonyeereza ebyawandiikibwa ku ki kye bigamba ku kuwaayo.

Bw’oba olina okusaba, jjukira nti Ekigambo ye ntandikwa ey’essaala ennuŋŋamu. Bw’oba olina okuweereza, okuwaayo, okukkakkana wansi w’obuyinza, okweyawula, jjukiranga etteeka ly’ebitandika. Buli kintu kitandika na Kigambo.

YONGERA OSOME: Abaebbulaniya 11:1-3, Zzabuli 119:89

AKASUMBI KA ZAABU: Mu bulamu obw’omwoyo, buli kintu kitandika na Kigambo. Lino ly’etteeka ly’ebitandika. Ensi bw’eba nga yatandika na Kigambo kya Katonda, kitegeeza nti buli kintu mu bulamu bw’omukkiriza kirina kutandika na Kigambo.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Ngaaniriza nga obwannamaddala bwange mu buli kimu kye nkola. Ekigambo kitandika ennaku zange, kitambuza buli kaseera era ne kitona buli kawungeezi. Ekigambo kisensera amaka gange, omulimu, eby’enfuna, obuweereza era n’enkolagana zange zonna. Mu linnya erya Yesu.
Amiina.

EKIRAGIRO KY’OBUTANDIKIRO

Entumwa Grace Lubega

Yohaana 1:1-3 (KJV); Bwa mbere na mbere hakaba hariho Kigambo; Kigambo ogwo akaba atuura na Ruhanga; kandi Kigambo akaba ari Ruhanga. Ogwo omu kutandika akaba ariho na Ruhanga; ebintu byona niwe yaabihangire, kandi omu byahangirwe byona tihariho kintu na kimwe eki atarahangire.

Omu magara g’omwoyo, buri kimwe nikitandika n’Ekigambo kya Ruhanga. Eki nikyo kiragiro ky’obutandikiro.

Nk’omutwe gw’ebyahandiikirwe byaitu gurikushuuruura, bwa mbere na mbere hakaba hariho Kigambo. Ensi eyahangirwe ekaija kubaho ahabw’Ekigambo.

Ensi ku eraabe yatandikire n’Ekigambo kya Ruhanga, nikimanyisa ngu buri kimwe omu magara g’omwikiriza kishemereire kutandika n’Ekigambo.

Okushaba okuhikire hamwe n’okukwatanisa na Ruhanga nibitandikira omu nteekateeka y’Ekigambo ahabw’okuba omu Kigambo niho turikwetegyerereza Ruhanga ou turikuramya. Mbwenu yebuuze, Ekigambo nikigamba ki aha kushaba n’okukwatanisa?

Okuheereza omu buheereza nikutandika n’Ekigambo ahabw’okuba torikubaasa kuheereza Ruhanga omu mazima waaba oteetegyereize engyenderwaho z’okuheereza ez’omu Baiburi. Sherura ebyahahandiikirwe kumanya ekibirikushuuruura aha kuheereza Ruhanga.

Okuheereza Ruhanga emitoijo nikutandika n’Ekigambo ahabw’okuba oine kumanya eki Ruhanga arikugamba aha kuheereza. Sherura ebyahahandiikirwe kumanya ekibirikugamba aha kuheereza.

Waaba oine kushaba, ijuka ngu Ekigambo nibwo butandikiro bw’okushaba okurikukora. Waaba oine kuheereza, kworobera ab’obushoboorozi, kwehayo aha bwe, oijukye obutoosha ekiragiro ky’obutandikiro. Buri kimwe nikitandika n’Ekigambo.

SHOMA NEEBI: Abaheburaayo 11:1-3, Zaaburi 119:89

EZAABU: Omu magara g’omwoyo, buri kimwe nikitandika n’Ekigambo kya Ruhanga. Eki nikyo kiragiro ky’obutandikiro. Ensi ku eraabe yatandikire n’Ekigambo kya Ruhanga, nikimanyisa ngu buri kimwe omu magara g’omwikiriza kishemereire kutandika n’Ekigambo.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ningakiira nk’amazima gangye omu buri kimwe eki ndikukora. Ekigambo nikitandika amazooba gangye, kitambuza buri kimwe kyoona ekirikubaho kandi kiboneza buri muheru gw’eizooba. Ekigambo nikiijuza amaka gangye, omurimo, eby’obushuubuzi, obuheereza hamwe n’emikago yangye yoona. Omu eiziina rya Yesu, Amiina.

CIK ME ACAKI

Lakwena Grace Lubega

Jon 1-1-3 (KJV); I acakki piny Lok onoŋo tye, Lok tye bot Lubaŋa, Lok en Lubaŋa. En ceŋ tye bot Lubaŋa i acakki piny; jami ducu en aye ceŋ otiyo, pe tye gin mo ma ceŋ giketo laboŋo en.

I kwo me cwiny, jami ducu cake ki Lok pa Lubanga. Man aye cik me acaki.

Macalo wi kwan ma mewa me Lok acoya pa Lubanga nyutu kamaleng, I acaki, Lok onongo tye. Lobo ducu ma ki cweyo obedo tye ki Lok.

Kace lobo ocake ki Lok pa Lubanga, tyen loke ni meno jami ducu matime i kwo pa ngat ma oye myero ocake ki Lok.

Lega ki kome dok tudu wat ki Lubanga cake ki iniang me Lok pa Lubanga pien obedo niwok ki i Lok en aye omiyo waniang ikom Lubanga ma waworo. Ci dong penye keni, ngo ma Lok pa Lubanga loko ikom lega ki nywako kacel?

Tic i dog tic pa Lubanga cake ki Lok pien pe itwero tic pi Lubanga ki ada wang ma iniang kit ma Baibul tiyo kwede malube ki tic. Niang kong ngo ma Lok acoya pa Lubanga nyutu kamaleng ikom tic bot Lubanga.

Miyo ki Lubanga cake ki Lok pien in myero iniang ngo ma Lubanga waco ikom miyo mic. Yeny Lok acoya pa Lubanga pi ngo ma en waco malube ki miyo mic.

Kace myero in ileg, wiyi myero opo ni Lok obedo kama ki cako ki iye me lega ma nyako nyig. Kace wek iti, imi, wiyi myero opo polkare cik me acaki. Jami ducu cake ki Lok

KWAN MUKENE: Jo Ibru 11: 1-3, Jabuli 119:89

LWOD MADIT: I kwo me cwiny, jami ducu cake ki Lok pa Lubanga. Man aye cik me acaki. Kace lobo ocake ki Lok pa Lubanga, tyen loke ni meno jami ducu matime i kwo pa ngat ma oye myero ocake ki Lok.

LEGA: Wora, Apwoyo In pi ada man. Agwako macalo ada ma mega kikome i jami ducu ma atimo. Lok cako nino ma mega, medo kero kare ducu dok wero otyeno ducu maceng poto. Lok mwonyo gang ma mega, kwan, biacara, dog tic pa Lubanga ma omiyo bot an dok mako wat ma mera ducu. I nying Yecu, Amen.

ITEEKA LY’ENTANDIKWA

Omukwenda Grace Lubega

Yohana 1:1-3 (KJV); Karanakara hakaba haroho Kigambo, Kigambo kikaba kiri hamu na Ruhanga. Ogu akabaloho karanakara hamu na Ruhanga. Ebintu byona bikahangwa habwogu; kandi ha uwe atali tihakahangwaga ekintu kyona ekyahangirwe.

Omubwomezi obw’omwoyo, buli kintu kitandika n’ekigambo kya Ruhanga. Linu niryo iteeka ly’entandikwa.

Nk’ekyahandikirwe kyaitu ekya hamutwe okikusukura, omu ntandikwa, hakabaho ekigambo. Ensi ehangirwe ekabaho kuraba omu kigambo.

Ensi obwer’aba yatandikire n’ekigambo kya Ruhanga, kikumanyisa ngu buli kintu kyoona omu bwomezi bw’omwikiriza kisemeriire kutandika n’ekigambo.

Okusaba omu mulingo oguhikire hamu n’okuteerana na Ruhanga bitandikira omunyetegereza ey’ekigambo habwokuba kuli kuraba omukigambo nuho twetegerereza Ruhanga owu turamya. Otyo wekaguze, ekigambo kya Ruhanga kigamba ki ha kusaba n’okuteerana?

Okuhereza omu buhereza kutandika n’ekigambo habwokuba tokusobora kuhereza Ruhanga omumazima rundi buli oyetegereize engiga z’obuhereza oku ziralikirwe omu Baibuli. Zonzoora eky’ebyahandikirwe bigamba ha kuhereza.

Kuhayo hali Ruhanga kutandika n’ekigambo habwokuba osemeriire kumanya ekya Ruhanga agamba ha kuhayo. Seera omu byahandikirwe oku bikugamba hali okuhayo.

Obworaaba osemerire kusaba, ijuka ngu ekigambo nikyo ntandikwa y’okusaba okuhikire. Obwora’ba osemeriire kuhereza, kuhayo, kworobera obusobozi, kweyahura habwa Ruhanga, bukya bukya ijukaga iteeka ly’entandikwa. Buli kintu kyoona kitandika n’ekigambo.

GALIHYA N’OSOMA HANU: Abaheburaniya 11:1-3, Zabuli 119:89

ENTONGE Y’EZABU: Omubwomezi obw’omwoyo, buli kintu kitandika n’ekigambo kya Ruhanga. Linu niryo iteeka ly’entandikwa. Ensi obwer’aba yatandikire n’ekigambo kya Ruhanga, kikumanyisa ngu buli kintu kyoona omubwomezi bw’omwikiriza kisemeriire kutandika n’ekigambo.

ESAARA: Taata, Ninkusiima habw’amazima ganu. Ninganukura nk’amazima gange omu byoona ebinkora. Ekigambo kitandika ebiro byange, kibutura buli kasumi kandi kyangasaniza buli kiro kyoona. Ekigambo kikulya eka yange, eby’emirimo, eby’obusubuzi, obuhereza kandi n’emiganjan obuhereza kandi n’emiganjano yange yoona. Mw’ibara lya Yesu, Amiina.

SHERIA YA MWANZO

Mtume Grace Lubega

Yohana 1:1-3 (KJV); Hapo mwanzo kulikuwako Neno, naye Neno alikuwako kwa Mungu, naye Neno alikuwa Mungu. Huyo mwanzo alikuwako kwa Mungu. Vyote vilifanyika kwa huyo; wala pasipo yeye hakikufanyika cho chote kilichofanyika.

Katika maisha ya roho, kila kitu huanza na Neno la Mungu. Hii ndiyo sheria ya mwanzo.

Kama vile andiko letu kuu lilifunua, hapo mwanzo, alikuwa Neno. Ulimwengu ulioumbwa ulipatikana kupitia Neno.

Ikiwa ulimwengu ulianza na Neno la Mungu, inamaanisha kwamba kila kitu katika maisha ya mwamini lazima kianze na Neno.

Maombi ya kweli na ushirika na Mungu huanza kutoka kwa mtazamo wa Neno kwa sababu ni kupitia Neno tunamuelewa Mungu tunayemwabudu. Basi jiulize, Je! Neno la Mungu linasema nini juu ya sala na ushirika?

Utumishi katika huduma huanza na Neno kwa sababu huwezi kumtumikia Mungu kwa kweli mpaka uelewe kanuni za kibiblia za huduma. Tafuta yale ambayo maandiko yanafunua juu ya utumishi kwa Mungu.

Kumpa Mungu huanza na Neno kwa sababu lazima ujue kile ambacho Mungu anasema juu ya kutoa. Tafuta maandiko juu ya kile yanayosema juu ya kutoa.

Ikiwa ni lazima uombe, kumbuka kwamba Neno ndio mwanzo wa maombi yenye ufanisi. Ikiwa lazima utumike au utoe au ujiwasilishe kwa mamlaka au ujiweke wakfu, kumbuka kila wakati sheria ya mwanzo. Kila kitu huanza na Neno.

MASOMO YA ZIADA: Waebrania 11: 1-3, Zaburi 119: 89

UJUMBE MKUU: Katika maisha ya roho, kila kitu huanza na Neno la Mungu. Hii ndiyo sheria ya mwanzo. Ikiwa ulimwengu ulianza na Neno la Mungu, inamaanisha kwamba kila kitu katika maisha ya mwamini lazima kianze na Neno.

SALA: Baba, Nakushukuru kwa ukweli huu. Ninaukubali kama ukweli wangu katika kila kitu ninachofanya. Neno huanza siku zangu, huchochea kila wakati na kuirembesha kila machweo. Neno linamiliki familia yangu, kazi, biashara, huduma na uhusiano wangu wote. Katika jina la Yesu, Amina.