Apostle Grace Lubega
Luke 12:22-23 (KJV); And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment.
Our theme scripture has been misinterpreted to mean that as long as one has life, it does not matter whether they have a meal or not. As long as they have a body, it does not matter whether they have clothes or not. As such, the verse is used to water down the value of a man’s lifestyle in the misguided exaltation of life and body.
That is not God’s mind. The bigger picture herein is the law of cause and effect.
God is saying, if He gave you a body, He will surely clothe you. If He gave you life, He will surely feed you. The body is a cause, the clothes are merely the effect. Life is a cause, meat and food are the effect.
Effects follow causes. If God did the bigger and weightier thing which is life, how easy do you think it is for Him to give you food? If He gave you a body, won’t He also much more easily give you what to wear?
Understand the spiritual law of cause and effect and apply it to other areas of your life too.
He gave you a womb so that you may carry life. For this reason, you have the God-given right to reject any testimony of barrenness.
He gave you children so that they may grow up to be great and successful. For this reason, you reject anything that negatively affects the progress of your children.
Look at the great causes of His providence and know that the effects of them follow you.
Hallelujah!
FURTHER STUDY: Philippians 4:6, 2 Peter 1:3.
GOLDEN NUGGET: Effects follow causes. If God did the bigger and weightier thing which is life, how easy do you think it is for him to give you food? If He gave you a body, won’t He also much more easily give you what to wear?
PRAYER: Loving Father, I thank You for this truth. I know that I am in capable hands. Worry is very far from me. I look to You my provider, who will never allow me to lack. I live in the blessed assurance that I can never lack any good thing. In Jesus’ name, Amen.
ETTEEKA LY’EKIREETERA N’EKIVAAMU
Omutume Grace Lubega
Lukka 12:22-23 (KJV); N’agamba abayigirizwa be nti Kyenva mbagamba nti Temweraliikiriranga bulamu bwammwe, kye munaalya; newakubadde emibiri gyammwe, kye munaayambala. Kubanga obulamu businga emmere, n’omubiri gusinga ebyokwambala.
Ekyawandiikibwa kyaffe ekigguddewo kivvuunuddwa bubi okutegeeza nti kasita omuntu aba mulamu, ssi nsonga oba alina eky’okulya oba nedda. Kasita baba nga balina omubiri, ssi nsonga oba balina eky’okwambala oba nedda. N’olwekyo, olunyiriri lukozesebwa okussa wansi omuwendo gw’obulamu bw’omuntu mu kuyimusa obulamu n’omubiri mu ngeri enkyamu.
Eyo ssi ndowooza ya Katonda. Ekifaananyi ekinene mu kino ly’etteeka ly’ekireetera n’ekivaamu.
Katonda agamba, bw’aba yakuwa omubiri, ddala Agenda kukwambaza. Bw’aba yakuwa obulamu, ddala Agenda kukuliisa. Omubiri ky’ekireetera, engoye ky’ekivaamu. Obulamu ky’ekireetera, ennyama n’emmere by’ebivaamu.
Ebivaamu bigoberera ebireetera. Katonda bw’aba yakola ekinene era ekizito nga bwe bulamu, olowooza kimwanguyira kitya okukuwa emmere? Bw’aba yakuwa omubiri, Taayanguyirwe kukuwa eky’okwambala?
Tegeeera etteeka ery’omwoyo ery’ekireetera n’ekivaamu era olikozese ne mu bifo ebirala eby’obulamu bwo.
Yakuwa olubuto osobole okusitula obulamu. Olw’ensonga eno, olina olukusa olukuwereddwa Katonda okugaana obujulizi bwonna obw’obugumba.
Yakuwa abaana basobole okukula okubeera ab’amaanyi era abawanguzi. Olw’ensonga eno, gaana ekintu kyonna ekireetera abaana bo okuddirira.
Tunuulira ebireetera ebinene eby’obugabirizi Bwe era omanye nti ebibivaamu bikugoberera.
Alleluya!
YONGERA OSOME: Abafiripi 4:6, 2 Peetero 1:3.
AKASUMBI KA ZAABU: Ebivaamu bigoberera ebireetera. Katonda bw’aba yakola ekinene era ekizito nga bwe bulamu, olowooza kimwanguyira kitya okukuwa emmere? Bw’aba yakuwa omubiri, Taayanguyirwe kukuwa eky’okwambala?
ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi nti ndi mu mikono egisobola. Okwelariikirira kuli wala nange. Ntunuulira Ggwe omugabirizi wange, ataliŋŋanya kubulwa. Ntambulira mu bukakafu obw’omukisa nti ssiribulwa kirungi kyonna. Mu linnya erya Yesu, Amiina.
EKIRAGIRO KY’EBIRIKUREETERA N’EBIRIKURUGAMU
Entumwa Grace Lubega
Luka 12:22-23 (KJV); Kandi yaagambira abeegi be ati: Nikyo ndikubagirira nti: Mutaryemereza emitima ahabw’amagara gaanyu eki murirya, nari shi aha mibiri yaanyu eki murijwara. Ahakuba amagara nigakira eby’okurya, n’omubiri nigukira ebijwaro.
Omutwe gw’ebyahandiikirwe byaitu guvunurwire kubi kumanyisa ngu ekikuru omuntu yaaba aine amagara, tikikuru yaaba aine eky’okurya ninga atakiine. Ngu ekikuru baaba baine emibiri, tikikuru baaba baine ebijwaaro ninga batabyaine. Ahabw’ekyo, omushororongo ogu nigukozesibwa kurabyamu amaisho omugasho gw’amagara ag’omuntu arikugyenderamu omu kuhimbisa kw’amagara n’omubiri okutahikire.
Egyo tiyo nteekateeka ya Ruhanga. Ekikuru munonga omuri eki n’ekiragiro ky’ebirikuretera n’ebirikurugamu.
Ruhanga nagira ati, ku araabe yakuhaire omubiri, naija kukujweeka. Ku araabe yakuhaire amagara, naija kukuriisa buzima. Omubiri n’obutandikiro, ebijwaro n’ebirikugukuratira kwonka. Amagara n’obutandikiro, eby’okurya n’ebirikugakuratira.
Ebirikurugamu nibikuratira ebirikureetera. Ruhanga ku araabe yakozire amagara, ekirikukirayo obuhango n’amaani, noteekateeka ngu nikimutwarira ki okukuha eby’okurya? Ku araabe yakuhaire omubiri, tarakuheere kimwe n’eby’okujwara atagumiirwe nakakye?
Yetegyereza ekiragiro ky’omwoyo eky’ebirikureetera n’ebirikurugamu kandi okiteekye omu nkora omu bicweeka ebindi eby’amagara gaawe.
Akakuheereza enda y’orurera ngu obaase kurereramu amagara. Ahabw’enshonga egi, oine obushoboorozi obukuhairwe Ruhanga kuhakanisa obujuuruzi bwoona obw’obugumba.
Akakuheereza abaana ngu babaase kukura kuba abantu bakuru kandi bakurakurane. Ahabw’enshonga egi, nohakanisa ekintu kyona ekirikuremesa abaana baawe okugyenda omu maisho.
Reeba ebirikureetera yagaba haza omanye ngu ebirikuburugamu nibikukuratira.
Hallelujah!
SHOMA NEEBI: Abafilipi 4:6, 2 Petero 1:3.
EZAABU: Ebirikurugamu nibikuratira ebirikureetera. Ruhanga ku araabe yakozire amagara, ekirikukirayo obuhango n’amaani, noteekateeka ngu nikimutwarira ki okukuha eby’okurya? Ku araabe yakuhaire omubiri, tarakuheere kimwe n’eby’okujwara atagumiirwe nakakye?
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu ndi omu mikono mirungi. Okwemereza omutima kundi hare. Amaisho gangye ngahangire Iwe omugabirizi wangye, otaribaasa kunyikiriza okukyena. Ningyendera omu kuhamizibwa kw’omugisha ngu tindikubaasa kukyena ekintu kirungi kyoona. Omu eiziina rya Yesu, Amiina.
SHERIA YA SABABU NA ATHARI
Mtume Grace Lubega
Luka 12: 22-23 (KJV); Akawaambia wanafunzi wake, Kwa sababu hiyo nawaambia, Msiwe na wasiwasi juu ya maisha yenu, mtakula nini; wala kwa mwili, nini utavaa. Maisha ni zaidi ya nyama, na mwili ni zaidi ya mavazi.
Maandiko yetu yametafsiriwa vibaya kumaanisha kwamba maadamu mtu ana uhai, haijalishi kama wanakula au la. Maadamu wana mwili, haijalishi kama wana nguo au la. Kwa hivyo, aya hiyo hutumiwa kushusha chini thamani ya mtindo wa maisha wa mtu katika kuinuliwa vibaya kwa maisha na mwili.
Hiyo sio mapenzi ya Mungu. Picha kubwa hapa ni sheria ya sababu na athari.
Mungu anasema, ikiwa alikupa mwili, hakika atakuvisha. Ikiwa alikupa uzima, hakika atakulisha. Mwili ni sababu, nguo ni mojawapo ya athari. Maisha ni sababu, nyama na chakula ni athari.
Madhara hufuata sababu. Ikiwa Mungu alifanya jambo kubwa na zito ambalo ni kukupa maisha, unafikiri ni rahisi namna gani kwake kukupa chakula? Ikiwa alikupa mwili, je! Yeye pia hatakupa kwa urahisi zaidi cha kuvaa?
Elewa sheria ya kiroho ya sababu na athari na uitumie kwa maeneo mengine ya maisha yako pia.
Alikupa tumbo la uzazi ili upate kubeba uhai. Kwa sababu hii, una haki uliyopewa na Mungu kukataa ushuhuda wowote wa tasa.
Alikupa watoto ili waweze kukua na kufanikiwa. Kwa sababu hii, kataa chochote kitakachoathiri vibaya maendeleo ya watoto wako.
Angalia sababu kuu za riziki zake na ujue kuwa athari zao zinakufuata.
Haleluya!
MAFUNZO ZAIDI: Wafilipi 4:6, 2 Petro 1:3.
UJUMBE MKUU: Madhara hufuata sababu. Ikiwa Mungu alifanya jambo kubwa na zito ambalo ni kukupa maisha, unafikiri ni rahisi namna gani kwake kukupa chakula? Ikiwa alikupa mwili, je! Yeye pia hatakupa kwa urahisi zaidi cha kuvaa?
SALA: Baba mwenye upendo, Ninakushukuru kwa ukweli huu. Ninajua kuwa niko mikononi mwa uwezo. Wasiwasi uko mbali sana na mimi. Ninakuangalia wewe mtoa huduma wangu, ambaye hataruhusu kamwe nikose. Ninaishi katika hakikisho lenye baraka kwamba kamwe siwezi kukosa kitu chochote kizuri. Katika jina la Yesu, Amina.
CIK MAGWAKO GIN MA KELO KI ADWOGI NE
Lakwena Grace Lubega
Luka 12:22-23 (KJV); Yecu owaco bot lupwonnyene ni, “Pi meno awaco botwu ni, pe wubed ki tam mapol pi kwowu, ni wubicamo aŋo; nyo pi komwu, ni wubiruko aŋo. Pien kwo pire tek kato cam, kom pire tek kato ginaruka.
Wi kwan ma mewa ma okwongo me Lok pa Lubanga ki gonyo tyen loke i yo ma pe atir ni kace teki mere ngat mo tye ki kwo, pe paro kace gin tye ki gin acama onyo peke.
Kace teki mere kom gin tye, pe paro kace gin tye ki bongi onyo peke. Macalo meno, tyeng meno ki tiyo kwede me dwoko piny kit macalo dano kwo kwede pire tek i tela ma pe tye atir me ilo rwom me kwo ki bene kom.
Man pe obedo tam pa Lubanga. Neno madit ma i iye kany en aye cik me gin ma kelo ki adwogi ne.
Lubanga tye ka waco ni, kace En emiyo bot in kom, En bene adada ebi ruku in. Kace en emiyo bot in kwo, En bene adada ebi pito in. Kom obedo gin ma kelo, bongi obedo mere adwogi pa gin ma kelo. Kwo obedo gin ma kelo, ringo ki cam obedo adwogi pa gin ma kelo.
Adwogi lubu gin ma kelo. Kace Lubanga dong otimo jami madit makato dok bene jami mapiretek makato ma en aye obedo kwo, itamo ni mono twero bedo yot marom mene me En miyo bot in cam? Kace En omiyo bot in kom, En mono dok bene mayot makato miyo bot in ngo me aruku?
Niang ikom cik me cwiny me gin ma kelo ki adwogi ci dong in i tii kwede i kabedo me kwo meri mukene bene.
En omiyo bot in ot nyodo wek in iting kwo. Pi tyen Lok man, in itye ki twero ma Lubanga omiyo me kwero caden mo keken me bedo labongo nywal.
En omiyo bot in lutino ni wek gin odong me bedo dit dok me kwo maber. Pi tyen Lok man, in ikwero gin mo keken matye olungtuke ma balo wot anyim maber pa lutino ma meri.
Nen dit pa jami makelo mic ma Mere dok nge ni adwogi ma meg-gi lubu kor in.
Alelua!
KWAN MUKENE: Jo Pilipi 4:6, 2 Petero 1:3.
LWOD MADIT: Adwogi lubu gin ma kelo. Kace Lubanga dong otimo jami madit makato dok bene jami mapiretek makato ma en aye obedo kwo, itamo ni mono twero bedo yot marom mene me En miyo bot in cam? Kace En omiyo bot in kom, En mono dok bene mayot makato miyo bot in ngo me aruku?
LEGA: Wora me Amara, Apwoyo In pi Lok me ada man. Angeyo ni atye i cing ma twero. Par tye kama bor ki bot an. Aneno bot in ngat ma miyo bot an, ma pe obi weko arem ki gin mo matwal. Akwo i gum ma moko ni gin mo maber pe bi rem ki bot an. I nying Yecu, Amen.