Apostle Grace Lubega

Mark 11:14 (KJV); And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

The law of entanglement states that all things on the earth are interconnected. Because they are, God has designed a language by which we speak to these things. 

To an unschooled observer, it may have been seen as the height of insanity for Christ to speak to a tree but our Lord and Master did nothing by mere compulsion or coincidence. He was deliberate in life, strategic in approach and intentional in all things.

The episode in our theme scripture was a lesson in the interconnectedness of things and how we must respond when we understand this truth.

Other portions of scripture prove this truth. In Numbers 22:28-30, a donkey spoke to forbid the madness of the prophet. In Luke 19:40, the Lord confirmed that stones can sing out praises to God if man goes against the divine course of worship.

God expects us to leverage this wisdom as children of God and know how to communicate to everything around us. Language is more than a gift for communication but the mode in which we command creation. The mouth was not just given to express opinions and feelings but to activate the creative power in our spirits. 

Make a habit of speaking to trees that they may fall in line with godly purposes and desires. Speak to the road that it will minister to lost souls driving on it. Speak to your shoes if they are less than representative of what a child of God should wear; speak to your bag, your phone or your car. 

Understand that these things hear you and when they do, they do not just hear the voice of a man, they hear the voice of a co-creator with God.

FURTHER STUDY: Numbers 22:28-30, Luke 19:40

GOLDEN NUGGET: Language is more than a gift for communication but the mode in which we command creation. The mouth was not just given to express opinions and feelings but to activate the creative power in our spirits.

PRAYER: My Lord, I thank You for this truth. I know that creation is groaning all around me, calling me to manifest as a child of God. Father, You told us that this is the year of the manifestation of the light of sonship. I rise to this call. Everything around me confirms who I am in You, to the glory of Your name, Amen.

ETTEEKA ERY’OKUTABAGANA: OLULIMI

Omutume Grace Lubega

Makko 11:14 ( KJV); Yesu N’addamu n’agugamba nti Okusooka leero okutuusa emirembe n’emirembe omuntu talyanga ku bibala byo. Abayigirizwa be ne bawulira.

Etteeka ery’okutabagana ligamba nti ebintu byonna ku nsi biyungiddwa wamu. Kubanga biyungiddwa wamu, Katonda akoze olulimi lwe tukozesa okwogera eri ebintu bino.

Eri omulabi ataasoma, kyandirabiddwa nga eddaala erisingayo okuba eryawaggulu Kristo okw’ogera eri omuti naye Mukama waffe teyakikola bukozi lwakusindikirizibwa oba olukisakisa. Yali mugenderevu mu bulamu, nga ayina entegeka mu nkola ye era nga mumalirivu mu bintu byonna.

Ekitundu mu Kyawandiikibwa kyaffe ekigguddewo kyali ssomo mu kutabagana okw’ebintu n’engeri gye tuteekeddwa okwanukula bwe tutegeera amazima gano.

Ebitundu ebirala eby’ebyawandiikibwa bikakasa amazima gano. Mu Kubala 22:28-30, endogoyi yayogera n’egaana obulalu bwa nnabbi. Mu Lukka 19:40, Mukama yakakasa nti amayinja gasobola okuyimba amatendo eri Katonda omuntu bw’atagoberera kkubo ery’okusinza ery’obwakatonda.

Katonda atusuubira okukozesa amagezi gano ng’abaana Be era n’okumanya engeri ey’okwogeramu eri ebintu ebitwetoolodde. Olulimi lussukkuluma ku kirabo eky’okwogera naye engeri gye tulagiramu ebitonde. Omumwa tegwatuweebwa kwolesa ndowooza zaffe na mpulira yaffe naye okukozesa amaanyi mu myoyo gyaffe agatonda.

Kifuule omuze okwogera n’emiti okutereera mu kwagala n’okuteekateeka kw’obwakatonda. Yogera eri enguudo nti ziweereze eri emyoyo egibuze egizivugira ko. Yogera eri engatto zo bweziba tezoolesa ki omwana wa Katonda ky’alina okwambala; yogera eri ensawo yo, essimu yo oba emottoka yo.

Tegeera nti ebintu bino bikuwulira, era bwebikuwulira, tebiwulira buwulizi ddoboozi lya muntu, biwulira eddoboozi ery’omutonzi wamu ne Katonda.

YONGERA OSOME: Okubala 22:28-29, Lukka 19:40

AKASUMBI KA ZAABU: Olulimi lussukkuluma ku kirabo eky’okwogera naye engeri gye tulagiramu ebitonde. Omumwa tegwatuweebwa kulaga bulazi ndowooza zaffe nampulira yaffe naye okukozesa amaanyi mu myoyo gyaffe agatonda.

ESSAALA: Mukama wange, Nkwebaza ku lw’amazima gano. Mmanyi nti ebitonde bisinda okuneetooloola, nga bimpita okweyoleka ng’omwana wa Katonda. Kitange, watugamba nti guno gwe mwaka ogw’okwolesebwa okw’ekitangaala ky’okubeera omwana. Nyimuka eri okuyitibwa kuno. Buli kimu ekineetooloodde kikakasa ki kyendi mu Ggwe, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EKIRAGIRO KY’OKUKWAATANISA KW’EBINTU: ORURIMI

Entumwa Grace Lubega

Mako 11:14; Yaagugira ati: Okuruga hati okuhitsya ebiro byona hatarigira omuntu owaarya aha byana byawe. N’abeegi be baakihurira.

Ekiragiro ky’okukwaatanisa nikigira ngu ebintu byoona omunsi nibikoragana. Ahabw’okuba nibikoragana, Ruhanga ataireho orurimi rw’okugamba n’ebintu ebi.

Ahamureebi otashomire, nikibaasa kuba kyareebirwe nk’obugwiraro Kristo kugamba n’omuti kwonka Mukama waitu kandi Omwegyesa tarakozire ekintu kyoona agyemirwe nari atakigyendereire. Akaba akigyenderera omu magara, aine eki ayokyereire omu nkora ye kandi aine ekigyendererwa omu buntu byoona.

Ekicweeka eki omu mutwe gw’ebyahandiikirwe byaitu nikyegyesa enkoragana y’ebintu n’oku tushemereire kutwaaza ku turikwetegyereza amazima aga.

Ebindi bicweeka omu byahandiikirwe nibihamya amazima aga. Omu kitabo ky’Okubara 22:28-30, endogoya ekagamba kuzibira ekiniga kya naabi. Omu kitabo kya Luka 19:40, Mukama akakihamya ngu amabare nigabaasa kweshongora eby’okuhimbisa Ruhanga omuntu ku arikuruga omu muhanda gw’okuramya.

Ruhanga nayenda ngu tukozesa obwengye obu nk’abaana ba Ruhanga kandi tumanye oku turikubaasa kugambira buri kimwe ekitwehinguririze. Orurimi nirukira ekiconco ky’okugamba kwonka n’omuringo gw’okugamba nituragiira obuhangwa. Omunwa tigurakuhairwe kugamba ebi orikuteekateeka n’okuhurira kureka kwimutysa amaani g’okuhanga omu myoyo yaitu.

Gira omuze gw’okugamba n’emiti kwenda ngu ekatereera n’ebigyendererwa hamwe n’ebyeteengo by’obwa Ruhanga. Gambira oruguuto kuheereza emyoyo ebuzire erikuvugiraho. Gambira enkaito zaawe zaba zitakushemereire nk’omwaana wa Ruhanga; gambira enshaho yaawe, esimu yaawe nari emotoka yaawe.

Yetegyereza ngu ebintu ebi nibikuhurira kandi kubirikukikora, tibirikuhurira eiraka ry’omuntu buntu, nibihurira eiraka ry’omuhangi na Ruhanga.

SHOMA NEEBI: Okubara 22:28-30, Luka 19:40

EZAABU: Orurimi nirukira ekiconco ky’okugamba kwonka n’omuringo gw’okugamba nituragiira obuhangwa. Omunwa tigurakuhairwe kugamba ebi orikuteekateeka n’okuhurira kureka kwimutysa amaani g’okuhanga omu myoyo yaitu.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Nimanya ngu ebihangirwe nibitsinda hoona, birikunyeta kworeka nk’omwaana wa Ruhanga. Taata, okatugambira ngu ogu n’omwaaka gw’okworeka omushana gw’okuba abaana. Ninyimukira okwetwa oku. Buri kimwe ekinyehinguririize nikihamya ekindi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

CIK ME TWENE PA JAMI: LEB

Lakwena Grace Lubega

Marako 11:14 (KJV); Lupwonnyene guwinyo ka en wacci, “Ŋat mo pe ocam nyigi matwal.”

Cik me twene pa jami waco ni jami ducu ma iwilobo ni kin gi okube. Pien kin gi okube, Lubanga oyubu leb ma wa tiyo kwede me lok ki jami magi.

Bot la neno ma pe okwano, twero bedo ni ki neno calo apoya ma lamal pi Kricito me lok ki yat ento Rwot dok Ladit wa pe otimo ginmo pien cwinye ocwale onyo orwate arwata. En onongo timo ginma en ngeyo, yubu kitme timo ginmoni dok timo jami ducu ki tyenlok.

Ginma otime i kwan wa matin mukwongo obedo la pwony ikom kube pa jami dok kitma omyero watim kwede jami kace wa niang ada man.

Wang Baibul mukene moko kamleng ada man. I buk me Wel 22:28-30, kana oloko me kwero apoya pa lanebi ni. I buk pa Luka 19:40, Rwot omoko ni godi twero wero pak ki Lubanga kace ngatmo okwero lubo yo marwate ki polo me woro Lubanga.

Lubanga mito ni omyero wa ter ryeko man macalo lutino pa Lubanga dok wa nge kitme lok ki jami ducu ma tye inget wa. Leb obedo gin ma kato mot pi kube ikin dano ento yo ma wa tiyo kwede me doro gin acweya. Dog dano pe giketo mere me waco tam gi dok kitma gi winyo kwede ento me coyo woko teko me cwec i cwiny wa.

Wek odok ginma jwi me lok ki yadi wek gubed i rek atir ki jami ma Lubanga mito timo dok miti ne. Lok ki wang yo wek opwony cwiny ma orweny ma gitye ka ngwec iye. Lok ki waa ni kace rwom gi odok lapiny tutwal ma pe nyutu ngo ma latin pa Lubanga omyero oruki; lok ki kicca bongo ni, cim ma megi onyo mutoka ni.

Niang ni jami magi winyo in dok kace gu timo meno, gin pe winyo dwon ngatmo keken, gin gi winyo dwon mgatma cweyo cwec kacel ki Lubanga.

KWAN MUKENE: Wel 22: 28-30, Luka 19:40

LWOD MADIT: Leb obedo gin ma kato mot pi kube ikin dano ento yo ma wa tiyo kwede me doro gin acweya. Dog dano pe giketo mere me waco tam gi dok kitma gi winyo kwede ento me coyo woko teko me cwec i cwiny wa.

LEGA: Rwota, Apwoyi pi ada man. An angeyo ni gin acweya tyeka cur ki arem i kabedo ducu ma orumo an, ka lwonga me nyute calo latin pa Lubanga. Wora, in iwaci wa ni man aye mwaka me nyute me tar me bedo latin pa Lubanga. An aile i lwongo man. Jami ducu ma ingeta moko anga ma abedo i in, me dwoko deyo inyingi, Amen.

SHERIA YA MSHIKAMANO: LUGHA

Mtume Grace Lubega

Marko 11:14 (KJV); Akajibu, akauambia, Tangu leo hata milele mtu asile matunda kwako. Wanafunzi wake wakasikia.

Sheria ya mshikamano inasema kwamba vitu vyote duniani vimeunganishwa. Kwa sababu viko hivyo, Mungu ametengeneza lugha ambayo kwayo tunazungumza na mambo haya.

Kwa mtazamaji ambaye hajasoma, inaweza kuwa ilionekana kama upeo wa kichaa kwa Kristo kuzungumza na mti lakini Bwana wetu hakufanya lolote kwa kulazimishwa au kwa bahati mbaya. Alikuwa na makusudi katika maisha, kimkakati katika mbinu na nia katika mambo yote.

Kipindi katika andiko letu la mada kilikuwa somo katika kuunganishwa kwa mambo na jinsi tunapaswa kujibu tunapoelewa kweli hii.

Sehemu nyingine za maandiko zinathibitisha ukweli huu. Katika Hesabu 22:28-30, punda alizungumza ili kukataza wazimu wa nabii. Katika Luka 19:40, Bwana alithibitisha kwamba mawe yanaweza kumwimbia Mungu sifa ikiwa mwanadamu ataenda kinyume na njia ya kiungu ya ibada.

Mungu anatutarajia kutumia hekima hii kama watoto wa Mungu na kujua jinsi ya kuwasiliana na kila kitu kinachotuzunguka. Lugha inazidi karama ya mawasiliano bali ni namna ambayo kwayo tunaamuru uumbaji. Kinywa hakikupewa tu kutoa maoni na hisia bali kuamsha nguvu ya ubunifu katika roho zetu.

Jenga mazoea ya kuongea na miti ili ianguke kulingana na makusudi na matamanio ya kimungu. Sema na barabara kwamba itahudumia watu waliopotea wanaoendesha gari juu yake. Zungumza na viatu vyako ikiwa viko chini ya uwakilishi wa kile mtoto wa Mungu anachopaswa kuvaa; zungumza na begi lako, simu yako au gari lako.

Elewa kwamba vitu hivi vinakusikia na vinapofanya, havisikii tu sauti ya mwanadamu, bali vinasikia sauti ya muumba mwenza na Mungu.

MASOMO YA ZIADA: Hesabu 22:28-30, Luka 19:40

UJUMBE MKUU: Lugha ni zaidi ya karama ya mawasiliano bali ni namna ambayo kwayo tunaamuru uumbaji. Kinywa hakikupewa tu kutoa maoni na hisia bali kuamsha nguvu ya ubunifu katika roho zetu.

SALA: Mola wangu, Nakushukuru kwa kweli hii. Ninajua kwamba uumbaji unaugua pande zote kunizunguka, ukiniita kudhihirika kama mtoto wa Mungu. Baba, ulituambia kwamba huu ni mwaka wa udhihirisho wa nuru ya uwana. Ninaamka kwa wito huu. Kila kitu kinachonizunguka kinathibitisha utu wangu ndani yako, kwa utukufu wa jina lako, Amina.