Apostle Grace Lubega

Genesis 2:7(KJV); And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Every man in the first Adamic line is merely a living soul, like our theme scripture reveals. Any man in the Christ line is a spirit(John 3:6).

A soulish man functions differently from a man of the spirit.

If you function by the soul, you will always need the vindication of the flesh or body to demonstrate the strength of your convictions. What does this mean?

Take prayer for example. A man functioning purely in the soulish realm will not feel like his prayer is effectual until it is demonstrated through expressions of the body like tears, shouts, raising hands or bowing down. It does not mean that the actions are in themselves wrong. However, the soul will only define fervency through such bodily expressions.

This is not how the man of the spirit lives or relates with God. The spirit carries an authority in and by itself that does not need external expression for its vindication. When a man of the spirit prays, he does not have to shout in tongues; even a simple sigh can heal a man. Look at Jesus Christ after Lazarus died and those around him were weeping. The Bible says that he groaned in his spirit (John 11:33) That groan was enough substance in prayer to raise a dead man.

That is your life too as a child of God. The merest words from you without any accompanying semantics and theatrics yield great results. You don’t have to vibrate while prophesying, a single word from you simply spoken, carries the potency of the oracles of God.

Hallelujah!

FURTHER STUDY: John 3:6, John 11:33

GOLDEN NUGGET: The spirit carries an authority in and by itself that does not need external expression for its vindication. That is your life as a child of God.

PRAYER: Father, I thank You for this truth. I thank You for the latent power of the spirit that you have placed in me. I carry divine authority, strength and grace because I live my life from within. I am strengthened in the inner man every day and by this, I do great exploits. To the glory of Your name, Amen.

OKUKUGIRWA KW’EMEEME, AMAANYI AG’OMWOYO II

Omutume Grace Lubega

Olubereberye 2:7 Mukama Katonda n’abumba omuntu, n’enfuufu y’ensi, n’amufuuwamu mu nnyindo omukka ogw’obulamu; omuntu n’afuuka emeeme ennamu.

Buli muntu ava mu lunyiriri lwa Adamu eyasooka abeera meeme ennamu kyokka, ng’Ekyawandiikibwa kyaffe ekigguddewo bwe kitubikkulira. Omuntu yenna ava mu lunyiriri lwa Kristo abeera mwoyo.(Yokaana3:6)

Omuntu w’emeeme ayawukana mu nkola ku muntu w’omwoyo.

Bw’okola ebintu ng’osinziira ku meeme, buli kiseera ojja kwetaaga okukakasibwa kw’omubiri okwolesa amaanyi g’okulungamizibwa kwo. Kino kitegeeza ki?

Twala essaala ng’ekyokulabirako. Omuntu asaba essaala nga yesigamiziddwa mu nsi ey’emeeme, afuna endowooza nti essaala ye okusobola okuddibwamu, erina okuwerekerwa ebikolwa by’omubiri gamba nga, amaziga n’okwazirana, okutumbula eddoboozi waggulu, okuwanika emikono,saako n’okweyala ku ttaka.Tekitegeeza nti ebikolwa bino bikyamu. Wabula, emeeme yo ennyonnyola obunyiikivu n’obuziba mu ssaala okuyita mu bikolwa eby’omubiri nga bino mwokka.

Eno ssi y’engeri Omuntu ow’omwoyo bw’abeerawo oba gy’akolaganamu ne Katonda. Omwoyo gulina obuyinza mu Ggwo era ku lwagwo gwennyini obuteetagisa bikolwa bya ku ngulu okugukakasa. Omuntu ow’omwoyo bw’asaba, teyetaaga kuleekaanira mu nnimi; n’okussa ekikkowe ekitono ennyo kisobola okuwonya omuntu. Tunuulira Yesu Kristo nga Lazaalo amaze okufa. Nate abo abaali bamwetoolodde nga bakaaba. Baibuli egamba nti yasinda mu mwoyo gwe (yokaana 11:33). Okwo okusinda kwalina embavu emala okuzuukiza omufu.

Obwo bwe bulamu bwo nawe ng’omwana wa Katonda. Ebigambo obugambo ebiva mu ggwe, nga tebiriiko na kunnyonnyola oba katemba bivaamu amakungula ag’amaanyi . Tolina kukankana ng’olagula , n’ekigambo ekiva mu ggwe ekyogeddwa mu ngeri ennyangu ennyo, kirina amaanyi ag’ebiragiro bya Katonda.

Alleluya!

YONGERA OSOME: Yokaana3:6, Yokaana 11:33

AKASUMBI KA ZAABU: Omwoyo gulina obuyinza mu Ggwo era ku lwagwo gwennyini obuteetagisa bikolwa bya ku ngulu okugukakasa. Obwo bwe bulamu bwo ng’omwana wa Katonda.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nkwebaza ku lw’amaanyi amakusike ag’omwoyo g’otadde munze. Nnina obuyinza obw’obwakatonda, amaanyi n’ekisa kubanga mbeezawo obulamu bwange okuva mw’ebyo ebiri munda mu nze. Nywezebwa mu muntu w’omunda buli lunaku era kyenva nkola eby’obuzira ennyo ku llw’ekitiibwa ky’Erinnya lyo, Amiina.

OBWEREMWA BW’AMAGARA, AMAANI G’OMWOYO II

Entumwa Grace Lubega

Okutandika 2:7; Bwanyima MUKAMA Ruhanga yaahanga omuntu omu mucuucu gw’ahansi, yaamuhuuha omu nyindo omwitsyo gw’amagara, omuntu yaaba ohuriire.

Buri muntu ori omu ruganda rwa Adamu ow’okubanza n’omuntu ohuriire kwonka, nk’omutwe gw’ebyahandiikirwe byaitu guri kushuurura, omuntu wena ari omu ruganda rwa Kristo n’omwoyo (Yohaana 3:6).

Omuntu ow’amagara g’obuntu n’ataana omunkora n’omuntu ow’omwoyo.

Waaba nokorera aha rurengo rw’amagara g’obuntu. Noija kuba noyetenga okuhamibwa kw’omubiri kubaasa kworeka amaani g’okushinjwa kwawe. Eki nikimanyisa ki?

Reka tutwaare okushaba nk’eky’okureberaho. Omuntu arikukorera aha rurengo rw’amagara g’obuntu tarikubaasa kuhurira ngu eshara ye neruga aha mutima kyaaba kitakoorekirwe omu bikorwa eby’omubiri nk’amarira, okuyomba, okwimutsya emikono nari shi okwecureeza. Tikirikumanyisa ngu ebikorwa ebi bigwiire. Kwonka amagara ag’obuntu nigaija kushoborora okushaba okurugire aha mutima omu bikorwa nka ebi eby’omubiri.

Oku tikwo omuntu ow’omwoyo atuura nari shi akoragana na Ruhanga. Omwoyo aine obushoborozi omuri we kandi n’ahabwe obutarikwetenga ebikorwa eby’aheeru kubaasa kuhamibwa. Omuntu w’omyoyo ku arikushaba, taine kugambira omu endimi arikuyomba; n’omwitsyo ogukurugire hare gwonka nigubaasa kutambira omuntu. Reeba Yesu Kristo, Laazaaro kuyaherize kufa haza n’abantu ababeire bari nawe barikurira. Baiburi negira ngu akatsinda omu mwoyo we (Yohaana 11:33) okutsinda okwo kukaba kuri eshaara erikumara kuzoora omufu.

Naiwe, ago nigo magara gawe nk’omwana wa Ruhanga. Ebigambo byawe ebya burijo ebikuruga omuri iwe ni byana ebyana kandi bitagaitsirweho obukodyo n’ebikorwa by’omubiri. Torikwentenga kutetema waba nohereza obu nabi, ekigambo kyaawe kimwe kyonka ekigambirwe nka butoosha, kiine obushoborozi bw’ebigambo bya Ruhanga.

Hallelujah!

SHOMA NEEBI: Yohaana 3:6, Yohaana 11:33

EZAABU: Omwoyo aine obushoborozi omuri we kandi n’ahabwe obutarikwetenga ebikorwa eby’aheeru kubaasa kuhamibwa. Ago nigo magara gawe nk’omwana wa Ruhanga.

OKUSHABA: Taata ninkusiima ahabw’amazima aga. Ninkusiima ahabw’amaani g’omwoyo agu oteire omuriinye. Nyine obushoborozi bw’obwaruhanga, amaani n’embabazi ahabw’okuba amagara gangye nigaruga omu muntu w’omunda. Nimpebwa amaani omu muntu wangye w’omunda buri eizooba kandi ahabwa eki, ninkora eby’obumanzi. Ahabw’ekitinisa ky’eizina ryaawe. Amiina.

LAGENG TIPO PA DANO, TEKO PA CWINY MALENG II

Lakwena Grace Lubega

Acaki 2:7(KJV ): Ci Rwot Lubanga ocweyo dano ki apwa me ngom, okuto yamo me yweyo i ume, dano odoko gin makwo.

Dano ducu mukwongo i yalwak pa Adam obedo tipo makwo ma mwa, kit ma calo wi lok akwana wa ma okwongo nyutu. Ngat mo keken ma tye i Kricito en cwiny (Jon 3:6).

Dano ma ye i kom tipo tiyo ma pat ki dano me cwiny.

Ka i tiyo ki tipo, pol kare i bi mito caden ki bot del kom onyo kom me nyutu teko me tuge pa cwinyi. Man gonye ni ngo?

Kwany lega calo labol. Ngat ma tye kwo ki tipo ne keken pe bi nongo calo lega ne tye ki teko wang ma no dok onen woko ni wok ki i kit ma kom nyutu kwede calo, pig wang, redo, yilo cing onyo kule piny. Pe te loke ni gin ma ki tiyo meno raco. Kedi bedi, tipo pa dano bi gonyo tyen teko keken ni wok ki i kit ma kom nyutu kwede.

Man aye pe kit ma calo dano me cwiny kwo onyo winye ki Lubanga. Cwiny tye ki twero i iye ki i en kene ma pe mito ni dok onen woko me nyutu ada Mere. Kace dano me cwiny lego, pe mite ni omyero odange i leb pa Cwiny Maleng. Kedi omo cwiny ma nok twero cango latwo. Nen kong Yecu Kricito i nge too pa Lazaro ki jo ducu ma tye ingete onongo tye ka kok.
Baibul waco ni En ocur i cwinye (Jon11:33) Cur meno onongo tye gin ma oromo i lega me cero ngat ma oto.

Meno bene obedo kwo ma meri macalo latin pa Lubanga. Lok ma mwa ma a ki boti labongo kwano tyen lok ki tuku goga kelo adwogi madit. Pe mite ni kong kom in orike ka i tye ka loko nebi, lok acel keken ki bot in ma i loko mot tye ki teko me tiyo gin ma Lubanga oloko.

Aleluya

KWAN MUKENE: Jon 3:6, Jon 11:3

LWOD MADIT: Cwiny tye ki twero i iye ki i en kene ma pe mito ni dok onen woko me nyutu ada Mere. Meno obedo kwo ma meri calo latin pa Lubanga.

LEGA: Wora, Apwoyo In pi ada man, apwoyo In pi teko me kwo pa cwiny ma i keto i an. Atye ki teko pa Lubanga ma malo, kero ki kica pien a kwo kwo ma mera ki iye. Atye ma a tek i iya nino ducu dok ki En, amiyo jami madongo. pi deyo me nying In, Amen.