Apostle Grace Lubega

Genesis 2:7(KJV); And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

God is a Spirit and a true relationship with Him can only be by a spirit in spirit(John 4:24).

He can relate with souls but only to a limited extent.

Our theme scripture reveals that the first man, Adam was a living soul. In this nature, he enjoyed a level of communion with God and also had access to the liberties of the presence of God. However, this relationship did not carry the fullness of a life that is ONE with God.

This is what the devil used to forge the ultimate weapon of deception. The enemy tells Eve in Genesis 3:5(MSG), “God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”

What the enemy did was to exploit the limitation of the soul: it can never be one with God.

Deeper than that, the nature of divine things that a soul pants for are limited because it cannot comprehend the fullness of the life in God enough to want all that that life can offer. God is endless but a soul cannot see far enough in God to desire such great depths.

The hunger of the soul is for things that only appear in part. For Adam and Eve, the knowlege of good and evil is an example of things in part.

On the other hand, the panting of the Spirit is for the fullness of life; the bottomlessness of the person of God and the unsearchable riches in Christ.

As a child of God, you are born of His Spirit and are one with Him. Your heart seeks for much deeper truths in God. Greater realities of the Spirit are available to you. You launch into the broadness of the Word and the height and depths of His immeasurable love

Hallelujah!

FURTHER STUDY: 1 Corinthians 6:17, John 4:24

GOLDEN NUGGET: As a child of God, you are born of His Spirit and are one with Him. Your heart seeks for much deeper truths in God. Greater realities of the Spirit are available to you.

PRAYER: Father, I thank You for this truth. I embrace it as my portion in Christ. My spirit is alive to the possibilities in God that I can see and delve into. I arise above any limitations of the soul to seek You in Spirit and in truth. In Jesus’ name, Amen.

OBWEEREMWA BW’AMAGARA, AMAANI G’OMWOYO

Entumwa Grace Lubega

Okutandika 2:7; Bwanyima MUKAMA Ruhanga yaahanga omuntu omu mucuucu gw’ahansi, yaamuhuuha omu nyindo omwitsyo gw’amagara, omuntu yaaba ohuriire.

Ruhanga n’omwoyo kandi omukago nawe oguhikire nogw’omwoyo kandi omu mwoyo. ( Yohaana 4:24).

Nabaasa kugira omukago n’abantu kwonka haine ahi guri kukoma.

Omutwe gw’ebyahandikirwe byaitu nigutushuururira ngu omuntu w’okubanza, Adamu, akaba ari omuntu oine amagara. Omu buhangwa obu, haine orurengo oru yabaire nakwatanisizamu na Ruhanga kandi akaba aine obushoborozi bw’okwiija omu busingye oburi omu maisho ga Ruhanga. Kwonka ogu omukago gukaba gutaine okwijura kw’amagara agari omuntu omwe na Ruhanga.

Eki nikyo sitaane yaakoziise kukora ekirwaniso kikuru eky’okubeihwa. Omuzigu sitaane nagambira Eva omu Kutandika 3:5 ati; “ahabw’okuba Ruhanga naamanya ngu eizooba eri muriguryaho, amaisho gaanyu garyaiguka mureebe eki kugyenda omu maisho, naimwe mube nka Ruhanga, mumanye oburungi n’obubi.”

Eki sitaane yakozire, akakozesa obweremwa bw’amagara g’omuntu: tigarikubaasa kuba omuntu omwe na Ruhanga.

Okukiraho, obuhangwa bw’ebintu by’obwaruhanga ebi amagara gari kugirira ekyaka byaine ahu birikukoma ahabw’okuba tigarikubaasa kwetegyereza okwijura kw’amagara g’omuri Ruhanga kugira ngu gabaase kwetenga buri kimwe eki amagara ago gari kubaasa kuheereza. Ruhanga taine obukomo kwonka amagara g’omuntu tigarikubaasa kureeba hare omuri Ruhanga kubaasa kwetenga ebintu by’omutaano nkeebi ebyaahare.

Enjara y’amagara g’omuntu n’eyebintu ebirikureebeka omu bicweka. Ahari Adamu na Eva, okumanya oburungi n’obubi n’ekyokureberaho ky’ebintu ebiri omu bicweka.

Orubaju orundi, ekyaka ky’omwoyo n’eky’okwijura kw’amagara; obutagira obukomo bwa Ruhanga hamwe n’obutungi omuri Kristo obutarikusherurwa.

Nk’omwaana wa Ruhanga, oziirwe omwoyo kandi ori omwe nawe. Omutima gwaawe nigusherura amazima agaahare omuri Ruhanga. Amazima g’omutaano ag’omwoyo gariho aha bwawe. N’ogyendera omu buhango bw’ekigambo hamwe n’omuburaingwa obw’okukunda kwe obwa bwemi n’obwa bucuzi.

Hallelujah!

SHOMA NEEBI: 1 Abakorinsi 6:17, Yohaana 4:24

EZAABU: Nk’omwaana wa Ruhanga, oziirwe omwoyo kandi ori omwe nawe. Omutima gwaawe nigusherura amazima agaahare omuri Ruhanga. Amazima g’omutaano ag’omwoyo gariho aha bwawe.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ningaakiira nk’omugabo gwangye omuri Kristo. Omwoyo wangye arabukire aha bintu ebirikubaasika omuri Ruhanga ebi ndikubaasa kureeba kandi nkagyenderamu. Ninsingura obweremwa bwona obw’amagara kubaasa kukusherura omu mwoyo n’omumazima. Omu eiziina rya Yesu, Amiina.

LAGENG PA TIPO, TEKO PA CWINY.

Lakwena Grace Lubega

Acaki 2:7(KJV ): Ci Rwot Lubanga ocweyo dano ki apwa me ngom, Okuto yamo me yweyo i ume, dano odoko gin makwo.

Lubanga obedo Cwing Maleng dok wat me ada kwede twero bedo ki cwiny i cwiny(Jon 4:24).

En twero bedo ki wat ki tipo ento i rwom ma giko.

Wi lok akwana wa mukwongo nyutu ni dano me acel, Adam obedo tipo ma kwo. I kit man, ocamo kuc i rwom me nywako ki Lubanga dok bene obedo ki yo ma twolo i agonya me tye pa Lubanga. Kedi kumono, wat man pe obedo tye ki kwo ma opong ma tye ACEL ki Lubanga.

Man aye gin ma catan otiyo kwede me teto gin lweny ki kome me bwola. Lamerok waco ki Eva i Acaki 3:5 (MSG), ” pien Lubanga ngeyo ni ka wucamo ki i yat meno, ci wubi neno ngo ma tye katime, ci wubidoko calo Lubanga, miyo wungeyo jami ducu maber ki marac.”

Gin ma lamerok otimo en aye me tic ki kama tipo kere ne gik i ye: pe twero bedo acel ki Lubanga matwal.

Matut makato meno, kit macalo jami ma malo pa Lubanga tye kwede ma tipo pa dano gone pire tye ki kama gik i iye . Pien pe twero niang matut i kom kwo ma opong i Lubanga ma oromo me miti jami ducu ma kwo meno twero miyo. Lubanga agiki mere peke ento tipo pa dano pe neno kama bor makato i Lubanga me bedo ki miti i tut calo meno.
Kec me tipo pa dano tye pi jami ma nen ma nok nok. Pi Adam gin ki Eva, ngec i kom gin ma ber ki marac en aye obedo labol pa jami ma nok nok.

Ki tung cel, gin ma cwiny gone piri obedo pi kwo ma opong: tut ma tere pe gik pa Lubanga ki lonyo mere ma pe yenye i Kricito.

Macalo latin pa Lubanga, in Cwiny maleng pa Lubanga aye ma onywalo in dok i tye acel kwede. Cwinyi yenyo ada matut makato i Lubanga. Jami ma dongo me ada me Cwiny tye piri. Dony matut i lac me lok pa Lubanga ki bor ne dok tut me mar Mere ma pe pime.

Aleluya.

KWAN MUKENE: 1Jo korint 6:17, Jon 4:24.

LWOD MADIT: Macalo latin pa Lubanga, in Cwiny maleng pa Lubanga aye ma onywalo in dok i tye acel kwede. Cwinyi yenyo ada matut makato i Lubanga. Jami ma dongo me ada me Cwiny tye nonge piri. Dony matut i lac me lok pa Lubanga ki bor ne dok tut me mar Mere ma pe ki pimo.

LEGA: Wora, Apwoyo In pi ada Meri man. Agwako ma calo gin aleya ma mera i Kricito. Cwiny ma mera tye kwo pi jami ma twere ma tye i Lubanga ma aneno dok adonyo i iye. Ayile makato agiki me kero mo keken me tipo me yenyo in i cwiny ki ada. I nying Yecu’, Amen.

OKUKUGIRWA KW’EMEEME, AMAANYI AG’OMWOYO

Omutume Grace Lubega

Oluberyeberye 2:7 Mukama Katonda n’abumba omuntu, n’enfuufu y’ensi, n’amufuuwamu mu nnyindo omukka ogw’obulamu; omuntu n’afuuka emeeme ennamu.

Katonda mwoyo era enkolagana eyamazima naye esobola kubeerawo na mwoyo era mu mwoyo mwokka.(Yokaana 4:24)

Asobola okukolagana n’emeeme naye mu kigero ekiriko ekkomo.

Ekyawandiikibwa kyaffe ekiguddewo kitubikkulira nti, omuntu eyasooka Adamu, yali meeme ennamu. Mu mbala eno, yanyumirwa eddaala ely’okussa ekimu ne katonda era yalina  omwaganya gw’okutuuka ku beetu ly’okubeerawo kwa Katonda. Naye, enkolagana eno teyalina bujjuvu bwa bulamu  obw’OBUMU ne Katonda.

Ku kino Setaani kwe yasinziira okuweesa eky’okulwanyisa eky’obulimba ekisingayo. Omulabe yagamba Kaawa mu Oluberyeberye 3:5(MSG), “Katonda  amanyi nti bw’onaalya okuva ku muti ogwo, ojja kulaba ddala kiki ekigenda mu maaso. Ojja kubeera nga Katonda Yennyini, ng’omanyi buli kimu, okuviira ddala ku kirungi n’ekibi.”

Setaani kye yakola kwe kweyambisa okukugirwa kwe meeme: tesobola kuba mu bumu ne Katonda.

N’okusingawo kw’ekyo, embala y’ebintu eby’Obwakatonda emeeme by’eyaayanira biriko ekkomo, kubanga emeeme tesobola kutegeera bulamu bwa Katonda mubujjuvu ekimala, okusobola okwagala byonna obulamu obwo bye busobola okukuwa. Katonda taliiko kkomo, naye emeeme tesobola kulaba wala kimala mu Katonda, kwagala eby’ebuziba ebikulu ng’ebyo.

Okuyaayana kw’emeeme kuli eri ebyo ebiyolesebwa mu bitundutundu. Eri Adamu ne Kaawa, okumanya kw’ekirungi n’ekibi kwali kyakulabirako eky’ebintu ebiyolesebwa mu bitundutundu.

Ku luuyi luli, okuyaayana kw’omwoyo kuli eri obujjuvu bw’obulamu; obutakoma bwa Katonda era n’obugagga mu Kristo obutanoonyezeka.

Ng’omwana wa Katonda, ozaaliddwa Mwoyo wa Katonda era oli bumu na Ye. Omutima gwo gunoonya amazima ag’ebuziba ennyo mu Katonda. Eby’Omwoyo ebyannamaddala era ebikulu bikuwereddwa. Weyongerayo mu bugazi bw’Ekigambo era n’obuwanvu, n’obuziba bw’omukwano gwe ogutenkanika.

Alleluya!

YONGERA OSOME: 1Abakkolinso 6:17, Yokaana 4:24

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, ozaaliddwa Mwoyo wa Katonda era oli bumu na Ye. Omutima gwo gunoonya amazima ag’ebuziba ennyo mu Katonda. Eby’Omwoyo ebyannamaddala era ebikulu bikuwereddwa. Weyongerayo mu bugazi bw’Ekigambo era n’obuwanvu, n’obuziba bw’omukwano gwe ogutenkanika.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Ngaaniriza nga omugabo gwange mu Kristo. Omwoyo gwange mulamu Eri obusobozi mu Katonda bw’endaba, era bw’ensobola okwenyigiramu. Nsukkuluma okukugirwa kwe meeme kwonna, nsobole okukunoonya mu mwoyo ne mu mazima. Mu Erinnya lya Yesu, Amiina.