Apostle Grace Lubega

James 5:16 (AMPC); Confess to one another therefore your faults (your slips, your false steps, your offenses, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].

The fervent prayer of a righteous man makes tremendous power available, which power is dynamic in its working.

What does it mean for this power to be dynamic?

It means that while you are praying for healing, but there is also need for your protection against an enemy who wants to attack you in a few days, power is appropriated to handle that matter, even though you are not aware of it.

If you are praying for a financial breakthrough but your child may fall into grave danger in the coming days, the power of God is also directed to deal with the coming danger against your child.

In Romans 8:26, the Bible says, “We know not what we should pray for as we ought.”

Sometimes, we do not know exactly what we are up against. We may be unaware of what is coming up ahead and our prayers may be directed towards something else entirely. However, when power is made available through our prayer, it deals with matters we are even unaware of.

That is dynamic power at work.

Robert Murray McCheyne, a minister in the Church of Scotland in the 1800’s once said, “If the veil of the world’s machinery were lifted off, how much we would find is done in answer to the prayers of God’s children.” In essence, the prayers of the saints are availing power which is actively solving problems and averting dangers we do not even know of.

This is why it is important to have a consistent life of prayer, for in prayer, we redeem countless and immeasurable things.

Hallelujah!

FURTHER STUDY: Romans 8:26, 1 Thessalonians 5:17

GOLDEN NUGGET: It is important to have a consistent life of prayer, for in prayer, we redeem countless and immeasurable things. Sometimes, we do not know exactly what we are up against. However, when power is made available through our prayer, it deals with matters we are even unaware of.

PRAYER: Loving Father, I thank You for this truth. You are the God who answers prayer and hears me when I call. Thank You for the discipline of prayer, for causing my spirit to seek You constantly, for teaching me to pray in the moments when I ought to pray. My life reflects the fruit of a praying believer. In Jesus’ name, Amen.

AMAANYI MU SSAALA

Omutume Grace Lubega

Yakobo 5:16 (AMPC); Kale mwatuliraganenga ebibi byammwe mwekka na mwekka (eby’okuddirira emabega byammwe, entambula yammwe etali ntuufu, ensobi zammwe, ebibi byammwe), musabiraganenga, mulyoke muwone era muzzibwenga buggya [ku nkuba ey’omwoyo ey’emmeeme n’omutima]. Okusaba okunyiikivu (okuviira ddala ku mutima, okwongezebwaayo) okw’omuntu omutuukirivu kuleetera amaanyi mangi okubaawo [agayinza era ag’enjawulo mu kukola kwago].

Okusaba okunyiikivu okw’omuntu omutuukirivu kuleetera amaanyi mangi okubaawo, ago ge maanyi agayinza ate nga ga njawulo mu kukola kwago.

Kitegeeza ki amaanyi gano okubeera agayinza ate nga ga njawulo?

Kitegeeza nti bw’oba ng’osaba ku lw’okuwonyezebwa, naye nga waliwo obwetaavu obw’obukuumi okuva eri omulabe oyo ayagala okukulumba mu nnaku ezijja, amaanyi gasembezebwa okukwasaganya ensonga eyo, newankubadde togimanyiiko.

Bw’oba ng’osaba okubotola mu by’enfuna naye ng’omwana wo ayinza okugwa mu buzibu obunene mu nnaku ezijja, amaanyi ga Katonda goolesebwa okukwasaganya obuzibu obwo obujja eri omwana wo.

Mu Abaruumi 8:26, Baibuli egamba,” tetumanyi kusaba nga bwe kitugwanira”

Ebiseera ebimu tetumanyi kiki kye tulwanyisa.Tuyinza okuba nga tetumanyi kijja mu maaso era n’essaala zaffe ziyinza okuba zisindikibwa ku kintu ekirala okutwaliza awamu. Naye, amaanyi bwe gabaawo okuyita mu ssaala yaffe, gakola ku nsonga ze tuyinza okubeera nga tetumanyiiko.

Ago g’emaanyi agayinza ate nga ga njawulo nga gali mu kukola.

Robert Murray McCheyne, omuweereza mu kkanisa e Scotland mu myaka gya 1800 lumu yagamba, “Singa olutimbe olw’ebyuma by’ensi lubikkulwa, obungi bw’ebyo bye twandizudde byakolebwa mu kuddibwamu eri essaala ez’abaana ba Katonda.” Ekitegeeza nti, essaala za batuukirivu zireetawo amaanyi ago agakola okugonjoola ebizibu era n’okuwugula ebizibu bye tutamanyi nako.

Eno y’ensonga lwaki kya mugaso okubeera ng’osaba bulijjo, kubanga mu ssaala, tununula ebintu ebitabalika era n’ebitapimibwa.

Alleluya!

YONGERA OSOME: Abaruumi 8:26, 1 Abasessalonika 5:17

AKASUMBI KA ZAABU: Kya mugaso okubeera ng’osaba bulijjo, kubanga mu ssaala, tununula ebintu ebitabalika era n’ebitapimibwa. Ebiseera ebimu tetumanyi kiki kye tulwanyisa. Naye, amaanyi bwe gabaawo okuyita mu ssaala yaffe, gakola ku nsonga ze tuyinza n’okuba nga tetumanyiiko.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Gwe Katonda addamu essaala era ompulira buli lwe nkuyita. Nkwebaza olw’empisa ey’okusaba, ereetera omwoyo gwange okukunoonya bulijjo, okunsomesa okusaba mu biseera bye nnina okusabiramu. Obulamu bwange bulaga ebibala eby’omukkiriza omusabi. Mu linnya erya Yesu, Amiina.

AMAANI AGARI OMU KUSHABA

Entumwa Grace Lubega

Yakobo 5:16 (AMPC); N’ahabw’ekyo mweteisizane ebibi byanyu, kandi mushabirane, mubone kukira. Okushaba kw’ohikiriire kugira amaani maingi omu kukora kwakwo.

Okushaba okurugire aha mutima okw’omuntu ohikiriire nikureeta amaani maingi, kandi amaani ago nigakorera omu miringo myingi.

Nikimanyisa ki amaani aga kukorera omu miringo myingi?

Nikimanyisa ngu waaba nooshabira okukira, kwonka orikweteenga n’obukuumi aha muzigu waawe arikwenda kukutaahirira omu biro bikye, amaani nigatsindikwa kukora aha nshonga egyo, n’obu waakuba otarikumanya ngu eriho.

Waaba nooshabira obugabirizi bwa Ruhanga kwonka omwaana waawe arikuza kugwa omu kizibu kihango omu biro ebirikukurataho, amaani ga Ruhanga nabwo nigatsindikwa kutereeza ekizibu ekirikwenda kwiija aha mwaana waawe.

Omu kitabo ky’Abarooma 8:26, Baiburi negira eti, “Titumanya kushaba nk’oku kitushemereire.”

Obumwe, titurikumanya gye eki turikuba niturwanisa. Nitubaasa kuba tutarikumanya ekirikwiija omu maisho kandi eshaara zaitu nizibaasa kuba nizikwaata aha nshonga endiijo. Kwonka, amaani ku garikuruga omu kushaba kwaitu, nigatereeza n’enshonga ezi tutarikumanya.

Ago nigo maani g’emikorere myingi agarikuba nigakora.

Robert Murray McCheyne, omuheereza omu Kanisa ya Scotland omu myaka ya 1800 akagira ati, “omukingo gw’ebyooma by’ensi gwaihwaho, nitubaasa kushanga ebintu birikwingana ki ebigarikirwemu nk’eshaara z’abaana ba Ruhanga.” Ekirikumanyisa, eshaara z’abarikwera nizireeta amaani agarikuba nigatereeza ebishobire kandi garikwihaho akabi akututarikumanya n’okumanya.

Egi niyo enshonga ahabw’enki nikikuru kugira amagara g’okushaba obutoosha, ahabw’okuba omu kushaba, nitucungura ebintu byingi ebitarikubarwa.

Hallelujah!

SHOMA NEEBI: Abarooma 8:26, 1 Abatesalonika 5:17

EZAABU: Nikikuru kugira amagara g’okushaba obutoosha, ahabw’okuba omu kushaba, nitucungura ebintu byingi ebitarikubarwa. Obumwe, titurikumanya gye eki turikuba niturwanisa. Kwonka, amaani ku garikuruga omu kushaba kwaitu, nigatereeza n’enshonga ezi tutarikumanya.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Naiwe Ruhanga orikugarukamu eshaara kandi orikumpurira ku ndikweeta. Ninkusiima ahabw’omucwe gw’okushaba, ahabw’okureetera omwoyo wangye kukusherura obutoosha, ahabw’okunyegyesa kushaba omu bwiire obu ndikuba nyine kushabiramu. Amagara gangye nigooreka ebyaana by’omwikiriza omushabi. Omu eiziina rya Yesu, Amiina.

TEKO MATYE I LEGA

Lakwena Grace Lubega

Yakobo 5:16 (KJV); Pi meno, wutuc balwu, ŋat acel acel otuc mere bot lawote[Lok dog, gin marac ma itimo, bal], dok bene ŋat acel acel myero oleg [bene] Lubaŋa pi~ lawote, wek wucaŋ[itam me cwiny ]. Lega[ma a ki icwiny kikome] pa dano ma kite atir tek, tye ki twero madwoŋ [tiyo loke aloka]

Lega pa dano ma kite atir tye ki twero madwong, ma dok teko ne loke aloka.

Tyen loke ni ngo pi twero eni me loke aloka?

Tyen loke ni ka itye ka lega pi cango, ento bene dok mite me gwoko in ki ikom lamerok ma mito lweny ikomi i nino mo manok mabino, teko ki cwalo me tic ikom gin eno ni, kadi bed in pe itye ki ngec ikome.

Kace itye ka lega pi tucupil i lok me lim ento latin ma megi twero poto ipeko ma kelo too inino ma tye ka bino anyim, teko pa Lubanga bene ki cwalo me tic ikom gin marac ma tye ka bino ikom latin ma megi.

I Jo Roma 8:26, Baibul waco ni, pe wangeyo ngo ma myero waleg pire kit ma myero waleg.”

Cawa mukene, pe wangeyo ngo kikome ma watye ka lweny kwede. Watwero bedo bene ma pe wangeyo ngo matye kabino anyim dok lega ma mewa twero bedo ni ki cwalo ikom gin mo mukene mapat ata.
Kadi bedi, ka teko bedo tye niwok ki i lega ma mewa, tiyo ikom jami ma wan bene pe watye ki ngec ikome.

Meno obedo teko ma tiyo loke aloka.

Robert Murray McCheyne, latic pa Lubanga i Kanica me Scotland i mwaka 1800`s con owaco, kace inen bongo ma umo nyonyo tic me lobo ducu ki walo woko, wel adi ma wabinongo otime i lagam me lega pa lutino pa Lubanga,” ki kite, lega pa jo ma Lubanga olonyo tye ka miyo teko ma tye ka tic atiya me tyeko peko dok weyo gin marac ma wan bene pe wangeyo.

Man aye ngo ma omiyo piretek me bedo ki kwo me lega ma pe gik, pien i lega, wa koko jami ma pe kwane dok jami ma pe pime.

Alelua!

KWAN MUKENE: Jo Roma 8:26, 1 Jo Tecalonika 5:17

LWOD MADIT: Piretek me bedo ki kwo me lega ma pe gik, pien i lega, wa koko jami ma pe kwane dok jami ma pe pime. Cawa mukene, pe wangeyo ngo kikome ma watye ka lweny kwede. Watwero bedo bene ma pe wangeyo ngo matye kabino anyim dok lega ma mewa twero bedo ni ki cwalo ikom gin mo mukene mapat ata. Kadi bedi, ka teko bedo tye niwok ki i lega ma mewa, tiyo ikom jami ma wan bene pe watye ki ngec ikome.

LEGA: Wora me amara, apwoyo In pi ada man. In ibedo Lubanga ma gamo lega dok iwinyo an ka alwongo in. Apwoyo In pi pwony me lega, ma weko cwinya yenyi labongo gik, pi pwonyo an me lega ikare ma myero nongo aleg. Kwo ma mega nyutu kwo pa ngat ma oye ma Lego. I nying Yecu, Amen.

AMAANI AGALI OMUKUSABA

Omukwenda Grace Lubega

Yakobo 5:16 (AMPC); Mugambanganege habwekyo ebyokusisa byanyu (okuterebuka kwanyu, entambu zanyu ez’ebisuba,emisango yanyu,eby’okusiisa byanyu) inywenka nainywenka, kandi musabiranganege, nukwo mukizibwe hamu n’okugarurweho [omukuterekerra okw’omwoyo hamu n’omutima]. Okusaba mubw’ekambi (kuruga hamutima,omurutekerro) kwomuntu ahikirire kuhanga kandi kw’ikazaaho amaani maingi muno [agakora omumbaju zoona].

Okusaba okw’amaani okw’omuntu ahikirire kule’taho amaani maingi okubaho, amaani agakora omumbaju zoona.

Kikumanyisa ki amaani ganu kuba nigakora omumbaju zoona?

Kikumanyisa obw’oba n’osabira okukizibwa, baitu haroho n’ekyetaago ky’obulinzi bwawe hali omunyanzigwa owarukugonza kukuzinda omubiro bike, amaani gate’bwaho okumaraho ensonga egyo, n’obworukuba otakimanyire.

KaKuba oba n’osabira okufumura omu byensimbi baitu omwaana wawe nasobora kugwa omukabi k’amaani omubiro by’omumaiso, amaani ga Ruhanga nabwo g’olekerezebwa okukora hakabi akakwija ha mwaana wawe.

Omu Abarumi 8:26, Baibuli egamba, “Baitu titumanyire okusaba nkokutuhikirire.”

Obusumi obumu, titumanyire kyonyini ekitukurwana nakyo. Tusobora butamanya ekikwija omumaiso kandi esaara zaitu nizisobora kuba zolekerezibwe hali ekintu ekindi ekyembaganiza muno. Baitu hanyuma, amaani obugabaho kuraba omusaara yaitu, gasingura n’ensonga ezitutamanyire.

Ganu nugo amaani agakora omumbaju zoona hamulimo.

Robert Murray McChyne, omuhereza omu kanisa ya Scotland omu 1800 akagamba, “kakuba ekiswe’ko ky’ebyokurwanisa byensi ki’hwaaho, bwingiki obw’ebitwakusangire bikozirwe omukugarukamu esaara za baana ba Ruhanga,” Omu buloho, esaara zabahikirire zihangaho amaani agamaraho ebizibu kandi gahugura akabi aka tutarukumanya.

Enu niyo ensonga habwaki kyomugaso okuba n’obwomezi obwokusaba obw’orutekerro, habwokuba omu kusaba, tucungura ebintu ebitakubarwa kandi ebitakupimwa.

Alleluya!

GALIHYA N’OSOMA HANU: Abarumi 8:26, 1 Abasesalonika 5:17

ENTONGE Y’EZABU: Kiri kyomugaso okuba n’obwomezi obwokusaba obw’orutekerro, habwokuba omu kusaba, tucungura ebintu ebitakubarwa kandi ebitakupimwa. Obusumi obumu, titumanyire kyonyini ekitukurwana nakyo. Baitu hanyuma, amaani obugabaho kuraba omusaara yaitu, gakora hansonga nezitutamanyire.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Oli Ruhanga anyakugarukamu esaara kandi ampurra obunyeta. Webale habw’engeso y’okusaba, eyekuletereza omwoyo gwange kukuseera obutoosa, okunyegesa okusaba omubusumi hali nseme’ra kusaba. Obwomezi bwange bwoleka ekijuma ky’omwikiriza omusabi. Mw’ibara lya Yesu, Amiina.

NGUVU YA MAOMBI

Mtume Grace Lubega

Yakobo 5:16 (AMPC); Basi ungameni ninyi kwa ninyi dhambi zenu (vipande vyenu, makosa yenu, makosa yenu, dhambi zenu) na kuombeana [pia] ninyi kwa ninyi, ili mpate kuponywa na kurejeshwa [kwa sauti ya kiroho ya akili na moyo]. Maombi ya bidii (ya dhati, yanayoendelea) ya mwenye haki hufaa sana [huwa yenye nguvu kuu katika utendaji wake].

Maombi ya bidii ya mwenye haki hufanya nguvu kubwa kupatikana, ambayo iko na nguvu katika utendaji wake.

Inamaanisha nini kwa nguvu ya maombi hii kuwa na nguvu?

Inamaanisha kuwa wakati unapoomba uponyaji, ilhali pia kuna haja ya ulinzi wako dhidi ya adui ambaye anataka kukushambulia kwa siku chache, nguvu imepewa kushughulikia jambo hilo, ingawa hujui.

Ikiwa unaombea mafanikio ya kifedha lakini mtoto wako anaweza kuanguka katika hatari kubwa katika siku zijazo, nguvu za Mungu pia zinaelekezwa kushughulikia hatari inayokuja dhidi ya mtoto wako.

Katika Warumi 8:26, Biblia inasema, “Hatujui kuomba jinsi itupasavyo.”

Wakati mwingine, hatujui ni nini haswa tunachopingana nacho. Huenda hatujui ni nini kinakuja mbeleni na maombi yetu yanaweza kuelekezwa kwa kitu kingine kabisa. Walakini, nguvu inapopatikana kupitia maombi yetu, inashughulikia mambo ambayo hata hatujui.

Hiyo ni nguvu inayofanya kazi.

Robert Murray McCheyne, waziri katika Kanisa la Uskochi mnamo miaka ya 1800 aliwahi kusema, “Ikiwa pazia la mitambo ya ulimwengu lingeondolewa, ni kiasi gani tutakachopata kinafanywa kujibu maombi ya watoto wa Mungu.” Kwa asili, maombi ya watakatifu yanapata nguvu ambayo inasuluhisha kabisa shida na kuepusha hatari ambazo hata hatujui.

Hii ndio sababu ni muhimu kuwa na maisha thabiti ya maombi, kwani katika maombi, tunakomboa vitu vingi na visivyo na kipimo.

Haleluya!

MASOMO YA ZIADA: Warumi 8:26, 1 Wathesalonike 5:17

UJUMBE MKUU: Ni muhimu kuwa na maisha thabiti ya maombi, kwani kwa maombi, tunakomboa vitu vingi na visivyo na kipimo. Wakati mwingine, hatujui ni nini haswa tunapingana. Walakini, nguvu inapopatikana kupitia maombi yetu, inashughulikia mambo ambayo hata hatujui.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Wewe ndiye Mungu unayejibu maombi na unanisikia ninapokuita. Asante kwa nidhamu ya sala, kwa kusababisha roho yangu kukutafuta daima, kwa kunifundisha kuomba katika nyakati ambazo ninapaswa kuomba. Maisha yangu yanaonyesha tunda la mwamini anayeomba. Katika jina la Yesu, Amina.