Apostle Grace Lubega
Joshua 1:8 (KJV); This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
You will never taste the fruits of great success until you learn how to meditate.
The importance of meditation can never be overstated, child of God.
The Bible is full of the lives of men that lived after this pattern and how they succeeded and accessed greater places in the spirit because of it.
In Genesis 24:63, the Bible gives the example of Isaac meditating in the field. In Joshua 1:8, the instruction is to meditate on the word day and night. In Acts 10:19, the Bible speaks of how Peter meditated on a vision he had received from God.
Why is meditation on the Word so important to spiritual growth?
The law of manifestation is subject to the law of creation, and meditation is the wisdom to create. Meditation gives you the liberty to walk to the end of your vision and determine how to bring it to manifestation.
Don’t merely read the Word. Take time to think and ponder on it. By meditation, we participate in the realities of the scriptures we read because we do not see them merely as stories but we step into time and live those stories along with the great men and women of the Bible. By meditation, we own truth at a personal level and make it one with the very fabric of our lives.
Hallelujah!
FURTHER STUDY: Psalm 1:2, 1 Timothy 4:15
GOLDEN NUGGET: The law of manifestation is subject to the law of creation, and meditation is the wisdom to create. Meditation gives you the liberty to walk to the end of your vision and determine how to bring it to manifestation.
PRAYER: Father, I thank You for this knowledge. I receive this wisdom and live by it. I am intentional and deliberate about the life of meditation because I know what You can do through a spirit that has learnt how to contemplate divine truths. In Jesus’ name, Amen.
AMAANYI AG’OKUFUMIITIRIZA
Omutume Grace Lubega
Yoswa 1:8 (KJV); Ekitabo kino eky’amateeka tekiivenga mu kamwa ko, naye onookirowoozangamu emisana n’ekiro, olyoke weekuumenga okukola nga byonna bwe biri ebiwandiikiddwamu: kubanga bw’onooterezanga bw’otyo ekkubo lyo, era bw’onooweebwanga omukisa bw’otyo.
Toliroza ku bibala bya buwanguzi bw’amaanyi okutuuka ng’oyize engeri ey’okufumiitirizaamu.
Omugaso ogw’okufumiitiriza tegulisobola kukkaatirizibwa kimala, mwana wa Katonda.
Baibuli ejjudde obulamu bw’abantu abaatambuza obulamu okusinziira ku nkola eno era n’engeri gye baawangulamu ne batuuka mu bifo ebikulu mu mwoyo ku lw’enkola eno .
Mu Oluberyeberye 24:63, Baibuli ewa eky’okulabirako ekya Isaaka okufumiitiriza mu nnimiro. Mu Yoswa 1:8, ekiragiro kwe kufumiitiriza ku Kigambo emisana n’ekiro. Mu Ebikolwa by’Abatume 10:19, Baibuli eyogera ku ngeri Peetero gye yafumiitiriza ku kwolesebwa kwe yali afunye okuva eri Katonda.
Lwaki okufumiitiriza ku Kigambo kya mugaso nnyo eri okukula mu mwoyo?
Etteeka ery’okulabisibwa ligondera etteeka ery’okutonda, era okufumiitiriza ge magezi ag’okutonda. Okufumiitiriza kukuwa ebbeetu okugenda ku nkomerero ey’okwolesebwa kwo era n’osalawo engeri ey’okukwolesa mu buliwo.
Tosoma busomi Kigambo. Twala obudde okukirowoozaako era n’okukifumiitirizaako. Ku lw’okufumiitiriza, twetaba mu bwannamadala bw’ebyawandiikibwa bye tusoma kubanga tetubiraba bulabi nga ngero naye tugenda mu budde obwo ne tutambulira mu ngero ezo wamu n’abasajja n’abakazi ab’amaanyi abali mu Baibuli. Ku lw’okufumiitiriza, tufuna obwannannyini ku mazima ku ddaala erya ssekinnoomu era ne tugafuula agali mu bumu na buli kimu ekikola obulamu bwaffe.
Alleluya!
YONGERA OSOME: Zabbuli 1:2, 1 Timoseewo 4:15
AKASUMBI KA ZAABU: Etteeka ery’okulabisibwa ligondera etteeka ery’okutonda, era okufumiitiriza ge magezi ag’okutonda. Okufumiitiriza kukuwa ebbeetu okugenda ku nkomerero ey’okwolesebwa kwo era n’osalawo engeri ey’okukwolesa mu buliwo.
ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Ntwala amagezi gano era mbeerawo ku lwago. Mmaliridde era nsazeewo okubeera mu bulamu obw’okufumiitiriza kubanga mmanyi ki ky’Osobola okukola okuyita mu mwoyo oguyize okulowooza ku mazima ag’obwaKatonda. Mu linnya erya Yesu Amiina.
AMAANI G’OKUTEEKATEEKA NARISHI OKUCUMITIRIZA
Entumwa Grace Lubega
Yoshua 1:8 (KJV); Ekitabo eki eky’ebiragiro kitarikuruga omu kanwa; kureka ogume nookiteekateekaho nyomushana na nyekiro, obone kwerinda, ohitsye byona ebihandiikirwemu; obwo nibwo oriheebwa omugisha ei oriza yoona, okabaasa gye byona.
Toriroza aha byaana by’okugogyera okw’amaani okuhitsya obu oryeega kuteekateeka. Omugasho gw’okuteekateeka tigurikubaasa kugambwaho munonga, mwana wa Ruhanga we.
Baiburi eijwiire amagara g’abantu abaagyendeire omu ky’okureeberaho eki hamwe n’okubaasingwiire kandi bakataaha omu myanya erikukirayo obukuru omu mwoyo ahabw’ekyo.
Omu kitabo ky’Okutandika 24:63, Baiburi neeha eky’okureeberaho kya Isaaka arikuteekateeka omu ishwa. Omu kitabo kya Yoshua 1:8, obuhabuzi n’okuteekateeka aha Kigambo nyomushana na nyekiro. Omu kitabo ky’Ebyakozirwe 10:19, Baiburi negamba ahari Petero, oku yateekateekire aha kworekwa oku yabaire atungire kuruga owa Ruhanga.
Ahabw’enki okuteekateeka aha Kigambo n’ekintu kikuru munonga aha kukura kw’omwoyo?
Ekiragiro ky’okworeka nikyorobera ekiragiro ky’okuhanga, kandi okuteekateeka nibw’obwengye bw’okuhanga. Okuteekateeka nikukuha obusingye bw’okuza aha muheru gw’okworekwa kwaawe rero okasharamu oku orakworekye.
Otashoma Ekigambo kwonka. Twaara obwiire okiteekateekyeho kandi okiteho omutima. Ahabw’okuteekateeka, nitukwatanisa omu mazima g’ebyahandiikirwe ebi turikushoma ahabw’okuba titurikubireeba nk’ebitebyo kwonka, kureka nitutaaha omu bwiire kandi tugyendera omu bitebyo ebyo hamwe n’abashaija n’abakazi bakuru ab’omu Baiburi. Ahabw’okuteekateeka, nitutwaara amazima kuba agaitu kandi tugareetera kuba gamwe n’obuhangwa bw’amagara gaitu.
Halleluyah!
SHOMA NEEBI: Zaaburi 1:2, 1 Timoseo 4:15
EZAABU: Ekiragiro ky’okworeka nikyorobera ekiragiro ky’okuhanga, kandi okuteekateeka n’obwengye bw’okuhanga. Okuteekateeka nikukuha obusingye bw’okuza aha muheru gw’okworekwa kwaawe rero okasharamu oku orakworekye.
OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninyakiira obwengye obu kandi mbugyenderamu. Ninfayo munonga aha magara g’okuteekateeka ahabw’okuba nimanya eki orikubaasa kukorera omu mwoyo oyegire kuteekateeka aha mazima ag’obwa Ruhanga. Omu eiziina rya Yesu, Amiina.
TEKO ME LWOD
Lakwena Grace Lubega
Yocwa 1:8 (KJV); Buk man me cik pe bia ki i dogi, ento ibibedo ka Iwodone i cwinyi dyeceŋ ki dyewor, wek igwokke ka lubo gin ducu ma gicoyo iye-ni, Kit meno bimiyo nyimi bedo maleŋ, ka dok ticci ducu bicobbe kakare.
In pe ibi bilo nyig kodi me bedo maber i kwo wang ma i pwonye kit me lwodone icwinyi.
Ber pa lwod pe twero wace ma kato, latin pa Lubanga.
Baibul opong ki kwo pa dano ma gin okwo malubo kit kwo man dok kit ma gin okwo maber kwede dok onongo kabedo ma dongo makato i cwiny pire.
Acakki 24:63, Baibul miyo labol ikom Icaya ma onongo tye ka lwodo i bar. I Yocwa1:8, ciko me aluba en aye me lwodo Lok pa Lubanga nino ducu dyer-ceng ki dyer-wor. I Tic pa Lukwena 10:19, Baibul tito kit ma Petero olwodo neno ma en obedo kwede ma oa ki bot Lubanga.
Pingo lwod ikom Lok pa Lubanga piretek i dongo me cwiny?
Cik ma gwako nyutu wek onen kamaleng tye ite loc pa gin acweya, dok lwod obedo ryeko me cweyo. Lwod miyo bot in agonya me wot i agiki me neno ma megi dok me moko kit me kelo ne wek onen woko kamaleng.
Pe i kwan Lok pa Lubanga mere keken. Kwany cawa me tamo ki keto ne icwinyi. Ki i lwod, wa tiyo i ada ma nen me Lok acoya pa Lubanga ma dong wakwano pien wan pe waneno mere calo Lok aboka keken ento wa donyo i cawa ci wakwo kwo me lok meno kacel ki coo dok mon ma dito me Baibul. Ki i lwod wa kwanyo ada doko mewa dok wa weko bedo ngat ma tye ki bongo cwec kikome me kwo ma mewa.
Alelua!
KWAN MUKENE: Jabuli 1:2, 1 Temceo 4:15
LWOD MADIT: Cik ma gwako nyutu wek onen kamaleng tye ite loc pa gin acweya, dok lwod obedo ryeko me cweyo. Lwod miyo bot in agonya me wot i agiki me neno ma megi dok me moko kit me kelo ne wek onen woko kamaleng.
LEGA: Wora, Apwoyo In pi ngec man. Ajolo ryeko man dok akwo ki iye. An atimo kun angeyo dok amoko tam ikom kwo me bedo ka lwod pien angeyo ngo ma In itwero timo niwok ki i cwiny ma opwonye ki neno matut ada ma malo. I nying Yecu. Amen.
NGUVU YA KUTAFAKARI
Mtume Grace Lubega
Yoshua 1:8 (KJV); Kitabu hiki cha torati kisiondoke kinywani mwako, bali yatafakari maneno yake mchana na usiku, upate kuangalia kutenda sawasawa na maneno yote yaliyoandikwa humo; maana ndipo utakapoifanikisha njia yako, kisha ndipo utakapositawi sana.
Hautaonja kamwe matunda ya ustawi mkuu hadi ujifunze jinsi ya kutafakari.
Umuhimu wa kutafakari hauwezi kusemwa vya kutosha, mwana wa Mungu.
Biblia imejawa na maisha ya watu walioishi kwa mtindo huu na jinsi walivyofaulu na kupata nafasi kubwa katika roho kwa sababu yake.
Katika Mwanzo 24:63, Biblia inatoa mfano wa Isaka akitafakari shambani. Katika Yoshua 1:8, maagizo ni kutafakari juu ya neno mchana na usiku. Katika Matendo 10:19, Biblia inazungumzia jinsi Petro alitafakari juu ya maono aliyopokea kutoka kwa Mungu.
Kwa nini kutafakari juu ya Neno ni muhimu sana kwa ukuaji wa kiroho?
Sheria ya udhihirisho iko chini ya sheria ya uumbaji, na kutafakari ni hekima ya kuunda. Kutafakari kunakupa uhuru wa kutembea hadi mwisho wa maono yako na kuamua jinsi ya kuileta kwa udhihirisho.
Usisome tu Neno. Chukua muda ufikirie na utafakari juu yake. Kwa kutafakari, tunashiriki katika hali halisi ya maandiko tunayosoma kwa sababu hatuyaoni kama hadithi tu bali tunaingia katika wakati na kuziishi hadithi hizo pamoja na wanaume na wanawake wakuu wa Biblia. Kwa kutafakari tunamiliki ukweli kwa kiwango cha kibinafsi na kuufanya kuwa moja na kila sehemu ya maisha yetu.
Haleluya!
MASOMO YA ZIADA: Zaburi 1:2, 1 Timotheo 4:15
UJUMBE MKUU: Sheria ya udhihirisho iko chini ya sheria ya uumbaji, na kutafakari ndio hekima ya kuunda. Kutafakari kunakupa uhuru wa kutembea hadi mwisho wa maono yako na kuamua jinsi ya kuileta kwa udhihirisho.
SALA: Baba, Nakushukuru kwa maarifa haya. Ninapokea hekima hii na ninaishi nayo. Nina nia na makusudi juu ya maisha ya kutafakari kwa sababu najua unachoweza kufanya kupitia roho ambayo imejifunza jinsi ya kutafakari ukweli wa kimungu. Katika jina la Yesu, Amina.