Apostle Grace Lubega

1 Corinthians 13:11(KJV); When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

A wise man once said, “If you knew the power of your thoughts, you would never think a negative thought again”

Besides the fact that thinking is a creative process, thoughts also determine your speech.

The Bible says that out of the abundance of the heart, the mouth speaks (Matthew 12:34).

What you think about will eventually find expression in your words. If you constantly think about failing in one aspect of your life or the other, it will be hard for you to control yourself from putting words to your worries.

What does the Bible say about the tongue?

It says that death and life are in the power of the tongue and those that love it shall eat the fruit thereof. (Proverbs 18:21).

Because what you think influences what you say, your thoughts will eventually kill you or give you life.

It doesn’t matter how positive your speech is. If the thinking is wrong, the mouth will eventually follow the mind.

Transformation does not merely start with right speaking; it starts with right thinking.

Choose to start with your thoughts and align them to the Word of God. As you do so, the confession of your lips will cease to be an exercise in pretentious optimism. The realities of the God-life will manifest in everything that you do.

FURTHER STUDY: Proverbs 23:7, Philemon 1:6

GOLDEN NUGGET: Transformation does not merely start with right speaking; it starts with right thinking.

PRAYER: Father, I thank You for this knowledge. I thank You for the power of your Word that transforms my thoughts. I do not conform to this world in outlook or attitude. The meditations of my heart are continually pleasant to You. I bear the fruits of right thought. In Jesus’ name, Amen.

AMAANYI G’ENDOWOOZA

Omutume Grace Lubega

1 Abakkolinso 13:11(KJV); Bwe nnali omuto, nnayogeranga ng’omuto, nnategeeranga ng’omuto, nnalowoozanga ng’omuto: bwe nnakula, ne ndeka eby’obuto.

Omusajja omugezi olumu yagamba, “Ssinga wali omanyi amaanyi g’ebirowoozo byo, tewandizzeemu kulowooza endowooza enkyamu nate.

Ng’oggyeeko eky’amazima nti okulowooza kutonzi, ebirowoozo nabyo bisalawo enjogera yo.

Baibuli egamba ebyo ebijjula mu mutima, akamwa bye koogera.
(Matayo 12:34).

Ky’olowoozaako kijja kumala kirabisibwe mu bigambo byo. Bw’oba nga weekuumira kukulowooza ku kulemererwa mu kitundu ky’obulamu bwo ekimu oba mu kirala, kijja kukukaluubirira okwewala okugatta ebigambo ku kweraliikirira kwo.

Baibuli eyogera ki ku lulimi?

Egamba nti okufa n’obulamu biri mu buyinza bw’olulimi; N’abo abalwagala balirya ebibala byalwo.
(Engero 18:21)

Kubanga ky’olowooza kifuga by’oyogera, endowooza zo zijja kumala zikutte oba zikuwe obulamu.

Tekiri ku butuufu ki obw’enjogera yo. Bw’eba ng’endowooza yo nkyamu, akamwa kajja kukomekkereza nga kagoboredde endowooza.

Okukyusibwa tekutandikira butandikizi mu njogera entuufu; kutandika na ndowooza ntuufu.

Ssalawo okutandika n’ebirowoozo byo obitereeze okukwatagana n’Ekigambo kya Katonda. Nga bw’okola ekyo, enjogera y’emimwa gyo ejja kukoma okubeera okwetendegeka okw’obunanfuusi mu kukiririza mu birungi. Ebyannamaddala by’obulamu obw’obwaKatonda bijja kulabisibwa mu buli ky’okola.

YONGERA OSOME: Engero 23:7, Firimooni 1:6

AKASUMBI KA ZAABU: Okukyusibwa tekutandikira butandikizi mu njogera entuufu; kutandika na ndowooza ntuufu.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Nkwebaza ku lw’amaanyi g’ekigambo kyo ekikyusa ebirowoozo byange. Ssifaananyizibwa ng’ensi eno mu ndabika oba mu ntabagana yange. Okufumiitiriza kw’omutima gwange kweyongera okusiimibwa gy’oli. Mbala ebibala eby’endowooza entuufu. Mu linnya erya Yesu, Amiina.

AMAANI G’OKUTEEKATEEKA

Entumwa Grace Lubega

1 Abakorinso 13:11 Obu naabaire ndi muto, nkaba ngamba nk’omuto, nyetegyereza nk’omuto, nteekateeka nk’omuto; ku naakuzire, naareka eby’obuto.

Omunyabwengye omwe akagira ati, “kuri nomanya amaani g’ebiteekateeko byaawe, toriteekateeka kubi obundi.”

Okwihaho okugira ngu enteekateeka n’omuringo gw’okuhanga, ebiteekateeko nibisharamu eki orikuzakugamba.

Baiburi negira eti ebiijwire omutima, akanwa nibyo kagamba (Matayo 12:34).

Eki orikuteekateeka nikiija kuhitsya obwiire kigambwe omu bigambo byaawe. Waguma noteekateeka ngu noza kugwa omu magara gaawe, nikiza kukugumira kwezibira kugamba aha bintu ebi orikwerarikirira.

Baiburi negambaki aha rurimi?

Negira eti orurimi rugira obushoboorozi bw’okwita n’obw’okukiza, N’abarukunda baryaheebwa ebi ruribareetera. (Enfumu 18:21).

Ahabw’okuba eki orikuteekateeka nikisharamu ebi orikugamba, ebiteekateeko byaawe nibizakukwiita nari bikuhe amagara.

Tinshonga n’obu wakuba nogamba ebihikire, enteekateeka yaawe yaba egwiire, akanwa nikaza kuhitsya obwiire kakuratire ebiteekateeko byaawe.

Okuhindurwa busya tikurikutandika n’okugamba gye kwonka; nikutandika n’okuteekateeka gye.

Cwamu kutandika n’ebiteekateeko byaawe kandi obishushanise n’ekigambo kya Ruhanga. Waba nokora ekyo, okwaatura kw’akanwa kaawe nikuza kurekyeraho kuba okwekoza. Amazima g’amagara ga Ruhanga nigaza kureebwa omu buri kimwe eki orikukora.

SHOMA NEEBI: Enfumu 23:7, Filemooni 1:6

EZAABU: Okuhindurwa busya tikurikutandika n’okugamba gye kwonka; nikutandika n’okuteekateeka gye.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’amaani g’ekigambo kyaawe ekirikuhindura ebiteekateeko byangye. Tindikushushana n’ensi egi omu ndeebeka narishi omu mitwarize. Ebiteekateeko by’omutima gwangye nibikushemeza obutoosha. Ninyana ebyaana by’enteekateeka ehikire. Omu eiziina rya Yesu, Amiina.

MAANI AGHALI MUTEEKELEJA

Mukwenda Grace Lubega

1 Bakolinto 14:11(kjv); Obu naanabaagha mwana, naabu̱ghagha nga mwana, nteekeleja nga mwana, kandi ntu̱wamu nga mwana. Bhaatu obu naaku̱li̱ye, naaleka kwetwalikani̱ya nga mwana.

Muntu mugheji limui Akaghila’ti, “Kasita omanya maani agha ntekeleja, tolitodha kubha na biteekelejo ebiheghiye.

Ohyo’o majima nghu biteekelejo bikuhanghagha, Ntekeleja ekusalagho’o nghoku okubugha.

Baibuli ekughambagh eti ekisuuye mumutima nikiyo kanuwa kakubughagha (Matayo 12:32)

Eki otekeekelije nikiyo okwesangagha abughiye. Kasita okala n’otekeleja kulemuwa mubwomeji bwawe,  kikukutighikananila Kubugha bighambo ebihikiye. 

Mbiki ebi Baibuli akubughagha’o a’kilimi?

Ekubughagha eti kukuwa na bwomili bili mumaani gha kilimi kandi ababibaliye bakuliya bughuma byabiyo.(Nsimo 18:21).

Nanga eki okuteekelejagha nikiyo kikulekagha obugha ngoku okubughagha, Biteekelejo byawe byongu kwita kedha byongukuha bwomili. 

N’obu oba n’obugha ebihikiye, nteekeleja yaawe kasita eba ehegiye, kanuwa kaawe kakukwama biteekelejo byawe.

Kuhinduka kwawe takukutandikagha nakubugha bhaa; kukutandikagha na nteekeleja Yaawe. 

Ochuemu obwalo kutandika nabiteekelejo byawe kandi obikaaliye mukighambo kya Luhanga. Nuwakoliye eki, ebi kanuwa kaawe kakukubugha bikuhinduka. Majima gha bwomeji bwa’Luhanga gha kweyoleka mubuli kyoona eki okukola. 

OTODHE OSOME: Nsimo 23:7, Filimooni 1:6

KASUSI KAFEZZA: Kuhinduka kwawe takukutandikagha nakubugha bhaa; kukutandikagha na nteekeleja Yaawe. 

TUSABE: Tita, webale habwa magheji ghani. webale habwa maani gh’ekighambo aghakuhindulagha nteekeleja Yanje. Tankughubha kwetwalikani̱ya nga bantu b’ensi’ni mukwetegheleliya. Ntekeleja ya mutima ghwanje elakalagha ekudheediye Tita. Ndina bighuma bya nteekeleja eghi ehikiye. Mulina lya Yesu, Amiina.

使徒卢贝加

哥林多前书 13:11 (CKJVGS) 我作孩子的时候，话语像孩子，心思像孩子，意念像孩子，既成了人，就把孩子的事丢弃了。

★思想的力量

一位智者曾经说过：“如果你知道自己思想的力量，你就再也不会有消极的想法了。”

除了思考是一个创造性的过程这一事实之外，思考还决定着你说话的方式。

圣经说因为心里所充满的，口里就说出来。（马太福音 12:34）

你所想的最终会在你所说的话中得到表达。如果你不断地思考生活中某一方面的失败，你就很难控制自己不把烦恼说出来。

圣经是怎么说舌头的?

它说生死在舌头的权下，喜爱它的，必吃它所结的果子。（箴言 18:21）

因为你的想法会影响你说的话，你的想法最终会杀死你或者给你生命。

不管你的演讲有多积极。如果思想是错误的，嘴巴最终会跟着思想走。

转变不仅仅始于正确的讲话；它始于正确的思考。

选择从你的思想开始，让它们与的神话语相一致。当你这样做的时候，你嘴唇的忏悔将不再是一种自命不凡的乐观主义。神式生活的实相将在你所做的每一件事上显现。

◆进深学习◆： 箴言23:7，腓利门1:6

◆要领◆：转变不仅仅始于正确的讲话；它始于正确的思考。

◆ 祷告◆：神父，我感谢你这种知识。我感谢你话语的力量改变了我的思想。 我的世界观和态度与这个世界不一致。 我心里的默想，常使你喜悦。 我结了正确思想的果实。以耶稣的名义，阿门。