Apostle Grace Lubega
Job 38:1-2 (KJV); Then the LORD answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge?
Sometimes life has a way of crashing men against the rocks of tough circumstances and the hard places of even tougher choices. A situation may arise where only two terrible options glare back at you. In such places, you are faced with having to make a bad choice or a worse choice.
In these moments, it is easy to question the faithfulness of the God you have believed and the integrity of the Word that He has spoken over your life. When you do so, the Bible calls that darkening counsel.
How then does one darken counsel?
It is when one speaks out of the pain of their circumstance and not out of the understanding they have of the Word of God. When men darken counsel, they make statements such as, “Why doesn’t God love me anymore? What did I ever do to God to deserve all this suffering? Why me, why me, why me?!”
The danger with darkening counsel is that it silences the voice in your spirit that ought to tell you what to do and how to do it. The Spirit of God is our counsellor. When life presents you with bad choice A and worse choice B. He has a way of pointing you to good choice C!
Never allow yourself to tumble down the pits of despair. Never question if God is with you. Do not darken counsel. He is the ever-present help in time of need. You only need to look within to know that the answers to your predicament are not too far from you.
FURTHER STUDY: Psalm 46:1-2, John 14:26 (AMP)
GOLDEN NUGGET: Never allow yourself to tumble down the pits of despair. Never question if God is with you. Do not darken counsel. He is the ever-present help in time of need. You only need to look within to know that the answers to your predicament are not too far from you.
PRAYER: Loving Father, I thank You for this truth. Thank You because You are the strength of my heart and my firm foundation. No matter how harsh the storm and how hot the fires of life, I never remove my eyes from Your Word. I look to You in all things because You are the only guarantee of my victory. In Jesus’ name, Amen.
OKULEETA EKIZIKIZA MU KUTEESA – 1
Omutume Grace Lubega
Yobu 38:1-2 (KJV): Awo Mukama n’alyoka addamu Yobu ng’ayima mu mbuyaga ez’akazimu n’ayogera nti Ani ono aleeta ekizikiza mu kuteesa N’ebigambo ebitaliimu kumanya?
Ebiseera ebimu obulamu bulina engeri gye bubetenta abantu ku njazi z’embeera enzibu ezituukawo n’ebifo ebizibu eby’okusalawo okugumu ennyo. Embeera eyinza okubeerawo nga eby’okusalawo ebikutunuulidde biri bibiri ate ebizibu ennyo. Mu bifo nga bino, weesanga ng’olina okukola okusalawo okubi oba okusalawo okusingako ku mbeera eyo okuba okubi.
Mu biseera bino, kyangu nnyo okubuusabuusa obwesigwa bwa Katonda gw’okkiriza n’obwesimbu bw’Ekigambo ky’ayogedde ku bulamu bwo. Bw’okola otyo, Baibuli ekiyita okussa ekizikiza ku kuteesa.
Awo nno ngeri ki omuntu gy’aleetamu ekizikiza mu kuteesa?
Kituukawo omuntu buli lw’ayogera okuva mu bulumi bw’ebimutuukako sso ssi okuva mu ntegeera gy’alina ey’Ekigambo kya Katonda. Abantu nga baleeta ekizikiza mu kuteesa, boogera ebigambo nga, “Lwaki katonda takyanjagala? Kiki kye nakola Katonda okubeera n’okubonaabona okungi bwekuti? Lwaki nze, lwaki nze, lwaki nze?!”
Obuzibu obw’okuleeta ekizikiza mu kuteesa buli nti kisirisa eddoboozi mu mwoyo gwo eriteekeddwa okukubuulira eky’okukola era n’engiri ey’okukikolamu. Omwoyo wa Katonda Ye muteesa waffe. Obulamu bwebukuwa eky’okulondawo ekibi A n’ekyolondawo ekisingawo obubi B. Alina engeri ey’okukulagira eri eky’okulondawo ekirungi C.
Tokkirizanga kuseebengerera wansi w’obunnya bw’okuggwaamu essuubi. Tobuusabuusanga oba Katonda ali naawe. Toleetanga kizikiza mu kuteesa. Ye buyambi bwo obubeerawo bulijjo mu kaseera ak’obwetaavu. Weetaaga kutunula munda muggwe kyokka okumanya nti eby’okuddibwamu eby’ekizibu kyo tebiri wala naawe.
YONGERA OSOME: Zaabuli 46:1-2, Yokaana 14:26 (AMP)
AKASUMBI KA ZAABU: Tokkirizanga kuseebengerera wansi w’obunnya bw’okuggwaamu essuubi. Tobuusabuusanga oba Katonda ali naawe. Toleetanga kizikiza mu kuteesa. Ye buyambi bwo obubeerawo bulijjo mu kaseera ak’obwetaavu. Weetaaga kutunula munda muggwe kyokka okumanya nti eby’okuddibwamu eby’ekizibu kyo tebiri wala naawe.
ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale kubanga gwe maanyi ag’omutima gwange era omusingi gwange ogunywedde. Ssi nsonga oba kibuyaga wamaanyi atya era emiriro gy’obulamu gy’okya gitya, ssijjenga maaso gange ku Kigambo kyo. Ntunuulira gwe mu buli kintu kubanga gwe wekka akakasa okuwangula kwange. Mu linnya lya Yesu, Amiina.
OKUREETA OMWIRIMA OMU BUHABUZI – 1
Entumwa Grace Lubega
Yobu 38:1-2 (KJV); Bwanyima MUKAMA yaagarukamu Yobu omu muyaga mwingi gw’akasooroora ati: Ogu n’oha orikugamba ebigambo ebitarimu bwengye, ebirikushereka enaama?
Obumwe, amagara haine oku garikushekurira abantu aha mabaare g’ebintu bigumire hamwe n’aha myanya egumire ey’okucwamu okugumire. Nobaasa kweshanga oine ebintu bibiri omu maisho gaawe eby’okucwamu. Omu myanya nk’egyo, noyeshanga oine kucwamu ekintu kibi ningashi ekirikukiraho obubi.
Omu bunaku nk’obu, kyorobi kubangaanisa obwesigwa bwa Ruhanga ou oikiriize hamwe n’ekitiinisa ky’Ekigambo eki agambire aha magara gaawe. Ku orikukora otyo, Ekyo Baiburi nekyeeta okushweeka obuhabuzi.
Mbwenu shi omuntu nareeta ata omwirima omu buhabuzi?
N’obu omuntu arikugambira omu busaasi bw’ebi arikurabamu atagambiire omu kwetegyereza oku aine omu Kigambo kya Ruhanga. Abantu ku barikushweeka obuhabuzi, nibagamba ebigambo nk’ebi, “Ahabw’enki Ruhanga atakiinkunda? Niki eki naakozire Ruhanga kuraba omu kubonabona oku kwoona? Ahabw’enki ninye, ahabw’enki ninye, ahabw’enki ninye?!”
Ekizibu ky’okureeta obuhabuzi omu mwirima n’okugira ngu nikuhunamisa eiraka omu mwoyo waawe erishemereire kukugambira eky’okukora hamwe n’oku oshemereire kukikora. Omwoyo wa Ruhanga niwe muhabuzi waitu. Amagara ku garikukureetera eky’okucwamu kibi eky’okubanza hamwe n’eky’okucwamu ekya kabiri ekirikukiraho obubi. Aine oku arikukworeka eky’okucwamu ekya kashatu ekirungi.
Otariikiriza kuhwerekyererera omu byiina by’okubangaanisa. Otaribangaanisa ngu Ruhanga ari naiwe. Otashweeka obuhabuzi. Niwe muhwezi buzima otabura mu biro by’enaku. Oine kureeba omunda omuri iwe kubaasa kumanya ngu eby’okugarukamu by’enshonga zaawe tibiri hare naiwe.
SHOMA NEEBI: Zaaburi 46:1-2, Yohaana 14:26 (AMP)
EZAABU: Otariikiriza kuhwerekyererera omu byiina by’okubangaanisa. Otaribangaanisa ngu Ruhanga ari naiwe. Otareeta omwirima omu obuhabuzi. Niwe muhwezi buzima otabura mu biro by’enaku. Oine kureeba omunda omuriiwe kubaasa kumanya ngu eby’okugarukamu by’enshonga zaawe tibiri hare naiwe.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba naiwe maani g’omutima gwangye hamwe n’omusingye gwangye ogugumire. Eihunga ry’amagara n’obu ryakuba riri ery’amaani rita n’omuriro gw’amagara guri kwotsya guta, Tindikwiiha amaisho gangye aha Kigambo kyaawe. Amaisho gangye ngahangire Iwe omu bintu byoona ahabw’okuba naiwe wenka orikuhamya obusinguzi bwangye. Omu eiziina rya Yesu, Amiina.
UMO TAM PA LUBANGA WOKO ME KETO I COLPINY – 1
Lakwena Grace Lubega
Yubu 38: 1-2 (KJV): Rwot ogamo dog Yubu kun lok ki i yamo lapiru, owaco ni. “Meno aŋa ma mito umo tamma woko keto i colpiny kun loko lokke laboŋo ŋec mo?
Cawa mukene kwo tye ki yo me goyo dano ikom got me tekare matek dok i kabedo matek me yero madok bene tek loyo. Gin mo twero ile kama nongo yo aryo keken maraco ma neno in ki wang marac. Ikabedo ma calo meno, ikeme ki yero marac onyo madong rac loyo.
Icawa macalo man, bedo yot me penyo bedo lagen pa Lubanga ma iye ikome dok ada me Lok ma En oloko ikwo ma megi. Ka itimo kit meno, Baibul lwongo meno ni obedo umo tam ki colpiny.
Dano twero umo tam pa Lubanga ki colpiny ningning?
Obedo kace inen dano loko kun a ki ikom arem me tekare ma meg-gi dok pe a ki i ngec ma gin tye kwede i Lok pa Lubanga. Ka dano umo tam ki colpiny, gin loko kit lok macalo, pingo Lubanga dong pe maro an? ngo ma an mono atimo ki Lubanga me nongo can magi ducu? Pingo an, pingo an, pingo an?!”
Rac pa umo tam ki colpiny en aye ni juku dwone ma tye icwinyi ma myero owac bot in ngo me atima dok kit ma myero ki tim kwede. Cwiny pa Lubanga aye ma obedo lami tam bot wan. Ka kwo omiyo bot in gin me ayera marac A dok marac maloyo B. En tye ki yo me cimo in ki gin maber me ayera C!
Pe iye matwal me poto piny i bur me par. Pe ipeny matwal kace Lubanga tye kwedi. Pe ium tam ki colpiny. En obedo lakony ma meri matye kare ducu. In imito mere keken me ngiyo ki i in me ngeyo ni lagam me gin marac ma megi pe tye bor kwedi.
KWAN MUKENE: Jabuli 46:1-2, Jon 14:26 (AMP).
LWOD MADIT: Pe iye matwal me poto piny i bur me par. Pe ipeny matwal kace Lubanga tye kwedi. Pe ium tam i colpiny. En obedo lakony matye kare ducu. In imito mere keken me ngiyo ki i in me ngeyo ni lagam me gin marac ma megi pe tye bor kwedi.
LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pien In ibedo kero me cwinya dok guti matek ma mera. Pe paro kit macalo yamo tyer mager kwede dok kit macalo mac me kwo lyet kwede, pe akwanyo wanga ki ikom Lok ma megi. Aneno boti i jami duçu pien In keken aye ma i bedo gin ma moko loc me kwo ma mera. I nying Yecu Amen.
OKUSWEKA OKUHANURA NOMUIRIMA – 1
Omukwenda Grace Lubega
Yobu 38:1-2 (KJV); Nubwo Mukama yagarukamu Yobu nayema omu kai’ringwa nagamba ati, ogu noha arukusweka okuhanura nomuirima, Nebigambo ebitaroho okumanya?
Obusumi obumu obwomezi bunyina omulingo bucwacwaana abantu hamyandara y’enyikara ezigumangaine n’omubiikaro ebibi eby’okukomamu ekikadadaire. Nihasobora kubaho enyikara hokusanga emigisa ebiri yonka ekutunuliire kandi yombi netiinisa. Mubusumi nk’obu, oba oyolekiize okukomamu ekibi rundi ekirungi.
Mubusumi nka bunu, kyanguha oku gurukyagurukya obwesigwa bwa Ruhanga ouwaikiriize hamu n’obugumizo bwe’kigambo ekiyagambire habw’omezi bwawe. Buli bwokora ekyo, Baibuli nikyo eyeta okusweka okuhanura nomuirima.
Hati omuntu uwe asweka ata okuhanura nomuirima?
Nubwo omuntu obwabaliza mubusaalizi obwenyikara eyalimu hatali okwetegereza okwaine habw’ekigambo kya Ruhanga. Abantu obu basweka okuhanura nomuirima, babaza ebigambo nka “Habwaki Ruhanga atakyangonza? Nyowe Ruhanga nkamukoraki nukwo mbonabone nti? Habwaki nyowe, habwaki nyowe, habwaki nyowe?”
Akabi k’okusweka okuhanura nomuirima nuko okuculeza iraka omumwooyo gwawe erisemeriire okukugambira ekyokukora kandi n’oku orakikora. Buli obwomezi obu bukukwasa eky’okukomamu ekibi A hamu n’ekibi okukiraho B, Anyina omulingo ogwokukwoleka ekikomwaamu ekirungi C!
Otaliikiriza okugwa omu biina eby’okuhwibwamu amaani. Otalyongera kugurukyagurukya obu Rahanga araaba ali naiwe. Nuwe bukonyezi bwaitu bukyabukya omu busumi bw’obwetaago. Noyetagisa okurora omunda okumanya ngu ebigarukwamu eby’ekizibu kyaawe tibiri hara naiwe.
GALIHYA N’OSOMA HANU: Zabuli 46:1-2, Yohana 14:26 (AMP)
ENTONGE Y’EZABU: Otaliikiriza okugwa omu biina eby’okuhwibwamu amaani. Otalyongera kugurukyagurukya obu Rahanga araaba ali naiwe. Nuwe bukonyezi bwaitu bukyabukya omu busumi bw’obwetaago. Noyetagisa okurora omunda okumanya ngu ebigarukwamu eby’ekizibu kyaawe tibiri hara naiwe.
ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habwokuba niiwe maani g’omutima gwange kandi omusingi gwange ogugumire. Teri nsonga ihunga liriteera lita nobukwakuba omurro ogw’obwomezi gulyokya guta, tindiiha amaiso gange ha Kigambo Kyawe. Ndaramiire iwe omu bintu byoona habwokuba Niiwe omukwato gwange gwonka ogw’obusinguzi. Mw’ibara lya Yesu, Amiina.
KUTIA USHAURI GIZA – 1
Mtume Grace Lubega
Ayubu 38:1-2 (KJV); Ndipo BWANA akamjibu Ayubu katika upepo wa kisulisuli, na kusema, Ni nani huyu atiaye ushauri giza Kwa maneno yasiyo na maarifa?
Wakati mwingine maisha huwa na njia ya kugonga watu kwenye miamba ya hali ngumu na maeneo magumu ya chaguzi kali zaidi. Hali inaweza kutokea ambapo chaguzi mbili mbaya tu zinakutazama. Katika maeneo kama hayo, unakabiliwa na kufanya uchaguzi kati ya chaguo mbaya au chaguo mbaya zaidi.
Katika nyakati hizi, ni rahisi kuhoji uaminifu wa Mungu uliyemwamini kwa uadilifu wa Neno Alilosema juu ya maisha yako. Unapofanya hivyo, Biblia inakuita kutia ushauri giza.
Vipi basi mtu hutia ushauri giza?
Ni wakati mtu anapozungumza kutokana na uchungu wa hali yake ila sio kwa ufahamu alio nao wa Neno la Mungu. Wakati watu wanapotia giza ushauri, hutoa matamko kama, “Kwa nini Mungu hanipendi tena? Je! Nilimfanyia nini Mungu kustahili mateso haya yote? Kwa nini mimi, kwa nini mimi, kwa nini mimi?!”
Hatari ya kutia ushauri giza ni kwamba inanyamazisha sauti katika roho yako ambayo inapaswa kukuambia cha kufanya na jinsi ya kukifanya. Roho wa Mungu ndiye mshauri wetu. Maisha yanapokupa chaguo mbaya A na chaguo mbaya zaidi B, Ana njia ya kukuelekeza hadi chaguo nzuri C!
Kamwe usijiruhusu kuanguka kwenye shimo la kukata tamaa. Kamwe usihoji uwepo wa Mungu ulio nawe. Usitie ushauri giza. Yeye ndiye msaada Aonekanaye tele wakati wa mateso. Unahitaji tu kuangalia ndani ili kujua kwamba majibu ya shida yako hayako mbali sana nawe.
MASOMO YA ZIADA: Zaburi 46:1-2, Yohana 14:26 (AMP)
UJUMBE MKUU: Kamwe usijiruhusu kuanguka kwenye shimo la kukata tamaa. Kamwe usihoji uwepo wa Mungu ulio nawe. Usitie ushauri giza. Yeye ndiye Msaada Aonekanaye tele wakati wa mateso. Unahitaji tu kuangalia ndani ili kujua kwamba majibu ya shida yako hayako mbali sana nawe.
SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa kuwa Wewe ni nguvu ya moyo wangu na msingi wangu thabiti. Haijalishi dhoruba ni kali kivipi na vipi moto wa maisha una joto, kamwe siondoi macho yangu kwa Neno lako. Ninakutazamia katika mambo yote kwa kuwa Wewe ndiye dhamana pekee ya ushindi wangu. Katika jina la Yesu, Amina.