The Phaneroo Devotion: Understanding The Judgments Of God - 1
Apostle Grace Lubega
Numbers 12:4-8 (KJV); And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
Spiritual judgement requires the reconciliation of intellect and revelation.
Not everyone is qualified to judge the matters of the Spirit. It does not matter how intelligent and intellectually superior that person assumes they are.
This is the error of some people. They assume that their intellectual competence is the qualification required to judge spiritual matters. This is not the case because you may have intellect but insufficient revelation and thus be unqualified to judge.
In judging Moses, Miriam and Aaron erred in this manner.
Intellectually speaking, it was wrong for Moses to have married an Ethiopian woman because the law prohibited the men of Israel from doing so. By this reasoning, Miriam and Aaron were right.
If they were intellectually right, why did God rebuke them for daring to question Moses’ decision?
Judging matters of the Spirit is not based on what you perceive only with your mind and the power of reason. It also requires revelation.
Many things go into judgement based on revelation. It involves knowing the state of the man’s heart before God, His plan for that man’s life and the bigger picture of divine purpose. The inability to understand these disqualifies many men from judging spiritual matters.
FURTHER STUDY: Matthew 7:1-3, Psalm 131:1
GOLDEN NUGGET: Many things go into judgement based on revelation. It involves knowing the state of the man’s heart before God, His plan for that man’s life and the bigger picture of divine purpose. The inability to understand these disqualifies many men from judging spiritual matters.
PRAYER: My loving Father, I thank You for this wisdom. Thank You for the Spirit of Revelation at work in me. I do not exercise myself in matters too high for me because I understand the ways of God. I look at circumstances through Your eyes because my vision has been elevated, in Jesus’ name, Amen.
OKWETEGYEREZA OKU RUHANGA ARIKUCWA EMANJA – 1
Entumwa Grace Lubega
Okubara 12:4-8; Ahonaaho MUKAMA yaagambira Musa na Arooni na Miriamu ati: Mushohore mwenshatu, mwije aha Ihema ry’okubugaabuganiramu. Bonshatu baashohora. MUKAMA yaashuumira omu nyomyo y’ekicu, yaayemerera aha muryango gw’Eihema, yaayeta Arooni na Miriamu, bombi baija; yaabagira ati: Nimuhurire ebigambo byangye. Omuriimwe ku haraabe harimu nabi, omu kworekwa nimwo nyowe MUKAMA ndimwemanyisiza, kandi n’omu kirooto nimwo ndigambira nawe. Kwonka omugaragwa wangye Musa tikwo mmutwaza; n’omwesigwa omu nju yangye yoona. We ngamba nawe butunu nitureebana, ntarikugamba nawe mu nfumu, kandi n’enshusha yangye agireeba. Mbwenu ahabw’enki timutiinire kugamba kubi aha mugaragwa wangye Musa?
Okushoborora eby’omwoyo nikyeteega okugarukanisa nari okushushanisa enteekateeka n’okushuuruurirwa.
Tiburi omwe ngu ahikire kushoborora enshonga z’omwoyo. Tinshonga oku omuntu ogwo arikuteekateeka ngu aine obwengye.
Egi niyo nshobi y’abantu abamwe. Nibateekateeka ngu obwengye bwaabo nibwo burikubahamya kushoborora enshonga z’omwoyo. Eki tikwo kiri ahabw’okuba nobaasa kuba oine obwengye kwonka otaine okushuuruurirwa okurikumara rero one otahikire kushoborora enshonga z’omwoyo.
Omu kuchweera Musa orubanja, Miriamu na Arooni bakashobya omu muringo ogu.
N’obwengye, kikaba kitahikire Musa kushweera omukuushikazi ahabw’okuba ekiragiro kikaba nikizibira abaana baisreali kukikora. Ahabw’enteekateeka egi, Miriamu na Arooni bakaba bahikire.
Kubarabe babaire bahikire ahabw’enteekateeka yaabo, ahabwenki Ruhanga yabahanire ahabw’okwebuuza aha ki Musa yakozire?
Okushoborora enshonga z’omwoyo tikiri omu nteekateeka yaawe hamwe n’amaani g’okuteekateeka. Nakyo nikyeteenga okushuuruurirwa.
Ebintu bingi nibigyenda omu manja abw’okushuururirwa. Harimu okumanya omutima gw’omuntu ogwo omu maisho ga Ruhanga, enteekateeka ya Ruhanga y’amagara g’omuntu ogwo hamwe n’ekishushani ekihango ky’ekigyendererwa ky’obwa Ruhanga. Okutabaasa kwetegyereza ebi nikishazamu abantu baingi omu kushoborora enshonga z’omwoyo.
SHOMA NEEBI: Matayo 7:1-3, Zaaburi 131:1
EZAABU: Ebintu bingi nibigyenda omu manja abw’okushuururirwa. Harimu okumanya omutima gw’omuntu ogwo omu maisho ga Ruhanga, enteekateeka ya Ruhanga y’amagara g’omuntu ogwo hamwe n’ekishushani ekihango ky’ekigyendererwa ky’obwa Ruhanga. Okutabaasa kwetegyereza ebi nikishazamu abantu baingi omu kushoborora enshonga z’omwoyo.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Ninkusiima ahabw’omwoyo w’okushuuruurirwa orikukorera omuriinye. Tindikwemanyiza enshonga ezirikunkira ahabw’okuba ninyetegyereza emihanda ya Ruhanga. Nindeebera enshonga omu maisho gaawe ahabw’okuba okworekwa kwangye kushongweirwe, omu eiziina rya Yesu, Amiina.
NIANG IKOM NGOLO KOP PA LUBANGA – 1
Lakwena Grace Lubega
Wel 12:4-8 (KJV); Cutcut Rwot owaco bot Moses ki Aron ki Miriam ni, “Wukat woko, wun adek ducu, wubin i kema me rwatte.” Gin adek ducu gukato woko. Ci Rwot olor piny ki wir me pol, ocuŋ i dog kema me rwatte, ka olwoŋo Aron ki Miriam. Gin aryo ducu gukato anyim. Ci owaci, wuwiny lokka. Kace tye lanebi mo i kinwu, an Rwot aweko en neya ki i ginanyuta, aloko kwede ki i waŋ lek. Ento bot laticca Moses pe bedo kit meno; pien atyeko keto oda ducu i cinge. Abedo ka lok kwede waŋ ki waŋ, ka maleŋ atyer, pe agoŋo lok; en neno kit ma Rwot cal kwede, Piŋo pe wulworo loko lok akeca i kom laticca Moses?”
Ngolo kop me cwiny mito poro ginma a ki i ryeko me wic ki niyabo.
Pe dano ducu ki kwano ni opore me ngolo kop ikom jami me cwiny. Pire petek kitma ngat meno ryek kwede dok kitma en tamo ni ryeko wiye tye malo kwede.
Man aye obedo roc pa jo mukene. Gitamo ni twero timo ginmoni pi ryeko ma gitye kwede ni en aye rwom ma mite me ngolo kop ikom jami me cwiny. Pe obedo kumeno pien itwero bedo ki ryeko me wic ento ngec manok dok kumeno pe ibedo ki twero me ngolo kop.
I ngolo kop iwi Muca, Miriam ki Aron guroco woko ilok man.
Lok malube ki ryeko wic, pe obedo atir ki Muca me nyomo dako ma a ki Ethiopia pien cik onongo peye ki co Icarael me timo meno. Ki tam man, Miriam ki Aron onongo guloko kakare.
Ka ki ryeko me wic pa dano adana onongo gutimo ginma atir, pingo Lubanga ocoko gi pi temo penyo ginma Muca omoko?
Ngolo kop ikom jami me cwiny pe Cung ikom ginma itamo ki wi keken dok teko me tam. En mito bene niyabo.
Ngolo kop woto ki jami mapol ma ocung ikom niyabo. Mito ngeyo cwiny dano inyim Lubanga, yub ma en tye kwede pi kwo pa ngat meno dok neno madite loyo pi yub pa Lubanga ikwone. Bedo labongo niang jami magi gengo pol dano ki i ngolo kop ikom jami me cwiny.
KWAN MUKENE: Matayo 7:1-3, Jabuli 131:1
LWOD MADIT: Ngolo kop woto ki jami mapol ma ocung ikom niyabo. Mito ngeyo cwiny dano inyim Lubanga, yub ma en tye kwede pi kwo pa ngat meno dok neno madite loyo pi yub pa Lubanga ikwone. Bedo labongo niang jami magi gengo pol dano ki i ngolo kop ikom jami me cwiny.
LEGA: Wora me amara, Apwoyi pi ryeko man. Apwoyi pi cwiny me ngec ma tyeka tic i an. An pe adonyo i jami ma lamal twatwal bota pien aniang yo pa Lubanga. An aneno tekare malube ki wangi pien neno na ki tyeko ilo ne woko, inying Yesu, Amen.
OKWETEGEREZA ENCWAMU ZA RUHANGA – 1
Omukwenda Grace Lubega
Okubara 12:4-8 (KJV); MUKAMA yagambira Musa na Aroni na Miriamu bwango ati Murugeyo inywena abasatu muije hali ehema yokutangatanganiramu. abo basatu barugayo. MUKAMA yasirimuka omu nyomyo yekicu, yayeme’ra ahali omulyango Gwehema, yayeta Aroni na Miriamu: barugayo, bombi. Yagamba ati Muhu’re ‘nu ebigambo byange: haraba haroho omulinywe, nyowe MUKAMA ndyeyoleka nyenka omu kwolekwa, ndibaza naiwe omu kiroto. Omuiru wange Musa tarukusisana ati; ali wokwesiga omu nju yange yona: ndabazaga nauwe akanwa na kanwa, bwa, hatali omu bigambo ebyenfumo; kandi okusisana kwa MUKAMA alikorora: nukwo kiki ekibatangire okutina okujuma omuiru wange Musa?
Encwamu y’omwoyo eyetagisa okwikiraniza kw’entekereza hamu n’okusukulirwa.
Tali buli omu ngu ahikire kucwa omunsonga ez’Omwoyo. Teri nsonga mugezi kwinganaki kandi aimukiibwe ata omu ntekereza.
Enu niyo nsobi ey’abantu abamu. Batekereza ngu obusobozi bwabo obwebitekerezo nibumara kubasobozesa okucwa omu nsonga ez’Omwoyo. Tinukwo kiba kityo habwokuba osobora kuba oine amagezi ag’ebitekerezo baitu otanyina okusukulirwa okukumara kandi habwekyo olemwa kucwa.
Omu kucwera Musa omusango, Miriamu n’Aroni bakasobya omu mulingo gunu.
Omu nyetegereza y’obuntu, kikaba kitahikire Musa kuswera omukazi Omukuusi habwokuba ekiragiro kyatangaga abasaija ba Isaleri kukora batyo. Habw’entekereza enu, Miriamu n’Aroni bakaba bahikire.
Obu baraba baali bahikire omuntekereza y’obuntu, habwaki Ruhanga yabacoomiire habw’okulengaho kuhakaniza encwamu ya Musa?
Encwamu y’ensonga ez’Omwoyo teyemerra hali ekyo ekyoyetegeriize n’obwongo bwawe hamu n’amaani g’ebitekerezo. Kyetagisa n’okusukulirwa.
Ebintu bingi bicwerwa omu kwemerra hakusukulirwa. Habamu okumanya enyemerra y’omutima gw’omuntu omumaiso ga Ruhanga, Entekaniza ya Ruhanga habw’omuntu ogu hamu n’ekisisani ekikooto eky’ekigendererwa kya Ruhanga. Obutasobora kwetegereza binu, kiremesa baingi okucwa omu nsonga z’Omwoyo.
GALIHYA N’OSOMA: Matayo 7:1-3, Zabuli 131:1
EBIKURU MUBYOONA: Ebintu bingi bicwerwa omu kwemerra hakusukulirwa. Habamu okumanya enyemerra y’omutima gw’omuntu omumaiso ga Ruhanga, Entekaniza ya Ruhanga habw’omuntu ogu hamu n’ekisisani ekikooto eky’ekigendererwa kya Ruhanga. Obutasobora kwetegereza binu, kiremesa baingi okucwa omu nsonga z’Omwoyo.
ESAARA: Taata Omugonzibwa, Ninkusiima habw’amagezi ganu. Webale habw’Omwoyo w’okusukulirwa owakukora omuli nyowe. Tinyetwara omu nsonga ezinkizire muno habwokuba ninyetegereza emihanda ya Ruhanga. Ndora enyikara okuraba omu maiso Gaawe habwokuba okwolekwa kwange kwimukiibwe, omw’ibara lya Yesu, Amiina.
KUELEWA HUKUMU ZA MUNGU – 1
Mtume Grace Lubega
Hesabu 12: 4-8 (KJV); BWANA akanena ghafula na Musa, na Haruni na Miriamu, na kuwaambia, Tokeni nje ninyi watatu, mwende hemani mwa kukutania. Basi hao watatu wakatoka nje. BWANA akashuka katika nguzo ya wingu akasimama pale mlangoni pa Hema, akawaita Haruni na Miriamu, nao wakatoka nje wote wawili. Kisha akawaambia, Sikizeni basi maneno yangu; Akiwapo nabii kati yenu, Mimi BWANA, nitajifunua kwake katika maono, Nitasema naye katika ndoto. Sivyo ilivyo kwa mtumishi wangu, Musa; yeye ni mwaminifu katika nyumba yangu yote. Kwake nitanena mambo kwa mdomo, Maana, waziwazi wala si kwa mafumbo; na umbo la BWANA yeye ataliona. Mbona basi ninyi hamkuogopa Kumnenea mtumishi wangu, huyo Musa?
Hukumu ya kiroho inahitaji upatanisho wa akili na ufunuo.
Sio kila mtu amefuzu kuhukumu mambo ya Roho. Haijalishi mtu huyo anadhani ana uwezo wa akili na weledi mkubwa.
Hili ni kosa la baadhi ya watu. Wanadhani kwamba umahiri wao wa kiakili ni sifa inayohitajika kuhukumu mambo ya kiroho. Hivi sivyo kwa sababu unaweza kuwa na akili lakini usiwe na ufunuo wa kutosha na hivyo kutofuzu kuhukumu.
Katika kumhukumu Musa, Miriamu na Haruni walikosea kwa njia hii.
Kuzungumza kwa weledi, ilikuwa ni kosa kwa Musa kuoa mwanamke wa Ethiopia kwa sababu sheria ilikataza wanaume wa Israeli kufanya hivyo. Kwa hoja hii, Miriamu na Haruni walikuwa sahihi.
Ikiwa walikuwa sahihi katika weledi huo, kwa nini Mungu aliwakemea kwa kuthubutu kuhoji uamuzi wa Musa?
Kuhukumu mambo ya Roho hakutegemei kile unatambua tu kwa akili yako na nguvu ya hoja. Pia kunahitaji ufunuo.
Mambo mengi huenda katika hukumu kulingana na ufunuo. Inahusisha kujua hali ya moyo wa mtu mbele za Mungu, mpango Wake wa maisha ya mtu huyo na picha kubwa zaidi ya kusudi la Mungu. Kutokuwa na uwezo wa kuelewa haya kunawanyima watu wengi kuhukumu mambo ya kiroho.
MASOMO YA ZIADA: Mathayo 7:1-3, Zaburi 131:1
UJUMBE MKUU: Mambo mengi huenda katika hukumu kulingana na ufunuo. Inahusisha kujua hali ya moyo wa mtu mbele za Mungu, mpango Wake wa maisha ya mtu huyo na picha kubwa zaidi ya kusudi la Mungu. Kutokuwa na uwezo wa kuelewa haya kunawanyima watu wengi kuhukumu mambo ya kiroho.
SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Asante kwa Roho wa Ufunuo atendaye kazi ndani yangu. Sijishughulishi katika mambo ya juu sana kwangu kwa sababu ninaelewa njia za Mungu. Ninaangalia hali kupitia macho Yako kwa sababu maono yangu yameinuliwa, katika jina la Yesu, Amina.
