Apostle Grace Lubega

Exodus 24:12-13 (KJV); And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

Our theme scripture tells us that when the Lord told Moses to go up to Him on the mountain, the purpose was to hand over to Moses “tables of stone, a law and commandments” which the Lord had written so that Moses would teach them to the children of Israel.

These represented Moses’ ministry.  The Bible says in John 1:17 that the law was given by Moses.

In Exodus 24:18, the Bible further reveals that Moses spent forty days and nights in the presence of God.

The Apostle Paul says in Romans 12:7 that we should “wait on our ministering.”

The experience by Moses of spending many days and nights in the presence of God defines what it means to wait on God for your ministry.

 You have a definite part to play in God’s divine plan for this world. This part becomes clear and distinct when you learn to wait on God; to spend time with Him so that you can understand His heart, ways and plans.

If you have questions about what you were called to be, wait on God; if you want to transition from the called to the chosen, wait on God; if you want to know the key milestones of your life and ministry, wait on God.

Praise His name!

FURTHER STUDY: Romans 12:7, Isaiah 40:31

GOLDEN NUGGET: If you have questions about what you were called to be, wait on God; if you want to transition from the called to the chosen, wait on God; if you want to know the key milestones of your life and ministry, wait on God.

PRAYER: My loving Father, I thank You for this word. I thank You for my part in the grand plan of heaven. As I tarry in Your presence, my vision is elevated to understand the God dream and the future You have set before me. It is in Your presence that I seek and find clarity to all the questions concerning my calling and assignment, in Jesus’ name, Amen.

LINDIRIRA OBUWEEREZA BWO

Omutume Grace Lubega

Okuva 24:12-13 (KJV); Mukama n’agamba Musa nti Linnya gye ndi ku lusozi, obeereyo: nange ndikuwa ebipande by’amayinja, n’amateeka n’ekiragiro, bye mpandiise, obiyigirize. Musa n’agolokoka ne Yoswa omuweereza we: Musa n’alinnya ku lusozi lwa Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kitugamba nti Mukama bwe yagamba Musa okugenda waggulu gyali ku lusozi, ekigendererwa kyali kya kuwa Musa “ebipande by’amayinja, etteeka n’ebiragiro” Mukama bye yali awandiise Musa abisomese abaana ba Isiraeri.

Bino byakiikirira obuweereza bwa Musa. Baibuli egamba mu Yokaana 1:17 nti etteeka lyaweebwa ku lwa Musa.

Mu Okuva 24:18, Baibuli eyongera okutubikkulira nti Musa yamala ennaku n’ebiro ana mu kubeerawo kwa Katonda.

Omutume Pawulo agamba mu Abaruumi 12:7, nti tuteekeddwa “okulindirira obuweereza bwaffe.” Musa bye yayitamu okumala ennaku nnyingi n’ebiro mu kubeerawo kwa Katonda binnyonnyola kye kitegeeza okulindirira Katonda ku lw’obuweereza bwo.

Olina ekitundu eky’okuzannya mu nteekateeka ya Katonda eri ensi eno. Ekitundu kino kifuuka kilambulukufu era nga kya njawulo bw’oyiga okulindirira Katonda; okumala obudde naye osobole okutegeera omutima gwe, enkola n’enteekateeka.

Bw’oba n’ebibuuzo ku ki kye wayitibwa okukola, lindirira Katonda; bw’oba oyagala okukyusibwa okuva mu bayite okudda mu balonde, lindirira Katonda; bw’oba oyagala okumanya obubonero obunaakulaga nti otuuse ku mitendera emikulu egy’obulamu bwo n’obuweereza, lindirira Katonda.

Erinnya lye litenderezebwe!

YONGERA OSOME: Abaruumi 12:7, Isaaya 40:31

AKASUMBI KA ZAABU: Bw’oba n’ebibuuzo ku ki kye wayitibwa okukola, lindirira Katonda; bw’oba oyagala okukyusibwa okuva mu bayite okudda mu balonde, lindirira Katonda; bw’oba oyagala okumanya obubonero obunaakulaga nti otuuse ku mitendera emikulu egy’obulamu bwo n’obuweereza, lindirira Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’ekigambo kino. Nkwebaza ku lw’ekitundu kyange mu nteekateeka ennene ey’eggulu. Nga bwe mbeera mu kubeerawo kwo, okulaba kwange kuyimusibwa okutegeera ekirooto kya Katonda n’ebiseera by’omumaaso by’ontadde mu maaso. Mu kubeerawo kwo mwenoonyeza era ne nzuula obwerufu eri ebibuuzo byonna ebikwata ku kuyitibwa kwange n’omulimu, mu linnya lya Yesu, Amiina.

RINDIRIRA OBUHEEREZA BWAAWE

Entumwa Grace Lubega

Okuruga 24:12; MUKAMA yaagambira Musa ati: Inamuka, onshangye aha rushozi, ogumeyo; Nyowe niinyija kukuha ebishate by’amabaare, ebiriho ebiragiro n’ebyaragiirwe, ebi mpandiikire ngu obyegyese. Musa yaimuka na Yoshua omuheereza we, yainamuka aha rushozi rwa Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigutugambira ngu Mukama kuyagambiire Musa ngu ainamukye amushangye aha rushozi, ekigyendererwa kikaba kiri okuha Musa “ebishate by’amabaare, ekiragiro n’ebyaragiirwe” ebi Mukama yahandikire ngu Musa ebyegyese abaana ba Isreali.

Ebi bikajwekyera obuheereza bwa Musa. Baiburi negira omu kitabo kya Yohaana 1:17 eti Ebiragiro bikareetwa Musa.

Omu Okuruga 24:18, Baiburi negumizamu kutushuuruurira ngu Musa akamara ahari orwo rushozi ebiro makumi ana nyomushana na nyekiro omu maisho ga Ruhanga.

Entumwa Paulo nagira omu Abarooma 12:7 ati tushemereire “kurindirira okuheereza kwaitu.” Ebyarabirwemu Musa kumara ebiro bingi nyomushana na nyekiro omu maisho ga Ruhanga nikishoborora ekikirikumanyisa kurindirira Ruhanga ahabw’obuheereza bwaawe.

Oine ekicweeka kishoboreire ky’okukora omu nteekateeka y’obwa Ruhanga ei Ruhanga ainiire ensi egi. Ekicweeka eki nikireebwa kandi kiba eky’omutaano ku orikweega kurindirira Ruhanga; kumara obwiire nawe kweenda ngu oyetegyereze omutima gwe, emihanda n’ebi arikuteekateeka.

Ku orabe oine ebibuuzo aha kiwayetsirwe kuba, rindirira Ruhanga; ku orabe noyenda kuruga omu betsirwe okaza omu batoorainwe, rindirira Ruhanga; ku oraabe noyenda kumanya ebintu bikuru omu magara gaawe n’obuheereza bwaawe, rindirira Ruhanga.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Abarooma 12:7, Isaaya 40:31

EZAABU: Ku orabe oine ebibuuzo aha kiwayetsirwe kuba, rindirira Ruhanga; ku orabe noyenda kuruga omu betsirwe okaza omu batoorainwe, rindirira Ruhanga; ku oraabe noyenda kumanya ebintu bikuru omu magara gaawe n’obuheereza bwaawe, rindirira Ruhanga.

OKUSHABA: Taata wangye omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’ekicweeka kyangye omu nteekateeka mpango yaiguru. Naba ndi omu maisho gaawe, okworekwa kwangye nikukura kwetegyereza ekirooto kya Ruhanga n’ebiro by’omu maisho ebi ontereireho. Okubaho kwaawe nikwo ndikusherura kandi manyira kimwe ebibuuzo ebikwatireine n’okwetwa hamwe n’obuvunanizibwa bwangye, omu eiziina rya Yesu, Amiina.

BED IKUR TICCI

Lakwena Grace Lubega

Nia 24:12-13 (KJV); Rwot owaco bot Moses ni, “Bin bota malo i wi got, ci ikura kunnu, Abimini kidi ma apada, kacel ki cik ki ginacika ma acoyo me pwonyo lwak.” Ci Moses oa malo, kacel ki Yocwa ma lakonye, ka ocito i wi got pa Lubaŋa.

Kwan wa matin ma Lok acoya waciwa ni ikare ma Rwot owaco ki Moses me bino bot en iwi got, tyen lokke onongo tye me miyo ki Moses ” kidi ma apada, kacel ki cik ki ginacika” ma Rwot onongo ocoyo wek Moses opwony gi bot lutino Icarael.

Man onyutu tic pa Moses. Baibul waco i buk pa Jon 1:17 ni Moses aye ma gimiyo cik.

I buk me Nia 24:18, Baibul mede ki nyutu matut ni Moses obedo i tye pa Lubanga pi dyewor ki dye ceng pyera ngwen.

Lakwena Paulo waco i buk pa Jo Roma 12:7 ni omyero “wa kur tic wa”.
Gin ma otime ikwo pa Moses me bedo itye pa Lubanga pi dye ceng ki dye wor mapol ni nyutu tyenlok pa kuru Lubanga pi ticci.

In itye ki ginma omyero itim iyub pa Lubanga pi lobo ni. Gin man doko maleng dok nen pat kace ipwonye me kuru Lubanga; me kwanyo kare me bedo kwede wek iniang cwinye, yo ne dok yubbe.

Kace itye ki lapeny ikom ngo ma kilwongi me bedo, kur Lubanga; kace imito lokke ki bedo ikin jo ma gilwongo gin me doko jo ma kiyero gi, kur Lubanga; kace imito ngeyo jami madongo ma gwako kom kwo ni dok ticci bot Lubanga, kur Lubanga.

Kipak Nyinge!

KWAN MUKENE: Jo Roma 12:7, Icaya 40:31

LWOD MADIT: Kace itye ki lapeny ikom ngo ma kilwongi me bedo, kur Lubanga; kace imito lokke ki bedo ikin jo ma gilwongo gin me doko jo ma kiyero gi, kur Lubanga; kace imito ngeyo jami madongo ma gwako kom kwo ni dok ticci bot Lubanga, kur Lubanga.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pi ticca iyub madit me polo. Macalo nongo amede ki bedo i tye ni, neno na ile me
niang lek pa Lubanga pira dok anyim ma iketo inyima. Tye ni aye ginma ayenyo dok aniang maber jami ducu ma atye kwede ikom lwongo dok ticca, inying Yesu, Amen.

OKULINDIRRA OBUHEREZA BWAWE

Omukwenda Grace Lubega

OKURUGA 24:12-13 (KJV); MUKAMA yagambira Musa ati Temba namberendi ha rusozi, oikaleyo: nyowe ndikuha ebibali byamabale, nebiragiro nebitererirwe, ebimpandikire, obyegese.Musa yaimuka na Yosuha omuherezawe: Musa yatemba ha rusozi rwa Ruhanga.

Ekyahandikirwe kyaitu eky’omutwe nikitugambira ngu Mukama obuyagambiire Musa okutemba harusozi hakabaali, ekigendererwa kyali kikwasa Musa ” ebibbali by’ibaale, ebiragiro hamu n’ebiteereriirwe” ebya Mukama akaba ahandikire nukwo Musa asobole kubisomesa abaana ba Isaleri.

Binu bikajwekera obuhereza bwa Musa. Baibuli negamba omu Yohana 1:17 ngu ebiragiro bikaheebwa Musa.

Omu Kuruga 24:18 Baibuli negumizaamu kusukura ngu Musa akamara ebiro makumi ana nyamusana n’ekiro omu kubaho kwa Ruhanga.

Omukwenda Paulo nagamba omu Barumi 12:7 ngu tusemeriire “okulindirra okuhereza kwaitu.” Ebyarabirwemu Musa obu naamara ebiro bingi n’amatumbi omu kubaho kwa Ruhanga nikyoleka amakuru g’okulindirra Ruhanga habw’obuhereza bwawe.

Onyina ekicweka ekyokukora omuntekaniza ya Ruhanga habw’ensi enu. Ekicweka kinu kigenda nikihwezika kandi nikibaganizibwa obw’oyega okulindirra Ruhanga; okumara obusumi hamu naUwe nukwo osobole okwetegereza omutimagwe, emihandaye hamu n’entekanizaaze.

Obu oraaba onyina ebikaguzo ebikukwata hali ekyo ekiwayesirwe kukora, lindirra Ruhanga; obu oraaba nogonza kufuruka kuruga omubesirwe kugya omubakomerwemu, lindirra Ruhanga; obu oraaba nogonza kumanya engiga enkuru ez’obwomezi n’obuhereza bwawe, lindirra Ruhanga.

Kugiza Ibaralye!

GALIHYA N’OSOMA: Abarumi 12:7, Isaaya 40:31

EBIKURU MUBYOONA: Obu oraaba onyina ebikaguzo ebikukwata hali ekyo ekiwayesirwe kukora, lindirra Ruhanga; obu oraaba nogonza kufuruka kuruga omubesirwe kugya omubakomerwemu, lindirra Ruhanga; obu oraaba nogonza kumanya engiga enkuru ez’obwomezi n’obuhereza bwawe, lindirra Ruhanga.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’ekigambo kinu. Ninkusiima habwekicweka kyange omu ntekaniza enkuru ey’iguru. Obu nkutegereza omu kubaho Kwawe, okwolekwa kwange nikwimukibwa okwetegereza ekirooto kya Ruhanga hamu na nyenkya ey’ompaire. Kiba mukubaho kwawe hanserurra kandi nkazoora okukiranurwa hali ebikaguzo byona ebikukwata hakwetwa kwange hamu n’omulimo gwange, omw’ibara lya Yesu, Amiina.

KUNGOJEA HUDUMA YAKO

Mtume Grace Lubega

Kutoka 24:12-13 (KJV); BWANA akamwambia Musa, Njoo huku juu kwangu mlimani, uwe huku; nami nitakupa mbao za mawe, na ile sheria, na hiyo amri niliyoiandika; ili uwafundishe. Musa akaondoka na Yoshua mtumishi wake; Musa akapanda mlimani kwa Mungu.

Maandiko ya mada yanatuambia kwamba wakati Bwana alipomwambia Musa apande kwenda kwake mlimani, kusudi lilikuwa ni kumkabidhi Musa “vibao vya mawe, sheria na amri” ambazo Bwana alikuwa ameziandika ili Musa awafundishe wana wa Israeli.

Hizi ziliwakilisha huduma ya Musa. Biblia inasema katika Yohana 1:17 kwamba torati ilitolewa na Musa.

Katika Kutoka 24:18, Biblia inafunua zaidi kwamba Musa alitumia siku arobaini, mchana na usiku katika uwepo wa Mungu.

Mtume Paulo anasema katika Warumi 12:7 kwamba tunapaswa “kungojea huduma yetu.”
Uzoefu wa Musa wa kukaa siku nyingi mchana na usiku katika uwepo wa Mungu unafafanua maana ya kumngoja Mungu kwa ajili ya huduma yako.

Una sehemu ya uhakika ya kufanya katika mpango wa Mungu kwa ajili ya ulimwengu huu. Sehemu hii inakuwa wazi na iliyotofautishwa unapojifunza kumngoja Mungu; kutumia muda pamoja Naye ili uweze kuelewa moyo wake, njia na mipango yake.

Ikiwa una maswali kuhusu ulichoitiwa, mngoje Mungu; ukitaka kugeuka kutoka kwa walioitwa na kuwa wateule, mngoje Mungu; kama unataka kujua hatua muhimu za maisha na huduma yako, mngoje Mungu.

Lisifuni jina lake!

MASOMO YA ZIADA: Warumi 12:7, Isaya 40:31

UJUMBE MKUU: Ikiwa una maswali kuhusu ulichoitiwa kuwa, mngoje Mungu; ukitaka kugeuka kutoka kwa walioitwa na kuwa wateule, mngoje Mungu; kama unataka kujua hatua muhimu za maisha na huduma yako, mngoje Mungu.

SALA: Baba yangu mpenzi, Nakushukuru kwa neno hili. Ninakushukuru kwa sehemu yangu katika mpango mkuu wa mbinguni. Ninapodumu katika uwepo Wako, maono yangu yanainuliwa ili kuelewa ndoto ya Mungu na maisha yajayo ulioweka mbele yangu. Ni katika uwepo Wako ambapo ninatafuta na kupata ufafanuzi wa maswali yote kuhusu wito na kazi yangu, katika jina la Yesu, Amina.