Apostle Grace Lubega
John 14:13-14 (KJV); And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.
God can actually give a man whatsoever that man desires. When He made that promise, He meant it. He does not expect us to water it down with assumptions and qualifications.
Sadly, when some read that scripture, they try to disqualify it by assuming that it gives people leeway to make carnal requests to God because he said, ‘whatsoever.’
In Titus 1:15, the Bible says, “Unto the pure all things are pure: but unto them that are defiled and UNBELIEVING is nothing pure.” If a man is defiled and unbelieving, he will think that it is proper to use this scripture to ask for obnoxious and immoral things.
What you must understand is that to the pure, this scripture is a blank cheque. You simply need to know how it works.
So, how does it work?
The real issue herein is to align your conscience to God’s, connect with Him and allow Him to work His own desires through you. If a man is separated from God, He will desire wickedness. In fact, there are Christians who are not acquainted with God and so cannot connect to His desires. Ultimately, such men can misuse this great scripture.
When you grow and mature in the things of the Spirit, He makes His desires your desires and when you ask, there is no limit to your liberty because you ask in line with His purposes and plans.
FURTHER STUDY: Psalm 37:4 (AMPC), 1 John 5:14
GOLDEN NUGGET: When you grow and mature in the things of the Spirit, He makes His desires your desires and when you ask, there is no limit to your liberty because you ask in line with His purposes and plans.
PRAYER: Loving Father, I thank You for this truth. I am pure in spirit and I believe in You and in what You can do. Thank you because your desires are my desires and your purposes are my purposes. My heart beats after your plans and it is within the boundaries of your will that I dream. In Jesus’ name, Amen.
BULI KYE MUNAASABANGA – 2
Omutume Grace Lubega
Yokaana 14:13-14 (KJV); Na buli kye munaasabanga mu linnya lyange, ekyo nnaakikolanga, Kitange agulumirizibwenga mu Mwana. Bwe munansabanga ekigambo mu linnya lyange, ekyo nnaakikolanga.
Katonda asobolera ddala okuwa omuntu buli kimu omuntu oyo ky’ayaayaanira. Bwe yakola ekisuubizo ekyo, Yakitegeeza. Tatusuubira kukijjulula n’okuteebereza awamu n’ebisaanyizo.
Eky’ennaku, abamu bwe basoma ekyawandiikibwa ekyo, bagezaako obutakigwanyisa nga bateebereza nti kiwa abantu eddembe okusaba Katonda eby’omubiri kubanga Yagamba, ‘buli kintu’.
Mu Tito 1:15, Baibuli egamba, “Eri abalongoofu byonna birongoofu: naye abasiigibwa obugwagwa N’ABATAKKIRIZA eri abo tewali kirongoofu.” Omuntu bw’aba nga ssi mulongoofu era nga takkiriza, ajja kulowooza nti kituufu okukozesa ekyawandikiibwa kino okusaba ebintu ebyenyinyalwa era eby’ensonyi.
Ky’olina okutegeera kiri nti eri abalongoofu, ekyawandiikibwa kino ddembe lya bwebange okusaba ekintu kyonna. Olina kumanya bumanya bwe kikola.
N’olwekyo, kikola kitya?
Ensonga yennyini wano kwe kutereeza endowooza yo okukwatagana n’eya Katonda, weegatte naye era omukkirize akole okwagala Kwe okuyita mu ggwe. Omuntu bw’aba ng’ayawuddwa ku Katonda, ajja kwegomba obutali butuukirivu. Ekyamazima, waliwo Abakristaayo abatamanyi Katonda era n’olwekyo tebasobola kuyunga ku kwagala Kwe. Mu nkomerero, abantu bwe batyo basobola okukozesa obubi ekyawandiikibwa eky’amaanyi kino.
Bw’okula era n’okenkuka mu bintu eby’omwoyo, Afuula okwagala Kwe okwagala kwo era bw’osaba, teri kkomo eri eddembe lyo kubanga osabira mu kkubo ly’ebigendererwa awamu n’enteekateeka Ze.
YONGERA OSOME: Zabbuli 37:4 (AMPC), 1 Yokaana 5:14
AKASUMBI KA ZAABU: Bw’okula era n’okenkuka mu bintu eby’omwoyo, Afuula okwagala Kwe okwagala kwo era bw’osaba, teri kkomo eri eddembe lyo kubanga osabira mu kkubo ly’ebigendererwa awamu n’enteekateeka Ze.
ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Ndi mulongoofu mu mwoyo era Nzikiririza mu Ggwe era ne mu by’osobola okukola. Weebale Kubanga okwagala kwo kwe kwagala kwange era ebigendererwa byo bye bigendererwa byange. Omutima gwange gukubira eri enteekateeka zo era ebirooto byange biri munda w’okwagala kwo. Mu linnya erya Yesu, Amiina.
KYOONA EKI MURISHABA – 2
Entumwa Grace Lubega
Yohaana 14:13-14; Kandi kyona eki murishaba omu iziina ryangye, ndyakikora, Isheboona abone kuhimbisibwa omu Mwana. Ku murishaba ekintu kyona omu iziina ryangye, ndyakikora.
Ruhanga nabaasa kuheereza omuntu kyona eki arikweteenga. Obu yakora endagaano egi, akaba nakimanyisa. Tarikuteekateeka ngu nitubaasa kukimara amaani n’enteekateeka hamwe n’ebiturikuhamya.
Eky’obusaasi, abamwe kubarikushoma ekyahandiikirwe ekyo, bagyezaho kukishazamu barikuteekateeka ngu nikihereza abantu obugabe bw’okushaba Ruhanga ebyeteengo by’omubiri ahabw’okuba akagira ati, ‘byona.’
Omu Tito 1:15, Baiburi negira eti, “Aha bashemeire byona bishemeire, kwonka aha basiisikaire n’abatarikwikiriza tihariho kishemeire; ahakuba obwengye bwabo n’emitima yaabo bisiisikaire.” Omuntu ku arikuba asiisikaire kandi atarikwikiriza, naaza kuteekateeka ngu kihikire kukozesa ekyahandiikirwe eki kushaba ebitarikwikirizibwa hamwe n’eby’emicwe mibi.
Eki oshemereire kwetegyereza n’eki aha bashemeire, ekyahandiikirwe eki tikiine ndagiriro. Noyeteenga kumanya okukiri kukora kwonka.
Mbwenu, nikikora kita?
Enshonga eriho omuri eki n’okuteereza enteekateeka yaawe ekaba nk’eya Ruhanga, koragana naawe kandi omwikirize kushushanisa ebyeteengo bye n’ebyaawe. Omuntu ku arikutaana na Ruhanga, naza kweteenga obubi. Nangwa, hariho n’abakristaayo abatarikumanya Ruhanga gye kandi kiretera baremwa kushushanisa ebyeteengo nawe. Abantu nkaabo nibakozesa kubi ekyahandiikirwe kikuru eki.
Ku orikukura okamanyira kimwe ebintu by’Omwoyo, naretera ebyeteengo bye byaba ebyeteengo byaawe kandi ku orikushaba, tihariho bukomo aha bugabe bwaawe ahabw’okuba noshabira omu muhanda gw’ebigyendererwa hamwe n’enteekateeka ze.
SHOMA NEEBI: Zaaburi 37:4, 1 Yohaana 5:14
EZAABU: Ku orikukura okamanyira kimwe ebintu by’Omwoyo, naretera ebyeteengo bye byaba ebyeteengo byaawe kandi ku orikushaba, tihariho bukomo aha bugabe bwaawe ahabw’okuba noshabira omu muhanda gw’ebigyendererwa hamwe n’enteekateeka ze.
OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninyera omu mwoyo kandi ninkwikiriza kandi nyikiriza n’ebi orikubaasa kukora. Ninkusiima ahabw’okuba ebyeteengo byaawe n’ebyeteengo byangye kandi ebigyendererwa byaawe n’ebigyendererwa byangye. Omutima gwangye niguteerera enteekateeka zaawe kandi omu nsharo z’okukunda kwaawe niho ndikurotera. Omu eiziina rya Yesu, Amiina.
GIN DUCU MA WULEGO – 2
Lakwena Grace Lubega
Jon 14: 13-14 (KJV); Gin ducu ma wubilego i nyiŋa, abitiyone, wek giket deyo i kom Won pi Wod; ka wubilego gin mo i nyiŋa, abitiyo.
Lubanga twero miyo ki dano ginmo keken ma cwinye mito. Ikare ma En omoko cike meno, En onongo peke ka bwolo wa. En pe mito ni watul iye woko ki biko jami dok gin ma watamo ni rwate.
Kicwercwiny, ka jo mukene gukwano gin acoya menoni, gitemo kwero ne woko ki tamo ni yabo yoo botdano me penyo jami matyen loke petye atir kibot Lubanga pien En owaco ni, ‘gin ducu’.
I Tito 1:15, Baibul waci, “Bot jo maleŋ, jami ducu bene leŋ, ento bot jo ma doŋ guballe woko, ki jo ma PE TYE KI NIYE, pe tye gin mo maleŋ ki botgi.” Ka nagtmo obale woko dok pe tye ki niye, en obitamo ni obedo ginma atir me tic ki gin acoya man me penyo pi gin ma pe kelo deyo bot Lubanga ki gin me cilo
Ginma omyero iniang enaye ni bot jo maleng, gin acoya man tye karatac ma iye nono. Omyero in mere inge kitma tiyo kwede keken.
Cidong, lok man tiyo ningning?
Ginma omyero itim En aye me tero iti me winyo ngo ma Lubanga mito, kube ki En dok yee ki en me timo gin ma en mito kwedi. Ka ce ngatmo opoke kibot Lubanga, en obimito timo jami maracu. Ikomlok, tye Lukricitayo mukene mapegi ngeyo Lubanga kwiji kwiji dok bene pegi twero kube ki ngo ma En cwinye mito. I agiki ne ducu, kodi jo magi twero tic ki gin acoya man iyo ma pe opore.
Ka idongo dok itegi i jami me Cwiny, En weko ginma cwinye mito doko ginma cwinyi mito dok ka ilego ginmo, lageng mo bedo peke i mini lagam pien ipenyo malube ki ngo ma Lubanga mito timo dok kitma En mito timo ne kwede.
KWAN MUKENE: Jabuli 37:4(AMPC), 1 Jon 5:14
LWOD MADIT: Ka idongo dok itegi i jami me Cwiny, En weko ginma cwinye mito doko ginma cwinyi mito dok ka ilego ginmo, lageng mo bedo peke i mini lagam pien ipenyo malube ki ngo ma Lubanga mito timo dok kitma En mito timo ne kwede.
LEGA: Wora me Amara, Apwoyi pi ada man. An cwinya leng dok atye ki niye ikom in ki ngo ma in itwero timo ne. Apwoyi pien ginma cwinyi mito en aye cwinya mito bene dok ngo ma imito timo ne en aye ngo ma an bene amito timo ne. Cwinya gonne pi kitma imito timo ginmo kwede dok obedo ii wang acor me miti ni, ni abed ki lek, i nying Yesu, Amen.
BULI EKIMURASABA – 2
Yohana 14:13-14 (KJV); Kandi ekimurasabaga kyona omu ibara Lyange ndikikora, Isenyowe anyumizibwe omu mwana. Obumurasabaga ekigambo omu ibara Lyange eki ndikikora.
Ruhanga Akusobora mazimakwo kuhereza omuntu kyona ekyo’muntu ogwo agonza. Obuyakozire omurago ogwo, Akakimanyisa. Takutunihira okikufurungura nentebesereza hamu no’kukakasibwa.
Ekyo’kusaaliza, abamu obubasoma ekyahandikirwe ekyo, balengaho okukisazamu nibakitwara ngu kihereza abantu obugabe okora okusaba kwo’mubiri hali Ruhanga habwokuba Akagamba, ‘Kyona kyona.’
Omu Tito 1:15, Baibuli egamba, “Hali abasemire byona bisemire: baitu hali abasisikaire NABATARUKUIKIRIZA busaho ekisemire.” Omuntu obwakuba asisirwe kandi atakuikiriza, aija kunihira ngu kisemerire okukozeza ekyahandikirwe okusaba ebintu ebitali birungi kandi ebikwesiitaza.
Ekyione kwetegereza kiri ngu hali abasemire, ekyahandikirwe kinu tikinyina nkugiro. Oina kumanya bumanya omulingo kikora.
Hati kikorwa mulingo ki?
Ensonga yonyini hanu eri kuterekereza entekereza yawe hali eya Ruhanga, weteranize hamu Nauwe kandi omwikirize Akole ebyakugonza kuraba muli iwe. Omuntu obwakwahukanizibwa hali Ruhanga, aija kugonza obubi. Ekya’mazima, haroho abakristayo abataine okumanya na Ruhanga kandi tibakusobora kweteraniza hali Ebyagonza. Hanyuma, abantu nka’bo bakozesa kubi ekyahandikirwe kinu ekikuru.
Obwokura kandi oka hiisa omu bintu by’Omwoyo, Afoora Ebyagonza ebyogonza kandi obwosaba, tiharoho nkango hali obugabe bwawe habwokuba osaba omu ruka’ra hamu ne’bigenderwa kandi entekaniza Ze.
GALIHYA N’OSOMA: Zabuli 37:4 (AMPC), 1 Yohana 5:14
EBIKURU MUBYOONA: Obwokura kandi oka hiisa omu bintu by’Omwoyo, Afoora Ebyagonza ebyogonza kandi obwosaba, tiharoho nkango hali obugabe bwawe habwokuba osaba omu ruka’ra hamu ne’bigenderwa kandi entekaniza Ze.
ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Nsemire omu mwoyo kandi ninyikiriza muli Iwe kandi na kiki ekyo kusobora kukora. Webale habwokuba Ebyogonza nibyo ngonza kandi ebigenderwa Byawe nibyo bigenderwa byange. Omutima gwange kutera habwe’tekaniza Zawe kandi kiri omu mitaano yo’kugonza Kwawe ngu ndota. Omwi’bara lya Yesu, Amiina.
Mtume Grace Lubega
Yohana 14:13-14 (KJV); Nanyi mkiomba lo lote kwa jina langu, hilo nitalifanya, ili Baba atukuzwe ndani ya Mwana. Mkiniomba neno lo lote kwa jina langu, nitalifanya.
Kwa kweli, Mungu anaweza kumpa mwanadamu chochote ambacho mwanadamu anatamani. Alipofanya ahadi hiyo, alimaanisha Hatarajii tuishushe kwa dhana na kufuzu kwetu.
Cha kusikitisha, wengine wanaposoma andiko hilo, wanajaribu kulitupilia mbali kwa kudhani kwamba linawapa watu uhuru wa kufanya maombi ya kimwili kwa Mungu kwa sababu alisema, ‘lolote.’
Katika Tito 1:15, Biblia inasema, “Vitu vyote ni safi kwa hao walio safi; lakini hakuna kilicho safi kwao walio wanajisi, wasioamini; bali akili zao zimekuwa najisi, na nia zao pia. Ikiwa mtu ametiwa unajisi na asiyeamini, atafikiri kwamba anafaa kutumia andiko hili kuomba mambo ya kuchukiza na ya uasherati.
Unachopaswa kuelewa ni kwamba kwa wale walio safi, andiko hili ni kibali. Unahitaji tu kujua jinsi linavyofanya kazi.
Hivyo, linafanya kazi kwa jinsi gani?
Suala la kweli hapa ni kusawazisha dhamiri yako na ya Mungu, ungana Naye na umruhusu kufanya matamanio yake mwenyewe kupitia wewe. Mtu akitengwa na Mungu, atatamani uovu. Kwa kweli, kuna Wakristo ambao hawajamjua Mungu na hivyo hawawezi kuunganishwa na tamaa zake. Hatimaye, watu kama hao wanaweza kutumia vibaya andiko hili kuu.
Unapokua na kukomaa katika mambo ya Roho, anafanya matamanio Yake kuwa matamanio yako na ukiomba, uhuru wako hauna kikomo maana unaomba sawasawa na makusudi na mipango yake.
MASOMO YA ZIADA: Zaburi 37:4 (AMPC), 1 Yohana 5:14
UJUMBE MKUU: Unapokua na kukomaa katika mambo ya Roho, anayafanya matamanio Yake kuwa matamanio yako na ukiomba, uhuru wako hauna kikomo kwa sababu unaomba sawasawa na makusudi na mipango yake.
SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Mimi ni safi katika roho na ninakuamini Wewe na kile unachoweza kufanya. Asante kwa sababu matamanio Yako ni matamanio yangu na makusudi Yako ndio makusudi yangu. Moyo wangu unapiga sambamba ya mipango yako na ni ndani ya mipaka ya mapenzi yako kwamba ninaota. Katika jina la Yesu, Amina.