Apostle Grace Lubega 

1 Corinthians 15: 35-40 (KJV); But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

God set a principle in the earth to the effect that a spirit functions in the earth through a body. Contrary to some works of fiction, spirits do not deal with or communicate with human beings while hanging in open air and speaking in booming and thunderous voices.

Every creature acquainted with the spirit realm knows this. That is why the evil spirits in Mark 5:12 pleaded with Christ to send them into the herd of pigs.

The pattern is repeated through scripture. Satan in the garden of Eden had to use a snake. Christ had to take on the form of a man.

As a student of the Bible, you will notice that after Christ’s resurrection, there is no record of another miracle He performed before ascending into glory. There is no account of Him healing the sick, opening blind eyes or making the lame to walk, which are things He had actively done before.

Why is this?

His body had changed from the terrestrial to the celestial. Access had been officially transferred to men inhabiting terrestrial bodies.

What does this truth mean to the body of Christ and to believers?

As long as we are in the flesh, we are God’s point of access to the lives of men. He called us His body for a reason, this being that He needs a body to function on the earth.

It is through us that men are healed, blind eyes see, lame men walk and the dead are raised.

Hallelujah!

FURTHER STUDY: Philippians 2:7, John 14:12

GOLDEN NUGGET: As long as we are in the flesh, we are God’s point of access to the lives of men. He called us His body for a reason, this being that He needs a body to function on the earth. It is through us that men are healed, blind eyes see, lame men walk and the dead are raised.

PRAYER: Loving Father, I thank You for this truth. I thank You for the responsibility that You have given me to heal, deliver and transform the lives of men. I am available for this. I yield my spirit to You that You will be through me all that You desire to be. In Jesus’ name, Amen.

NGA OLI MU MUBIRI

Omutume Grace Lubega

1 Abakkolinso 15:35-40 (KJV); Naye omuntu alyogera nti Abafu bazuukizibwa batya? era mubiri ki gwe bajja nagwo? Musirusiru ggwe, gy’osiga teba nnamu wabula ng’efa: ne gy’osiga, tosiga mubiri oguliba, wabula mpeke njereere, mpozzi ya ŋŋaano, oba ya ngeri ndala; naye Katonda agiwa omubiri nga bw’ayagala, era buli nsigo agiwa omubiri gwayo yokka. Ennyama yonna si nnyama emu: naye endala ya bantu, n’endala ya nsolo, n’endala ya nnyonyi, n’endala ya byannyanja. Era waliwo emibiri egy’omu ggulu n’emibiri egy’omu nsi: naye ekitiibwa eky’egyomuggulu kirala, n’ekyegyomunsi kirala.

Katonda yassaawo ennono ekola nga omwoyo gukolera mu nsi okuyita mu mubiri. Obuteefaananyirizaako ebintu ebimu abantu bye beeyiiyiza, emyoyo tegikwatagana oba tegiwuliziganya n’abantu abalamu nga gisinziira mu bbanga nga gyogera mu maloboozi agabwatuka.

Buli kitonde ekimanyi ensi y’omwoyo kimanyi amazima gano. Kyekyo lwaki emyoyo emibi mu Makko 5:12 gyegayirira Kristo okugisindika mu ggana ly’embizzi.

Enkola eno yeddiŋŋana mu byawandiikibwa. Setaani mu lusuku Edeni yalina okukozesa omusota. Kristo yalina okwambala omubiri.

Ng’omuyizi wa Baibuli, ojja kukizuula nti oluvannyuma lw’okuzuukira kwa Kristo, tewali kyamagero kyawandiikibwa kye yaddamu okukola nga tannaba kwambuka mu kitiibwa. Tewali bimwogerwako ng’awonya abalwadde, ng’aggula abazibe amaaso oba ng’atambuza abalema, ebintu bye yali akozeko emabegako.

Lwaki kiri bwe kiti?

Omubiri gwe gwali gukyuse okuva mu gw’omunsi okudda mu gw’omuggulu. Omwagaanya gwali gukyusiddwa mu butongole okudda eri abantu abali mu mibiri egy’omunsi.

Amazima gano gategeeza ki eri omubiri gwa Kristo era n’eri abakkiriza?

Kasita tuba nga tukyali mu mubiri, tuli nkwaso ya Katonda gy’Ayitamu okutuuka eri obulamu bw’abantu. Yatuyita mubiri Gwe lwa nsonga, ng’eno eri nti yeetaaga omubiri okukola ku nsi.

Okuyita mu ffe abantu bawonyezebwa, amaaso amazibe galaba, abalema batambula era n’abafu bazuukira.

Alleluya!

YONGERA OSOME: Abafiripi 2:7, Yokaana 14:12

AKASUMBI KA ZAABU: Kasita tuba nga tukyali mu mubiri, tuli nkwaso ya Katonda gy’Ayitamu okutuuka eri obulamu bw’abantu. Yatuyita mubiri Gwe lwa nsonga, ng’eno eri nti yeetaaga omubiri okukola ku nsi. Okuyita mu ffe abantu bawonyezebwa, amaaso amazibe galaba, abalema batambula era n’abafu bazuukira.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’obuvunaanyizibwa bw’ompadde okuwonya, okusumulula era n’okukyusa obulamu bw’abantu. Wendi ku lwa kino. Mpaayo omwoyo gwange gy’Oli obeere kyonna ky’Oyagala okubeera mu nze. Mu linnya erya Yesu, Amiina.

WAABA ORI OMU MUBIRI

Entumwa Grace Lubega

1 Abakorinso 15:35-40 (KJV); Shana omwe akaabuuza ati: Abafu bazoorwa bata? Kandi baryazooka na mubiri ki? Iwe mushema ‘we, embibo ei obiba temera kureka yaaheza kufa. Kandi n’ei obyara tobyara mubiri ogu erigira, kureka enjuma kwonka, yaaba y’engano nari ey’enjuma ezindi. Kwonka Ruhanga agiha omubiri, nk’oku akunda, kandi buri njuma agiha omubiri ogwayo yonka. Nimumanya ngu emibiri yoona teshushana; hariho omuringo gumwe ogw’abantu, ogundi gw’enyamaishwa, ogundi gw’enyonyi, n’ogundi ogw’eby’enyanja. Hariho eby’omu iguru, kandi n’eby’omu nsi; kwonka ekitiinisa ky’eby’omu iguru kiri okwakyo, n’ekitiinisa ky’eby’omu nsi nakyo kiri okwakyo.

Ruhanga akataho ekiragiro omunsi kugira ngu omwoyo weena naakorera omunsi kurabira omu mubiri. Oihireho emirimo y’ebishuba, emyoyo terikutwaaza narishi kugamba n’abantu erikwehuuba omu mwanya kandi erikugambisa amaraka mahango nka ag’enkuba.

Buri kihangire ekimanyiriire ensi y’omwoyo nikimanya eki. Egi niyo enshonga ahabw’enki emizimu omu kitabo kya Mako 5:12 ekeeshengyereza Kristo kugitsindika omu mpunu.

Ekirikureeberwaho eki nikigarukwamu omu byahandiikirwe. Sitaane omu kibanja ky’omuri Edeni akaba aine kukozesa enjoka. Kristo akaba aine kwizira omu kishushani ky’omuntu.

Nk’omweegi wa Baiburi, noija kureeba ngu bwanyima bw’okuzooka kwa Kristo, tihariho ky’okutangaaza kyoona ekihandiikirwe eki yaakozire atakatembire kuza omu kitiinisa. Tihariho ekihandiikirwe ekirikumworeka arikukiza abarwaire, arikuhumuura amaisho g’empumi ningashi arikugyendesa ebimuga, kandi obwo ebyo n’ebintu ebi yabaire yaakozire.

Ahabw’enki eki kiri kiti?

Omubiri gwe gukaba guhindukire omubiri gw’omu iguru gutakiri mubiri gw’omunsi. Obushoboorozi bukaba buhairwe abantu abarikutuura omu mibiri y’omunsi.

Amazima aga nigamanyisa ki aha mubiri gwa Kristo hamwe n’aha baikiriza?

Ekikuru twaaba turi omu mubiri, nituba turi obushoboorozi bwa Ruhanga oburikumuhitsya amagara g’abantu. Akatweeta omubiri gwe ahabw’enshonga, kandi n’ahabw’okugira ngu nayetaaga omubiri kukorera omunsi.

Kurabira omuriitwe, abantu nibatambirwa, amaisho g’empumi nigareebwa, ebimuga nibigyenda kandi abafu nibazoorwa.

Hallelujah!

SHOMA NEEBI: Abafilipi 2:7, Yohaana 14:12

EZAABU: Ekikuru twaaba turi omu mubiri, nituba turi obushoboorozi bwa Ruhanga oburikumuhitsya amagara g’abantu. Akatweeta omubiri gwe ahabw’enshonga, kandi n’ahabw’okugira ngu nayetaaga omubiri kukorera omunsi. Kurabira omuriitwe, abantu nibatambirwa, amaisho g’empumi nigareebwa, ebimuga nibigyenda kandi abafu nibazoorwa.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuvunanizibwa obu ompaire kukiza, kukomoorora kandi n’okuhindura amagara g’abantu. Nyeheireyo ahabw’eki. Nimpayo omwoyo wangye ahariiwe ngu obaase kuba kyoona eki orikweteenga kuba kurabira omuriinye. Omu eiziina rya Yesu, Amiina.

MA NONGO TYE IKOM

Lakwena Grace Lubega

1 Jo Korint 15:35-40 (KJV); Gwok nyo ŋat mo bipenyo ni, “Jo muto gicerogi niŋniŋ? Gibibedo ki kit kom macalo niŋniŋ?” In lamiŋmiŋ! Kodi ma icoyo i potoni pe twero noŋo kwo nio ka doŋ oto woko. Gin ma icoyo-ni obedo mere kodi nono, nyo kodi kal, nyo kit kodi mukene-ne, pe en kom ginapita ma bidoŋo-ni. Ento Lubaŋa miyo kom ki kodi meno kit macalo yam en oyero, kodi acel acel ki kiti kome. Riŋo kom gin makwo ducu pe rom; riŋo dano pat, riŋo lee pat, me pa winyi pat, ki me pa rec bene pat. Dok bene tye kom me polo ki kom me lobo; ento deyo pa kom me polo tye ki yone pat, ki deyo pa kom me lobo bene tye ki yone pat.

Lubanga oketo gin aluba ilobo ni wek cwiny oti ilobo niwok ki ikom dano. Ma pe rwate ki tic me teto jami, cwiny pe tiyo ki onyo loko ki dano makwo kun nongo tye ka lyere i wi yamo kamaleng dok loko ki dwon ma longo dok ma mwoc matek.

Gin aketo ducu ma ongi ki lobo me cwiny ngeyo man. Man aye omiyo cwiny marac i Marako 5:12 olego Yecu me cwalo en ikom dul opego.

Yo man onwone niwok ki i gin acoya. Catan i poto me Eden otiyo ki twol. Kricito okwanyo kit pa dano.

Macalo latin kwan me Baibul, i bi po ni inge cer pa Kricito, pe tye tango mo ma en otimo ma ki coyo pire ma pwod peya oceto i deyo. pe tye cango two mo ma ki coyo pire, yapo wang ma oto onyo weko langolo owoti, ma obedo gin ma en otiyo adada mukwongo.

Pi ngo man?

Kome onongo oloke ki i bedo dano ma ilobo wa i bedo dano me polo. Yo me donyo dong ki tyeko miyo atir bot dano ma gi tye ki kom.

Lok ada man dong tyen loke ni ngo bot dul kom Kricito ki luyeyo?

Kateki pwod wa tye i kom, wan aye wa tye kama Lubanga tiyo ki iye me gudu kwo pa dano. En olwongo wan ni dul kome pi tyenlok, man bedo ni En mito kom wek eti ilobo kany.

Cango pa dano time niwok ki i wan, lungolo woto ki dano muto ki cerogi.

Alelua!

FURTHER STUDY: Philippians 2:7, John14:12

GOLDEN NUGGET: Kateki pwod wa tye i kom, wan aye wa tye kama Lubanga tiyo ki iye me gudu kwo pa dano. En olwongo wan ni dul kome pi tyenlok, man bedo ni En mito kom wek eti ilobo kany.

PRAYER: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi tic atiya ma in imina me cango, gonyo ki loko kwo pa dano. An atye pi man. Amiyo cwinya bot In ni In ibi bedo niwok ki i an gin ducu ma imito me bedo. I nying Yecu, Amen.

OBW’OLI MUMUBIRI

Omukwenda Grace Lubega

1 Abakolinso 15:35-40(KJV); Baitu omuntu asobora kukaguza ati: “Abafu bahuumbuurwa bata? Kandi baliija baina mubiri gwa mulingo ki?” Mudoma iwe! Embibo ei osiga temera, rundi buli ebandize kufa. Kandi ei osiga tikiri nikyo ekimera ekiribaho, baitu osiga orujuma kwonka; rundi rw’engano rundi embibo endi. Baitu Ruhanga aruha omubiri nkooku agonza, kandi buli rujuma aruha omulingo gwarwo. Habwokuba emibiri yoona tesisana, baitu haroho omubiri gumu ogw’abantu, ogundi gw’ebisoro, ogundi gw’enyonyi, n’ogundi gw’encu. Haroho emibiri ey’omwiguru kandi haroho n’ey’omunsi; baitu ekitiinisa eky’ey’omwiguru kindi, kandi n’ekitiinisa eky’emibiri ey’omunsi nakyo kindi.

Ruhanga akatekaho engiga omunsi eky’omwoyo okuba munsi kuraba omu mubiri.
Kwahukana hali obuzaano, emyooyo tekoragana rundi kubaza n’abantu obu eri mumwanya kwonka otaireho nokubaza n’iraka ly’amaani kandi erikubwatuka.

Buli kihangirwe kyoona ekimanyire ebyensi y’omwoyo, kimanyire kinu. Niyo nsonga habwaki emyoyo mibi mu Marako 5:12 ek’esengereza Kristo kugisindika mu igana ly’empunu.

Kinu kyegarukanganamu omu byahandikirwe. Sitani omu musiri gwa Edeni akaba aina kukozesa enjoka. Kristo akaba aina kujwara omubiri gw’omuntu.

Nk’omwegi wa Baibuli, oija kurora ngu hanyuma y’okuhumbuka kwa Kristo, busaho eky’amahano ekindi ekihandikirwe ekiyakozire atakagenzire mukitiinisa. Busaho mbere kihandikirwe uwe nakiza abarwaire, okukingura amaiso aga’batakurora rundi kulibasa abalema, ebintu ebyakaba akozireho.

Habwaki kiri kiti?

Omubiri Gwe gukahinduka kuruga omugwensi kufooka gw’omuiguru. Orwigi rukaba rukingwirwe mubutongole hali abantu abajwaire emibiri y’ensi.

Amazima ganu gakumanyisa ki hali omubiri gwa Kristo hamu n’abaikiriza?

Butukuba nitukyali omu mubiri, tuli nkwaso ya Ruhanga okuhika hali obwomezi bw’abantu. Akatweta mubiri Gwe habw’ensonga, habwokuba akwetaaga omubiri kuba munsi.

Kiri kuraba muli itwe abantu bakizibwa, amaiso agatakurora garora, abantu abalema balibata kandi n’abafu bahumbuka.

Alle’luya!

GALIHYA N’OSOMA HANU: Abafilipi 2:7, Yohana 14:12

ENTONGE Y’EZABU: Butukuba nitukyali omu mubiri, tuli nkwaso ya Ruhanga okuhika hali obwomezi bw’abantu. Akatweta mubiri Gwe habw’ensonga, habwokuba akwetaaga omubiri kuba munsi. Kiri kuraba muli itwe abantu bakizibwa, amaiso agatakurora garora, abantu abalema balibata kandi n’abafu bahumbuka.

ESAARA: Isenyowe owe’ngonzi, ninkusiima habw’amazima ganu, ninkusiima habw’obujunazibwa ompaire okukiza, okusumura hamu n’okuhindura obwomezi bw’abantu. Ndoho habwakinu. Nimpayo omwoyo gwange hali Iwe, ngu oija kuraba muli inyowe kuba ekyo kyona kyo kwetaaga kuba. Mw’ibara lya Yesu, Amiina.

ONALI MU MUBILI

Mukwenda Grace Lubega

1 Bakoli̱nto 15: 35-40 (KJV); Bhaatu muntu akugubha kughila ati, abaku̱u̱ye bali̱hu̱mbu̱u̱ka bati̱ya? Kandi Kandi baliisa bali na mubili ghwa mulingo ki? Ebi mbi̱bu̱u̱li̱yo bya budhoma! Nsigho eghi okuhelagha teekutuwagha kuuyʼo edu̱bhi̱ye ku̱ku̱wa. Okaakuhelagha, tookuhelagha ekitooye bbaa, okuhelagha kasigho, kedha kaa ngano kedha kaa kintu kinji. Bhaatu Luhanga niiye aku̱twesi̱yagha nsigho eghi kandi aghiha mubili ngoku abbali̱ye, ti̱ bu̱li̱ nsigho aku̱ghi̱su̱si̱yagha mu mulingo ghwa mbaghani̱ja. Mibili ya bintu teesusaane: Bantu bali na mubili ghwa mbaghani̱ja, bisolo byaba na ghwa mbaghani̱ja, noni̱ syaba na ghwa mbaghani̱ja kandi nsu̱i̱ syaba na ghwa mbaghani̱ja. Haliyo mibili yʼomu eghulu na mibili ya munsi; bhaatu ki̱ti̱i̱ni̱sa kya mibili yʼomu eghulu ni kwambaghani̱ja na ki̱ti̱i̱ni̱sa kya mibili yʼomunsi.

Luhanga akat’o ntegheka munsi kulola ngu mwoyo aakoleeye munsi kukwama mu mubili. Kuhakani̱ya ebi bantu baku̱bu̱ghagha, myoyo teekukolanganagha na kedha ku̱bu̱gha na bantu abali mu mwanya kwonkaha kandi abakwete ku̱bu̱gha nga nkubha.

Bu̱li̱ kihanguwa ekimani̱ye mi̱li̱mu̱ y’omu mwanya kimani̱ye eki. Eki niikiyo kyalekagha bi̱li̱mu̱ mu Maliko 5:12 byesengeleli̱ya Ki̱li̱si̱to kubisindika mu mpunu.

Eki bakikuukiliiye mu ebyahandi̱i̱ku̱u̱we. Si̱taani̱ mu musili ghwa Edeni̱ akaba na ku̱koleesi̱ya njoka. Ki̱li̱si̱to aatwala nsusaana ya muntu.
Nga mweghi̱ wa Bbai̱bbu̱li̱, okubona ngu haanu̱ma ya ku̱hu̱mbu̱u̱ka kwa Ki̱li̱si̱to, taaliyo kyakuswekani̱ya kinji ekihandi̱i̱ku̱u̱we eki aakoli̱ye ataghendi̱ye mu ki̱ti̱i̱ni̱sa kiye.

Taaliyo ebi bahandi̱i̱ki̱ye naaki̱li̱ya balwaye, naaghula bantu maaso kedha kuleka balema mbalubhatanga, bintu ebi aakilagha munu kukola.

Eki kikab’o nangaaki? Mubili ghuwe ghukaba nighwahi̱ndu̱ki̱ye ku̱lu̱gha mu ghwa buntu nghwafooki̱ye ghwomu eghulu. Mulimo oghu ghukaba nighwamali̱ye kuheebuwa bantu abali na mubili ghwa buntu.

Majima ghani ghakumani̱i̱si̱ya ki haa mubili ghwa Ki̱li̱si̱to na bahi̱ki̱li̱ja? Tunali boomi̱i̱li̱, ni̱i̱tu̱we Luhanga akukolelamu haabwa bwomi̱i̱li̱ bwa bantu banji.

Akatubilikila kuba mubili ghuwe haabwa kighendeleluwa, kini kyamani̱i̱si̱ya ngu eetaaghisibuwagha mubili eye kukolela mu nsi.

Kukwama mu etu̱we, bantu bakukila, abaghaaye maaso bakubona, balema bakulubhatanga kandi baku̱u̱ye baku̱hu̱mbu̱u̱ka.

Haleluuya!

OTODHE OSOME: Bafi̱li̱pi̱ 2:7, Yohaana 14:12

AKASUSI KA FEZZA: Bwile obu tukuba tunali mu mubili, ni̱i̱tu̱we Luhanga aku̱koleesi̱ya haabwa bwomi̱i̱li̱ bwa bantu banji. Akatubilikila mu mubili ghuwe haabwa kighendeleluwa, kini kyamani̱i̱si̱ya ngu akwetaaghisibuwa mubili eye kukola mu nsi. Kukwama mu etu̱we bantu bakukila, abaghaaye maaso bakubona, balema bakulubhatanga kandi baku̱u̱ye baku̱hu̱mbu̱u̱ka.

TUSABE: Tita oghu anku̱ndi̱ye, Nku̱ku̱si̱i̱ma haabwa majima ghani. Nku̱ku̱si̱i̱ma haabwa bujunaani̱ji̱buwa obu wampaaye ku̱ki̱li̱ya, kucungula kandi kuhindula bwomi̱i̱li̱ bwa bantu. Ndiyo kukola eki. Nkuhaayo mwoyo ghwanje ewaawe, niikuwo kusaalila muli si̱ye byona ebi obbali̱ye bikoluwe. Mu li̱i̱na lya Yesu, Aami̱i̱na.

UKIWA MWILINI

Mtume Grace Lubega

1 Wakorintho 15:35-40 (KJV); Lakini labda mtu atasema, Wafufuliwaje wafu? Nao huja kwa mwili gani? Ewe mpumbavu! Uipandayo haihuiki, isipokufa; nayo uipandayo, huupandi mwili ule utakaokuwa, ila chembe tupu, ikiwa ni ya ngano au nyingineyo; lakini Mungu huipa mwili kama apendavyo, na kila mbegu mwili wake. Nyama yote si nyama moja; ila nyingine ni ya wanadamu, nyingine ya hayawani, nyingine ya ndege, nyingine ya samaki. Tena kuna miili ya mbinguni, na miili ya duniani; lakini fahari yake ile ya mbinguni ni mbali, na fahari yake ile ya duniani ni mbali.

Mungu aliweka kanuni duniani ili roho iweze kufanya kazi duniani kupitia mwili.
Kinyume na kazi zingine za uwongo, roho hazishughulikii au kuwasiliana na wanadamu wakati zinaning’inia nje na zinaongea kwa sauti zinazovuma na za ngurumo.

Kila kiumbe anayejua ulimwengu wa roho anajua hii. Ndio maana pepo wachafu katika Marko 5:12 walimsihi Kristo awapeleke kwenye kundi la nguruwe.

Mfano huo unarudiwa kupitia maandiko. Shetani katika bustani ya Edeni ilibidi atumie nyoka. Kristo ilimbidi achukue umbo la mwanadamu.

Kama mwanafunzi wa Biblia, utaona kwamba baada ya kufufuka kwa Kristo, hakuna rekodi ya muujiza mwingine alioufanya kabla ya kupaa katika utukufu. Hakuna habari ya Yeye kuponya wagonjwa, kufungua macho ya vipofu au kuwafanya vilema watembee, ambayo ni mambo ambayo alikuwa ameyafanya hapo awali.

Kwa nini hii?

Mwili wake ulikuwa umebadilika kutoka kuwa kama wa duniani na kuwa kama wa mbinguni. Ufikiaji ulikuwa umehamishwa rasmi kwa wanaume wanaokaa miili ya ardhi.

Ukweli huu unamaanisha nini kwa mwili wa Kristo na kwa waamini?

Maadamu tuko katika mwili, sisi ni nafasi ya Mungu ya kufikia maisha ya wanadamu. Alituita mwili Wake kwa sababu, hii ikiwa kwamba Anahitaji mwili wa kufanya kazi duniani.

Ni kupitia sisi kwamba watu huponywa, macho ambayo yamepofuka yanapata kuona, viwete wanatembea na wafu wanafufuliwa.

Haleluya!

MASOMO YA ZIADA: Wafilipi 2:7, Yohana 14:12

UJUMBE MKUU: Maadamu tuko katika mwili, sisi ni nafasi ya Mungu ya kufikia maisha ya wanadamu. Alituita mwili Wake kwa sababu, hii ikiwa kwamba Anahitaji mwili wa kufanya kazi duniani. Ni kupitia sisi kwamba watu huponywa, macho yaliyopofuka yanapata kuona, viwete wanatembea na wafu wanafufuliwa.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa jukumu ambalo umenipa kuponya, kutoa na kubadilisha maisha ya wanadamu. Ninapatikana kwa hii. Ninatoa roho yangu kwako kwamba utakuwa kupitia mimi yote ambayo unatamani kuwa. Katika jina la Yesu, Amina.